Wszystkie pola: sources of ethics - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Aksjologiczne źródła etyki u Osho
Axiological Sources of Ethics by Osho
Autorzy:: Hrechorowicz, Artur
Powiązania:: https://bibliotekanauki.pl/articles/521743.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:: etyka
moralność
wolność
odpowiedzialność
świadomość
wgląd
subiektywność
poznanie bezpośrednie
umysł
współzależność
samorealizacja
indywidualizm
Sartre
ethics
morality
freedom
responsibility
consciousness
insight, subjectivity
non-inferential knowledge
mind
interdependence
self-fulfillment
individualism
Opis:: W artykule autor dowodzi, że u podstaw etyki Osho leżą indywidualizm i subiektywizm. Wraz z autonomicznym podmiotem, to znaczy człowiekiem postrzeganym jako twórca wartości, stanowią one najważniejsze źródła moralności tej koncepcji. Ponadto kluczową rolę odgrywają tutaj pojęta w sposób bliski Sartre’owi wolność, a także odpowiedzialność, świadomość i samorealizacja.
The author of this article argues that individualism and subjectivism form the basis of Osho’s ethics. Along with the independent subject, the person perceived as the creator of values, they constitute the most important sources of morality in this conception. Furthermore, the key role is played here by freedom, close to the one understood by Sartre, as well as responsibility, awareness and self-fulfillment.
Źródło:: Humanistyka i Przyrodoznawstwo; 2017, 23; 253-271
1234-4087
Pojawia się w:: Humanistyka i Przyrodoznawstwo
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Starożytne źródła etyki gospodarczej
Ancient sources of business ethics
Autorzy:: Ramocka, Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/415273.pdf
Data publikacji:: 2007
Wydawca:: Małopolska Wyższa Szkoła Ekonomiczna w Tarnowie
Tematy:: etyka gospodarcza
filozofia starożytna
źródła etyki
business ethics
ancient philosophy
sources of ethics
Opis:: Artykuł stanowi próbę przybliżenia pochodzenia etyki gospodarczej w starożytności. Odwołuje się do dwóch podstawowych źródeł – świeckich i religijnych. Sokrates i Arystoteles byli twórcami szeroko pojętej etyki świeckiej, ale ich poglądy odegrały szczególną rolę również w kontekście zasad etyki gospodarczej. Temat pieniądza i bogactwa oraz rządzących nimi reguł był w starożytności równie popularny, jak w czasach współczesnych, stąd wielość przepisów na uczciwe życie i gospodarowanie. Drugim niezwykle istotnym źródłem wskazań etyki gospodarczej była religia. Stary Testament stanowił niezwykły zbiór pouczeń i zasad, którymi kierować powinni się ludzie gospodarujący. W przeciwieństwie do późniejszych filozofów, występowały tam konkretne wskazówki, dotyczące określonych życiowych sytuacji. Połączenie abstrakcyjnego charakteru przemyśleń starożytnych Greków z konkretnymi założeniami Starego Testamentu zaowocowało powstaniem etyki chrześcijańskiej, do dziś stanowiącej punkt odniesienia w kulturze europejskiej, także w kontekście etyki gospodarczej.
The article attempts to outline the origins of business ethics in ancient times. It draws upon both secular and religious sources to support its claims. Socrates and Aristotle were the founding fathers of a broadly accepted form of secular ethics, but their views also had a significant influence on the foundations of business ethics. The topics of money and wealth, as well as the rules governing their workings, were just as popular in ancient times as they are today, as can be seen in a large number of ethical prescriptions relating to how to lead our lives in a fair and proper way. The other, especially important source of the principles of business ethics was religion. The Old Testament is an exceptionally important collection of teachings and rules to guide people in their economic affairs. In contrast to the works of the aforementioned philosophers, these texts contained clear guidelines relevant to specific situations of everyday life. The ethics of Christianity, which to this day remain the main point of reference in European culture, even in the field of business ethics, were the fruit of combining the abstract thinking of the ancient Greeks with the clear foundations laid by the Old Testament.
