Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "the emigrants" wg kryterium: Wszystkie pola


Tytuł:
Tożsamość etniczna w psychice emigranta
Ethnic Identity in the Emigrants Psyche
Autorzy:
Mostwin, Danuta
Powiązania:
https://bibliotekanauki.pl/articles/1971229.pdf
Data publikacji:
1987
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Having psychological, psychiatrical, biological, anthropological, sociological and philosophical data, the author attemps to develop the structure of an individual identity, and to come up with a definition which would answer the question: who am I? Different descriptions of identity found in American authors have been presented in this article. The author takes advantage of them in order to give her own complete holistic definition of identity. She delineates four elements present in the identity of every individual: 1) genetically inherited characteristies;2) characteristies acquired through family socialization;3) characteristies acquired through re-socialization;4) self-evaluation reganding one's own status, role, potential, priorities of values, obligations, abilities, group solidarity, nationality, religion and ethnic belonging. The author regards the ethnic identity as an integral element of the individual's identity which is especially active in his or her psyche on account of emigration. The article introduces and explains among others the notion of psychical immunology. It allows to analyse the process of emigrant's acceptance or rejection of the culture of the new environment. This notion provides for a better understanding of the processes which take place in emigrant's psyche and lead to changes of his or her identity and to the development of a "third value". In her conclusion the author states that she regards ethnic identity as a special "colouring" of the emigrant's identity. She considers it also as an element which deeply infiltrates the whole psychical structure of an emigrant and the creative processes which take place in it.
Źródło:
Studia Polonijne; 1987, 11; 91-117
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Misja literatury emigracyjnej („pierwsza fala” emigracji rosyjskiej)
The mission of the emigrants’ literature („the first wave of the Russian emigration)
Autorzy:
NDiaye, Iwona Anna
Powiązania:
https://bibliotekanauki.pl/articles/480828.pdf
Data publikacji:
2007-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Russian emigrants’ literature
first wave Russian emigration
literature
Opis:
Since the first years before the post-revolutionary emigration („the first wave”), the problem of the special assignment given by history appeared. Authors of the emigration literature understood its mission differently, however, they did agree on this one point: the principle of artistic freedom is the underlying reason for the emigrants’ literature. Alluding to Nina Berberowa’s wellknown formula, it is not about exile, but about the mission. Spiritual values of the „mission” of the Russian diaspora are becoming a part of the national culture in contemporary times.
Źródło:
Acta Polono-Ruthenica; 2007, 1, XII; 77-93
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Instytucjonalne formy opieki nad emigracją z ziem polskich. Zarys problematyki
Institutional Forms of Care Provided for the Emigrants from the Polish Lands. An Outline of the Issue
Autorzy:
Plewko, Jadwiga
Powiązania:
https://bibliotekanauki.pl/articles/1834970.pdf
Data publikacji:
2020-05-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
emigracja
migracje zarobkowe
migracje poakcesyjne
instytucje opiekuńcze
organizacja ruchu emigracyjnego
emigration
economic migrations
post-accession migrations
welfare institution
organization of emigration traffic
Opis:
The article analyzes the problem of aiding emigrants from the Polish lands in the long period from the end of the 19th century to the contemporary post-accession migration (after joining the structures of the European Union by Poland in 2004), excluding the period of the Polish People’s Republic, when emigrating from Poland was stopped for ideological reasons. In the main part of the article the author chronologically analyzes the social and political conditionings of the emigration processes, pointing to the forms of aiding emigrants in their preparations to leaving Poland. She considers the actions taken by various state and social institutions, as well as the special role played by the Catholic Church and the clergy in the care taken of emigrants. The analyses are based on historical and sociological works, and on the sources from Polish and Ukrainian (Lvov) archives. The article shows similarities and differences in the forms and circumstances of providing care and aid to emigrants. It also draws the reader’s attention to peculiar, especially modern, forms of support given to economic migrants. In the conclusion basic arguments justifying the significance of various type of aid given to emigrants are pointed to, like: a) protection from ethnic exclusion in the target country, b) protection from the loss of cultural-ethnic identity in the face of a cultural clash or the effect of globalization processes, c) protection from abuses and exploitation of emigrants by dishonest employment agents, d) making emigrants realize the need of proper actions protecting the family, and especially the children, from the negative consequences of separation, e) the significance of social and organizational actions for emigrants who have troubles with the basic actions necessary for fulfilling the requirements connected with going abroad.
