Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "rytuały pogrzebowe" wg kryterium: Wszystkie pola

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-6 z 6
    Tytuł:
    Krzyż – okręt – wóz. O alegorii eschatologicznej
    Cross - ship - carriage. On eschatological allegory
    Autorzy:
    Seweryn, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2012638.pdf
    Data publikacji:
    2016-06-01
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Cyprian Norwid
    symbolika krzyża
    skandynawskie rytuały pogrzebowe
    the symbolism of cross
    Scandinavian funeral rites
    Opis:
    The opposition of symbol and allegory in the Romantic aesthetic-philosophical discourse can be considered as a special case of the fundamental antithesis, emphasized by Tzvetan Todorov, of symbolic representations and sign representations. On the other hand, the literary practice of Romanticism by no means renounces allegorical renderings. Before Norwid’s connections with Counter-Reformation emblematics finally reach a competent description, even a single example seems worth presenting. Even if a strict equivalent of intersemioticality, which appears in emblems, does not exist in the case in question (all we have is verbal text), a good equivalent of emblematic icon can be found on the level of poetic imaging, while the homologue of the inscriptio emerges as a figure of words formed by two final verse line endings. Example from Norwid (Cross and Child) leads to the problem of semiosis of the Cross, which is not always adequately modelled by contemporary scholars. In turn, the Christian symbolism of the Cross, covered in ethnological terms, opens the perspective of comparative study of the changes in semiotic structures in the sphere of eschatological representations. Interesting examples of such representations are provided by archaeological evidence. In the cases mentioned in the article, a diachronic relationship between symbol and allegory can be seen: allegory emerges as a result of decomposition of the symbolic structures into the sign structures.
    Źródło:
    Prace Filologiczne. Literaturoznawstwo; 2016, 6(9); 241-250
    2084-6045
    2658-2503
    Pojawia się w:
    Prace Filologiczne. Literaturoznawstwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    ¿El canto a San Francisco o las exequias de Sebastián Ramírez de Fuenleal? Una aproximación al llamado Pipilcuicatl o “Canto de niños” del manuscrito de Cantares mexicanos
    A song in honor of San Francisco or a funerary song for Sebastian Ramirez de Fuenleal? An interpretation of the so called Pipilcuicatl, “The Children’s Song”, registered in the manuscript of Cantares mexicanos
    Pieśń ku czci św. Franciszka czy pieśń żałobna z okazji pogrzebu Sebastiana Ramireza de Fuenleal? Próba interpretacji tak zwanego Pipilcuicatl, „Pieśni dzieci” z manuskryptu Cantares mexicanos
    Autorzy:
    Szoblik, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/1837380.pdf
    Data publikacji:
    2019-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Aztecs
    death
    oral tradition
    songs
    funerary rituals
    Aztekowie
    śmierć
    tradycja oralna
    pieśni
    rytuały pogrzebowe
    Opis:
    The article presents a critical interpretation of one of the songs collected in the 16th-century manuscript known as Cantares mexicanos. “The Children’s Song”, in Nahuatl Pipilcuicatl, is one of the few pieces of this manuscript provided with clear information on the context of its performance, which apparently should facilitate its correct interpretation. However, as the present analysis shows, the song in question is in fact a result of various reelaborations of the more ancient models. It is an overlap of diff erent semantic levels corresponding to diverse ideologies, objectives, events and socio-politic contexts, such as: the ancient indigenous rituals, funerary celebrations, Medieval and Renaissance Christian popular beliefs and aesthetics, as well as the contemporary Colonial aesthetics of the New Spain. The objective of this article is to indicate the possible meanings that might have been attributed to diff erent elements of this song by the Spaniards and the indigenous participants of the celebration.
