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    Wyświetlanie 1-19 z 19
    Tytuł:
    Recenzja książki: Tomasz Kownacki (2014), Legitymizowanie systemu politycznego Unii Europejskiej, Warszawa, 360 stron.
    Autorzy:
    Aniela, Dylus,
    Powiązania:
    https://bibliotekanauki.pl/articles/894791.pdf
    Data publikacji:
    2020-04-01
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Opis:
    -
    Źródło:
    Przegląd Europejski; 2014, 2 (32); 122-125
    1641-2478
    Pojawia się w:
    Przegląd Europejski
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kryzys społecznej gospodarki rynkowej w kontekście procesów globalizacji
    The Crisis of Social Market Economy in the Context of Globalization Processes
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/20258195.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    crisis
    social market economy
    globalization
    Opis:
    In the context of globalization processes, the social market economy (SME) is in the crisis. Reflection on the features of that model is closely related with the scientific dispute over its designation. It could be perceived as a theory, political program, sort of economic order, structure, model or system of economic and social development. Sometimes it is seemed as an idealistic vision or even political utopia (Niklas Luhmann). Others (eg. Peter Koslowski) argue that this system has come to an end. In favor of this thesis they refer to various arguments: lack of consensus on redistribution, demographic crisis, depletion of solidarity resources, intergenerational imbalance that threatens the retirement systems and many others. Despite the range of these arguments, it appears that the SME still has a specific potential that could be freed. Combating difficulties associated with globalization processes such as: dominance of the economy over politics, ‘tax starvation’ of the welfare state, marginalization of trade unions, dispersion of ownership and its detachment from responsibility, ‘financialization’ of economy, dominance of ‘casino capitalism’, could help to heal SME. The crisis on financial markets might be paradoxically an opportunity to return to the ethical foundations of the SME.
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2011, 14, 1; 33-38
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dariusz Góra-Szopiński, Zakorzenianie wolności. Myśl polityczna Michaela Novaka, Warszawska Firma Wydawnicza SC, Warszawa 2013, ss. 624
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/1953246.pdf
    Data publikacji:
    2015-03-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Źródło:
    Athenaeum. Polskie Studia Politologiczne; 2015, 45; 199-203
    1505-2192
    Pojawia się w:
    Athenaeum. Polskie Studia Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Trudny związek demokracji i wolnego rynku w warunkach deglobalizacji. Perspektywa katolickiej nauki społecznej
    The complicated relationship between democracy and free market in globalization. The catholic church social doctrine perspective
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/1788628.pdf
    Data publikacji:
    2019
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    demokracja
    wolny rynek
    kapitalizm
    globalizacja
    deglobalizacja
    katolicka nauka społeczna
    democracy
    free market
    capitalism
    globalization
    deglobalization
    Catholic Church Social Doctrine
    Opis:
    W artykule podejmuje się pytanie, czy teza o związku demokracji i wolnego rynku obowiązuje także w warunkach deglobalizacji. Dotychczas koniunkcję autorytarnych reżimów politycznych z liberalnym systemem gospodarczym traktowano jako wyjątki od reguły. Osłabiony dziś związek demokracji i wolnego rynku prezentujemy z „perspektywy katolickiej nauki społecznej”. W punkcie wyjścia pokazujemy, na czym opiera się przekonanie o współzależności wolnego rynku i demokracji oraz narastanie kryzysu „demokratycznego kapitalizmu”. Następnie omawiamy te związane z globalizacją przemiany gospodarcze, które w konsekwencji osłabiają demokrację. Rezultatem społecznego niezadowolenia ze skutków globalizacji są próby jej zahamowania. Pojawia się jednak pytanie, czy w ogóle jest to możliwe. Dopiero po uchyleniu tej wątpliwości następuje charakterystyka symptomów deglobalizacji. Jeśli gospodarczą globalizację cechuje maksimum rynkowej wolności, to z deglobalizacją wiążemy jej ograniczenie. Rozważania zamyka próba ustalenia, czy to osłabienie rynkowej wolności przekłada się na kondycję demokracji.