Źródło:
Roczniki Nauk Społecznych; 2009, 37; 115-138
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ХАРАКТЕРЫ СОВЕТСКИХ ДИССИДЕНТОВ В ЭМИГРАНТСКИХ ЗАПИСКАХ АДВОКАТА ДИНЫ КАМИНСКОЙ
Characteristics of Soviet dissidents in the emigrant’s Attorney’s notes by Dyna Kaminskija
Autorzy:
Rusina, Julija Anatoljevna
Powiązania:
https://bibliotekanauki.pl/articles/444778.pdf
Data publikacji:
2018-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Soviet dissidents
Soviet political trials
attorney Dina Kaminskaya
Opis:
Dina Kaminskaya was a defense lawyer of Soviet dissidents and participated in the most famous political trials of the 1960s. She acted as a defense lawyer for the members of the human rights movement in the Soviet Union, the creators and disseminators of samizdat, those who organized protests and demonstrations, including the one on the Red Square in Moscow in August 1968. Leaving the USSR under the threat of arrest in 1977, in exile, she wrote a memoir, Attorney’s notes, which was published in New York by the Chronicle-Press publishing house in 1984. Not only is the Soviet political judicial system with its ideological tricks vividly represented in this book, but also the portraits of those dissidents whom she knew personally and worked for as a lawyer.
Źródło:
Acta Neophilologica; 2018, XX/2; 29-39
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Economic emigration of young Poles as a significant factor of challenges within marriage and family – a canon law perspective
Autorzy:
Brzemia-Bonarek, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/957797.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Labor migration of young Poles
marriage
sociology of family
Roman Catholic faithful
pastoral care for the emigrants
matrimonial nullity processes
Opis:
In Poland, in the last 25 years, theologians, lawyers, sociologist and psychologists have discussed significant changes in the field of marriage and family. The political transformations caused not only economic development, but also cultural transformation and globalization of social phenomena. Among such issues there is the problem of the emigration of young polish citizens. Apart from the positive economic and cultural aspects of working abroad, some negative influence on the strength and unity of the families has been observed. In the article effort was made to examine the impact of labor migration on the reorientation of the general family in the light of matrimonial nullity processes, where the emigrant was involved as the Petitioner or the Respondent party. The author`s conclusion is that it is the last chance to create and put into practice, as soon as possible, the modern and interdisciplinary program of pastoral care directed to the families of the migrants, especially the new generation.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2018, 8, 1; 111-120
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Troska metropolity Szeptyckiego o ukraińskich emigrantów w Ameryce Północnej i Południowej
Concern Metropolitan Sheptytsky of the Ukrainian Emigrants in North and South America
Autorzy:
Kubasik, Adam
Powiązania:
https://bibliotekanauki.pl/articles/449904.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Sheptytsky
metropolitan
Ruthenians
Ukrainians
South America
North America
USA
Canada
Brazil
Argentina
the emigrants
Greek Catholics
Greek Catholic church
Bishop Soter Ortyński
Opis:
At the turn of the nineteenth and twentieth century a large group of Galician Ruthenians emigrated to North America and the United States and Canada, South America - mainly to Argentina and Brazil. Sheptytsky visited North America in 1910. He met with Ukrainian Greek Catholic immigrant communities in the United States and Canada. In 1921, he visited the USA and Canada again. In 1922 he arrived to Argentina and Brazil. He did not conduct open political agitation. However, some of his speeches have an anti-Polish character.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2016, 23; 250-262
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stowarzyszenie Emigracji Polskiej w Kalifornii „Samopomoc” 1950-1975
The Polish Emigrants Association in California “Samopomoc”, 1950-1975
Autorzy:
Nowiński, Czesław
Powiązania:
https://bibliotekanauki.pl/articles/1963424.pdf
Data publikacji:
2019-07-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
