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Tytuł:
Great Japanese Philosopher of Law-Fusaaki Uzawa. From the viewpoint of the Philosophy of Nothingness and Love
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2050936.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Electric vehicles
hydrogen
technology
engine
mobility
Opis:
The Fuel cell electric drive framework is a conservative and appealing innovation for portability with zero nearby emanations. A power device electric vehicle is an electrically determined vehicle created by a Fuel cell utilizing hydrogen as a fuel source. The electric drive changes over the Fuel into movement. On the other hand, this Fuel can be briefly put away by the footing battery. This sort of drive framework isn’t just utilized for downtown driving; indeed, it is most excellent when concealing longer distances to a scope of a few hundred kilometers. Power device electric vehicles likewise gain favor with their short topping off occasions of only a couple of minutes. Power device electric drives contain different segments that prepare creation through fitting innovative work. Keywords: Electric vehicles, hydrogen, technology, engine, mobility.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 1(40); 65-80
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2049801.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Biocosmological Association and French Neo-Biophilosophy
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2051069.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
science
biophilosophy
Opis:
Last time (Journal of the Society, No. 24, 2019, September), I reported on the World Congress of Phi- losophy. This time, I would like to introduce the Biocosmological Association that is also linked to the World Congress of Philosophy and the French Neo-Biophilosophy. The society is chaired by Professor Xiaoting LIU (Beijing Normal University) and publishes the electronic journal Biocosmology-neo- Aristotelism. Meetings are held alternately in Beijing and Europe. The theory of Aristoteles, the an- cestor of all studies, is reconsidered in a modern way and the world and the universe are regarded as the movement and development of organic energy. It is similar to realism of Bergson. Creative papers, Nishida and Tanabe are also actively published with the intention of integrating European and Asian philosophies. The editor-in-chief is Professor Konstantin S. KHROUTSKI (Russia, Novgorod Uni- versity), a philosopher and a doctor. So his territory is wide, the area of the journal is diverse.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 119-121
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Corona depression demands equality of wealth
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2130322.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona virus
depression
psychology
Opis:
Corona infectious disease, which caused 12,5 million infected people and 560,460 of deaths (12 July 2020 Mainichi Newspaper Japan), had a great impact on the World economies. Many shops closed, cities closed, Champs Elysees in Paris and downtowns in New York and Tokyo became like ghost towns. It is said that over 25 millions of people lost their jobs in the USA. Also, there are traditional poor people, and the gap between rich people and poor people is widening. But we see this as an op- portunity for the rich to share with the poor. The rich man was not rich himself. Enriched by meeting various people, working in a company and getting support from his colleagues. That is the blessing of world relations, including nature. At present, coronaviruses are prevalent worldwide. The virus is neither rich nor poor. Everyone can contract it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (2019 January), only 26 wealthy people in the world own half of the world’s wealth. Conversely speaking, if the wealth of these 26 people is properly distributed to the poor, considerable poverty can be spared. Of course, it is not a simple alchemy. It is not just a payment of money, but a way for the poor to work and become independent. At this time, it is the idea and phi- losophy that are important. However, if you give money away, it will be a sermon. Instead, I would like to show that the merit of the donation to the poor who are unemployed due to the Corona depression will eventually lead to one’s own happiness and even happiness of the world.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 1(36); 65-72
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Infectious diseases bear Philosophy
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2050204.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona infectious virus (COVID-19)
pandemic
illness of Athens
Thucydides
Ebola
Socrates
nothingness
benevolence of Confucius and philia of Aristotle
principle of nothingness and love
Biocosmological Association
Opis:
On January 2020, the corona virus has spread worldwide. 6.06 million people are affected and about 370,000 died on June 1, 2020. In Japan, a state of emergency was declared, refraining from going out and requests for store closures were implemented. In Japan, more than 17,580 people have been affected and 910 have died. These figures are less than 1.77 million people infected and about 100,000 deaths in the United States but because it is a sensitive feeling that this will increase by tens of thousands in a short period of time, we must be alert. I wrote this paper with caution and for future reflection. Regarding infectious diseases and philosophy, the ‘illness of Athens’ (circa BC430) in “History of the Peloponnesian War” of Thucydides is famous, when Socrates was 40 years old. There are several theories about this infection, but I assume it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 military personnel. The infectious disease and the war continued for about 30 years. As a result, the whole of Greece was scorched, plundered, murder became routine and people encountered despair, darkness and nothingness. At this bottom, the Greeks sought justice, peace, love and human ideals. Then philosophy was established. Before the wonders of nature, humans are powerless and nothing as Pascal also said. Socrates experienced and learned nothingness from this situation in military service, so he seized and explained ignorance. His theory led to Plato, Aristotle and the heyday of Greek philosophy. It continues in the modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but this is a sign of the emergence of a new philosophy. Or it has begun.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 131-140
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La dépression du Corona Virus exige l’égalité des richesses
Corona Virus depression demands equality of wealth
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2050200.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
health
corona virus pandemic
coronavirus
depression
Opis:
Corona infectious disease, which has caused 12.5 million infected people and 560,460 deaths (July 12, 2020 Mainichi Journal Japan), has had a significant impact on global economies. Many shops closed, cities closed, the Champs Elysees in Paris and the city centers of New York and Tokio have become ghost towns. It is said that over 25 million people have lost their jobs in the United States. In addition, there are traditional poor and the gap between rich and poor is widening. But we see this as an opportunity for the rich to share with the poor. The rich man was not himself rich. Enriched by meeting different people, working in a company and obtaining the support of colleagues. It is the blessing of world relations, including nature. Right now, coronaviruses are prevalent all over the world. The virus is neither rich nor poor. Anyone can get it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (January 2019), only 26 rich people in the world own half of the world’s wealth. Conversely, if the wealth of these 26 people is properly distributed among the poor, considerable poverty can be spared. Of course, this is not just alchemy. It is not just a cash payment, but a means for the poor to work and become self-employed. Right now, it’s the idea and the philosophy that are important. However, if you donate money, it will be a sermon. Instead, I would like to show that the merit of giving to the poor who are unemployed due to Corona Depression will ultimately lead to their own happiness and even the happiness of the world.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 39-46
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le néant et l‘amour de la philosophie de Tanabe
Nothingness and the love of Tanabe’s philosophy
Autorzy:
Nakatomi, Kiyokazu
Głaczyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2051059.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Tanable
philosophy
religion
Opis:
The philosophy of Tanabe, the successor of Kitarō Nishida, is also explained by the principle of nothingness and love. Tanabe has succeeded in «the logic of nothingness». From my point of view, this nothingness is nothingness as negative and dead speech. Tanabe aims to reach the truth by making full use of the dialectic of the negative word. This negative word means that non-thing is nothingness. We can therefore say that Tanabe’s dialectic develops the dialectic of nothingness. Ta- nabe himself named it as an absolute dialectic that transcends Hegel’s idealist dialectic and Marx’s materialist dialectic. Even more, he understands the world as a dialectical movement. This idea over- laps with the dynamic development and movement of Aristotle. The development of dialectical logic reached its peak with Tanabe’s philosophy in the history of philosophy. But in the meantime, he criti- cized Nishida’s theory of pure experience as a viewer’s theory. At a glance, this means that Tanabe is denying «nothingness as reality» which is the flow of life and energy in the universe. It is the original energy of creation from nothing and can explain the energy of the expanding universe, dark matter and dark energy. As Tanabe denies this energy, he shows the weakness of his theory. He did not speak about the creation of the universe, because it is mysterious. He can develop his theory of time, but he cannot explain cosmology which includes the theory of energy. In his last years, the theory of the ex- pansion of the universe is already published by Edwin Hubble. Tanabe’s interest shifted from physics to philosophy. Most researchers cannot indicate this point. Therefore, Tanabe’s interpretation is not stable. It seems to fit the theory of religion where love is at the heart of religion. On the theory of religion, the essence of the transcendent being is not clear.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 59-77
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les maladies infectieuses donnent naissance à la philosophie
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2130131.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona virus (SARS-CoV-2)
pandemic
Athens disease
Thucydides
Ebola
Socrates
nothingness
benevolence of Confucius and philia of Aristotle
principle of nothingness and love
Biocosmological Association.
Opis:
In January 2020, the corona virus (SARS-CoV-2) spread around the world. More than 14.95 million people have been infected and about 610,000 have died on July 23, 2020 (Mainichi Japan Journal). In Japan, a state of emergency has been declared, refraining from going out and demands for store closings have been implemented. In Japan, more than 27,881 people have been affected and 1,003 have died. These numbers represent more than 3.90 million people infected and around 140,000 deaths in the United States, but with the likelihood that this will increase by tens of thousands in no time, we must be vigilant. I wrote this document with caution and for future consideration. In terms of infectious diseases and philosophy, the ‘Athens disease’ (circa BC430) in Thucydides’s “History of the Peloponnesian War” is famous when Socrates was 40 years old. There are several theories about this infection, but I guess it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 soldiers. The infectious disease and the war lasted for about 30 years. As a result, all of Greece was burned, pillaged, murder became routine, and people experienced despair, darkness and nothingness. At this background, the Greeks sought justice, peace, love and human ideals. Then the philosophy was established. In front of the wonders of nature, humans are powerless and nothing like Pascal also said. Socrates experienced and learned the nothingness of this situation in military service, so he grasped and explained the ignorance. His theory led to Plato, Aristotle and the height of Greek philosophy. This continues in modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but it is a sign of the emergence of a new philosophy, where it has started.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 2(37); 131-141
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Néant et Amour de Nishida
Nothingness and Love of Nishida
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2050196.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Nishida
philosophy
Opis:
Recently, the philosophy of Nishida has been studied internationally. However, there is not much reflection on the life and existence of Nishida. Even though in Japan there are biographies written by direct disciples and others, they lack consistent philosophical principles. I reveal the existence of Nishida from the point of view of my principle of nothingness and love. Nishida’s pure experi- ence is the intuitive nothingness and the flow of life which extends beyond subject and object. It is consistent with my nothingness as a reality that extends beyond the expression of words. Of course, it corresponds to the biological world view of the Biocosmologique Association. This nothingness continues to infinity, to eternity, to transcendent being and to love. This is what I call the principle of nothingness and love. From here, I consider the life and existence of Nishida based on the biographies of Hisashi Ueda, the grandson of Nishida, and the complete works of Nishida. This focuses primarily on the chronological description, but in some places my consideration overlaps with Aristotle’s life. In her forties, Nishida preferred Hegel but leaned over Aristotle in her fifties. Nishida wrote books “Philosophical Acts I–VII” by reading books of Aristotle. Aristotle became the driving force behind Nishida in his later years. After the death of his sick wife, Nishida’s daily life became awkward and hampered her studies. Nishida encountered nothingness as well as death. However, with the help of his second wife, Koto, he completed his philosophy. Aristotle’s wife also died of illness (nothingness as well as death), but his last wife supported him and gave birth to Nicomachus. It was the work and love of women that supported the two great philosophers.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 87-129
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La Nada de Pascal
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157903.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Pascal
Opis:
Pascal intuited nothingness. As it is too strong, from Job and King Solomon in the Bible and beyond, intuition continued. Job met with misfortunes, diseases and lost his children. He intuited nothingness as the difficulties and darkness. In the extremity of glory of fame and fortune, King Solomon lost sight of truth and the essence of life. He intuited nothingness as emptiness and vanity. Pascal wrote about such two people in “Pensées”. We must not overlook this description. He was attacked by and suffered from illnesses from his boyhood. His condition was like that of Job. Pascal who left behind bright achievements in physics and mathematics is not found there. It is a light and a shadow of Pascal. However, he intuited nothingness in the shadow and in “Pensées” he developed a theory to deal with nothingness as the first principle. Energy is necessary to divide a particle. Further, a huge energy is necessary to subdivide a microscopic particle. Energy near infinity is necessary to subdivide it in the domain near nothingness. Nothingness continues to infinity. This viewpoint accords with that of the writer. Furthermore, Pascal preaches the world linkage of things, but this is extremely near the thought of the Engi of the Buddhism. This study is a development of the thoughts of Pascal.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 4(27); 65-80
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La nada y el amor en la filosofĺa temprana de Nishida
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157871.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Pure Experience
Logic of Place (場所 - Basho)
reality
pure duration
Nothing Abso- lute
Now Eternal
Absolute Contradictions of Identity
topos (Aristotle)
Biocosmology
Neo-Aristo- telianism
Opis:
The philosophy of Kitaro Nishida (1870-1945) begins with pure experience through the concepts of Absolute Nothingness and Logic of Place to end up immersed in his theory of Self-Identity of Absolute Contradictories (Absolute Contradictions of Identity). His theory can also be understood in the light of mine that deals with Nothingness and Love and which I expounded in „Philosophy of Nothingness and Love” (Lambert Academic Publishing, Saarbrücken). Pure experience is the flow of life in an indefinite state of consciousness in which there is no distinction between subject and object and that precedes all judgment or elaboration. From this point of view, the pure experience, flow of life in the world, becomes part of Biocosmology. In addition, it is a conscious experience that goes beyond words. It is the intuitive experience of nothingness as reality. This intuition of nothingness was already experienced by Lao-Tsu, Chuang-tzu, in ancient China, by Buddha in India, by Solomon who said in Israel, „Vanity! Vanity! All is vanity! „, Was also intuited by Jesus Christ; and in Europe, by Plato, Aristotle, Pascal, Nietzsche, Heidegger, and others who had similar experiences. Aristotle intuited the nothing and said that philosophy was to ask. Kitaro Nishida, who also experienced the difficulties of life, comes to intuit the nothingness in some occasions. This is the path of your intuition that brings you to nothing → the infinite → eternity → the transcendent being (God) → love. To this infinite scope of his thought I call „Infinite Horizon of Consciousness” (無限 の 意識 地平), or Infinite Scope of Consciousness, which is absolute nothingness. This is the concept of „τοπος” (topos, „place”) of Aristotle. Moreover, Nishida defines the present, in which absolute nothingness is verified, and includes in it the past and future in an „Eternal Now”.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 2(25); La nada y el amor en la filosofĺa temprana de Nishida
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Memory Theory of Bergson and Brain Physiology -From Dualism to Monism-
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/485844.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
brain,
memory,
philosophy
Opis:
‘The brain is not a place to store memory’ is the famous thesis that was proposed in “Matter and Memory” chapter 2. From there, Bergson demonstrates that memory exists from the brain independently and the quality of memory is non-material and spiritual. According to Bergson, the brain is only an instrument of memory power and memory is spirit and reality that exist from the brain independently. He negated the theory of location of memory and argued the brain and memory from the whole theory of the brain. Well, what is the meaning of his memory and brain theory from the view point of contemporary brain physiology? Are his memory and brain theory fit for contemporary brain physiology? I want to conclude the confrontation between the theory of Bergson and contemporary brain physiology comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is amended to monism by the quantum theory, the idea of Biocosmological Association and my philosophy ‘Philosophy of Nothingness and Love’ and that the new road of physiology and medicine is opened.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 4(27); 165-174
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La liberté et l’absence de la liberté du citoyen
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2158829.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
freedom
citizen
philosophy
Opis:
The liberty or the absence of the liberated. This notion was thought as an alternative between two choices. Kierkegaard or “Give me liberty, or give me death!” By Patrick Henry (the first governor of Virginia during the American War of Independence) Serve as typical examples of this way of thinking. For the people, subjected to the oppression of the despotic feudal system of the Middle Ages, the establishment of a modern society was the glorification of a form of liberty. By the revolution that led to the independence and creation of the United States of America and also by the French Revolution, the people obtained freedom symbolized by the slogan of the French Revolution: Liberty, Equality, Fraternity. The United States, a country that was built on these values, is now a dominant economic and military superpower. From this point of view, having completed the values of the French Revolution in its societies, the West (Europe and the United States) seems to have brought together ideal democracies. This, however, only holds true when we compare with countries suffering from poverty, oppression, tyranny or fascism. Because a nation is the gathering of men and no man is perfect, it is difficult to find an ideal country. Thus J.J. Rousseau, the ideologist and sympathizer of the French revolution, expresses it in his work “Du Contrat Social”: ... To take the term in the strict sense, there has never existed a true democracy, and it will never exist.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 1(14); 77-85
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Néant de Pascal
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2151289.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Pascal
philosophy
Opis:
Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 51-66
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The philosophy of nothingness and love
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2158835.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
love
nothingness.
Opis:
This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 69-97
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 29

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