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Wyszukujesz frazę "sacred art" wg kryterium: Wszystkie pola


Tytuł:
COMMON SENSE APPROACH TO THE RESTORATION OF SACRED ART
Autorzy:
Lopez Pinto, Alphonso
Powiązania:
https://bibliotekanauki.pl/articles/507352.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
historia
imitation
sacred art
contemplation
common sense
Opis:
In this paper, Sacred Art is examined as an imitation of historia. Historia interprets historical human events as empirical, material and real while seeking to understand their moral and spiritual significance. It is from historia that sacred art can be understood, where Christ and the saints are portrayed in the integrity of their human natures united to symbols representing Divinity or grace in order to present a visual/contemplative narrative. Mortimer Adler rightly sees that the vision of the beautiful is inherently contemplative, thus sacred iconography provides a language that can form the common sense of men and women.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 537-545
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sacred Art in Painting by Nafaa Teachers of 1980s-1990s Period
Autorzy:
Polishchuk, Alla
Powiązania:
https://bibliotekanauki.pl/articles/1930513.pdf
Data publikacji:
2021-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Kyiv painting of the late twentieth century
paintings of NAFAA
teachers
sacred in Kyiv painting of 1980–1990
influence of sacred art on the
Ukrainian painting
Opis:
In the article an influence of sacred art on Ukrainian painting of the late twentieth century, as exemplified by works of NAFAA teachers, was studied. In the professional literature, an idea was established that Ukrainian art, including painting, in the late twentieth century is closely connected with popular art and folklore, sometimes it is also about the influences of fine arts of previous epochs. Herewith, the influence of sacred art on the formation of a new art is mentioned only cursorily or its significance is completely neutralized. The goal of the work was, first of all, to determine the influence of sacred art on the creation of Kyiv painters in the late twentieth century. To achieve the targeted goal the works of painters, who were representatives of different generations and different stylistic trends, were reviewed and formally analyzed. The pieces of art presented in the work give grounds to state that the influence of sacred art on the formation of Kyiv painting is significantly underestimated. Even a cursory overview of the works suggests that sacred art responded not only narratively. Artists examined and actively used icon-painting and composition building, turned to specific recognizable images and combined them with modern themes. In the study, a special attention is paid to M.A. Storozhenko, the founder of the Department of Sacred Painting, who was not only a prominent artist, but also a teacher, and he managed to educate a number of artists who continue the work of the mentor, teaching sacred painting to a new generation of artists.
Źródło:
Krakowskie Studia Małopolskie; 2021, 3(31); 160-170
1643-6911
Pojawia się w:
Krakowskie Studia Małopolskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SZTUKA SAKRALNA A PRZEŻYCIE TANATOLOGICZNE – ASPEKT TEOLOGICZNO-PEDAGOGICZNY
SACRED ART AND THANATOLOGICAL EXPERIENCE – PEDAGOGICAL AND THEOLOGICAL ASPECT
Autorzy:
Ruman, Natalia Maria
Powiązania:
https://bibliotekanauki.pl/articles/549930.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
edukacja alternatywna kształcenie
wychowanie
kultura
sztuka
sens życia
tanatologia
eschatologia
alternative education
education
culture
art
the meaning of life
thanatology
eschatology
Opis:
Wychowanie przez sztukę mające prowadzić do rozwoju człowieka, do równowagi funkcji intelektualnych, emocjonalnych i motywacyjno-wolitywnych, jest często pomijanym aspektem. Sztuka powinna opanować nasze życie. Świat wyobraźni formowany jest od dzieciństwa, poddawany różnym perturbacjom, różnicuje się w trakcie dorastania i doświadczeń. Są to również doświadczenia przykre, smutne, trudne. Sztuka sakralna nie pomija takich doznań w życiu człowieka. Przedstawia śmierć często w taki sposób, by odbiorcę zachęcić do refleksji i wzbogacić jego życie. Sztuka wtedy staje się narzędziem ogólnego kształtowania człowieka, które ma umożliwić mu życie w sposób spontaniczny i twórczy, a także pomóc osiągnąć harmonię życia zmysłowego, uczuciowego i intelektualnego.
Education through art, which is to lead to human development and to balance intellectual, emotional and motivational-volitional aspects, is often overlooked problem. Art should control our lives. World of imagination is formed since childhood, subjected to various perturbations and differentiated during adolescence and experiences. These are also the experience unpleasant, sad and difficult. Sacred art does not ignore such sensations in human life. It represents death, which is a taboo subject, in such a way as to encourage the recipient to reflect and enrich his or her life. Therefore art becomes a tool for the overall development of human beings which is to enable man to live in a spontaneous and creative way and to help achieve harmony of sensual, emotional and intellectual life.
Źródło:
Forum Pedagogiczne; 2015, 1; 135-145
2083-6325
Pojawia się w:
Forum Pedagogiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konserwacja obiektów sztuki sakralnej Kresów Wschodnich Rzeczypospolitej
Conservation of objects of sacred art in the eastern borderlands
Autorzy:
Smaza, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/539302.pdf
Data publikacji:
2010
Wydawca:
Narodowy Instytut Dziedzictwa
Tematy:
sztuka sakralna
budowle sakralne
kresy
kresy wschodnie
wschodnia Rzeczypospolita
niewłaściwa adaptacja
dzieje powojenne
profesjonalne prace konserwatorskie
prace restauratorskie
światowej klasy wartości artystyczne
kolegiata żółkiewska
Żółkiew
Dziedzictwo Kulturowe
Ochrona Dziedzictwa Narodowego poza Granicami Kraju
materialne dziedzictwo Kresów
Opis:
The tumultuous history of World War II along with its political outcomes have not only lead to moving borders of the Republic of Poland, but also to losing a considerable part of its territory. The lands which were the source and the breeding ground for multicultural tangible and intangible values remained beyond the eastern border. While direct military activities did not lead to the destruction of many temples, the period of fratricidal combat, particularly in Volhynia, fuelled chiefly with hatred and anger, caused vast destruction. Another period was the rule of the Soviet authorities, whose main goals included fighting religion, as well as its entire tangible heritage. The forms and the intensity of fighting varied: temples were being closed, blown up or transformed into factories, power stations, prisons, bakeries, warehouses (usually for artificial fertilizers, oftentimes stored loose), mills, stables, department stores, gymnasiums, offices, apartments, concert halls, or museums of atheism and religion; this was connected with the removal of crosses, towers and domes. Frequently, reconstructions were so extensive that today it is very difficult to recognise that they were once sacred buildings. The furnishing of temples, which often was at the highest artistic level in the world, suffered the cruellest fate. Usually, it was barbarically removed and burnt. Immense geopolitical changes in East-Central Europe in the early 1990’s brought independence to many countries, which undertook a number of regulations enabling the return of temples to their rightful owners. This process, very vigorous in the first period, has almost ceased in recent years. Restoring fairly original appearance to the recovered temples required a huge sacrifice, and oftentimes heroism. First of all, protective, repair, and construction works had to be conducted, in many instances without adequate knowledge. The restoration of the sacred interior designs of the temples was done on a random basis. While the way of proceeding with the restorations was somewhat justified at the time, the activities in recent years, including among others, the inappropriate reconstruction of furnishing, have resulted in a loss of the last remaining values. They have been replaced with mediocrity and tackiness. Professional restoration works have been carried out only in few cases. The reasons for this are varied, on the one hand, among others, the lack of funds, the lack of adequate identification and the preparation of objects in such a vast territory, and on the other hand, the lack of partners. Presently, works on the appropriate professional level are being conducted almost in every scope and discipline at several dozen temples. They are carried out by highly experienced specialists from Polish schools. The works which have been conducted for the last 22 years in the 17th century collegiate church in Zhovkva, Ukraine, constitute one of such exceptions. They have been carried out by students and graduates of Polish schools: the Academy of Fine Arts in Warsaw and the Academy of Fine Arts in Kraków, as well as the Nicolaus Copernicus University in Toruń at the faculty of conservation and restoration of sculpture and architectural structure, and occasionally conservation and restoration of painting, or historic textiles. The works have been conducted in various forms: as holiday internships (month long) or MA theses (in case of the Academy in Warsaw), and the most difficult conservation issues are solved by international committees of specialists and are rendered by certified conservators and restorers of works of art based on the contract for specific task (it has only been several years that this form has contributed to a significant acceleration of the state of completing the restoration of the temple), and also as a form of volunteer work. This last form of activity (increasingly popular) requires highly qualified specialists who undertake full responsibility for the conducted works. Moreover, specific regulations exist which pertain to carrying out restoration works on historical monuments. The assistance, especially financial, of the Department of National Heritage, existing as a part of the Ministry of Culture and National Heritage, or the Centre of Polish Cultural Heritage Abroad at the Association “Polish Community”, as well as the Senate of the Republic of Poland and various foundations, has decidedly increased the number of works rendered on the highest professional level in the world serving the preservation of heritage of the eastern borderlands. It is, regrettably, still “a drop in the ocean”.
Źródło:
Ochrona Zabytków; 2010, 1-4; 85-94
0029-8247
Pojawia się w:
Ochrona Zabytków
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Сучасне сакральне мистецтво: переосмислення традиції. Огляд міжнародної наукової конференції "Współczesna sztuka sakralna. Historia i recepcja tradycji" / "Сучасне сакральне мистецтво. Історії та рецепція традиції"
Modern Sacred Art: Rethinking a Tradition. Review of the International scientific conference 'Modern Sacred Art. History and Reception of the Tradition'
Autorzy:
Levytska, Mariana
Powiązania:
https://bibliotekanauki.pl/articles/32362887.pdf
Data publikacji:
2023-12-28
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
сакральне мистецтво
релігійна традиція
авторське трактування
переосмислення традиції
sacred art
religious tradition
author 's interpretation
rethinking of tradition
Opis:
В огляді висвітлено теми і проблематику міжнародної наукової конференції, проведеної 6 грудня 2021 р. у онлайн-форматі між Варшавою та Львовом. Ініціаторами конференції стали дослідники іконопису та практикуючі митці, учасники багаторічних пленерів у Новиці (Польща), зацікавлені в аналітичному осмисленні шляхів розвитку сучасного релігійного мистецтва. Доповідачі зосередили свою увагу на питаннях історії та перспективах розвитку сакрального мистецтва в Україні та Польщі на сучасному етапі. Конференція продемонструвала важливість вивчення історичних витоків релігійного мистецтва та переосмислення засобів давнього сакрального мистецтва задля їх актуалізації.
The review highlights the topics and issues of the International scientific conference held on December 6, 2021 in the online format between Warsaw and Lviv. The initiators of the conference were researchers of icon painting and practicing artists, participants of the plein airs in Nowy Sącz (Poland), interested in analytical rethinking of the modern religious art. The speakers focused on the history and prospects of the development of sacred art in Ukraine and Poland at the present stage. The conference demonstrated the importance of studying the historical sources of religious art and rethinking the mediums of ancient sacred art in order to actualize them.
Źródło:
Studia Ucrainica Varsoviensia; 2023, 11; 221-225
2299-7237
Pojawia się w:
Studia Ucrainica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Freski w grzędzickiej świątyni - "zapomniany" zabytek średniowiecznej sztuki kościelnej
Frescoes in the Grzędzice Church - a "Forgotten" Relic of the Medieval Sacred Art
Autorzy:
Grygowski, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/1591924.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Grzędzice
frescoes
church
Middle Ages
sacred art
freski
kościół
średniowiecze
sztuka sakralna
Opis:
Świątynie znajdujące się na terenie diecezji szczecińsko-kamieńskiej zawdzięczają w większości swój wystrój protestantom, którzy w końcu XVI i na początku XVII wieku, czyli po przyjęciu w 1534 roku na sejmiku w Trzebiatowie przez szlachtę zachodniopomorską wyznania luterańskiego, przejęli katolickie kościoły tej ziemi. Dlatego ich wystrój jest bardzo ascetyczny w swej formie. Tym bardziej wartościowe w naszych czasach są te zabytki sztuki sakralnej, które praktycznie w niezmienionej średniowiecznej formie przetrwały do dziś. Takim właśnie zabytkiem są freski znajdujące się w niewielkim wiejskim kościele pw. św. Apostołów Piotra i Pawła w Grzędzicach. To dzieło anonimowego artysty, choć mało znane miłośnikom średniowiecznej sztuki, może być przedmiotem wielkich doznań estetycznych. Freski z Grzędzic powinny być bardziej obecne w przewodnikach opisujących dzieła sztuki Pomorza Zachodniego.
The temples in the Szczecin-Kamień Archdiocese owe much of their décor to Protestants, who at the end of the 16th and the beginning of the 17th century, that is after the acceptance of Lutheran confession in 1534 at the regional council in Trzebiatów by the West Pomeranian nobility, took over the Catholic churches of this land. That is why their décor is very ascetic in its form. All the more valuable in our time are the relics of the sacred art that have survived to the present day in virtually unchanged Medieval form. Such a relic is frescoes located in a small rural church devoted to St. Apostles Peter and Paul in Grzędzice. This work of an anonymous artist, though little known to lovers of Medieval art, can be tan object of great aesthetic experiences. It would be valuable for the frescoes from Grzędzice to be more present in the guidebooks commemorating various types of works of art that can be seen in the West Pomeranian Province.
Źródło:
Colloquia Theologica Ottoniana; 2019, 1; 41-57
1731-0555
2353-2998
Pojawia się w:
Colloquia Theologica Ottoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Conservator Ecclesiae 2013 dla Arcybiskupa Mieczysława Mokrzyckiego
Conservator Ecclesiae 2013 for Archbishop Mieczysław Mokrzycki
Autorzy:
Kadłuczka, A.