Knowledge of the Poles who immigrated to the United States is relatively good. However, we know little about the assistance given to newcomers by Poles who arrived to America earlier. The Polish Immigrants' Association in California “Samopomoc” (1950-1975) was formed, among others, on Anna Górska's initiative in Los Angeles in 1950, in order to set proper conditions for Polish immigrants, mainly going to the States after World War II to settle down there. The aim of the association was also to find jobs for the newcomers, to help them learn English, to prepare them for the examination qualifying to obtain American citizenship, to help them get the licence to set up a business and pass the driving test. However, the most important task for “Samopomoc” was to defend the Polish language, to preserve the national heritage and to transmit it to the next generations; which boils down to supporting the national spirit, preserving the Polish culture, the native tongue, customs and the Catholic morality, knowledge of the history of Poland, as well as uniting the new immigrants with the whole of the Polish circles. These tasks were carried out by “Samopomoc” very well. Apart from that, owing to the Polish doctors' and lawyers' public spirit, it secured free medical and legal assistance to all the Polish immigrants. Doctor Tadeusz Mrozowski was the most active person in this respect; he even used to go to the railroad station to meet the newcomers there. All the activities of “Samopomoc” were coordinated by the Managing Board, with the help of members of the Association. Moreover, within the Board there was the Social Welfare Department in which a few people worked, one- or two-people Event Department, and outside the Managing Board – the Control Board and the Court of Arbitration. The number of members of “Samopomoc” increased from 85 in 1950 to 235 at the beginning of 1954 and to 315 in 1958. The Association did not have its own premises; it resided in a hired office. As soon as the initial period of its existence, “Samopomoc” joined the State Polish American Congress and it became a shareholder of the Polish Home of the Polish American Congress. It published a magazine entitled “Komunikaty” that was soon renamed “Samopomoc-Komunikaty”. It also had its column in the monthly “Nasze Sprawy”. The Association, basing on the membership fees, organized many sorts of social meetings for the post-war immigrants; they often included lectures, dances and balls, as well as other kind of events aiming at integrating the newcomers, and giving them aid from the financial means obtained in this way. In this kind of activity “Samopomoc” especially took care of young people, especially those who were students, by supplying them with stipends, giving them loans, etc. It cooperated with Polish American organizations set up by the newly arriving immigrants. It was active in the life of American cultural organizations, staging exhibitions showing Polish culture and art. With Anna Górska's active inspiration, already at a very early stage a center was developed – that was affiliated with “Samopomoc” – of independent Polish creative work, and soon five autonomous departments were established, such as a Polish school, theatrical and sports sections, a youth club and a Ladies' circle with an education section. With time, from autonomous departments separate social organizations evolved, such as “Polonia” Sports Club, Polish School Organization, or Polish Theater; a choir called “Hejnał” and a dance group “Krakusy” were established, both supported financially and morally by “Samopomoc”. The Association contributed a lot of work, which is proven not only by the effort necessary to organize the events, but first of all by the level of financial outlay for assisting the immigrants. During the twenty-five years of work (1950-1975) “Samopomoc” spent at least 50 thousand dollars to this aim; during the first fifteen years (1950-1965) it was exactly $32, 806.86. The work of “Samopomoc” was the more so generous that in the whole twenty-five years none of its members-activists received any money; everyone treated it as welfare work only. Nearly from the very start “Samopomoc” tried to keep contact between the Polish immigrants and so it strove for building its own center, that is a building in which new arrivals from Poland could meet from time to time, talk about their common problems, and share the news from their homeland. After a few vain attempts at buying some land on which to build a house, “Samopomoc” finally joined the River's End Polish Center established by American Polish organizations, and paid it $25,000 in 1971. The formal union of “Samopomoc” and the Polish Center took place in 1975. Practically this meant the end of the Polish Emigrants' Association in California “Samopomoc”. The new organization – The Polish Center – that is open for all the Polish Americans, has been working until now.
