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    Wyświetlanie 1-6 z 6
    Tytuł:
    Into the Heart of Darkness Or: Alt-Stoicism? Actually, No…
    Autorzy:
    Sharpe, Matthew
    Powiązania:
    https://bibliotekanauki.pl/articles/451301.pdf
    Data publikacji:
    2018-12-28
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    Preview: In several conversations over the last months, people have independently raised a troubling sign of the times. Since the mid-2010s, it seems, “Alt-Right” bloggers have begun to populate Facebook and other online venues of the “Modern Stoicism” movement, claiming that the ancient philosophy vindicates their misogynistic and nativist views, complete with sometimes-erroneous “quotations” from Marcus Aurelius.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2018, 2, 4(6); 106-113
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Arendt, Heidegger, Eichmann, and Thinking after the Black Notebooks
    Autorzy:
    Sharpe, Matthew
    Powiązania:
    https://bibliotekanauki.pl/articles/31322949.pdf
    Data publikacji:
    2024-04-30
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    Preview: /Review: Emmanuel Faye, Arendt et Heidegger: Extermination nazie et destruction de la pensée, (Albin Michel, 2016), 560 pages./ The appearance of Martin Heidegger’s Black Notebooks (1932-38) in 2014 has posed profound questions to philosophers and political theorists. For a long time, in ways that the Black Notebooks have definitively undermined, Heidegger’s National Socialism was widely considered as limited to 1933-34. His larger thought, at least after a proposed turning or kehre in the mid-1930s, was presented as insulated from, or even critical of, Nazism and antisemitism. The work of Emmanuel Faye (led by Martin Heidegger: The Introduction of Nazism into Philosophy), has been at the forefront of scholarship which has taken seriously the many questions raised by the ongoing publication of Heidegger’s Nazi-era materials, since the 1990s. On one hand, can great philosophy be implicated in forms of openly ethnonationalist, even exterminist political move- ments, or does it necessarily involve normative commitments which abhor anything like Nazism? On the other hand, how should we understand a political movement like National Socialism, including its ideological dimensions, such that it could appeal to a thinker of the magnitude of the one-time Fuhrer-Rektor of Freiburg University? Finally, what does publication of Heidegger’s Nazi texts and positions, culminating in the Black Notebooks, say about its limitations, political dimensions, and the postwar reception history of Heidegger in the liberal nations.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2024, 8, 1; 120-133
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “Bringin’ Sexy Back” (and With it, Women): Shusterman Beyond Foucault on the Greeks
    Autorzy:
    Sharpe, Matthew
    Powiązania:
    https://bibliotekanauki.pl/articles/2044740.pdf
    Data publikacji:
    2022-04-30
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    /Commentary: Richard Shusterman, Ars Erotica: Sex and Somaesthetics in the Classical Arts of Love (Cambridge: Cambridge University Press, 2021), 436 pages./ Like other contributors, I would like to begin by expressing my respect and admiration for the scale and scope of Richard Shusterman’s achievement in Ars Erotica. The Preface acknowledges “the vast amount of material” involved in this project of charting “the history of erotic theory in the world’s most influential premodern cultures,” with each chapter on a different cultural tradition potentially meriting its own monograph (AE, x, xi). As a scholar who has worked in depth on the work of Pierre Hadot, as well as Michel Foucault’s works on the practices of philosophy conceived as an art or craft (technê) of living in the Western tradition, my response will necessarily be more limited. It will address in detail just the first major chapter of the book – especially as I note with appreciation the piece in this symposium by Marta Faustino on the relations between the ars vivendi and ars erotica. I take some comfort in accepting these limitations from the statement of a particular debt that Shusterman proffers in his Preface to Foucault’s works in the finally-not-completed History of Sexuality series. The author notes both what he owes to Foucault on sexuality, particularly in his studies on the ancient Greeks and Romans, as well as his differences from Foucault’s work.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2021, 5, 4; 138-146
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Good Person for a Crisis? On the Wisdom of the Stoic Sage (in Himself & for Us)
    Autorzy:
    Sharpe, Matthew
    Powiązania:
    https://bibliotekanauki.pl/articles/1357942.pdf
    Data publikacji:
    2021-06-30
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    sage
    wisdom
    exercise
    Seneca
    Cato
    technê for living
    Opis:
    Is the Stoic sage a possible or desirable ideal for contemporary men and women, as we enter into difficult times? Is he, as Seneca presents him, the very best person for a crisis? In order to examine these questions, Part 1 begins from what Irene Liu calls the “standard” modern conceptions of the sage as either a kind of epistemically perfect, omniscient agent, or else someone in possession of a specific arsenal of theoretical knowledge, especially concerning the physical world. We contest this contentious conception of the sage for being inconsistent with the Stoic conceptions of wisdom, the technai and knowledge which can be gleaned from the doxographic sources. In Part 2, we suggest that the wisdom of the Stoic sage reflects the Stoics’ “dispositional” conception of knowledge, their substantive conception of reason (Logos), and their sense of philosophy as above all an “exercise” or askêsis of a craft or technê for living. It is embodied in an ongoing exercise of examining one’s impressions for consistency with what one already knows, looking back to the natural prolêpseis with which all people are equipped. In Part 3, we show how only this account of the wisdom of the sage, at the epistemic level, enables us to understand how, in the non-doxographic texts led by Seneca’s De Constantia Sapientiae, the sage is celebrated above all for his ethical characteristics, and his ability to bear up in a crisis. Concluding reflections return to our framing concern, as to whether philosophy as a way of life, and the ancient ideal of the sage, can speak to us today not only as scholars, but as individuals called upon to live in difficult times. We suggest that they can and should remain sources of orientation, contestation, and inspiration.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2021, 5, 1; 32-49
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pressing Questions for the Philosophical Life in a Time of Crisis
    Autorzy:
    Sharpe, Matthew
    Kramer, Eli
    Chase, Michael
    Powiązania:
    https://bibliotekanauki.pl/articles/1833809.pdf
    Data publikacji:
    2021-10-30
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    2020, the year the coronavirus pandemic spread globally, marked the twenty-fifth year since the publication of Pierre Hadot’s work Philosophy as a Way of Life (translated by co-author Michael Chase). In that time, what began as the research specialization of just a few scholars has become a growing area of philosophical and metaphilosophical inquiry, bringing together researchers from around the globe. Hadot’s key ideas of spiritual exercises, and the very idea of PWL, have been applied to a host of individual thinkers from across the history of philosophy: from the Hellenistic and Roman-era philosophers of direct concern to Hadot, through renaissance thinkers like Petrarch, Lipsius, Montaigne, Descartes, or Bacon, into nineteenth-century thinkers led by Schopenhauer, Kierkegaard, and Nietzsche.In more recent years, more global reflections on the “very idea” of PWL have begun to emerge, as well as dedicated journal editions. In these more recent PWL studies, some of the manifold research questions have begun to be explored, which were opened up by the studies of Pierre and Ilsetraut Hadot, as well as its reception in Michel Foucault’s later work. What implications, after all, does understanding the history of PWL, and the predominance of this metaphilosophical conception in the history of Western thought, have for how we understand the practice(s) of philosophy today? Does recovering the alternative understandings of philosophy as a practice in history necessarily lead to a criticism of contemporary, solely academic or theoretical modes of philosophizing, or is the idea of PWL one which has only historiographical force?
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 1-6
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hadotian Considerations on Buddhist Spiritual Practices
    Autorzy:
    Matthew, Sharpe,
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/451523.pdf
    Data publikacji:
    2019-12-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    Preview: /Review: David Fiordalis ed., Buddhist Spiritual Practices: Thinking with Pierre Hadot on Buddhism, Philosophy, and the Path (Berkeley, CA: Mangalam Press, 2018), 333 pages./ David Fiordalis’ collection Buddhist Spiritual Practices: Thinking with Pierre Hadot on Buddhism, Philosophy and the Path (hereafter BSP) represents an invaluable contribution in what promises to be a fruitful emerging research field. BSP was conceived by David Fiordalis and the late Luis Gómez, the then Academic Director at Mangalam Research Center for Buddhist Languages, following a dedicated conference on Hadot and the study of Buddhism in 2015 (BSP, ix). The volume builds upon groundbreaking work by scholars such as Matthew Kapstein, Georges Dreyfus, Patrick Ussher and Vincent Eltschinger (as well as several of its contributors) in exploring the implications the revolutionary metaphilosophical work of French philologist and philosopher Pierre Hadot for comparative philosophical approaches to Buddhist thought, and indeed for engagements with other nonwestern philosophical traditions.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2019, 3, 4(10); 157-169
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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