Powiązania:
https://bibliotekanauki.pl/articles/217179.pdf
Data publikacji:
2013
Wydawca:
Stowarzyszenie Konserwatorów Zabytków
Tematy:
Conservator Ecclesiae
sztuka sakralna
nagroda
sacred art
award
Opis:
Prestiżowa Nagroda „Conservator Ecclesiae” im. Księdza Profesora Janusza Stanisława Pasierba Stowarzyszenia Konserwatorów Zabytków przyznawana jest raz w roku przez Kapitułę złożoną z członków stowarzyszeń twórczych, zawodowych i przedstawicieli instytucji kościelnych. Nagroda ta, upamiętniająca dokonania Ks. Prof. Pasierba na polu ochrony sakralnego dziedzictwa kulturowego, tak praktyczne jak i teoretyczne, jest każdorazowo przyznawana osobom, które wniosły realny wkład w ratowanie zabytkowych kościołów, cerkwi, domów modlitw różnych wyznań oraz dzieł sztuki sakralnej przed zagrożeniami jakie, niesie współczesna epoka wszelkim śladom i dokumentom przeszłości.
The prestigious Rev. Prof. Janusz Stanisław Pasierb Award Conservator Ecclesiae of the Heritage Conservation Association is awarded once a year by the Chapter consisting of members of artistic, professional associations and representatives of church institutions. The award commemorating the achievements of the Rev. Prof. Pasierb in the fi eld of protecting the church cultural heritage, both practical and theoretical, is awarded to the people who effectively contributed to saving historic catholic or orthodox churches, houses of prayer of various faiths, as well as masterpieces of church art, from the dangers posed by the modern epoch to all the traces and documents of the past.
Źródło:
Wiadomości Konserwatorskie; 2013, 35; 93-96
0860-2395
2544-8870
Pojawia się w:
Wiadomości Konserwatorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Integracyjna rola muzyki w Kościele na podstawie nauczania papieży Benedykta XVI i Franciszka
Autorzy:
Nowak, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/2083209.pdf
Data publikacji:
2022-06-24
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Sacred Art
Liturgical Music
Community
Beauty
Integration of Believers
Opis:
In the liturgy of the Church, music, among other things, is a factor that supports a living relationship with God and unites believers. Pope-emeritus Benedict XVI and Pope Francis for the modern Church are guides and supreme guardians who point out the sense of maintaining the proper level of music in the Church. In his search for the right ways of church music, Benedict XVI does not deal thoroughly with musicological issues, but from the point of view of a theologian, he looks for points of contact between faith and art. For the pope, the musical expression of praise to God remains in harmony with the Christian dogma of the incarnation, which is realized in the Church and the sacraments. Music is one of the elements that create a space for the continuation of the events of the incarnation. Submitting to integration, it purifies the human being, liberates and inclines thoughts towards God. The current Pope Francis constantly recognizes music in the Church as a unifying element of the community and as a means of proclaiming the faith. He considers it necessary to constantly renew liturgical music and chant, especially in terms of quality, so that Church music is fully inculturated in the artistic and musical language of today. Getting to know the richness of music and traditions of different parts of the world helps to preserve the tradition of the Church in the modern world and to enrich it with what the modern times bring. Such an updating builds a living community which by listening or performing music unites diversity in one song of praise to God. The theological perspective on the meaning of sacred music and its qualities allows for the proper use of music as an integrating factor for both the individual believer and the whole community. The theological perspective on the importance of sacred music and its qualities helps to make the right use of music as an integrating factor for the individual believer and the community.
Źródło:
Liturgia Sacra. Liturgia - Musica - Ars; 2022, 59, 1; 317-326
1234-4214
Pojawia się w:
Liturgia Sacra. Liturgia - Musica - Ars
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrazek religijny w misji ewangelizacyjnej Kościoła
RELIGIOUS IMAGE IN THE CHURCH’S EVANGELIZING MISSION
Autorzy:
Leszczyński, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/490118.pdf
Data publikacji:
2014
Wydawca:
Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Tematy:
religious image
devotional
sacred art
obrazek religijny
dewocjonalia
sztuka sakralna
Opis:
Among many objects belonging to the religious art there are not only great and significant works but also those which can get to almost everyone thanks to their availability. Religious images are included in this category. The history of creating small devotional representations dates back to 13th century, and the oldest documented example of holy pictures comes from 1423. From the very beginning the main topic of religious images was Christian iconography, which was supposed to present truths of faith to the faithful ones and encourage them to be more devout. Throughout the centuries techniques of creating images as well as materials from which they were made changed. Nevertheless, although years have passed, devotional representations in this form are still very popular, but due to automated production of a religious image, its artistic value decreased. Still, they become a collectible as well as fulfill an important evangelization mission.
Źródło:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej; 2014, 21; 279-283
1234-8880
Pojawia się w:
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Muzeum Sztuki Religijnej w Lubartowie
Autorzy:
Chachaj, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1041751.pdf
Data publikacji:
2020-04-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
sztuka sakralna
parafia
kościół parafialny
sacred art
parisch
parisch church
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2000, 74; 47-47
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł

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