    Celem prezentowanego artykułu jest dokonanie przekładu krytycznego jednego z utworów zebranych w szesnastowiecznym manuskrypcie znanym jako Cantares mexicanos. „Pieśń dzieci”, w języku nahuatl Pipilcuicatl, jest jedną z nielicznych pieśni z tego zbioru, której przypisany został konkretny kontekst przedstawienia, co pozornie w znacznej mierze powinno ułatwić poprawną analizę tekstu. Jednakże jak wykazały przeprowadzone badania, analizowany utwór jest w rzeczywistości przeróbką kilku starszych dzieł. Nakładają się w nim znaczenia pochodzące z różnych kultur, ideologii i kontekstów społeczno-politycznych, między innymi: dawnych rytuałów indiańskich, obrzędów pogrzebowych, wierzeń popularnych rozpowszechnionych w średniowiecznej i wczesnorenesansowej Europie, a także estetyki charakterystycznej dla wczesnokolonialnej Nowej Hiszpanii. Celem prezentowanej pracy jest wskazanie różnorakich znaczeń i możliwych interpretacji elementów symbolicznych zawartych w badanym utworze.
    Źródło:
    Sztuka Ameryki Łacińskiej; 2019, 9; 19-67
    2299-260X
    Pojawia się w:
    Sztuka Ameryki Łacińskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Groby podwójne w Polsce wczesnośredniowiecznej. Próba rewaluacji
    Double graves in early medieval Poland. A revaluation
    Autorzy:
    Gardeła, Leszek
    Kajkowski, Kamil
    Powiązania:
    https://bibliotekanauki.pl/articles/584864.pdf
    Data publikacji:
    2014
    Wydawca:
    Łódzkie Towarzystwo Naukowe
    Tematy:
    archeologia śmierci
    groby podwójne
    Słowianie
    rytuały pogrzebowe
    małżeństwo
    symbolika
    archaeology of death
    double graves
    Slavs
    funerary rituals
    marriage
    symbolism
    Opis:
    This article seeks to reassess the notion of double graves in early medieval Poland. Burials of this kind are rarely found at inhumation cemeteries and their total number usually does not exceed 1% of all graves from a particular site. The paper begins by presenting a brief overview of various textual sources, mostly Arabic, which describe funerary rituals of the pagan Slavs. Some of these accounts mention a peculiar practice during which the wives of the deceased committed suicide at the graveside in order to be buried or cremated with their husbands. While it is difficult to assess the authenticity of such descriptions, a number of previous scholars have suggested that double graves of men and women may represent burials of married couples. The authors of the present article seek to expand these interpretations and argue for the necessity to acknowledge the multivalence and diversity of double graves in early medieval Poland. To demonstrate their arguments the different sections of the article focus on several variants of double graves that have been observed within the examined corpus of evidence. The cases discussed in detail include: 1. alleged burials of married couples (where the man and woman lay very close to one another, sometimes holding hands), 2. potential human sacrifices (where one of the individuals seems to have suffered a violent death, as evidenced by traces of wounds, usually to the skull, inflicted with the use of a sharp instrument), 3. double and mass graves perhaps resulting from dramatic events (plagues, war etc.), 4. cases of reopened graves (where the second individual is added to a pre-existing single grave), 5. graves of two men (interpreted as burials of relatives, companions or perhaps homosexuals), and 6. double graves of adults and children. Having reassessed a large body of data the authors argue that the previously proposed interpretations, which perceived practically every double grave of a man and woman as belonging to a married couple, should be seriously reconsidered. The diversity of double graves in early medieval Poland allows for a supposition that they may have resulted from various circumstances – not necessarily as peaceful and innocent as postulated in the works of previous scholars. However, in the context of textual sources, it is quite possible that some funerals may have also been understood as “posthumous weddings”. The ritual murder of one of the individuals could have been intended to wed him or her to the deceased, thereby ensuring they are remembered by their contemporaries not as spinsters or bachelors, but as fully accomplished members of the society.