Źródło:
Studia Polonijne; 2004, 25; 141-192
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przemówienia papieża Jana Pawła II do emigracji polskiej i Polonii (1979-2003)
Pope John Paul II’s Speeches Given to the Polish Emigrants and the Polish Community Abroad
Autorzy:
Dzwonkowski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1963048.pdf
Data publikacji:
2019-07-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
During his pontificate Pope John Paul II made 104 foreign journeys and visited 130 countries. In 45 countries he met members of the Polonia (Polish Community Abroad), Polish emigrants and members of the Polish national minority in Latvia, Lithuania, Belarus and Ukraine. This happened in 19 European, 8 African and 9 South American countries. Moreover, the Pope met Poles in Japan, Australia, New Zealand and Kazakhstan. During the meetings he made speeches they had expected. He also spoke to Polish pilgrims coming to Rome from various countries of the whole world. There were more than 70 such speeches. In them, the Pope ponders on the problems that Poles face when leaving their country and settling down abroad. They can be reduced to two basic ones. They are: maintaining their own spiritual identity based on Christian values in the Polish culture gained in their homeland, and integration with the nations living in the country they are going to settle. The Pope indicates that maintaining one’s own Christian identity is a necessary condition for having respect for oneself and for bringing a valuable contribution to the culture of the target countries. Integration in the meaning of joining the life and culture of the target countries, with maintaining the basic values of the Christian Polish culture is considered a necessary social process by the Pope.
Źródło:
Studia Polonijne; 2008, 29; 7-33
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Galicja w 1831 roku w opiniach emigrantów-uczestników powstania listopadowego
Galicia in 1831 in the opinions of emigrants-participants in the November Uprising
Autorzy:
Kuzicki, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1370545.pdf
Data publikacji:
2020-12-22
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
Galicja w 1831 r.
emigracja polska po powstaniu listopadowym
społeczeństwo galicyjskie
pamiętnikarstwo
: Galicia in 1831
Polish emigration after the November Uprising
Galician society
memoirism
Opis:
W 1831 r. w Galicji znajdowali się byli powstańcy z oddziałów generałów: Józefa Dwernickiego, Girolamo Ramoriny, Samuela Różyckiego oraz innych. Pozostały po nich wspomnienia. W niniejszym artykule wykorzystano dwadzieścia pięć dzienników, wspomnień, pamiętników oraz korespondencji. Z tego materiału wybrano charakterystyki społeczno-gospodarcze galicyjskich miast, miasteczek i wsi. W opisach marszrut znajdują się również kreślone obrazy infrastruktury czy zabytków historycznych mijanych miejscowości. W analizowanych tekstach miasta cyrkularne postrzegane były jako murowane, z licznymi tzw. pamiątkami przeszłości. Miasteczka, dominujące w krajobrazie Galicji, przedstawiały się jako zaniedbane miejsca o drewnianej zabudowie, błotniste. Charakterystycznym elementem wsi były tzw. kurne chaty. Galicja w 1831 r. to kraina pełna dworów i dworków, w których szlachta była przychylnie nastawiona do sprawy narodowej.
In 1831 in Galicia there were former insurgents form the troops of the generals: Józef Dwernicki, Girolamo Ramorina, Samuel Różycki and others. They left their memories which are utilised by the present article: twenty fve diaries, memoirs, journals and correspondence. The social--economic features of Galician cities, towns and villages were selected from the above sources. The descriptions of itineraries also depict the picture of infrastructure or historical monuments of the locations passed by the insurgents. The analysed texts perceived circular cities as made of brick, with many so-called keepsakes of the past. Towns, dominant in Galician landscape were perceived as neat and tidy but muddy places with wooden buildings. The characteristic feature of the countryside was the so-called chimneyless huts. Galicia in 1831 was a land full of manor houses of various sizes where the nobility was sympathetic towards the national cause.
Źródło:
Galicja. Studia i materiały; 2020, 6; 403-429
2450-5854
Pojawia się w:
Galicja. Studia i materiały
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Paryż w oczach polskich uchodźców u progu Wielkiej Emigracji
Paris in the Eyes of Polish Emigrants on the Eve of the Great Emigration
Autorzy:
Iwańska, Marzena
Powiązania:
https://bibliotekanauki.pl/articles/16729373.pdf
Data publikacji:
1998
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
When a group of Polish emigrants came to Paris after the November Insurrection in the Autumn of 1831, their images of Paris as a splendid place were not confirmed. Poles were offended by street disorder, untidines and lack of space. They were also overpowered with noise, permanent street traffic and crowd. Feeling of solitude and loss was intensified in the face of the world of all-powerful trade and publicity. Polish emigrants were unable to find their place in that great, strange and ruled by power of money city, typical for Western-European civilization. Citizens of French capital were also not especially friendly. Poles experienced really nice moments when they visited respectable Paris monuments and remains of the past.
Źródło:
Acta Universitatis Lodziensis. Folia Historica; 1998, 63; 5-22
0208-6050
2450-6990
Pojawia się w:
Acta Universitatis Lodziensis. Folia Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Tydzień Emigranta Polaka” w Polsce międzywojennej − przebieg i znaczenie
“The Polish Emigrants Week” in Poland before World War II – its course and significance
Autorzy:
Plewko, Jadwiga
Powiązania:
https://bibliotekanauki.pl/articles/1964786.pdf
Data publikacji:
2019-07-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The article discusses the causes, course and significance of the celebrations of “The Polish Emigrant's Week” that was organised on the whole territory of Poland in June 1930. The aim of this event, which had been prepared as a large scale one by committee in Warsaw that had numerous branches in the provinces, was: 1) raising the consciousness of the Polish society with respect to the proportions and significance of emigration from Polish lands to different countries. It also stressed the need of and profits from maintaining contacts and bonds between the several million mass of Poles living abroad and their homeland for both Poland and the emigrants; 2) raising funds for the construction of the Polish Emigrants’ Home in Warsaw that would concentrate state and community institutions working for the welfare of emigrants leaving Poland. The course of the “Emigrant's Week” is shown on the basis of archival records and press articles, and it presents the activity of State, community and Church officials in propaganda, cultural-educational and financial fields. Special attention is focused on the course of the “Emigrant's Week” in the area of East Małopolska (Little Poland), i. e. in the Lvov, Stanisławów and Tarnopol provinces where the phenomenon of emigration was especially intensive and complicated because of the ethnic composition of the population inhabiting that area. Poles, Ukrainians and Jews joined the work on the “Emigrant's Week”. The basic task here was to raise funds necessary to complete the construction of the Emigration Home in Lvov for emigrants belonging to all the three nations. The idea of building the Emigration Home had its roots in the necessity to secure protection against exploitation by illegal emigration agents to the masses of emigrating people. It was also supposed to provide help in gaining information about the immigration opportunities in different countries, about the social, economic and legal conditions prevailing in them, job markets for emigrants, formal requirements connected with obtaining passports, booking ship or railway tickets as well as securing decent conditions of transport to the border (night’s lodging, food) and during the travel to one’s destination. The Home was opened and blessed in 16 June 1930. On the territory of East Małopolska the action was repeated, albeit on a smaller scale, as “Emigrant's Day”, in the autumn of 1931.
Źródło:
Studia Polonijne; 2000, 21; 239-261
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
RELACJE MIĘDZYGENERACYJNE NA ODLEGŁOŚĆ W PERSPEKTYWIE RODZICÓW EMIGRANTÓW Z WOJEWÓDZTWA ŚLĄSKIEGO
LONG-DISTANCE CROSS-GENERATIONAL RELATIONS IN THE VIEW OF THE PARENTS OF EMIGRANTS FROM THE SILESIAN VOIVODSHIP
Autorzy:
Cekiera, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/579886.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
EMIGRACJA
RELACJE MIĘDZYGENERACYJNE
SENIORZY
KONTRAKT MIĘDZYGENERACYJNY
WIĘŹ RODZINNA
EMIGRATION
CROSS-GENERATIONAL RELATIONS
SENIORS
CROSS-GENERATIONAL CONTRACT
FAMILY TIES
Opis:
W artykule omówiona została tematyka rodzinnych relacji międzygeneracyjnych na odległość z perspektywy zamieszkujących województwo śląskie rodziców emigrantów. Podstawą empiryczną tekstu są przeprowadzone w 2015 roku badania ankietowe na próbie 300 osób. Zrelacjonowane zostało nastawienie badanych do emigracji własnych dzieci oraz ocena jej wpływu na więzi rodzinne i zaangażowanie w sprawy gospodarstwa domowego. Przedstawione zostały wyniki badań dotyczące częstotliwości kontaktów między rodzicami a dziećmi – zarówno bezpośrednich, jak również odbywających się za pośrednictwem cyfrowych narzędzi komunikacji. Istotną częścią rozpatrywanej problematyki jest także antycypacja własnej przyszłości przez badanych rodziców – w tekście podjęto próbę identyfikacji potencjalnych obaw związanych z własną starością respondentów, łączących się z funkcjonowaniem w ramach transnarodowej rodziny.
The article discusses issues concerning long-distance cross-generational relations within families from the perspective of emigrants’ parents who live in the Silesian Voivodship. The empirical basis is a survey conducted in 2015 on a sample of 300 people. It reports the attitudes of the respondents to their children’s migration and the estimates of migration’s impact on family ties as well as on the commitment to livelihoods issues. The article focuses on the findings related to the frequency of contacts between parents and children, both direct and through digital tools. An important part of the considered issue is the parents’ anticipation of their own future. The article attempts to identify the parents’ potential concerns regarding their functioning within the transnational family framework in the context of their senility.
Źródło:
Studia Migracyjne - Przegląd Polonijny; 2016, 42, 3 (161); 327-344
2081-4488
2544-4972
Pojawia się w:
Studia Migracyjne - Przegląd Polonijny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Adaptational difficulties of Polish economic emigrants in the context of globalisation processes
Autorzy:
Kozielska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/644680.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Economic emigration
Young people
European Union
Opis:
Guaranteeing the availability of European labour markets constituted a very important element of the Polish foreign policy during the negotiation of conditions under which Poland would become a member of the European Union. At the time of the Polish accession, Poles as citizens of United Europe gained the right to take up legal work in other Member States. This opportunity was taken by Polish young people – “thirdgeneration emigrants” tempted by better earnings and prospects for the future. The proposed text is an attempt to capture migrants’ reality in the context of adaptative difficulties experienced by migrants with regard to globalisation-related transformations and the construct of a global teenager. The research results were obtained from two research projects carried out: (1) a research project carried out under the promotional grant in the years 2008-2012 (National Center for Science in Krakow – NN 106 348 140 (grant manager: Prof. Magdalena Piorunek, PhD) under the title: ‘Polish emigration and reemigration as an experience. Sociological and pedagogical aspect’, the results of which have been published in: Kozielska J., (2014) Post-accession migration. The theoretical and empirical context. Social support. The research sample in the quantitative analysis consisted of 174 persons who emigrated for at least one year and stayed in Poland for at least 6 months from the time of their return to the time of the research. The sample was targeted, and the target group consisted of return emigrants who emigrated during the pre-accession period and decided to stay in a European state rather than a “traditional” country of migration like the United States of America. The quantitative research was supplemented with a qualitative analysis of texts derived from hermeneutic methods, which included online forums (created by and for emigrants, both those who are still abroad and those who are planning to return or have already returned to Poland) and blogs containing fragments of emigrants’ biographies; (2) a research project carried out in London and Scotland under the POSTDOC scholarship of the Adam Mickiewicz University “Unique Graduate = Opportunities. An increase in the didactic potential of the Adam Mickiewicz University through proinnovative education in English, interdisciplinariness, e-learning, investment in human resources” under the title: ‘Transnational biographical counselling. A paradigm of qualitative research. An in-depth interview – 15 families with children (aged between 3 and 13 years) (2015-2017)’.
Źródło:
Kultura-Społeczeństwo-Edukacja; 2017, 11, 1; 211-228
2300-0422
Pojawia się w:
Kultura-Społeczeństwo-Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Trajektoria uczenia się emigrantów w sytuacji doświadczania „zawieszenia” (floating). Ku rozumieniu poradnictwa międzykulturowego
The Learning Trajectory of Emigrants during the Experience of ‘Floating’. Towards the Meaning of Intercultural Counselling
Autorzy:
Słowik, Aneta
Powiązania:
https://bibliotekanauki.pl/articles/686409.pdf
Data publikacji:
2012
Wydawca:
Wydawnictwo Naukowe Dolnośląskiej Szkoły Wyższej
Tematy:
trajektoria uczenia się
polscy emigranci
kategoria zawieszenia „floating”
poradnictwo międzykulturowe
trajectory of learning
Polish emigrants
‘floating’
intercultural counselling
Opis:
The author of the article discusses stages of the learning trajectory of emigrants who go through a period of floating. The experience of emigration, called a trajectory of floating (biography of floating), is not identical with the trajectory of suffering (F. Schütze). Introduced by A. Bron, the category of floating redefines this experience as emancipation and an educational process of learning. Studying the ways and methods of emigrants’ learning may help organise intercultural counselling for the already settled foreigners, newcomers from other cultures as well asthose planning to emigrate. 
Autorka artykułu dokonuje charakterystyki etapów trajektorii uczenia się emigrantów w sytuacji przeżywania przez nich zawieszenia (floating). Doświadczenie emigracji nazwane trajektorią zawieszenia (biografią zawieszenia) nie ma wyłącznie wymiaru trajektorii cierpienia (F. Schütze). Kategoria floatingu – autorstwa A. Bron – zostaje wykorzystana do przedstawienia tej sytuacji jako emancypacyjnego i edukacyjnego procesu uczenia się. Poznanie dróg i sposobów uczenia się emigrantów może być przesłanką dla organizowania poradnictwa międzykulturowego dla osiadłych cudzoziemców, nowych przybyszy z innej kultury, a także osób zamierzających opuścić własny kraj.
Źródło:
Studia Poradoznawcze; 2012, 1
2450-3444
Pojawia się w:
Studia Poradoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Duszpasterstwo a tożsamość etniczna emigrantów
Pastoral Care and the Ethnic Identity of Emigrants
Autorzy:
Bakalarz, Józef
Powiązania:
https://bibliotekanauki.pl/articles/1971221.pdf
Data publikacji:
1987
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Opis:
The relation of pastoral activity to the ethnic identity of emigrants is a current problem. In order to define the model of this relation the Church takes into consideration two basic criteria: the dignity of a person and the unity of the Church. These criteria are, as it were, two poles orientating the Church's teaching and activity in this matter. Hence, four principles can be drawn according to which the pastoral activity: a. respects and strengthens the ethnic identity of emigrants; b. facilitates the openness of the ethnic groups to other societies; c. supports the Church's integration which contributes to the development of the original identity; d. rejects extreme and nationalistic attitudes, e.g.an artificial uniformism (assimilation), or false particularism. The influence of pastoral care on ethnic identity is a complex and many-levelled process. The following pastoral factors play a decisive role here: a. Catholic religion itself which is a symbiosis of faith and culture (inculturation of faith); b. pastoral ministration which has a certain cultural function in the emigrant environment; c. an ethnic parish which integrates the society of emigrants; d. an ethnic priest who is the leader and spiritual patron of the ethnic fellowship; e. different groups and Church institutions which respectively protect and develop the ethnic identity of emigrants.
Źródło:
Studia Polonijne; 1987, 11; 151-173
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies