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Wyszukujesz frazę "Nakatomi, Kiyokazu" wg kryterium: Autor


Tytuł:
The vision of the future without atomic power
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2131683.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
explosion at Fukushima nuclear plant
atomic bomb
Heisenberg
Heidegger
Jinsaburo Takagi
new energy in future
Opis:
In March 2011 Japan experienced a series of disasters starting from a magnitude 9 earthquake, followed by a devastating tsunami and hydrogen explosion at the Fukushima nuclear plant as a consequence of the damage and failure of the cooling system incurred from the tsunami wave. This triple severe impact crippled Japanese people living in the area up to 20 km from the damaged plant who were forcibly evacuated, many of them forsaking their hometowns forever. As the Chernobyl accident demonstrated before, we cannot fully embrace the nuclear power. It would seem natural that Japan, being the only country that experienced destruction caused by the nuclear bombings of Hiroshima and Nagasaki, would be entirely avoiding the use of nuclear power. Up until now, nuclear power was thought to be a clean and safe source of energy while potential consequences of an accident were played down. Too bad, the last earthquake and tsunami pierced the veil of that belief. Despite the fact that one year has passed since the explosion and the nuclear contamination, the crisis continues while the area in the radius of 20 km from the former Fukushima nuclear power plant is a collection of ghost towns. For the politicians, nuclear power is a blessing, because it provides cheap energy for the economy and creates jobs. On the other hand it is just too dangerous and it is inconceivable to sacrifice the livelihoods of hundreds of thousands for the benefits of so few. Although the benefits for the economy are undisputed, I don’t think we need nuclear power anymore. In this essay, I would like to share my vision of a Japan without nuclear power referring to the predictions of Martin Heidegger and the Japanese physicist Jinsaburo Takagi.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2014, 4(15); 5-10
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The philosophy of nothingness and love
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2158835.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
love
nothingness.
Opis:
This essay is intended to break through the stagnation and stagnation that dominates the world of today’s philosophy and to draw a new horizon for it. The question of the nature of nothingness influenced the thinkers of different epochs and geographical latitudes, among others. Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson or Heidegger. It is believed that the philosophy of European culture began with Plato, who first raised the question of the nature of existence. Existence and matter, however, are microscopic dimensions of a fragment of the universe. From the point of view of the average density of the universe, the world we consider as existing is as universal as the 3 ants to the size of our planet. Since its inception, European philosophy has focused on these three ants. We, however, found it more appropriate to focus our cognitive effort not only on the aforementioned ants, but also on the planet on which they live. We think that nothingness should be considered merely as non-existence, in other words a logical counterweight to existence. Nothing on one side contains, and on the other exceeds relative niceness and existence. We called it transcendental or absolute nothingness. Nothingness is also the supreme form of knowledge, which absolute being has manifested to the human race, but also the way leading through infinity and eternity back to absolute being. I have called this relationship ‹the principle of nothingness›.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 2(15); 69-97
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Memory Theory of Bergson and Brain Physiology -From Dualism to Monism-
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/485844.pdf
Data publikacji:
2017
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
brain,
memory,
philosophy
Opis:
‘The brain is not a place to store memory’ is the famous thesis that was proposed in “Matter and Memory” chapter 2. From there, Bergson demonstrates that memory exists from the brain independently and the quality of memory is non-material and spiritual. According to Bergson, the brain is only an instrument of memory power and memory is spirit and reality that exist from the brain independently. He negated the theory of location of memory and argued the brain and memory from the whole theory of the brain. Well, what is the meaning of his memory and brain theory from the view point of contemporary brain physiology? Are his memory and brain theory fit for contemporary brain physiology? I want to conclude the confrontation between the theory of Bergson and contemporary brain physiology comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is amended to monism by the quantum theory, the idea of Biocosmological Association and my philosophy ‘Philosophy of Nothingness and Love’ and that the new road of physiology and medicine is opened.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 4(27); 165-174
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Code of Ethics of the Enterprise Samurai
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2156888.pdf
Data publikacji:
2011
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2011, 1(7); 7-22
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Síntesis de las teorías de la relatividad y cuántica
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157548.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 3(15); 35-48
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy of Religion of Saint John Baptist De La Salle and its Development
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2156818.pdf
Data publikacji:
2009
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2009, 2(4); 5-18
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy of Nothingness and Love
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2131553.pdf
Data publikacji:
2015
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Nothingness
infinity
eternity
transcendent being
Love Synthesis of Asian philosophy and European philosophy
Biocosmology
Opis:
The purpose of this paper is to break the dry and blocking condition of the contemporary philosophy and to create the new horizon of philosophy. The question about nothingness had begun in all ages and places. For example, Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. The European philosophy started from Plato who created the idea of being. But the whole of being and matter occupies only a slight position in the universe. Compared to the universe, the whole of being and matter is as negligible as three ants to the earth itself (the average density of the universe ) . European philosophy has been only questioning about three ants and the idea of them. On the other hand, we question about nothingness which includes three ants and the void of the earth size. Nothingness is not non-existence of all things. It includes, and also transcends relative nothingness and being. We call it Transcendental Nothingness or Absolute Nothingness. Nothingness is the highest wisdom which the transcendent-being revealed to mankind and continues to infinity →eternity→the transcendent being, God→love. I call this the principle of nothingness and love. The following is the proof of it.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 2(17); 99-124
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Organisational entrepreneurship, management philosophy of local company in Japan
Przedsiębiorczość organizacyjna. Filozofia zarządzania lokalną firmą w Japonii
Организационное предпринимательство. Управленческая философия местной компании в Японии
Autorzy:
Staniewski, Marcin
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/561917.pdf
Data publikacji:
2015
Wydawca:
Polski Instytut Ekonomiczny
Tematy:
Nobuo Ogawa
Shuji Nakamura
Nichia
entrepreneurship
blue lightemitting
diode
mutual respect
przedsiębiorczość
niebieska dioda elektroluminescencyjna
wzajemny szacunek
Нобуо Огава (Nobuo Ogawa)
Сюдзи Накамура (Shuji Нака-
мура)
предпринимательство
синий светодиод
взаимоуважение
Opis:
Nobuo Ogawa, a local entrepreneur in Japan, started from the pharmacy field after the Second World War then developed it to the Nichia Company. Today, Nichia is a world renowned company in the development of the blue light-emitting diode. Prior to this development, Ogawa of acumen adopted Shuji Nakamura. Nakamura strongly proposed to Ogawa to invest in his research a large amount of money and to allow him to study in the United States. Ogawa immediately accepted it. Nakamura went abroad and after returning home, he researched the blue lightemitting diode. This investment was successful in 1993. Nakamura completed his research of the mass production of the blue light-emitting diode in just four years. Today LED is used as a light illumination everywhere in the world and the blue light-emitting diode has allowed numerous innovations in many useful fields. Owing to the development, Nichia became a world enterprise. Nakamura was awarded the Nobel Prize in Physics in 2014. We wish to expand on the encounter of Ogawa and Nakamura and the successful process of the making of the blue light-emitting diode.
Nobuo Ogawa, lokalny przedsiębiorca w Japonii, po drugiej wojnie światowej zaczął swą działalność w branży farmaceutycznej, następnie przekształcił ją w firmę Nichia Company. Dzisiaj Nichia jest uznaną na całym świecie firmą z produkcji niebieskiej diody elektroluminescencyjnej (LED). Przed jej opracowaniem dalekowzroczny Ogawa przyjął do pracy Shuji Nakamurę. Nakamura usilnie proponował Ogawie zainwestowanie w te badania dużej kwoty pieniędzy i umożliwienie mu studiowanie w Stanach Zjednoczonych. Ogawa natychmiast to zaakceptował. Nakamura wyjechał za granicę, a po powrocie do domu zajął się badaniami nad niebieską diodą elektroluminescencyjną. Inwestycja ta zakończyła się powodzeniem w roku 1993. W ciągu zaledwie czterech lat Nakamura zakończył swe badania nad masową produkcją niebieskiej diody elektroluminescencyjnej. Dziś LED jest używana jako oświetlenie wszędzie na świecie, a niebieska dioda elektroluminescencyjna umożliwiła wiele innowacji w wielu użytecznych dziedzinach. Dzięki temu wynalazkowi Nichia stała się globalnym przedsiębiorstwem. W roku 2014 Nakamura otrzymał Nagrodę Nobla w dziedzinie fizyki. Pragniemy Państwu przybliżyć sylwetki Ogawy i Nakamury oraz zakończony sukcesem proces tworzenia niebieskiej diody elektroluminescencyjnej.