    Źródło:
    Acta Archaeologica Lodziensia; 2014, 60; 103-120
    0065-0986
    2451-0300
    Pojawia się w:
    Acta Archaeologica Lodziensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Trup nieobecny?... czyli o brakujących szczątkach kostnych w grobach kultury wielbarskiej
    The corpse missing?... Or, missing bone remains in graves of the Wielbark Culture
    Autorzy:
    Skóra, Kalina
    Powiązania:
    https://bibliotekanauki.pl/articles/584787.pdf
    Data publikacji:
    2014
    Wydawca:
    Łódzkie Towarzystwo Naukowe
    Tematy:
    kultura wielbarska
    rytuały pogrzebowe
    kenotafy
    groby symboliczne
    analizy antropologiczne
    the Wielbark Culture
    funerary rituals
    cenotaphs
    symbolic graves
    anthropological analyses
    Opis:
    In cemeteries of the Wielbark Culture we notice inhumation or cremation graves, in which there are either no human bones, or merely a small part of them (cenotaphs, symbolic graves, partial burials). This paper discusses reasons behind this absence. First of all, we face the following problem: do we observe a custom of commemoration of the absent dead in the funeral rite, or is it rather our present-day cultural construct? At the moment, it seems rather impossible to correctly describe this phenomenon and to identify its scope. It is first of all natural causes leading to a decomposition of the skeleton that can be made responsible for the absence of bones in the grave. On the other hand, a custom of commemorating of the absent dead must be considered. This custom is testified to in many societies, regardless of their level of civilisation. A death in circumstances which render a burial by relatives or in a home cemetery impossible is not an uncommon phenomenon, especially in turbulent times of military conflicts or in periods of migrations. An empty grave can also be a result of exhumation, undertaken for many a reason: migration and a need for transposition of remains, annihilation of remains of the dead due to personal animosities, for the purpose of political or religious ostentation, post mortem penal activities or anti-vampire practices. A removal of the dead from the grave can be an element of actions which are included in the term of damnatio memoriae. Throwing away of the dead from their places of rest can be a result of new orders, be it political or social ones. Bodies may have also been removed during a robbery. The paper also discusses the issue of a too small weight of burnt human bones which found their way to cremation graves in cemeteries of the Wielbark Culture. The average weight of bones calculated for all the cemeteries which were included in the analysis (from 8.7 g – Kutowa, to 1092 g – Grębocin) significantly differs from expected values (c. 1.5-3 kg, depending on the age and sex). An analogously low result was received for mass graves, where the presence of bones of two (usually) or more dead persons (sporadically) was identified. A low weight of bones in cremation graves can also be due to circumstances and ways of cremation or to taphonomic processes. Another possibility implies that only part of ashes was put into the grave, while for the remaining such as, among others, storing in houses or scattering in various places: in necropoles, throwing into watercourses (as a particular form of sacrifice), a burial of the dead in several graves, deposition in the border space of inhabited places, scattering in the landscape or division of remains between mourners as a physical trace of memory. One of possible reasons for scattering of burnt remains may be a need for a quicker physical destruction of the body. In some cultures this is a condition for a transformation of the dead and obtaining of the status of an ancestor. An overview of discoveries from cemeteries of the Wielbark Culture demonstrated a complexity of interpretation problems. The eponymous issue calls for a development and precise research at the level of individual cemeteries, for, e.g., geochemical examinations of contents of grave pits and the help of anthropology in explanations of proposed hypotheses.
    Źródło:
    Acta Archaeologica Lodziensia; 2014, 60; 45-68
    0065-0986
    2451-0300
    Pojawia się w:
    Acta Archaeologica Lodziensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Obrzędy pogrzebowe jako rytuały przejścia
    Funeral Rituals - the Rituals of Transition
    Autorzy:
    Wiński, Grzegorz
    Szafrański, Adam A.
    Powiązania:
    https://bibliotekanauki.pl/articles/1860490.pdf
    Data publikacji:
    1998
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    According to the authors, the phenomenon of death may at least be viewed in two dimensions. If we define “life” as “a group of specific phenomena of forms and motions, as they are externally perceived, pertaining to people, animals and plants,” then death and our knowledge about it is only an outcome of the empirical perception of the phenomenon of the “parting” of other people and animate beings. Now if “life” as such becomes a subject matter of reflection, in other words, if we know that we are dying, then the fact of dying becomes an integral element of human culture. The analysis of the relationship between the ritual of transition and the fact of death is brought home to us by a number of anthropological conceptions pertaining to the ritual, starting from the classical “model” of the ritual of transition by Arnold van Gennep, through the theoretical considerations by Victor Turner, to the “new anthropology” of Clifford Geertz. By a ritual the authors have in minds stereotypical behaviours, the behaviours that repeat themselves, thereby being predictable as regards their form. The religious symbols are attendant on them. We find the rituals of transition in the “border-line” moments of life, i.e. they are celebrated on the occasion of birth, initiation, marriage and death. Turner, who developed the classical theory of van Gennep, pinpoints that the ritual deals with the events which are not controlled by technology, and at the same time they are associated with mystic powers. According to Max Gluckham, the rituals of transition may be thoroughly explained in terms of social relations. They serve to mark the division of social roles wherever they are vague and/or confused. The ritualization of everyday relations does not follow from the consciousness “immersed” in holiness, but from the diversity of social aims and roles, which an individual plays within a community and in relation to other individuals, and of parts of everyday life. The rituals express, however, unity despite real conflicts. Now Geertz, the American anthropologist, speaks about order not only at the socio-political level. He combines the phenomenological method with the condense description of the so-called new anthropology, an anthropology that he advocates. Among many cultural symbols he distinguishes those which point to a general idea of order, being in opposition to chaos. Now chaos, according to Geertz, may intrude into our interior at least at three levels: cognitive, emotional and ethical. The fact of death is an event which pushes to the extremes the sense of chaos. It is the holistic approach to the ritual reality as a condense image of both the structure and culture of a group that decides, according to Turner, about a possibility to code the symbolic rituals. At the liminal stage of the rite of transition the symbols become particularly intensified, the moment at which the principal form of communitas is revealed as a kind of social anti-structure. That structure is constructed by virtue of a binary opposition of traits which may easily be identified, e.g. totalitarity-particularity, the old order-the new order. In such circumstances, emotionally tense, the process of communication is carried out through the retainment of the axiomatic principles drawn from the sacerrima. The persons taking part in the ritual learn the social norms and values and about the order of reality along with the necessity of death.
    Źródło:
    Roczniki Nauk Społecznych; 1998, 26, 1; 87-96
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Permanencia ritual y práctica religiosa barroca. Mentalidades sacralizadas: morir en Castilla
    The Perseverance of Baroque Rituals and Religious Practices Sacralisation of Attitudes towards Death in Castile
    Trwałość barokowych rytuałów i praktyk religijnych. Sakralizacja postaw wobec śmierci w Kastylii
    Autorzy:
    García, Máximo
    Powiązania:
    https://bibliotekanauki.pl/articles/1929170.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    barokowe rytuały i praktyki religijne
    uroczystości pogrzebowe
    Kastylia
    Sobór Trydencki
    Baroque rituals and religious practices
    funeral rites and celebrations
    Castile
    Council of Trent
    Opis:
    Wprowadzenie postanowień Soboru Trydenckiego spowodowało cały szereg zmian praktyk rytualnych najpierw w samej Hiszpanii, później także w jej zamorskich posiadłościach. Część tych praktyk, szczególnie na terenach wiejskich, trwała nieprzerwania, a ich zmiany następowały przez wieki. Wiele hiszpańskich i amerykańskich praktyk pogrzebowych jeszcze w XIX wieku ujawniało posoborowe rytuały. W religijności ludowej, aż po początek XX stulecia zachowała się charakterystyczna dla baroku widowiskowość uroczystości pogrzebowych iszereg innych rytuałów związanych ze śmiercią.
    The implementation of the decrees of the Council of Trent brought about significant changes in the religious rituals. These emerged first in Spain, but were later on passed onto the overseas territories under Spanish control. Some of these rituals were performed continuously throughout ages – especially among the rural communities – and they were subject to gradual modifications by each generation of believers. In the 19th century, many of the Spanish and American funeral rituals still betrayed their Tridentine roots. Up until the turn of the 20th century, forms of folk piety had preserved the spectacular theatrical nature of the funeral as well as of other religious rituals related to death.
    Źródło:
    Roczniki Humanistyczne; 2012, 60, 2; 43-78
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies