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    Wyświetlanie 1-5 z 5
    Tytuł:
    Was Histamine toxicity known to Ayurveda & Siddha 5000 years ago?
    Autorzy:
    Aruna, V.
    Amruthavalli, G. V.
    Gayathri, R.
    Powiązania:
    https://bibliotekanauki.pl/articles/1077270.pdf
    Data publikacji:
    2019
    Wydawca:
    Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
    Tematy:
    Fish
    Histamine toxicity
    Siddha / Ayurveda
    Tridosha
    Opis:
    Histamine was discovered in the year 1910 and subsequently histamine toxicity was reported from several marine foods especially from fish. Detailed research has proved that different species of fishes are known to accumulate large quantity of histamine and the histamine is heat stable. Reason for the histamine toxicity was due to the consumption of fishes with high level of histamine. Ancient systems of medicine such as Ayurveda and Siddha are 5000 years old. Ayurveda and siddha clearly dictates the avoidance of fish by patients who suffer from various diseases such as psoriasis, vitiligo, eczema, urticaria, anemia, duodenal ulcer, irritable bowel syndrome, rheumatoid arthritis etc. In all the above diseases histamine is either the trigger or the cause of the disease, therefore reducing histamine burden is also one of the treatment strategies. Histamine toxicity in fish and sea foods are great concern and the histamine is harmful to many diseases. Ancient siddhars have advised the patients to suffer from various diseases to avoid fish may be due to histamine toxicity. In the light of the present revelation about histamine toxicity in fish and the fish avoidance prescription of Ayurveda and Siddha clearly indicates that the Ayurveda and Siddha scholars were clearly aware of histamine toxicity 5000 years ago. Details are presented in the paper.
    Źródło:
    World News of Natural Sciences; 2019, 23; 166-172
    2543-5426
    Pojawia się w:
    World News of Natural Sciences
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kaszmirska poetka Lal Ded
    Kashmiri Poetess Lal Ded
    Autorzy:
    Ruciński, Filip
    Powiązania:
    https://bibliotekanauki.pl/articles/578246.pdf
    Data publikacji:
    2015
    Wydawca:
    Polskie Towarzystwo Orientalistyczne
    Tematy:
    Lal Ded
    Kashmiri Literature
    Kashmiri Shaivism
    Indian Literature
    siddha and natha traditions
    Opis:
    The poetry of Lal Ded (c. 1300–1370), who was known as Lalleshvari or Lalla Arifa, has not yet received much attention outside Kashmir. This is in spite of the fact that Lal Ded played a crucial role in the emergence of the modern Kashmiri language. As the first poet of Kashmiri literature, she created a style called vakh which until today is one of the classical forms of poetical expression of the Kashmiris. This article is intended as a survey of the published and unpublished written sources and the living oral transmission of Lal Ded’s vakhs. It also presents the characteristic features of her teachings with the intention to examine to which mystical traditions of India she is related. Finally, her proximity to siddhas and nathas, who played an important role in the emergence of vernacular languages of Northern India, is indicated.
    Źródło:
    Przegląd Orientalistyczny; 2015, 1-2; 59-73
    0033-2283
    Pojawia się w:
    Przegląd Orientalistyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The position of drugs used in traditional medicine within the Indian healthcare system
    Autorzy:
    Chattopadhyay, Kaushik
    Bochenek, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/635040.pdf
    Data publikacji:
    2008
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Ayurveda, Unani, Siddha, Homeopathy, tribal medicines, traditional medicines, India, Europe
    Opis:
    India is the only country in the globe with officially recognized multiple systems of medicine, namely Allopathy; Ayurveda; Yoga and Naturopathy; Unani; Siddha; and Homoeopathy. The traditional medicine came into the limelight because of the politicization of the traditional medicine agenda. India adopted a parallel model within the national health care system through the Indian Medicine Central Council Act in 1970. The modern and traditional medicines are separate within this. The National Health Policy of 1983 also focuses on the Indian Systems of Medicines and Homeopathy. The Department of Indian Systems of Medicines and Homoeopathy (ISM and H) was established under the Ministry of Health and Family Welfare in 1995. This was renamed as the Department of Ayurveda; Yoga and Naturopathy; Unani; Siddha; and Homoeopathy (AYUSH) in 2003.The origin of Ayurveda goes back to 5.000 B.C. in India. It has been written in Sanskrit language. Unani originated in Greece around 980 A.D. and was introduced in India by the Arabs. The literature available is in Arabic and Persian language. Siddha originated in the southern part of India and the literature available is in Tamil language (AYUSH, 2007). After a brief description of the scope of the traditional medicines (Ayurveda, Unani, Siddha and some tribal drugs) in India, the issues related to their research, standardization and Trade Related Aspects of Intellectual Property Systems (TRIPS) is documented in this article.
    Źródło:
    Zdrowie Publiczne i Zarządzanie; 2008, 6, 1-2
    2084-2627
    Pojawia się w:
    Zdrowie Publiczne i Zarządzanie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Siddha concept of aruḷ / iruḷ in the service of politics: how the vision of backwaters defined by Nārāyaṇa Guru in Śiva Śatakam 65 by means of the poḻi-āḻi-cuḻi trio could become the metaphysical reflection of the social and religious transformation implemented within Kerala’s body
    Autorzy:
    Urbańska, Hanna
    Powiązania:
    https://bibliotekanauki.pl/articles/52938150.pdf
    Data publikacji:
    2021-09-02
    Wydawca:
    Oficyna Wydawnicza ATUT – Wrocławskie Wydawnictwo Oświatowe
    Tematy:
    Nārāyaṇa Guru
    Siddha
    backwaters
    aruḷ
    social reformation
    Kerala
    Tirumandiram
    Opis:
    The aruḷ / iruḷ concept which constitutes the basis for the Siddha vision of the release process has been introduced by Nārāyaṇa Guru in plenty of his devotional hymns. The idea emphasises the key-role of Grace (aruḷ) – the essential form of the Sole Substance (oru poruḷ) identical with Śivaṉ / Śivam, by means of which the ultimate Bliss becomes attained – in the process of transformation of iruḷ (darkness = ignorance) rooted itself within the One. The mentioned above concept – when superimposed on the image of backwaters phonomenon – could be used by Guru as an instrument in his attempt to transform the “dark” social status of the low caste people into the “social bliss”. Such a social aspect of the aruḷ / iruḷ idea has been depicted by Guru in his Arddhanārīśvara Stavam; on the other hand, Guru’s biography itself turns to be an intriguing transcript of this Siddha concept employed in the service of politics. The metaphysical reflection of the social and religious transformations initiated by Guru should be thus considered in terms of Tamil literary sources. In such a case the poḻi-āḻi-cuḻi trio presented in Śiva Śatakam could be comprehended as follows: 1. poḻi symbolizes obstacles = limitations [of any kind], also the turning point [of transformation of any kind]; 2. cuḻi means the twists and turns within saṁsāra-ocean, as well as the cakra-whirlpools activated within the transcendent ocean; 3. āḻi symbolizes [the depth of] the ocean = the ocean of phenomenal world, or the transcendent ocean of grace. Both meanings are included in the equivalent of the term āḻi – tīkkuḻi (which means the fiery pit [of saṁsāra] and the fiery pit [of activated mūlādhāra cakra] as well as the ājňācakra by means of which the the former type of ocean [saṁsāra depth] becomes transformed into the latter [i.e. the depth of Grace or Bliss]).
    Źródło:
    Orbis Linguarum; 2021, 55; 557-574
    1426-7241
    2657-4845
    Pojawia się w:
    Orbis Linguarum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    How Do the Cārvākas/Lokāyatas Fit into Udayana’s Statement of Universal Worship? On Nyāya-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ
    Autorzy:
    Kania, Stanisław Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/30040925.pdf
    Data publikacji:
    2022
    Wydawca:
    Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
    Tematy:
    Udayana
    Lokāyata
    Cārvāka
    lokavyavahārasiddha
    lokavyavahāra
    Opis:
    In his influential work concerned with rational argumentation in defence of Nyāya-Vaiśeṣika theism, the Nyāya-kusumâñjali, Udayana (10th–11th cent.) makes a puzzling claim that all seekers of puruṣârtha, theist or not, worship God, albeit under a different form or name. Included in the provided enumeration of different traditions of Indian thought is the irreligious school of the Cārvākas (also known as the Lokāyatas), declared by Udayana to be worshipping God as loka-vyavahāra-siddha (lit. ‘(the) established by common usage’). In this paper, I attempt to shed light on the meaning behind both loka-vyavahāra-siddha and the statement of universal worship as a whole. Specifically, I argue that Udayana imposes on non-theists and atheists the need to resort to (broadly understood) belief, and in the case of the Cārvākas/Lokāyatas this is manifested in their acceptance of everyday inference warranted by mere common usage. I reject the interpretations by Udayana’s commentators and by the modern scholar of Indian materialism, Ramkrishna Bhattacharya.
    Źródło:
    Acta Asiatica Varsoviensia; 2022, 35; 131-154
    0860-6102
    Pojawia się w:
    Acta Asiatica Varsoviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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