Źródło:: Zeszyty Naukowe Małopolskiej Wyższej Szkoły Ekonomicznej w Tarnowie; 2007, 1(10); 243-251
1506-2635
Pojawia się w:: Zeszyty Naukowe Małopolskiej Wyższej Szkoły Ekonomicznej w Tarnowie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Filozofické zdroje Adlerovej etiky
Philosophical Sources of Adler’s Ethics
Autorzy:: Marková, Dagmar
Lištiak Mandzáková, Stanislava
Powiązania:: https://bibliotekanauki.pl/articles/2157549.pdf
Data publikacji:: 2014
Wydawca:: Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:: ethics
morality
values
philosophy
individual psychology
Adler's ethics
applied ethics
Opis:: In this article we indicate some philosophic sources and inspirations from Alfred Adler. Adler’s theory is considered as applied ethic and is saturated by ethic. In this context we describe how Adler’s theory is inspired by Darwin, Marx, Nietzsche and Kant theory. We intend on Adler’s approach in context of Socrates style. At the conclusion we point to secular ethic of Alfred Adler and describe some connexions of this theory to religion.
Źródło:: Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2014, 3(15); 25-34
1898-0171
Pojawia się w:: Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Model formalnych i nieformalnych źródeł etyki akademickiej w Polsce
The Model of Formal and Informal Sources of Academic Ethics in Poland
Autorzy:: Barankiewicz, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/22792679.pdf
Data publikacji:: 2018-06-30
Wydawca:: Stowarzyszenie Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego
Tematy:: etyka akademicka
infrastruktura etyczna
społeczna odpowiedzialność nauki
kodeks etyki w nauce
academic ethics
ethical infrastructure
social responsibility of science
code of ethics in science
Opis:: Artykuł stanowi prezentację kompleksowego modelu formalnych i nieformalnych źródeł etyki akademickiej w Polsce. W tej kwestii autor analizuje trzy modele: 1) model integralności i wiarygodności; 2) model infrastruktury etycznej oraz 3) model społecznej odpowiedzialności nauki. Przy czym zawsze zakładamy, iż dany model stanowi system złożony, tj. składa się z rodzajowo różnych standardów etyki akademickiej, zarówno norm prawnych, jak i norm moralnych. Wskazane trzy modele nie ujawniają się jednak w Polsce w swojej czystej postaci. Raczej w procesie rozwoju stanowią one efekt pewnej ewolucji, ponieważ każdy kolejny model zawiera elementy modelu wcześniejszego. Proces stopniowej erozji modelu klasycznego (integralności i wiarygodności nauki) stanowi rezultat silnych obecnie ocen zewnętrznych, jak np. postulatu społecznej odpowiedzialności nauki oraz postulatu wzrostu efektywności prowadzenia badań naukowych.
The article presents a complex model of formal and informal sources of academic ethics in Poland. The author analyzes three models: 1) the model of integrity and credibility, 2) the model of ethical infrastructure and 3) the model of social responsibility. However, we are assuming that this model is a complex system, because it consists of various kinds of sources of academic ethics standards, both legal and moral sources. These three models, however, do not appear in Poland in pure form. Rather, it was a case of evolution in which the next model contained elements of the earlier model. The process of gradual erosion of the classical model (integrity and credibility of science) is the result of a strong influence of external conditions, mainly postulates of social responsibility of science and increase of effectiveness of scientific research.
Źródło:: Biuletyn Stowarzyszenia Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego; 2018, 13, 15 (1); 9-31
2719-3128
2719-7336
Pojawia się w:: Biuletyn Stowarzyszenia Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Źródła solidarności. Czy etyka bezzałożeniowa jest irracjonalna?
The Sources of Solidarity. Is Ethics without Assumptions Irrational?
Autorzy:: Koczanowicz, Leszek
Powiązania:: https://bibliotekanauki.pl/articles/2015841.pdf
Data publikacji:: 2003
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: etyka
postmodernizm
pragmatyzm
ethics
postmodernism
pragmatism
Opis:: The article is concerned with the foundations of ethics. The author takes into consideration rationalistic and universalistic conceptions of the foundations of ethics represented by Ch. Taylor and J. Habermas on the one hand, and ones based on intuition and direct moral experience on the other. In the latter current he includes the conceptions created under the influence of E. Levinas' (J. Derrida's) philosophy. At the same time he analyses the opposition between ethics established on reference to an actual, individual man and ethics based on universal rules. In his further considerations he also takes into account M. Bachtin's views as well as those of the American pragmatists: J. Dewey and G. H. Mead.
Źródło:: Roczniki Filozoficzne; 2003, 51, 1; 191-207
0035-7685
Pojawia się w:: Roczniki Filozoficzne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Environmental Virtue Ethics and the Sources of Normativity
Etyka cnót środowiskowych a źródła normatywności
Autorzy:: Piekarski, Michał
Powiązania:: https://bibliotekanauki.pl/articles/1064888.pdf
Data publikacji:: 2020-09-30
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: etyka cnót środowiskowych
normatywność
podmiot moralny
argument konstytutywny
internalizm
eksternalizm
environmental virtue ethics
normativity
moral subject
constitutive argument
internalism
externalism
Opis:: This article is an attempt to identify the sources of normativity in virtue ethics. The starting point for the analyzes presented here is the book by Dominika Dzwonkowska Environmental virtue ethics. In § 1, I present the basic theses and assumptions of this approach to ethics. Then, with reference to the concept of the moral subject proposed by Dzwonkowska, I ask whether it constitutes the primary source of normativity (§ 2). I argue that environmental virtue ethics can be ascribed to arguments shared by supporters of the so-called constitutive arguments in metaethics (§ 3). Their position is based on the recognition that moral norms, obligations, etc., derive from the constitutive features of the subject. I call such an approach internalist and contrast it with the non-internalist approach, the outline of which I propose in § 4. In the Conclusion, I suggest that the pragmatic considerations and conservatism of researchers speak in favor of the internalist approach.
Niniejszy artykuł jest próbą wskazania źródeł normatywności w etyce cnót. Punktem wyjścia dla prezentowanych tutaj analiz jest książka Dominiki Dzwonkowskiej pt. Etyka cnót środowiskowych. W § 1 przedstawiam podstawowe tezy i założenia tego podejścia do etyki. Następnie odnoszę się do rozumienia podmiotu moralnego zaproponowanego przez Dzwonkowską i zadaję pytanie o to, czy stanowi on właściwe źródło normatywności (§ 2). Wykazuję, że zwolennikom etyki cnót środowiskowych można przypisać argumentację podzielaną przez zwolenników tzw. argumentów konstytutywnych w metaetyce (§ 3). Ich stanowisko opiera się na uznaniu, że moralne normy, zobowiązania itd., wynikają z konstytutywnych cech podmiotu. Takie ujęcie określam mianem internalistycznego i przeciwstawiam je koncepcji eksternalistycznej, której zarys proponuję w § 4. W Zakończeniu. sugeruję, że za stanowiskiem internalistycznym przemawiają względy pragmatyczne i konserwatyzm badaczy.
Źródło:: Studia Ecologiae et Bioethicae; 2020, 18, 3; 29-36
1733-1218
Pojawia się w:: Studia Ecologiae et Bioethicae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Journalism and Ethics - Ethics in Journalism in the Era of Prolific Sources
Autorzy:: Minuti, Diego
Powiązania:: https://bibliotekanauki.pl/articles/1035680.pdf
Data publikacji:: 2010
Wydawca:: Academicus. International Scientific Journal publishing house
Opis:: As all other human activities before the advance of technology and thought, the contemporary journalism is also changing, maintaining, in the meantime, the specificity of its role: to inform, to give everyone the chance to meet people, facts, and ideas, and then make a personal opinion. But the advent of new technologies has paradoxically made it harder to tell the truth because the Internet is almost a lazy journalist who knows the computer just to have the whole world within the reach of a mouse. Having a manifold effect determining the network, it is no longer the man to decide what actually is news, but the response that it has had on the Net, and then in the world therefore is. The lack of filters on the Net means that everything that is available to those who use the Web works as or, just for the sake of knowledge, is assumed as the rank of truth – only to realize, as more frequently happens, that the error is always lurking. The United States, the country that is always in front of others and its technology, for the vast use they make of it, are perhaps the best example to understand how did the journalist profession change, but also have soothing forms of security and protection to the reader. The possibility of having a window permanently open to electronic newspapers that are published in the most remote nooks of the Earth may lead to the temptation of indulging transgressions. But if you rely on the others’ eyes, you fall in the risk of telling people not to trust strangers. But when American reporters are wrong, their own newspapers are the first to denounce them. And this is a sign of how there can not be a great democracy without great press and, therefore, a large press can only be an expression of a great democracy. One matter of great emphasis, in my opinion, is the negative use, often too casual, that makes the web, now that almost everything is allowed, even interpret a fact and not merely tell about it. A couple of years ago, most broadcasting channels around the world showed pictures of a Palestinian and his son trapped in the Gaza Strip, in a shoot-out between Islamic militants and Israeli soldiers. Eventually, as the cameras transmitted, they both died in front of the objectives of photographers. Images, as in fact happened, ’’were’’ interpreted by most of the international press, in the sense that their political values took precedence over reality. That is, the death of the two innocent people ended up in a story bigger than themselves. But the network should be considered a great opportunity, especially when, as has recently happened during the protests in Iran, in the absence of a space for official information the journalists had only one source, the Web. Twitter reported that three people died during the protests. Some sources of information broadcasted that news, some did not. And who broke the news made a choice that is explained in the trial of the first magnitude. That is why we broke the news; in this way the drama of those moments could have best been bespoken. What we come up is whether alternative sources of news, such as bloggers and Twitter, can we rank official. I do have my concerns, others do not, and this debate will obviously continue. When I talk to younger colleagues trying to explain the need to have only one reference point – the truth – I realize I am saying quite a trivial thing. There is a fact, and then there is the news. There is what is happening and what then becomes news. These are two elements that need and should be coincident, but often are not. And here the assessment of fairness and good work of a journalist must be taken into account: had he been able to tell what was real in fact as it actually or commonly happens in such a profession or, had he described it and hence has he bowed to other needs. Anyone, who has endured a past in which the lack of freedom of expression had been almost uncritically accepted, possesses thirst for knowledge, for lore. The journalist is now part of a mechanism, but should not fall into thinking that he is the most important mechanism. He is a piece of the chessboard where the interest is far greater than him and where he must stand above the ability of not falling into temptation; to feel just a part, and not more, who tells the truth. A journalist can create a character, so that he can destroy a person afterwards. But when something is about to be spilled out, he must not master other than himself and his morals. In a perfect world, the journalist should not have friends; he should only think and act upon his own head, he should forget his religion, his political beliefs. Having no masters has always been the dream for most journalists, others’ only reason why they started this profession is having their master. A world without ethics is not a world. A world without honest journalists, capable of telling the truth, even at the cost of their lives, is not a world but the kingdom of darkness, pain, not illuminated by the sun of freedom.
Źródło:: Academicus International Scientific Journal; 2010, 01; 109-119
2079-3715
2309-1088
Pojawia się w:: Academicus International Scientific Journal
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: On the Sources of Karol Wojtyłas The Acting Person
Autorzy:: Merecki, Jarosław
Powiązania:: https://bibliotekanauki.pl/articles/1622374.pdf
Data publikacji:: 2021-07-23
Wydawca:: Wydawnictwo Uniwersytetu Śląskiego
Tematy:: ethics
experience
metaphysics
morality
phenomenology
person
value
Opis:: The paper shows that the critical analysis of Max Scheler’s and Immanuel Kant’s concepts of moral philosophy was a starting point of Karol Wojtyła’s own positive project of anthropology presented in the book The Acting Person. Its core lies in the recognition of the significance of human efficacy: human persons express and realize their full subjectivity through their actions. Wojtyła shows that genuine human actions are not motivated only by the emotional power with which particular values are given, but rather by the perception of their being true values. In the last analysis, Wojtyła’s theory might be described as transphenomenology, that is, a synthesis of phenomenology and metaphysics. According to him, what is immediately given to the subject can be fully explained by categories that transcend direct experience. In this way Wojtyła incorporates his vision of anthropology into a broader metaphysics, at the same time showing that in philosophy one should move from phenomenon to foundation.
Źródło:: Philosophy and Canon Law; 2021, 7, 1; 1-15
2450-4955
2451-2141
Pojawia się w:: Philosophy and Canon Law
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Starożytne źródła antropocentryzmu
The Ancient Sources of Anthropocentrism
Autorzy:: Ganowicz-Bączyk, Anita
Powiązania:: https://bibliotekanauki.pl/articles/1817391.pdf
Data publikacji:: 2009-12-31
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: filozofia starożytna
antropocentryzm
etyka środowiskowa
ancient philosophy
anthropocentrism
enviromental ethics
Opis:: Anthropocentrism seems to be a key notion related to the man-nature relation. Probably he is also the most controversial one in environmental ethics. The anthropocentric attitude is sometimes meant to be the main cause of the ecological crisis. One can distinguish at least several stages of the process, which led to this crisis, namely: stage of Magic and Myth, Ancient Times, Middle Ages, and Modern Times. The aim of this article is to show the process of development of an anthropocentric thought in Ancient European culture. Supposedly the critical phase for this process is the so-called Neolithic Revolution. Changes brought by this deeply influenced life of man. Not only affected the transformation of his world-view but also had an impact on the modification of society itself. Mentioned changes led among other things to the rejection of magic and mythical world-view, in which the Universe was perceived as a harmonious and friendly place to live in. A doubt appeared instead, what the place of man in the world really is. These questions reflected in philosophical views of that time. To sum up, the originated by Ancient Greek philosophers outlook on nature, in which nature was recognized as a living organism and a man as an immanent part of it, had been gradually dropped out. It appeared that man falls outside the mechanical laws of nature because he is able to understand them and use this knowledge for his own goals (Democritus), man’s soul makes him transcend nature and dominate it (Socrates), man’s existence is purposeful, he is superior to other material beings as a crown of nature and the most complex and perfect being (Aristotle). This process led to a recognition of the objective existence of the world, which in fact is independent of human cognition. Ultimately, this resulted in the objectification of nature as an object of man’s cognition and research. Nature was then gradually put in opposition to man – the subject of cognition.
Źródło:: Studia Ecologiae et Bioethicae; 2009, 7, 2; 31-38
1733-1218
Pojawia się w:: Studia Ecologiae et Bioethicae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Etyczne aspekty budowy siłowni wiatrowych
The Ethical Aspects of Building Wind Turbines
Autorzy:: Hamerla, Ewa
Powiązania:: https://bibliotekanauki.pl/articles/652793.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: ethics
wind power stations
renewable energy sources
Opis:: The ethicality of building wind farms, especially near homes, has long been questioned. There are people who consider building turbines near households unethical due to their negative impact on the environment. The noise and vibrations associated with the operation of wind turbines are seen so negatively that one should consider whether it is socially irresponsible to put wind farms near buildings. The article presents both a description of the basic types of wind turbines as well as their impact on the natural environment and human environment. Information on the development of electricity obtained from wind as well as the total share of electricity obtained from renewable sources in total primary energy in Poland was also presented. The need to educate the public about the responsibility of actions for the benefit of the environment and sustainable development is also indicated. The aim of the article is to try to answer the question: do wind power plants bring more benefits to people and the environment around them, or just the opposite? And also, is it ethical to build turbines in close proximity to households?
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Źródło:: Annales. Etyka w Życiu Gospodarczym; 2018, 21, 3
1899-2226
2353-4869
Pojawia się w:: Annales. Etyka w Życiu Gospodarczym
Dostawca treści:: Biblioteka Nauki

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