    The aim of the paper is to address the question of the relationship between democracy and free market in the framework of deglobalization. So far, the relationship between the authoritarian regimes and liberal economy system has been regarded as the exception to the rule. The weakening now relationship between democracy and free market is presented in this paper from the perspective of the Catholic Church Social Doctrine. At the beginning, the basis of the relationship between free market and democracy and the crisis of the “democratic capitalism” are depicted. The economic changes connected with globalization that undermine the democracy are also discussed. The social discontent caused by globalization results in the attempts to hinder this process. There is a question, though, whether it is possible to do it. Then, the characteristics of deglobalization symptoms is given. If economic globalization is characterized by the maximum of market freedom so deglobalizaton can be connected with its constraint. At the end, it is considered whether the weakening of free market has an impact on the condition of political democracy.
    Źródło:
    Roczniki Nauk Społecznych; 2019, 47, 4; 5-30
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Subsydiarność: stara idea na nowe czasy. Perspektywa encykliki Caritas in veritate
    Subsidiarity: An Old Idea for the New Times. The Prospect of the Encyclical Letter Caritas in Veritate
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/468858.pdf
    Data publikacji:
    2012
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    subsidiarity
    civil society
    support for self-help
    subsidiary reduction
    ‘logic of the gift’
    management of globalization
    development
    crisis
    Opis:
    Subsidiarity is a well known concept in the Humanities, but its potential for ordering social life is far from exhausted. Aim of the article is to answer a question of the validity of this idea. A new impetus for its understanding could be found in the latest social Encyclical Letter of Pope Benedict XVI Caritas in Veritate (2009). Recalling the old idea, the Pope pointed at the biblical sources of subsidiarity and its anchoring it in the history of political and social thought. Theoretical explanations of the principle of subsidiarity allows also with reference to the Encyclical Letter Quadragesimo anno to select two negative and two positive description of individuals as ‘intermediate bodies’ and as ‘bigger’ and ‘higher’ communities. The latter are obliged to ‘help for self help’. When it proves effective, they should no longer provide help, but are obliged to make a ‘subsidiary reduction’. Using the language of Caritas in Veritate, it means that provided assistance ‘always implies the effect of emancipation’. Caritas in Veritate contains new elements of understanding subsidiarity; among others, the importance and meaning of civil society in overcoming contemporary social issues. Appropriate is ‘the logic of the gift’ that goes beyond ‘the logic of the market’ and ‘the political logic’. The perspective of subsidiarity seems to be useful in the management of globalization; this perspective considers the concept of development and reform of the social and tax systems (the notion of ‘the fiscal subsidiarity’). This perspective could be useful for those who are looking for solutions of the current economic crisis.
    Źródło:
    Prakseologia; 2012, 153; 151-167
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Komercjalizacja publicznego szkolnictwa wyższego. Dylematy moralne
    Commercialization of the State University Education: Moral Dilemmas
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/468981.pdf
    Data publikacji:
    2005
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    commercialization
    university
    moral dilemmas
    Opis:
    The report attempts to present these moral dilemmas which refer to the process of commercialization in the state schools on the university level. The reflection over the issue is proceeded by a short characterization of the process of commercialization of the university education with regard to the situation in Poland in particular. For the sake of sistematization of the problem, there has been assumed a criterium: main functions performed by academic workers (excluding their research work). Here is the enumeration (in brief points) of the chosen moral dilemmas connected with the funtion of an organizer of education: – institution of public service... selling private property – mission of the university vs the problem of „job-oriented” studies – moral ambiguity of paid education – social injustice in unequal access to free education – controversy over pricing educational services The dilemmas of academic teachers can be referred to as: – seeking the „right measurement” of educational burdens – the necessity of violating the institution of Sundays – the issue of the quality of service provided – How much to demand? Accepting the „production” of social anti-elites or disloyalty against your own environment How to evaluate knowledge?
    Źródło:
    Prakseologia; 2005, 145; 7-19
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Book reviews: Zbigniew Czachór, Kryzys i zaburzona dynamika Unii Europejskiej. DomWydawniczy Elipsa, Warszawa 2013, ss. 692.
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/625394.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    UE
    Opis:
    Book reviews: Zbigniew Czachór, Kryzys i zaburzona dynamika Unii Europejskiej. DomWydawniczy Elipsa, Warszawa 2013, ss. 692.
    Źródło:
    Rocznik Integracji Europejskiej; 2014, 8; 423-427
    1899-6256
    Pojawia się w:
    Rocznik Integracji Europejskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The crisis of social market economy in the context of globalisation processes
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/652600.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    social market economy
    crisis
    globalisation
    Opis:
    In the context of globalisation processes, the social market economy (SME) is in crisis. A reflection on the features of this model is closely related to the scientific dispute over its designation. It could be perceived as a theory, a political programme, a sort of economic order, a structure, a model or a system of economic and social development. Sometimes it is perceived as an idealistic vision or even a political utopia (Niklas Luhmann). Others (e.g.: Peter Koslowski) argue that this system has come to an end. To support this thesis, they refer to various arguments: a lack of consensus on redistribution, a demographic crisis, the depletion of solidarity resources, an intergenerational imbalance that threatens retirement systems and many others. Despite the range of these arguments, it appears that the SME still has a certain potential that could be freed. Combating difficulties associated with globalisation processes, such as the dominance of the economy over politics, ‘tax starvation’ of the welfare state, marginalisation of trade unions, dispersion of ownership and its detachment from responsibility, “financialisation” of economy, or dominance of ‘casino capitalism’, could help to heal the SME. The crisis in financial markets might be paradoxically an opportunity to return to the ethical foundations of the SME.
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2017, 20, 8; 33-39
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wolontariat pracowniczy. Partycypacja w społecznej odpowiedzialności przedsiębiorstwa czy nowa forma wyzysku?
    Employee Volunteering. A Form of Participating in Corporate Social Responsibility or a New Type of Labour Exploitation?
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/652866.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    employee volunteering
    corporate social responsibility
    voluntary
    participation
    exploitation
    “soft pressure”
    family
    Opis:
    The research results do not show an unequivocal answer to the question put forward in the paper. The idea of employee volunteering undoubtedly includes employees participating in corporate social responsibility. However, that might generate the threat of employee exploitation. The aim of the questions and doubts concerning the problem stated in the paper topic is not to diminish the importance of business volunteering but rather to show its strong and weak points and the reasons for the reluctance towards employee volunteering in Poland. The relationship between employee volunteering and corporate social responsibility (CSR) is first identified to determine the employee volunteering potential. Although they are separate institutions, volunteering is more and more often becoming a part of CSR. It turned out that motives and reasons for employees’ voluntary engagement might be diverse in nature and selfless motives merge with mercenary ones. There are also diverse benefits employees gain because of acting in such a way. The greatest opportunity for the employee seems to be the possibility of experiencing participation (along with other co‑workers) in the social responsibility of their company. There are many different factors that result in the relatively weak popularity of employee volunteering in Poland. Because of a company’s engagement in volunteering actions, “soft” pressure may be exerted on employees that aims at indicating their voluntary character. Moreover, excessive formalization or bureaucracy may destroy the spontaneity of actions. It is also difficult to reconcile the business’s commercial logic with the selflessness that constitutes the idea of volunteering. The advantages gained by a company thanks to volunteering seem to result in a temptation to abuse employees and treat them instrumentally. However, the most important reason why employees are reluctant to volunteer is the competitive character of the relationship between volunteering and family life. The great significance of family values in Poland means that, if values happen to conflict, family values take priority to other ones. In these circumstances, the increase in employee volunteering is hardly to be expected unless the tension of choosing between family life and volunteering is reduced. It is also worth mentioning that the business world should be interested in strengthening the family, as it is one of the few institutions (along with the religion, school and societies) that generate “moral reserves”, essential for the market’s existence.
    -
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2018, 21, 2; 29-42
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kościół a społeczeństwo obywatelskie
    The Church vs. a civil society
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/2159415.pdf
    Data publikacji:
    2013-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Opis:
    This article attempts to answer the question of the contribution the Church has made to a civil society. However, what is to be established first, is its identity. Being a form of an organized Christian community, it possesses many paradoxical features. What constitutes its raison d`être is a religious mission, in both vertical and horizontal dimensions. As an institution, the Church is determined by the history and culture. In many EU countries its relation with the state is marked by autonomy and independence. A religiously neutral state does not treat it as a particular group of interest, but as a partner in the field of education, culture and social welfare. A “by-product” Church’s mission is the fact of strengthening of the civil society. In its social teaching it criticizes those ideologies which disrespect a human being and weaken his subjectivity. It encourages the faithful to undertake social responsibility. It also has an integration role. Secondary assemblies, including groups adopted by churches, render considerable services to accumulate social capital (which is something that a civil society cannot exist without). It applies in particular to local churches who cherish the so-called folk Catholicism. Celebrating religious holidays is, among others, an opportunity to generate social capital. In Poland, at the decline of the communist system, the visit of the pope John Paul II in 1979 was an impulse to develop a proto-civil society. It is precisely in a non-democratic environment that the western Christianity works in favour of creating an “ethical” civil society. It should also be noticed that in some circumstances religious faith e.g. that immigrants in an ethnically and culturally strange environment confess, may contribute to a social disintegration, or even segmentation of the society
    Źródło:
    Athenaeum. Polskie Studia Politologiczne; 2013, 38; 103-115
    1505-2192
    Pojawia się w:
    Athenaeum. Polskie Studia Politologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Związek wolnego rynku z dyktaturą polityczną: przejściowy czy trwały? Przykład Chin
    The relation between free market economy and political dictatorship – is it of temporary or permanent nature? The example of China
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/1029651.pdf
    Data publikacji:
    2018-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    Aniela Dylus, Związek wolnego rynku z dyktaturą polityczną: przejściowy czy trwały? Przykład Chin [The relation between free market economy and political dictatorship – is it of temporary or permanent nature? The example of China] edited by W. Banach, M.A. Michalski, J. Sójka, „Człowiek i Społeczeństwo” vol. XLVI: Między Chinami a Zachodem. Pytanie o źródła chińskiego sukcesu gospodarczego [Between China and the West. An inquiry into the sources of the Chinese economic miracle], Poznań 2018, pp. 103–119, Adam Mickiewicz University. Faculty of Social Sciences Press. ISSN 0239-3271.The relation between free market economy and democracy has been assumed as a paradigm in the western culture since the Enlightenment. However, this paradigm seems to be violated by markets that flourish under the political dictatorship. Are these markets the exceptions to the rule or maybe their scale does not indicate the necessity of paradigm change? Or maybe we are wrong to assume that capitalism flourish mainly in democratic systems? Is it possible that the relation between communist political dictatorship and liberal economy system is only of temporary nature and people that have economical freedom will demand sooner or later their political freedom? To answer these questions, (1) the paradigm of relationship between free market, its prosperity and democracy and (2) the arguments supporting this relationship have been discussed. Referring to Samuel Huntington’s theory, (3) it has been reminded that many factors, not only economical ones, decide about democratization of political life and some exceptions to this rule have been mentioned. (4) The example of contemporary China is one of the most spectacular example. The short characteristic of (5) its economic condition, (6) its economic system and political dictatorship has been presented and then the attempts have been made to give the arguments either for (7) temporary or (8) permanent relationship between free market and political dictatorship in China. Although the idea of democracy, the rule of law and human rights seems not to be the only alternative base of economical market system, it appears to be prevalent and the only one in a longer period.
    Źródło:
    Człowiek i Społeczeństwo; 2018, 46
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wyznaniowe zróżnicowanie kultury gospodarczej. O ideologicznym nadużyciu znanej tezy
    Religion and the differentiation of economic culture forms. On the ideological abuse of the well-known thesis
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/1029941.pdf
    Data publikacji:
    2014-06-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Opis:
    More than one hundred years ago, Max Weber agued that the Protestant religion, particularly the religious ideas of Calvinism and the Puritan ethic, played a positive role in creating the capitalistic spirit. The article hereby attempts to show that this thesis (the Protestant Ethic Thesis) gradually evolved into different stereotypes. It also appeared to be especially prone to some ideological abuse. The description of these stereotypes and different forms of abuse has been preceded with attempts to answer some questions such as: Is the cultural context of economic life really differentiated with regard to religious ideas? Is Max Weber’s thesis timeless? In fact, the results of various kinds of research allow to falsify the thesis given above. It is the real religious faith as such and not its content that is economically significant. However, there are some cultural differences between Catholics and Protestants that are determined by their religious faith. These differences concern rather e.g. their different focus on the value hierarchy or significance attached to satisfying needs.
    Źródło:
    Człowiek i Społeczeństwo; 2014, 38; 67-80
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Ta gospodarka zabija”. Papieża Franciszka krytyka (wynaturzeń) wolnego rynku
    „This Economy Kills”. Pope Francis’ Critique of (the Degenerations of) the Free Market
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/468812.pdf
    Data publikacji:
    2015
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    „zabójcza” gospodarka
    ekonomia wykluczenia
    ubóstwo
    bałwochwalstwo pieniądza
    kapitalizm
    globalizacja
    krytyka
    „teoria skapywania”
    „killer” economy
    economy of exclusion
    poverty
    idolatry of money
    capitalism
    globalization
    critique
    trickle-down theory
    Opis:
    Przedmiotem artykułu jest eksplikacja krytyki rynkowych wynaturzeń zawarta w adhortacji papieża Franciszka Evangelii Gaudium (EG) oraz prezentacja polemiki z tą krytyką. Aby lepiej zrozumieć adhortację, trzeba mieć na uwadze pastoralny motyw piętnowania „zabójczej” gospodarki, przesądzający też o dosadnym języku analizowanego tekstu. Rekonstruując od strony formalnej papieską krytykę gospodarki, można stwierdzić, że dotyczy ona głównie określonych działań i podmiotów, ale także systemu (ustroju) gospodarczego oraz teorii ekonomicznych, towarzyszących im ideologii i opartej na nich polityki gospodarczej. Adresatem krytyki są podmioty ze świata biznesu (głównie uwikłane w gospodarkę „czarną” i „szarą”), polityki (np. ulegający ideologii „absolutnej autonomii rynków”), ale też konsumenci poddający się „kulturze dobrobytu” oraz niektóre obojętne wobec ubóstwa wspólnoty kościelne. Ze zdecydowanym sprzeciwem spotkała się działalność gospodarcza prowadząca do wykluczenia, do rodzących przemoc nierówności społecznych i do ekonomizacji życia społecznego. Skrytykowane zostało porzucenie służebnej funkcji pieniądza na rzecz „bałwochwalstwa” i poddanie się „rządom” pieniądza. W polemice z tą krytyką wytykano Franciszkowi błędną diagnozę skali ubóstwa, nietrafne wiązanie go z globalizacją oraz niepełną identyfikację przyczyn kryzysu finansowego i zadłużenia. Papieska krytyka objęła również „panujący system ekonomiczny”. Nie oznacza to jednak odrzucenia en block kapitalizmu (i gospodarki rynkowej), a jedynie jednej z jego odmian – kapitalizmu finansowego. W EG jako szkodliwa została uznana polityka nieingerencji gospodarczej. Według komentatorów chodziło tu o wyraźny dystans wobec polityki gospodarczej opartej na consensusie waszyngtońskim. Z kolei w odpowiedzi zarzucano Papieżowi nieuprawnione uogólnienia. Oburzano się, że patrzy na gospodarkę z perspektywy Argentyny. Jego krytykę kapitalizmu oceniono jako „radykalnie lewicową”, świadczącą o braku zrozumienia dla tego systemu. Wreszcie z dezaprobatą Franciszka spotkały się niektóre teorie ekonomiczne. Można się tu doszukać krytyki tez właściwych dla neoliberalnej ekonomii podaży oraz leseferyzmu, doktryny nieingerencji i darwinizmu społecznego. Papież demaskuje je jako „ideologie”. To samo dotyczy „teorii skapywania”. Poszukując dróg wyjścia ze ślepego zaułka „zabójczej” gospodarki, Franciszek domaga się „ukierunkowania antropologicznego” gospodarki i otwarcia się jej na etykę. Chodzi mu przy tym o „etykę niezideologizowaną” i kierującą się do Boga. Choć domaga się przede wszystkim odnowienia etyki cnót, nie zapomina też o etyce instytucji.
    The subject of the article is the explication of the critique of degenerations of the market, found in Pope Francis’ exhortation Evangelii Gaudium (EG), as well as the presentation of a polemic with this critique. For a better understanding of the adhortation, the pastoral motive of the “killer” economy needs to be kept in mind – it also determines the text’s strong language. Formally reconstructing papal critique of the economy, one can conclude that it is mainly concerned with particular actions and subjects, but also with the economic system and economic theories, accompanying ideologies and economic policy which is based therein. The critique is aimed at subjects from the world of business (usually those involved in „black” and „grey” economies), politics (e.g. those who yield to the “absolute market autonomy” ideology), but also at consumers who submit to the „culture of prosperity”, and at some Church communities indifferent to poverty. Economic actions leading to exclusion, social inequalities that breed violence, and economization of social life were adamantly opposed. Abandonment of the ancillary function of money for „idolatry” and submitting to „the rule” of money was criticized. In polemic with this criticism, Francis was reproached for the erroneous diagnosis of the scale of poverty, for tying it inaccurately with globalization and for an incomplete identification of the causes of the financial crisis and debt. Papal critique also included „the prevailing economic system”. This does not mean an en bloc rejection of capitalism (or the market economy), but only one of its forms – financial capitalism. EG considers the policy of economic non-interference harmful. Commentators regard this as distancing from the economic policy based on the Washington consensus. In response, the Pope was accused of unfounded generalizations. His Argentinian perspective on the economy caused outrage. His critique of capitalism was assessed as „radically left-wing”, and proving a lack of understanding for this system. Finally, some economic theories met with Francis’ disapproval. One can discern here a critique of thesis characteristic of neoliberal supply economy and laissez-faire, non-inter-ference doctrine and social Darwinism. The Pope reveals them to be „ideologies”. The same applies to the trickle-down theory. Looking for ways out of the dead end of the „killer economy”, Francis demands the “anthropological orientation” of the economy and its opening to the ethics. What he means is an ethics „non-ideologised”, directing to God. Although he primarily calls for a renewal of the ethics of virtue, he does not forget institutional ethics.
    Źródło:
    Prakseologia; 2015, 157/2; 163-186
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ochrona prawna niedzieli.Próba uzasadnienia
    An attempt to justify the legal protection of Sunday
    Autorzy:
    Dylus, Aniela
    Powiązania:
    https://bibliotekanauki.pl/articles/468866.pdf
    Data publikacji:
    2013
    Wydawca:
    Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
    Tematy:
    Sunday
    trading on Sunday
    celebrating Sunday
    commercialization
    legal pro-tection
    Opis:
    The article focuses on contemporary Poland to address the question why Sunday needs legal protection. The deliberations start with a short review of the legal status this protection has Pursuant to these findings the matter of further regulations has been settled. The legal situation in Poland is briefly compared to the one in other countries. The article then discusses if the norms of positive law are more appropriate a security for Sunday than customary, ethical and religious norms, and if Sunday requires constitutional protection. Th e fundamental part of the article describes common arguments in favor of Sunday`s legal protection. Among them are those that are rather unconvincing – or even counter-productive – and those that have greater potential to convince public opinion and legislators. Comments on the right strategy to reach the aim of giving Sunday the legal protection, appropriate both in form and in content, are the crowning of these deliberations.
    Źródło:
    Prakseologia; 2013, 154; 187-199
    0079-4872
    Pojawia się w:
    Prakseologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wolontariat pracowniczy. Istota, formy, przykłady
    Employee Volunteering. Essence, Forms, Examples
    Autorzy:
    Dylus, Aniela
    Matyjaszczyk, Karolina
    Powiązania:
    https://bibliotekanauki.pl/articles/652864.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    corporate volunteering
    corporate social responsibility (CSR)
    corporate community involvement/investment (CCI)
    Opis:
    Corporate volunteering is a social activity undertaken by employees with the support of their employer. Engaging in various charity actions is one of the most popular forms of implementing the principle of corporate social responsibility (CSR). In Poland, this institution has been known for a short time, but its importance and development are noticeable. The introduction of volunteering among employees takes various forms, depending on financial possibilities, commitment, free time and the needs of the beneficiaries. Volunteering also brings various benefits (both internal and external) as well as many difficulties and barriers that reduce the ability to engage in social projects. This article presents the essence of employee volunteering, as well as its typology, form and scale of dissemination in Poland. As a complement to the analysis, there are examples of completed corporate volunteering programs.
    -
    Źródło:
    Annales. Etyka w Życiu Gospodarczym; 2018, 21, 2; 7-28
    1899-2226
    2353-4869
    Pojawia się w:
    Annales. Etyka w Życiu Gospodarczym
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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