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    Wyświetlanie 1-9 z 9
    Tytuł:
    The Spiritual Exercise of Sankofa: Toward a Post-Colonial, Pluralistic, and Intercultural Philosophy
    Autorzy:
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/2903467.pdf
    Data publikacji:
    2023-07-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    Preview: Philosophy has notably struggled in the twentieth and twenty-first centuries to come to terms with how it participated in the erasure and invisibility of persons across the globe. Western philosophy over hundreds of years found itself immersed in the colonial project, in all its economic, social, political, legal, disciplinary, and aesthetic dimensions. Its logic of Western racial superiority, grounded in eugenics, social Darwinism, and deterministic accounts of racial realism, grew and deepened, especially in Europe and the Americas. No domain was free, even Hugo Grotius’ grand work on international law and diplomacy, Mare Liberum (The Free Sea) was founded in justifying Dutch colonial seizures of ships and resources. The haunting of those shorn of their dignity besets us. We have forgotten, in a sense to go “backwards”; not just to “bracket” our stories of the world, but to see the persons we have continued to ignore through certain horizons of dominating meaning. It has been up to these people to find themselves even when under the erasure of the dominant mode of history, and in turn they have much to teach those of us willing to turn back to listen.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2023, 7, 1; 1-5
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ancient Philosophical Inspirations for Pandemiconium
    Autorzy:
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/1357943.pdf
    Data publikacji:
    2021-06-30
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    Preview: At times, the COVID-19 Pandemic has spent words of their value. We academic philosophers have written many articles in relation to it, and plenty of social media posts, as well as other discourse on it. It all seems effete to stop the flames we have kindled that led to this global tragedy. Our civilizational unsustainability and instability have borne down on us the last year and a half, and at times it seems to reveal a dire fall. There is a sense of failing to avoid a pandemic-onium all too visible and nearing as we descend to the depths. Like the Devil’s palace, this place is also of our own creation. Whether this zeitgeist is but the Calvinist vision of perennial despair reappearing its fantastical face or indeed a portent of the times to come, we cannot but at time see through the eyes of the rebel fallen angel, with smoldering sorrow and anger for our world, if not heaven, well lost. It becomes hard in such moments to have any hope that one’s own work at self and communal cultivation is anywhere near enough. It sometimes feels as if all we can do is fiddle as Rome burns. Are we participating in our own downfall? Even if not in the confines of academic philosophy, and doing broad based cultivation work in philosophy as a way of life (PWL), how can one not but feel helpless and wrathful about our own situation, for the countless dead by government inaction to the virus, corporate greed and entitlement to protect vaccine formulas, hubristic populace quests for superior conspiratorial knowledge, growing authoritarianism, unchecked white supremacist fascism, and biological devastation caused by an unsustainable late-capitalistic, hyper abstracted, global economy? Those feelings seem righteously luciferian. However, our global wisdom traditions, with nuance, challenge us against mere smoldering anger, or at least not without guidance. To go further, our PWL wisdom traditions have long exhorted us to strive for ataraxia (a state of serene calm and clarity), and even to amor fati (love [our] fate), especially at the worst of times.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2021, 5, 1; 1-6
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polish Philosophy of Culture Today: A Promising Route for Contemporary Philosophy
    Autorzy:
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/985687.pdf
    Data publikacji:
    2021-03-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    It has been my observation that Poland is unique for having a philosophy of culture tradition that has theoretical depth and insight into the origins and role of philosophy, popular breadth throughout Polish philosophy in a variety of departments, institutes and programs, and for its cultural relevancy. Yet, this tradition is largely unknown in philosophy/philosophy of culture circles in the English-speaking world.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2020, 4, 4; 205-221
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pressing Questions for the Philosophical Life in a Time of Crisis
    Autorzy:
    Sharpe, Matthew
    Kramer, Eli
    Chase, Michael
    Powiązania:
    https://bibliotekanauki.pl/articles/1833809.pdf
    Data publikacji:
    2021-10-30
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    2020, the year the coronavirus pandemic spread globally, marked the twenty-fifth year since the publication of Pierre Hadot’s work Philosophy as a Way of Life (translated by co-author Michael Chase). In that time, what began as the research specialization of just a few scholars has become a growing area of philosophical and metaphilosophical inquiry, bringing together researchers from around the globe. Hadot’s key ideas of spiritual exercises, and the very idea of PWL, have been applied to a host of individual thinkers from across the history of philosophy: from the Hellenistic and Roman-era philosophers of direct concern to Hadot, through renaissance thinkers like Petrarch, Lipsius, Montaigne, Descartes, or Bacon, into nineteenth-century thinkers led by Schopenhauer, Kierkegaard, and Nietzsche.In more recent years, more global reflections on the “very idea” of PWL have begun to emerge, as well as dedicated journal editions. In these more recent PWL studies, some of the manifold research questions have begun to be explored, which were opened up by the studies of Pierre and Ilsetraut Hadot, as well as its reception in Michel Foucault’s later work. What implications, after all, does understanding the history of PWL, and the predominance of this metaphilosophical conception in the history of Western thought, have for how we understand the practice(s) of philosophy today? Does recovering the alternative understandings of philosophy as a practice in history necessarily lead to a criticism of contemporary, solely academic or theoretical modes of philosophizing, or is the idea of PWL one which has only historiographical force?
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2021, 5, 2; 1-6
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hadotian Considerations on Buddhist Spiritual Practices
    Autorzy:
    Matthew, Sharpe,
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/451523.pdf
    Data publikacji:
    2019-12-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    Preview: /Review: David Fiordalis ed., Buddhist Spiritual Practices: Thinking with Pierre Hadot on Buddhism, Philosophy, and the Path (Berkeley, CA: Mangalam Press, 2018), 333 pages./ David Fiordalis’ collection Buddhist Spiritual Practices: Thinking with Pierre Hadot on Buddhism, Philosophy and the Path (hereafter BSP) represents an invaluable contribution in what promises to be a fruitful emerging research field. BSP was conceived by David Fiordalis and the late Luis Gómez, the then Academic Director at Mangalam Research Center for Buddhist Languages, following a dedicated conference on Hadot and the study of Buddhism in 2015 (BSP, ix). The volume builds upon groundbreaking work by scholars such as Matthew Kapstein, Georges Dreyfus, Patrick Ussher and Vincent Eltschinger (as well as several of its contributors) in exploring the implications the revolutionary metaphilosophical work of French philologist and philosopher Pierre Hadot for comparative philosophical approaches to Buddhist thought, and indeed for engagements with other nonwestern philosophical traditions.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2019, 3, 4(10); 157-169
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Meditating on the Vitality of the Musical Object: A Spiritual Exercise Drawn from Richard Wagner’s Metaphysics of Music
    Autorzy:
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/451429.pdf
    Data publikacji:
    2019-10-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    Richard Wagner
    Arthur Schopenhauer
    philosophy of music
    spiritual exercise
    German Idealism
    Process Philosophy
    Personalism
    Opis:
    In 1870, Wilhelm Richard Wagner (1813-1883) wrote an essay to celebrate the centennial of Beethoven’s birth. In this essay Wagner made the case that music is, unlike any other object we create or are attentive to in experience, in an immediate analogical relationship with the activity of the Schopenhauerian “will” and is always enlivened. By drawing on this idea, we can not only conceive of music as in an immediate analogical relationship with our personal experience, but as perhaps the only object of cognition that is in a constant state of personal vitality. It is by that very continuous vitality that it can return us to our own personhood with deeper insight and perspective. The essay concludes by exploring how attending to the musical object as a spiritual (existential) exercise might reconnect us to our roots in sensus communis, educate us on our common personhood, and play an ethical role in our lives.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2019, 3, 3(9); 29-42
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophical Wandering as a Mode of Philosophy in Cultural Life: From Diogenes of Sinope to Cornel West
    Autorzy:
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/451537.pdf
    Data publikacji:
    2018-11-08
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    philosophy as a way of life
    metaphilosophy
    Diogenes of Sinope
    Cornel West
    Pierre Hadot
    cynicism
    pragmatism
    Opis:
    In this essay, I defend philosophical wandering not only as an approach to doing philosophy, but also as an important force to incite critical reflection in cultural life. I argue that philosophical wanderers have an embodied, errant praxis, supporting wisdom whenever they engage with others. For these philosophers reflection is not given in a series of systematic assertions, nor through phenomenological description, nor analytic dissection. Rather, reflective life is the force that enhances the performative element of philosophy as an exercise in being obnoxious (as a Socratic gadfly) to bring people within a culture to particular kinds of critical awareness and action. I conclude by suggesting that this mode of philosophy has a correlate mode of truth, “incited reflectivism,” different from coherentism, foundationalism, warranted assertibility, and other theories that have been previously defended as the standard for “truth.”
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2018, 2, 3(5); 51-73
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Utopia as the Gift of Ethical Genius: Ernst Cassirer’s Theory of Utopia
    Autorzy:
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/451515.pdf
    Data publikacji:
    2018-04-27
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    utopia
    eutopia
    genius
    cosmopolitan
    culture
    history
    ethics
    imaginaries
    ideal theory
    non-ideal theory
    Kant
    Opis:
    In this essay, I explore Cassirer’s brief discussion of utopia in An Essay on Man, as likely built upon Kant’s theory of genius as from the Critique of Judgment. This exploration of Cassirer’s theory of utopia lays the groundwork to argue that a utopia is the dynamic product (work) of the “ethical genius,” a work that advances culture by luring it, via ideal imaginaries, to new realms of possibility for ethical advancement. Utopias have their dangers and limits, but nevertheless have a critical role to play in improving our ethical life.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2018, 2, 1(3); 96-108
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    In Quest of Platonopolis: Excerpts from Research Visits to Philosophical Communities
    Autorzy:
    Kramer, Eli
    Powiązania:
    https://bibliotekanauki.pl/articles/451457.pdf
    Data publikacji:
    2017-12-15
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Opis:
    Preview: In general, the idea of a completely contemplative life, of a studious leisure whose pleasantness would be still further enhanced by the pure pleasure of the spiritual friendship, exerted on all of Antiquity a fascination which seemed to only increase at the end of the Roman Empire. One hundred years after Plotinus, Augustine too, before his conversion, would dream of a phalanstery of philosophers, where, in leisure and complete communal ownership of possessions, he and his friends could “flee the noise and annoyances of human life.”
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2017, 1, 2; 107-115
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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