Нобуо Огава (Nobuo Ogawa), местный предприниматель в Японии, начинал с фармации как области деятельности после второй мировой войны, затем преобразовал ее в компанию под названием Nichia Company. Сегодня Nichia – известная в мире компания по производству синего светодиода. Прежде чем развить ее, проницательный Огава принял на работу Сюдзи Накамуру (Shuji Nakamura). Накамура уговорил Огаву заинвестировать крупную сумму денег в его исследования и дать ему возможность обучаться в Соединенных Шта- тах. Огава сразу же согласился на это. Накамура выехал за границу, а после возвращения на родину он занялся изучением синего светодиода. Инвестиция принесла успех в 1993 г. Накамура в течение лишь четырех лет завершил ис- следования по массовому производству синего светодиода. Сегодня LED используется в качестве освещения повсюду в мире, а синий светодиод позволил на многочисленные инновации во многих областях применения. Благодаря этому изобретению фирма Nichia стала глобальным предприятием. Накамура в 2014 г. был удостоен Нобелевской премии в области физики. Мы хотим ближе познакомить Вас с Огавой и Накамурой и с успешным процессом изобретения синего светодиода.
Źródło:
Handel Wewnętrzny; 2015, 5 (358); 292-301
0438-5403
Pojawia się w:
Handel Wewnętrzny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nothingness of Pascal
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2157015.pdf
Data publikacji:
2014
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
nothingness
Pascal
Bible
Opis:
Pascal intuited nothingness very much as did King Solomon in the Bible. He experienced a clear and convincing vision of human being as a mere speck of dust in this enormous and infinite universe. He felt that in the face of eternity we, humans, are powerless and worthless creatures and belong to nothingness indeed. Seeing such powerlessness, helplessness, emptiness, vanity of humankind and tragedy that they bring sufficed Pascal to awaken and to realize nothingness. To add to King Solomon’s words in the Bible ‘vanity of vanity, all is vanity’ Pascal stressed that ‘human is no more than a reed, but a thinking reed’. Pascal was a supporter of the principle of nothingness as he both realized nothingness being the origin of all creation as well as he strove for that infinity. His ideas by far precede the advent of the Big-Bang theory, being the beginning of the world out of nothingness, as well as conform with the description of the world creation from the Bible’s ‘Genesis’. Here, I would like to present Pascal not only in the light of the prevailing view of his dialectics on the Church, but also as a supporter, conscious or not, of the nothingness principle. In European philosophy, the thinkers that are associated with the development of the concept of nothingness are existentialists, the most famous of which were Nietzsche, Heidegger and Sartre to list only a few. However their philosophical systems would never have a chance of being created, if there was no Pascal, who laid the foundations for them long before. By many thinkers Pascal had been looked down upon for his strong attachment to the Church and resulting from his religious belief that casts a shadow on his work. Still, if looked at from the nothingness principle perspective, that work of his cannot be underestimated.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 1(13); 31-44
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Néant et Amour de Nishida
Nothingness and Love of Nishida
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2050196.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Nishida
philosophy
Opis:
Recently, the philosophy of Nishida has been studied internationally. However, there is not much reflection on the life and existence of Nishida. Even though in Japan there are biographies written by direct disciples and others, they lack consistent philosophical principles. I reveal the existence of Nishida from the point of view of my principle of nothingness and love. Nishida’s pure experi- ence is the intuitive nothingness and the flow of life which extends beyond subject and object. It is consistent with my nothingness as a reality that extends beyond the expression of words. Of course, it corresponds to the biological world view of the Biocosmologique Association. This nothingness continues to infinity, to eternity, to transcendent being and to love. This is what I call the principle of nothingness and love. From here, I consider the life and existence of Nishida based on the biographies of Hisashi Ueda, the grandson of Nishida, and the complete works of Nishida. This focuses primarily on the chronological description, but in some places my consideration overlaps with Aristotle’s life. In her forties, Nishida preferred Hegel but leaned over Aristotle in her fifties. Nishida wrote books “Philosophical Acts I–VII” by reading books of Aristotle. Aristotle became the driving force behind Nishida in his later years. After the death of his sick wife, Nishida’s daily life became awkward and hampered her studies. Nishida encountered nothingness as well as death. However, with the help of his second wife, Koto, he completed his philosophy. Aristotle’s wife also died of illness (nothingness as well as death), but his last wife supported him and gave birth to Nicomachus. It was the work and love of women that supported the two great philosophers.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 87-129
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Néant de Pascal
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2151289.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Pascal
philosophy
Opis:
Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 51-66
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Meditation and Intuition from the point of view of Chuang Tzu and Plato
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/501343.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Chuang Tzu
Plato
philosophy
meditation
intuition
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 19-26
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les maladies infectieuses donnent naissance à la philosophie
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2130131.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona virus (SARS-CoV-2)
pandemic
Athens disease
Thucydides
Ebola
Socrates
nothingness
benevolence of Confucius and philia of Aristotle
principle of nothingness and love
Biocosmological Association.
Opis:
In January 2020, the corona virus (SARS-CoV-2) spread around the world. More than 14.95 million people have been infected and about 610,000 have died on July 23, 2020 (Mainichi Japan Journal). In Japan, a state of emergency has been declared, refraining from going out and demands for store closings have been implemented. In Japan, more than 27,881 people have been affected and 1,003 have died. These numbers represent more than 3.90 million people infected and around 140,000 deaths in the United States, but with the likelihood that this will increase by tens of thousands in no time, we must be vigilant. I wrote this document with caution and for future consideration. In terms of infectious diseases and philosophy, the ‘Athens disease’ (circa BC430) in Thucydides’s “History of the Peloponnesian War” is famous when Socrates was 40 years old. There are several theories about this infection, but I guess it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 soldiers. The infectious disease and the war lasted for about 30 years. As a result, all of Greece was burned, pillaged, murder became routine, and people experienced despair, darkness and nothingness. At this background, the Greeks sought justice, peace, love and human ideals. Then the philosophy was established. In front of the wonders of nature, humans are powerless and nothing like Pascal also said. Socrates experienced and learned the nothingness of this situation in military service, so he grasped and explained the ignorance. His theory led to Plato, Aristotle and the height of Greek philosophy. This continues in modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but it is a sign of the emergence of a new philosophy, where it has started.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 2(37); 131-141
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le néant et l‘amour de la philosophie de Tanabe
Nothingness and the love of Tanabe’s philosophy
Autorzy:
Nakatomi, Kiyokazu
Głaczyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2051059.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Tanable
philosophy
religion
Opis:
The philosophy of Tanabe, the successor of Kitarō Nishida, is also explained by the principle of nothingness and love. Tanabe has succeeded in «the logic of nothingness». From my point of view, this nothingness is nothingness as negative and dead speech. Tanabe aims to reach the truth by making full use of the dialectic of the negative word. This negative word means that non-thing is nothingness. We can therefore say that Tanabe’s dialectic develops the dialectic of nothingness. Ta- nabe himself named it as an absolute dialectic that transcends Hegel’s idealist dialectic and Marx’s materialist dialectic. Even more, he understands the world as a dialectical movement. This idea over- laps with the dynamic development and movement of Aristotle. The development of dialectical logic reached its peak with Tanabe’s philosophy in the history of philosophy. But in the meantime, he criti- cized Nishida’s theory of pure experience as a viewer’s theory. At a glance, this means that Tanabe is denying «nothingness as reality» which is the flow of life and energy in the universe. It is the original energy of creation from nothing and can explain the energy of the expanding universe, dark matter and dark energy. As Tanabe denies this energy, he shows the weakness of his theory. He did not speak about the creation of the universe, because it is mysterious. He can develop his theory of time, but he cannot explain cosmology which includes the theory of energy. In his last years, the theory of the ex- pansion of the universe is already published by Edwin Hubble. Tanabe’s interest shifted from physics to philosophy. Most researchers cannot indicate this point. Therefore, Tanabe’s interpretation is not stable. It seems to fit the theory of religion where love is at the heart of religion. On the theory of religion, the essence of the transcendent being is not clear.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 59-77
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2049801.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł

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