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Tytuł:
Obsada godności Muftiego Muzułmańskiego Związku Religijnego a zasady Konstytucji RP
Autorzy:
Paweł, Borecki,
Powiązania:
https://bibliotekanauki.pl/articles/902479.pdf
Data publikacji:
2019-05-28
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Muslim Religious Union
Mufti
Constitution of the Republic of Poland
autonomy and independence of religious associations
religious freedom
Muzułmański Związek Religijny
Konstytucja RP
autonomia i niezależność związków wyznaniowych
wolność religijna
Opis:
In the Muslim Religious Union there is a dispute over the establishment of the Mufti office. From 2016, a schism has arisen in this religious community. This situation is a source of challenges for the authorities of the state administration and the courts in the application of a number of principles of the 1997 Constitution of the Republic of Poland. There are principles: autonomy and independence of religious associations in their scope, legalism, legal certainty or confidence of citizens in the state and their rights. The legal status of the Union is based on anachronistic legislation: the Act of April 21, 1936, on the relationship of the State to the Muslim Religious Union in the Republic of Poland and the statute approved by the Council of Ministers by way of an ordinance of August 26, 1936. In practice, the Muslim Religious Association applies the 2009 internal statute. Religious authorities and courts try to remain neutral and not interfere in the internal dispute in the Muslim Religious Union. This is in line with the standards stemming from the judgments of the European Court of Human Rights and the constitutional principle of autonomy and independence of religious associations in their own rig However, there is a state of legal uncertainty. It is urgent to repeal the Act and the Statute of 1936. This can be done either by a Constitutional Court decision or by passing a new law on the basis of the Muslim Religious Union Agreement with the Council of Ministers.
Źródło:
Studia Iuridica; 2018, 78; 61-78
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Państwo laickie w świetle dorobku współczesnego konstytucjonalizmu europejskiego
Autorzy:
Paweł, Borecki,
Powiązania:
https://bibliotekanauki.pl/articles/902647.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
secularity
secular state
separation of church and state
ideological neutrality of the state
Europe
laickość
państwo świeckie
rozdział państwa i kościoła
neutralność światopoglądowa państwa
Opis:
Today’s Europe is dominated by secular states. The principles of secular state in Europe are promoted by the diversity of religious and philosophical population, especially by the large percentage of the population of non-believers. The contemporary principle of secular state serves no longer to reduce the social significance of religion or religious organizations. Secular states frequently interact with religious organizations for general public scopes. A way of expressing the principle of secularism in constitutional acts is diversified – often it is necessary a complex analysis of the content of the constitution. The principle of secular state is directly expressed in Europe in the constitutions of approximately 14% of countries. State Secularism is frequently equated with the principle of separation between church and state. In Europe, however, there are countries that are exceptions to this rule. In total the formula of the separation between church and state is expressed in approximately 25% of European constitutions. Often this principle is expressed in the constitutions in a veiled form. As the most important feature of a secular state is considered the principle of the neutrality of the worldview. However, it is rarely explicitly expressed in the European constitutions. It spread rather by the constitutional court decisions and the statements of legal doctrine.
Źródło:
Studia Iuridica; 2016, 66; 41-60
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zmiana przepisów wyznaniowych Konstytucji RP z 1997 r.
Autorzy:
Paweł, Borecki,
Powiązania:
https://bibliotekanauki.pl/articles/902718.pdf
Data publikacji:
2018-04-13
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Constitution change
state relations – church
freedom of thought
conscience and religion
impartiality of public authorities
unbelievers
worldview organizations
zmiana Konstytucji RP
stosunki państwo–kościół
wolność myśli
sumienia i wyznania
bezstronność władz publicznych
niewierzący
organizacje światopoglądowe
Opis:
Possible change of religious regulations of the Constitution should take place in cooperation with churches and world-wide organizations. The legislator limits Poland’s international obligations to protect freedom and human rights in religious matters. The Concordat of 1997 is also a limitation. At present there is an unfavorable political situation for liberal changes. The most important changes should be to increase the protection of non-believers and philosophical organizations. The neutrality of public authorities in religious matters must also be better guaranteed. The beginning of the constitutional debate on religious issues, however, risks the change for the worse. This debate does not start.
Źródło:
Studia Iuridica; 2017, 72; 71-86
0137-4346
Pojawia się w:
Studia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Tęczowa zaraza” a niezależność Kościoła i godność człowieka. Uwagi do wyroku Sądu Okręgowego w Krakowie z 8 grudnia 2020 r., sygn. I C 1357/19
The “Rainbow plague” and the independence of the Church and human dignity. Comments on the judgment of the District Court in Kraków of 8 December 2020, ref. I C 1357/19
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1047517.pdf
Data publikacji:
2021-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
LGBT
personal rights
Constitution
concordat
civil code
Opis:
In the judgment of 8 December 2020 (file reference number I C 1357/19), the District Court in Kraków dismissed the action for infringement of personal rights and payment against the Archbishop of Kraków. M. Jędraszewski. The reason was his statement during the homily on August 1, 2019 about the threat of a “rainbow plague”. The court found that the statement did not infringe the personal rights of the petitioner. However, it had an objectively insulting and defamatory nature towards LGBT people. It violated their dignity. The court found that the defendant did not act illegally. He referred to the provisions of the Concordat of July 29, 1993. The action of the Archbishop. M. Jędraszewski exceeded the limits of religious freedom. The statement violated the principles of social coexistence. However, the court did not pay heed to his, nor did it keep an equal distance between the parties in the dispute. It expressed the traditional axiology and vision of social life. The only valid argument for dismissing the claim was that the defendant’s statement was not addressed specifically to the claimant.
Źródło:
Studia Prawa Publicznego; 2021, 1, 33; 139-154
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Autonomia kościołów i innych związków wyznaniowych we współczesnym prawie polskim
The autonomy of churches and other religious organizations in contemporary Polish law
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1887702.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
freedom of conscience and religion
churches and other religious organizations
the Constitution of the Republic of Poland
wolność sumienia i wyznania
kościoły i inne związki wyznaniowe
Konstytucja RP
prawo wyznaniowe
relacje państwo - kościół
autonomia kościoła
Kościół katolicki
relacje państwo-kościół
stosunki państwo–kościół
związki wyznaniowe
Opis:
Autonomia związków wyznaniowych, czyli ich zdolność do tworzenia i rządzenia się własnym prawem wewnętrznym (prawem kościelnym), jest istotnym przejawem kolektywnej wolności sumienia i wyznania. Jest to zarazem jedna z podstawowych cech systemu rozdziału państwa i wspólnot religijnych. Konstytucja RP z 2 kwietnia z 1997 r. w szerokim zakresie gwarantuje autonomię wspólnotom religijnym. Jej art. 25 ust. 3 stanowi, że stosunki między państwem a kościołami i innymi związkami wyznaniowych są kształtowane na zasadach poszanowania ich autonomii oraz wzajemnej niezależności w swoim zakresie, a także współdziałania dla dobra człowieka i dobra wspólnego. Autor opracowania dokonuje w nim analizy i interpretacji zasady poszanowania autonomii związków wyznaniowych w swoim zakresie, odwołując się przy tym do wypowiedzi doktryny prawa oraz treści ustawodawstwa wyznaniowego.
The autonomy of religious organizations, or their capacity to lay down and be governed their own internal law (church law), is an ample indication of the collective freedom of conscience and denomination. This autonomy also typifies the system of separation between the state and religious communities. The 2 April 1997 Constitution of the Republic of Poland confers on religious communities the right to enjoy substantial autonomy. Its Article 25(3) reads that the relationship between the state and churches and other religious organizations are based on the principle of respect for their autonomy and the mutual independence of each in its own sphere, as well as on the principle of cooperation for the individual and common good. The author of this study analyses and interprets the aforesaid principle, referring to the doctrine of law and ecclesiastical legislation.
Źródło:
Studia z Prawa Wyznaniowego; 2012, 15; 85-109
2081-8882
2544-3003
Pojawia się w:
Studia z Prawa Wyznaniowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Funkcja stabilizacyjna Konkordatu polskiego z 1993 r. wobec Kościoła katolickiego i innych związków wyznaniowych
The Stabilising Function Of The Polish Concordat Of 1993 With Regard To The Catholic Church And Other Religious Denominations
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/911490.pdf
Data publikacji:
2019-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Concordat
the Catholic Church
state-church relations
the Constitution of the Republic of Poland
the Convention on the Law of Treaties
Opis:
The stabilising function is one of the main intended functions of the concordats. It consists in striving to ensure the immutability (stability) of legal norms resulting from the provisions of this type of treaties, and consequently to ensure the relative immutability of legal (and factual) states created or shaped under the concordat government. The Concordat petrifies a model of relations between the state and the Catholic Church. In fact, it protects a certain system of social, political and, to some extent, economic relations. This function in the Polish legal system is guaranteed in particular by the provisions of the Constitution of the Republic of Poland of 1997 (Article 25(3) and (5)) and the provisions of the 1969 Vienna Convention on the Law of Treaties. The Concordat of 1993 is therefore legally difficult to denounce. The Treaty provides a differentiated implementation of the stabilising function. Individual norms of this act, to varying degrees, implement its stabilising function. It seems that it is most fully implemented through detailed standards of an absolutely binding nature. The second category of concordat norms from the point of view of the implementation of the stabilising function should include norms whose implementation depends on a later agreement between the Church and the relevant state authorities. As a third category, one should mention regulations which, when formulating legal norms, refer to canon law or state law. The last group consists of norms, the implementation of which depends, in fact, on a unilateral decision of the state authorities. The degree to which a stabilising function is carried out by the provisions of the Concordat also depends on the level of detail. The Concordat of 1993 is not a full concordat and therefore provides limited stability in the financial and property affairs of the Catholic Church and clergy. In practice, however, the 1993 Treaty, combined with the political strength of the Church, has ensured relatively good legal stability for the Church, although it has not yet been fully implemented and has seen some obvious violations. In many aspects, however, there has been an improvement in the legal position of the Church.
Źródło:
Studia Prawa Publicznego; 2019, 1, 25; 9-31
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Immunitet jurysdykcyjny Stolicy Apostolskiej a odpowiedzialność za nadużycia seksualne duchowieństwa. Rozważania na kanwie wyroku Europejskiego Trybunału Praw Człowieka z 12 października 2021 r. w sprawie J.C. i inni v. Belgia (Skarga nr 11625/17)
Jurisdictional immunity of the Holy See and responsibility for the sexual abuse by the clergy. Considerations on the basis of the judgment of the European Court of Human Rights of October 12, 2021. in the case of J.C. et al. v. Belgium (Application no. 11625/17)
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2143067.pdf
Data publikacji:
2022-06-10
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
jurisdictional immunity
sovereignty
right to a fair trial
paedophilia
the Holy See
Opis:
The Belgian courts and the ECtHR treating the Holy See as a state is an over-inter-pretation. The Holy See cannot be treated as a foreign sovereign. This is a historical anachronism. At the very most, we can speak of the so-called ‘spiritual sovereignty’ of the Holy See, which his related to the fact that it is the governing body of the Catholic Church. However, it has no public-law powers over church structures and its followers. The Church is a voluntary international private association of natural persons. It has no administrative power over its members. The Holy See has a superior position over bishops. Therefore, it should also be responsible for the lack of a proper reaction by these church leaders to the sexual abuse of the clergy subordinate to them. In the past, the Catholic Church operated a policy of silence (omerta) based on clericalism. The pontificate of Pope Francis brought about fun-damental changes in this area. However, the judgment of the European Court of Human Rights of October 12, 2021 is procrastinating and will probably trigger what can be termed a ‘chilling effect’. What takes precedence is the good of the influential institution – the Holy See – and not those individuals wronged in their childhood.
Źródło:
Studia Prawa Publicznego; 2022, 1 (37); 151-168
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konstytucyjny wyraz zasady niezależności państwa i związków wyznaniowych
The Constitutional Expression of the Principle of Independence of the State and Religious Associations
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2074781.pdf
Data publikacji:
2022-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
independence of the state and the church
sovereignty
constitution
religious freedom
catholic social teaching
niezależność państwa i kościoła
suwerenność
konstytucja
wolność religijna
katolicka nauka społeczna
Opis:
The aim of the study is to specify and analyze the expression of the principle of independence of the state and religious associations in contemporary constitutions. This is preceded by an attempt to establish the ideological roots of the principle of independence of the above-mentioned entities. Primarily, the formal-dogmatic and legal-comparative methods were used. The historical and legal method was used as a subsidiary. The texts of all binding constitutions were analyzed in terms of the articulation of the aforementioned principle of religious relations. The principle of independence of the state and religious associations is one of the main normative directives of religious relations in contemporary Poland. It has ideological roots not only in Catholic social teaching, but also in the liberal doctrine. Since the end of the 20th century, it has found a permanent place in the constitutionalism of a number of European secular (non-religious) states and some Latin American states.
Celem pracy jest wyszczególnienie oraz analiza wyrażenia zasady niezależności państwa i związków wyznaniowych we współczesnych konstytucjach. Poprzedza to próba ustalenia ideowych korzenie zasady niezależności wymienionych podmiotów. Posłużono się przede wszystkim metodą formalno-dogmatyczną oraz prawno-porównawczą. Subsydiarnie zastosowano metodę historyczno-prawną. Dokonano analizy tekstów wszystkich obowiązujących konstytucji pod kontem artykulacji wspomnianej zasady stosunków wyznaniowych. Zasada niezależności państwa i związków wyznaniowych jest jedną z głównych normatywnych dyrektyw stosunków wyznaniowych we współczesnej Polsce. Posiada ona ideowe korzenie nie tylko w katolickiej nauce społecznej, ale także w doktrynie liberalnej. Znalazła od schyłku XX w. trwałe miejsce w konstytucjonalizmie szeregu europejskich państw świeckich (awyznaniowych) oraz niektórych państw latynoamerykańskich.
Źródło:
Przegląd Prawa Konstytucyjnego; 2022, 3(67); 201-211
2082-1212
Pojawia się w:
Przegląd Prawa Konstytucyjnego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nieważność i wygaśnięcie konkordatu polskiego z 1993 r.
Invalidity and expiry of the Polish concordat of 1993
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/908790.pdf
Data publikacji:
2020-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Concordat
Constitution
Vienna Convention on the Law of Treaties
Catholic Church
Holy See
Opis:
From time to time, there is a proposal in the public debate in Poland to break the 1993 concordat, and this has also recently been the case. However, in the current systemic and political reality of contemporary Poland, the issue of the invalidity or expiry of the Polish concordat is one purely for theoretical (academic) discussion. It is worth analyzing this through the prism of the Vienna Convention on the Law of Treaties of 1969 and the Constitution of the Republic of Poland of 1997. The only hypothetical grounds for an annulment of the 1993 Concordat would be the allegation that it was concluded in violation of Art. 46 of the Vienna Convention, i.e. in breach of the rules of national law concerning the competence to conclude a treaty of fundamental importance. The Government of the Republic of Poland did not raise this objection within a reasonable time. There are also no circumstances that could constitute obvious reasons for considering the Polish concordat of 1993 as expired. One might try to defend the position that the concordat may be terminated unilaterally, despite the fact that it does not contain an appropriate clause in this regard. It can be compared to a friendship treaty. Such contracts are, by their very nature, subject to termination. It also seems that if need be, the Polish side might be able to terminate the concordat due to a fundamental change in circumstances, e.g. by referring to the rapidly progressing secularization process of Polish society. A very serious barrier to the termination of the concordat by the Polish side is the Constitution of the Republic of Poland of 1997. In Art. 25 sec. 4 it provides for the obligation to define the relations between the state and the Catholic Church, especially in the form of an international agreement with the Holy See. The hypothetical termination of the 1993 concordat would require prior appropriate amendment of Poland’s constitution and the consent of a number of state bodies. In the current legal situation in Poland, the termination of the treaty with the Vatican is very difficult in procedural terms, and is politically unrealistic.
Źródło:
Studia Prawa Publicznego; 2020, 4, 32; 43-62
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obsada godności Muftiego Muzułmańskiego Związku Religijnego a zasady Konstytucji RP
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1788251.pdf
Data publikacji:
2018-01-08
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
Muzułmański Związek Religijny
mufti
Konstytucja RP
autonomia i niezależność związków wyznaniowych
wolność religijna
Muslim Religious Union
Mufti
Constitution of the Republic of Poland
autonomy and independence of religious associations
religious freedom
Opis:
Celem podjętych badań była analiza obsady godności Muftiego Muzułmańskiego Związku Religijnego w świetle zasad Konstytucji RP, istniejących przepisów oraz orzecznictwa sądów cywilnych i administracyjnych. Przy wykorzystaniu metody dogmatycznej z uwzględnieniem wykładni językowej i funkcjonalnej, podjęto próbę ustalenia sposobu obsady urzędu Muftiego oraz jego statusu prawnego w Muzułmańskim Związku Religijnym. Otrzymane wyniki pozwoliły na sformułowanie krytycznej oceny. W Muzułmańskim Związku Religijnym trwa spór o obsadę urzędu Muftiego. Pilną koniecznością jest uchylenie ustawy z 21 kwietnia 1936 r. o stosunku Państwa do Muzułmańskiego Związku Religijnego w Rzeczypospolitej Polskiej oraz statutu zatwierdzonego przez Radę Ministrów w drodze rozporządzenia z 26 sierpnia 1936 r. Może to nastąpić w drodze orzeczenia Trybunału Konstytucyjnego albo w wyniku uchwalenia nowej ustawy na podstawie umowy Muzułmańskiego Związku Religijnego z Radą Ministrów.
The purpose of the undertaken research was to analyze the filling in the post of Mufti of the Muslim Religious Union in relation to the principles of the Constitution of the Republic of Poland, existing acts and jurisdiction of civil and administrative courts. Using the dogmatic method with emphasis on language and functional interpretation, an attempt was made to determine the method of the filling of the Mufti office and his legal situation in the Muslim Religious Union. The obtained results allowed for the formulation of a critical evaluation. In the Muslim Religious Union there is a dispute over the establishment of the Mufti office. It is urgent to repeal the Act of April 21, 1936, on the relationship of the State to the Muslim Religious Union in the Republic of Poland and the statute approved by the Council of Ministers by way of an ordinance of August 26, 1936. This can be done either by a Constitutional Court decision or by passing a new law on the basis of the Muslim Religious Union Agreement with the Council of Ministers.
Źródło:
Studia Prawnicze; 2018, 1 (213); 7-28
0039-3312
2719-4302
Pojawia się w:
Studia Prawnicze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obsada godności Muftiego Muzułmańskiego Związku Religijnego a zasady Konstytucji Rzeczypospolitej Polskiej
Filling In The Post Of Mufti Of The Muslim Religious Union And Principles Of The Constitution Of The Republic Of Poland
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/927512.pdf
Data publikacji:
2018-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Muslim Religious Union
Mufti
Constitution of the Republic of Poland
autonomy and independence of religious associations
religious freedom
Opis:
There is a dispute in the Muslim Religious Union in Poland over the appointment of Mufti. A schism in this religious community has been going on since 2016. This situation is a source of challenges for state authorities – religious administrationand courts – as regards the application of numerous principles of the Constitution of the Republic of Poland of 1997. These principles include: the autonomy and independence of religious associations in their scope, legalism, legal certainty and the trust of citizens in the state and the law created by it. The legal status of the Union is based on anachronistic legal acts: the Act of 21 April 1936 on the relationship between the State and the Muslim Religious Union in the Republic of Poland and the statute approved by the Council of Ministers by way of a decree of 26 August 1936. In practice, the Muslim Religious Union applies an internal statute of 2009. The authorities of the religious administration and courts try to maintain neutrality and not to interfere in the internal dispute in the Muslim Religious Union. This is in line with the standards resulting from the rulings of the European Court of Human Rights and the constitutional principle of autonomy and independence of religious associations. However, there is legal uncertainty. Hence it is urgent to repeal the 1936 law and statute. This may be done either by a decision of the Constitutional Tribunal or by the adoption of a new law based on the Muslim Religious Union’s agreement with the Council of Ministers. However, the revision of the legislation concerning the Muslim Religious Union requires compliance with Article 25 (5) of the Constitution of the Republic of Poland, i.e. the agreement of the Council of Ministers with the Muslim Religious Union. The latter may sabotage any project that foresees the limitation of its competence. The government has limited scope for influence on the Mufti. In conclusion, one may be under the impression that the ruling functions of the state in the Muslim Religious Union have already been paralysed.
Źródło:
Studia Prawa Publicznego; 2018, 1 (21); 9-29
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ocena sytuacji prawnej w kontekście ewentualnego podjęcia prac nad ustawą o stosunku Rzeczypospolitej Polskiej do Wschodniego Kościoła Staroobrzędowego, nieposiadającego hierarchii duchownej
Assessment of the legal situation in the context of possible commencement of work on the Act on the Relationship of the Republic of Poland to the Eastern Old Believers Church, which does not have a clerical hierarchy
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2193751.pdf
Data publikacji:
2022
Wydawca:
Kancelaria Sejmu. Biuro Analiz Sejmowych
Tematy:
church
religious association
Eastern Old Believers Church
Opis:
The author emphasizes that the current legal status regarding the Eastern Old Believers Church is not unequivocal, it raises fundamental interpretation doubts. The Regulation of the President of the Republic of Poland of 1928 on the Attitude of the State to the Eastern Old Believers Church, which does not have a clerical hierarchy, is anachronistic, as it does not correspond to the current constitutional and international legal standards in the field of collective religious freedom. Numerous provisions of this legal act have lost their binding force. In order to reconcile the current legal status of the Church with the Constitution of the Republic of Poland, it is necessary to adopt a new, individual statute.
Źródło:
Zeszyty Prawnicze BAS; 2022, 1(73); 23-38
1896-9852
2082-064X
Pojawia się w:
Zeszyty Prawnicze BAS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Odpowiedzialność kościelnych osób prawnych za czyny pedofilskie duchownego – wyrok na miarę precedensu. Uwagi w sprawie wyroku Sądu Najwyższego z dnia 31 marca 2020 r., sygn. II CSK 124/19
Responsibility of church legal entities for the actions of a pedophile clergyman – a judgment as a precedent. Comments on the judgment of the Supreme Court of March 31, 2020, file ref. no. II CSK 124/19
Autorzy:
Borecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/910415.pdf
Data publikacji:
2020-10-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
pedophilia
the Catholic Church
the Supreme Court
compensation
the Holy See
Opis:
he judgment of March 31, 2020, file ref. II CSK 124/19, has great social and legal significance. It is the first Supreme Court ruling concerning the civil liability of church legal entities for pedophilic acts committed by a clergyman. The Supreme Court shared the view of the Court of Appeal accepting the liability of church legal persons in the light of all the facts of the case of Art. 430 of the Civil Code (culpability in supervision). However, it convincingly distanced itself from the position of the District Court (court of first instance) that liability under Art. 429 of the Civil Code (culpability in choice) should be taken into consideration. In the justification of the judgment, the Supreme Court conducted a thorough analysis of the premises for the civil liability of church legal persons for the activities of a religious person subordinate to them. In particular, it stated that if the perpetrator acts for personal gain and the performance of the official activity enables him to cause damage, the superior cannot effectively raise the objection that the subordinate caused said damage only in the performance of the entrusted tasks. Thus, the Supreme Court upheld the interpretation of Art. 430 of the Civil Code, assuming the liability of legal persons for damage caused by a subordinate. It distinctly applied this liability to church legal entities. When appointing the adjudication panel of the Supreme Court, impartiality was preserved. On the other hand, doubts are raised regarding the Court’s neutrality in terms of world-view in some parts of its judgment justification. The judgment of March 31, 2020 must be assessed as brave and just. It has the chance to set the course of judicial decisions in matters of the liability of religious legal persons for pedophilic acts committed by clergy acting under their supervision. The justification of the judgment is understandably critical towards the perpetrator and church legal persons superior to him, and also sometimes towards the provisions of the Code of Canon Law. It should be emphasized, however, that the judgment is not an “indictment” against the Catholic Church as such, and even less so against religion.
Źródło:
Studia Prawa Publicznego; 2020, 3, 31; 33-52
2300-3936
Pojawia się w:
Studia Prawa Publicznego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Opinia prawna w sprawie wniosku grupy kościołów do Rady Ministrów z dnia 15 lutego 2010 r.
A Legal Opinion on the Application of a Group of Churches Submitted to the Council of Ministers on 15 February 2010
Autorzy:
Borecki, Paweł
Pietrzak, Michał
Powiązania:
https://bibliotekanauki.pl/articles/1890832.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
relations between the state, churches and other religious organizations
churches and other religious organizations
bilateralism
Law on Religion
kościoły i inne związki wyznaniowe
bilateralizm
prawo wyznaniowe
relacje państwo - kościół
Konstytucja RP
wolność sumienia i wyznania
Opis:
Opinia dotyczy wniosku z dnia 15 lutego 2010 r. złożonego przez grupę dziewięciu kościołów i innych związków wyznaniowych należących do pentakostalnego nurtu chrześcijaństwa. Wniosek skierowany był do Prezesa Rady Ministrów i dotyczył przystąpienia przez Radę Ministrów do rozmów w celu zawarcia umowy i wydania odpowiedniej ustawy o stosunkach między Rzecząpospolitą Polską a wnioskującymi Kościołami, zgodnie z art. 25 ust. 5 Konstytucji RP. Analizując obowiązujące prawo oraz przebieg postępowania w sprawie wniosku autorzy opinii krytycznie oceniają działania i zaniechania w tej sprawie naczelnych organów władzy i administracji państwowej.
The opinion refers to the application dated 15 February 2010 submitted by a group of nine churches and other religious associations belonging to the Pentacostal Christian movement. The application was addressed to the Prime Minister and requested the entry of the Council of Ministers into talks on concluding an agreement and passing relevant law on the relations between the Republic of Poland and the applying churches, in accordance with Article 25(5) of the Constitution of the Republic of Poland. By analysing the applicable law and the administrative procedure adopted for the examining of the application, the authors share a critical opinion on the activities and omissions of the supreme bodies of public administration.
Źródło:
Studia z Prawa Wyznaniowego; 2012, 15; 291-308
2081-8882
2544-3003
Pojawia się w:
Studia z Prawa Wyznaniowego
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 26

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