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Wyszukujesz frazę "Polish translations of the Bible" wg kryterium: Wszystkie pola


Tytuł:
Nowe ujęcia translatoryczne w przekładach Księgi Koheleta i Pieśni nad Pieśniami w Biblii Ekumenicznej
New Options in the Translation of Qohelet and Song of Songs in the Polish Ecumenical Bible
Autorzy:
Bardski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/1051504.pdf
Data publikacji:
2015-11-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Biblia ekumeniczna
polskie tłumaczenia Biblii
Księga Koheleta
Pieśń nad Pieśniami
Ecumenical Bible
Bible translations in Polish
Qohelet
Song of Songs
Opis:
The article presents the new ecumenical polish translation of the Scripture and focuses on its original aspects. The author of the article translated the books of Qohelet and Song of Songs in the Ecumenical Bible. The main newness in the book of Qohelet was a translation of the motto of the book. The traditional “vanity of vanities” was interpreted according to the Hebrew etymology connected with wind and vapor, using at the same time an adjectival form. Literally it could be expressed in English: “evanescent, how evanescent – says Qohelet – everything is so evanescent”. Another newness is the interpretation of the Hebrew re’ut ruach as “similar to the wind” based on the interpretation of the word re’ut in connection with the verbal root resh-ayin-hei. Also we propose, on the base of some semantic and intertextual analyses, a new interpretation of the passage considered misogynic of Qoh 7,27-28: “Behold, I have discovered this, says Qohelet, comparing one women with another to find an explanation. I am not able to understand even the one whom I love with all my heart. I am able to understand one man among a thousand, but I am not able to understand any woman among all these”. In the translation of the Song of Songs, instead of the traditional marginal notes “bride” and “bridegroom” introducing the speeches of different characters, we choose simply “she” and “he”.
Źródło:
The Biblical Annals; 2014, 4, 2; 451-459
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Semiotyczne ograniczenia zakresu modernizacji dawnych przekładów biblijnych
Semiotic limitations in the modernization of old translations of the Bible
Autorzy:
Duda, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/1044641.pdf
Data publikacji:
2019-04-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
translations of the Bible into Polish
modernization of old translations of the Bible
semiotics
Tartu-Moscow Semiotic School
secondary modeling systems
Opis:
The most important translations of the Bible into Polish, i.e. the Catholic Jakub Wujek Bible (1599) and the Protestant Gdańsk Bible (1632) were written at the end of the reformation period and were renewed and used in catholic churches and protestant communities until the first half of the 20th century. The reprints were systematically updated. In the 20th century the need to translate again the Holy Scripture into Polish was recognized. There were a few attempts at that in the second half of the previous century. They were always accompanied by heated debates which referred to the need of new translations as well the ways translators adopted to render in Polish selected books, sentences or even words. A religious text functions in a specific system of a higher level, i.e. religion. Religion is understood here as a culture text according to the Tartu-Moscow Semiotic School. Owing to this interpretation, religion has its own language built onto natural language. Text in natural language constitutes only a fragment of a bigger sign entity. To put it most simply, since a natural text is a subcomponent of a semiotic religious text, any change introduced in the former disrupts the coherence of cultural meaning on a higher level. Because of “a secondary modeling system” (a term coined by Yuri M. Lotman) the language of religious texts is always a bit archaic. This very modeling system prevents the propellers of modernization from a more thorough linguistic update of old biblical translations in Poland and, more often than not, does not let translators depart too far from the translation tradition.    Translated by Agnieszka Bryła-Cruz
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2018, 25, 2; 31-44
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przekłady biblijne nazw należących do kategorii pojęciowej ptactwa w Księdze Hioba 28,7 z bazowym komponentem leksykalnym ostříže i kobuza – na materiale czeskim i polskim
Bible Translations of Names From the Conceptual Category of Birds in the Book of Job 28:7 with the Base Lexical Component of ‘Ostříž’– ‘Kobuz’ on Czech and Polish Materials
Autorzy:
Hampl, Lubomír
Powiązania:
https://bibliotekanauki.pl/articles/1992209.pdf
Data publikacji:
2021-12-27
Wydawca:
Papieski Wydział Teologiczny we Wrocławiu
Tematy:
interpretation
translation
Czech language
Polish language
hyponyms and hyperonyms
Bible
imagery and biblical symbolism
the conceptual category of birds
language equivalence and synonymous lexical units
obraz i symbolika biblijna
przekład
translacja
tłumaczenie
ekwiwalencja językowa i synonimiczna bliskoznaczność leksykalna
język czeski
język polski
kategoria pojęciowa ptactwa
hiponimy
hyperonimy
Biblia
Opis:
In this article, the author draws attention to translation issues, especially related to the avifauna lexis which appears on the pages of the Bible in the analyzed fragment of Job 28:7 in selected twelve Czech and eighteen Polish translations of the Holy Scripture. In the confrontational-lexical analysis, he describes not only the similarities, but above all the noticeable differences, i.e. changes in the equivalence of bird names and how and in what language form depending on the translation version this conceptual category of birds is used in translation by synonymous lexemes. The marginal presence of the Czech lexeme ostříž was noted. The remaining birds mentioned in Job 28:7 have so different lexical equivalents in individual Czech and Polish biblical translations that on the one hand it gives the impression of chaos, and on the other, reveals far-reaching freedom in translating avifaunic names.
Autor w niniejszym artykule zwraca uwagę na kwestie tłumaczeniowe związane zwłaszcza z wykorzystaną leksyką awifaunistyczną, jaka pojawia się na kartach Biblii w analizowanym fragmencie Hi 28,7 w wybranych 12 czeskich i 18 polskich przekładach Pisma Świętego. W przeprowadzonej konfrontatywno-leksykalnej analizie opisuje on nie tylko podobieństwa, ale przede wszystkim zauważalne różnice, czyli zmiany w ekwiwalencji nazw ptaków oraz jak i w jakiej formie językowej owa kategoria pojęciowa jest wykorzystywana w przekładzie przez bliskoznacznie synonimiczne leksemy – w zależności od wersji tłumaczeniowej. Zwrócono uwagę na marginalne występowanie leksemu czeskiego ostříž. Pozostałe ptaki wymieniane w Hi 28,7 mają w czeskich i polskich przekładach biblijnych tak różne odpowiedniki leksykalne, że sprawia to wrażenie chaosu i daleko idącej dowolności w tłumaczeniu awifaunistycznych nazw.
Źródło:
Wrocławski Przegląd Teologiczny; 2021, 29, 2; 7-28
2544-6460
Pojawia się w:
Wrocławski Przegląd Teologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O niektórych właściwościach przekładu Księgi Koheleta Marcina Bielskiego
On some features of the translation of the Book of Kohelet by Marcin Bielski
Autorzy:
Jakiel, Edward
Powiązania:
https://bibliotekanauki.pl/articles/30146476.pdf
Data publikacji:
2022-03-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
The Bible
Polish translations of the Bible
The Book of Ecclesiastes
Marcin Bielski
Opis:
The translation of the Book of Ecclesiastes by Marcin Bielski was published in 1554 as the second Polish translation of this Old Testament book published in print. It is undoubtedly an independent work, and its author reached beyond any doubt for the Hebrew text. It cannot be ruled out, however, that Bielski confronted his translation with the Vulgate. In his work he introduced minor modifications and reduced the content of some verses. He probably did it in order to adapt his translation to the Polish reader. Bielski limited the rhetoric of his translation, which was reflected in the reductions and elimination of even a characteristic hebel. At the same time, he tried to give his translation the most careful form, taking care of its stylistic correctness and aesthetics. Further research on this document will surely make it possible to read its translation and literary value more thoroughly, which will allow for a more complete understanding of the sixteenth-century translations of biblical books in Poland.
Źródło:
Studia Ełckie; 2022, 24, 1; 23-36
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ks. prof. Aleksy Klawek i początki Biblii Poznańskiej
Rev. Professor Aleksy Klawek and the Poznań Bible
Autorzy:
Kapera, Zdzisław J.
Powiązania:
https://bibliotekanauki.pl/articles/2035382.pdf
Data publikacji:
2018-01-05
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Biblia Poznańska
Biblia Tysiąclecia
konferencje biblistów polskich
tłumaczenia Biblii
Augustyn Jankowski
Aleksy Klawek
Michał Peter
Marian Wolniewicz
The Poznań Bible
The Millennium Bible
symposia of the Polish biblical scholars
translations of the Bible into Polish
Opis:
The Rev. Prof. Aleksy Klawek (1890-1969) was a great Polish Old Testamentscholar who can certainly also be called a great Hebrew scholar.His dream was to create a modern translation of the Bible directly fromHebrew, Aramaic and Greek, and Poland had long been in need of one, asWujek’s translation of 1597 was outdated and not easy to understand. Butit took Klawek years before he decided to present his first fragmentarytranslations; this happened in the late 1930s and 1940s. It is not clear whyKlawek did not join the team of translators of the so-called “Tyniec Bible”,now known as the “Millennium Bible”, in 1959, but being aware of the weakness of Father Augustyn Jankowski’s translating team, Klawek formedhis own team before the publication of the “Millennium Bible” composedmostly of his former Ph.D. students. In the end, we did not receive a moderntranslation of the Bible from Klawek’s hands as he died in 1969. His ideawas put into practice under the editorship of his pupil Michał Peter andMarian Wolniewicz. As Klawek’s translations of Psalms, Song of Songs andDaniel remained unfinished, all that the editors could do was to gratefullyacknowledge Klawek’s initiative. The new “Poznań Bible”, which appearedin the years 1974-1976, is much prized for its quality (clarity and accuracy)and its extensive commentaries.
Źródło:
Collectanea Theologica; 2017, 87, 2; 5-36
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tytuły i śródtytuły w przekładach biblii na język polski
Titles and Subtitles in Translations of the Bible into Polish
Autorzy:
Komorowska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1954220.pdf
Data publikacji:
2003
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
tytuł
śródtytuł
podtytuł
Biblia
segmentacja tekstu
title
mid-title
sub-title
Bible
text segmentation
Opis:
This article refers to problems which have not been addressed so far and which concern the origin, frame and structure of titles and sub-titles in Polish editions of the Bible. It also explains and orders terminological issues.  Titles had had appeared for the first time in nineteenth-century Polish translations of the Bible whereas their regular occurrence started in 1945.   There are two purposes of the Bible titles: practical and interpretative ones thanks to which  readers can easily find easy and interpret a given fragment of the Bible. Professing traditions makes titles to be repetitive forms built on the same basis to a great extent. That is why Bible titles are characterized by the lack of individuality, rare use of metaphors and the use of firm word-connections (often in the form of idiomatic combinations). Apart from that, titles are used: 1.strictly with reference to Bible tales,2. to summarize the content of stories,3. in quotation forms.  Nominal forms – in the form of sentence equivalents – dominate in grammatical structures of the titles. Verbal forms - in the form of single or complex sentences – are used  rarely.  The Bible titles are present in common consciousness of each human being. The symbolics of the Bible nomenclature is very often exploited in art, a fact which proves the popularity of the Bible titles.
Źródło:
Roczniki Humanistyczne; 2003, 51, 6; 53-84
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miejsce i znaczenie protestanckich przekładów Pisma Świętego w historii polszczyzny biblijnej (zarys opisu)
The place and significance of Protestant Bible translations in the history of biblical Polish language (an outline of the description)
Autorzy:
Koziara, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1044605.pdf
Data publikacji:
2019-04-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
protestant bible translations
biblical polish language
the history of the Polish language
Opis:
The paper is an attempt at the synthetic look into this part of Polish bible translation heritage, whose integral part are the translations of the Bible in Protestant circles. The fundamental thesis of the work is based on the statement that Protestant translations of the Bible into Polish contributed substantially to its quantitative and qualitative evolution, as well as constitute one of the main sources of the development of the biblical stylistic variant of Polish. The greatest attention has been paid to the role and significance of Polish Bible translations in this process, which were made in the times of Reformation and Counter-Reformation, as well as to the attempt at indicating some links that appeared between the most important Catholic and Protestant translations of this period. The paper provides numerous references to previous views on the investigated issues, and provides a range of new suggestions, e.g. a periodization of the history of biblical Polish language, as well as indicates the need for further work in this field.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2018, 25, 2; 149-172
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polszczyzna biblijna a polszczyzna literacka. Historyczne związki i uwarunkowania
Biblical versus literary Polish language. Historical connections and conditions
Autorzy:
Koziara, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1395869.pdf
Data publikacji:
2018-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
biblical Polish language
literary Polish language
the Bible
Polish translations of the Bible
the history of the Polish language
polszczyzna biblijna
polszczyzna literacka
Biblia
polskie przekłady Biblii
historia języka polskiego
Opis:
Celem artykułu jest wskazanie na wielowiekowe związki polszczyzny z Biblią, jako jednym z fundamentów polskiej kultury i tożsamości. Relacje te autor artykułu rozpatruje na płaszczyźnie genetycznej i formalnej współzależności pomiędzy stylowym inwariantem polszczyzny biblijnej a literacką odmianą języka polskiego. W tym celu przywołane zostały dotychczasowe ustalenia teoretyczne oraz badania materiałowe ukazujące kierunki i formy owych wpływów, skutkujące powstaniem głównych konstant stylowych polszczyzny biblijnej, a także wskazujące na znaczenie Biblii i jej rodzimych przekładów na kształtowania się polszczyzny literackiej. Zwrócona została także uwaga na nowsze możliwości badań nad uwarunkowaniami relacji polszczyzna biblijna – polszczyzna literacka, które wynikają z odwołania się do retorycznego i literackiego dziedzictwa poszczególnych ksiąg Pisma Świętego. Artykuł dostarcza szeregu argumentów na rzecz obrony literackości polszczyzny biblijnej, jako faktu wynikającego z jej rodzimych doświadczeń historycznych, jak też z właściwości odziedziczonych z prymarnego stylu biblijnego. Na prawach polemicznych w artykule znalazły się również krytyczne odniesienia do tych spośród nowszych inicjatyw translacyjno-biblijnych, które zmierzają do oderwania polszczyzny biblijnej od jej wzorca literackiego oraz normy stylu wysokiego.
The purpose of this article is to show age-old connections between the Polish language and the Bible, as one of the foundations of Polish culture and identity. The author views these relations from the perspective of the genetic and formal interdependence between the style invariant of the biblical Polish language and its literary variety. To this end, the author mentions previous theoretical findings and material research showing directions and forms of these influences, resulting in the emergence of the main style constants in the biblical Polish language. What is more, the significance of the Bible and its native translations for the emergence of literary Polish language has been pinpointed. Attention has also been drawn to more modern options of research into the conditions of the relationship between biblical Polish vs. literary Polish which stem from reference to the rhetorical and literary heritage of the specific books of the Bible. The paper provides a number of arguments in favor of the literary value of the Bible, as a fact resulting not only from its local historical experiencesbut also features inherited from the primary biblical style. Moreover, the article discusses the critical references to the biblical translation initiatives which lead to the detachment of biblical Polish from its literary model and the norm of high style.
Źródło:
Poznańskie Spotkania Językoznawcze; 2018, 35-36; 55-65
2082-9825
2450-0259
Pojawia się w:
Poznańskie Spotkania Językoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ältere niederländische und polnische Bibelübersetzungen
Old Dutch and Polish translations of the Bible
Autorzy:
Krajcarz, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/1045626.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
translations of the Bible in Dutch
translations of the Bible in Polish
Biblical phraseology in Dutch
Biblical phraseology in Polish
Opis:
The article is an attempt at a chronological presentation of the most important old and complete translations of the Bible by the time and including the Protestant Reformation in both compared languages. As for the Dutch language, eight Biblical translations have been analysed with Protestant translations prevailing (5). On the other hand, Polish is represented by five old translations of the Scriptures with a slight advantage of Protestant translations (3) over Catholic ones (2). Translations of the Bible largely affected the language and the style of the Scriptures. It is worth emphasizing that they were most influenced by the Protestant Staatenbijbel (1637) in the then Netherlands and by the Jakub Wujek Bible (1599) in Poland.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2013, 20, 1; 95-125
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wielopoziomowe relacje między literaturą religijną Tatarów Wielkiego Księstwa Litewskiego a przekładami Biblii na języki narodowe
The multilayered relations between the religious literature of the Tatars of the Grand Duchy of Lithuania and the translations of the Bible into national languages
Autorzy:
Kulwicka-Kamińska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1044609.pdf
Data publikacji:
2019-04-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the Reformation
the history of the Polish language
kitabistics
the religious writings of the Tatars of the Grand Duchy of Lithuania
the Qur’an
the Bible
translation
Opis:
The article presents the genesis and the features of the Renaissance religious writings of the Tatars of the Grand Duchy of Lithuania in the context of the translations of the Bible into national languages. An analysis was performed on a Tatar tefsir, which – according to the most recent research – is a translation of the Qur’an into a European language – the third translation of this kind in the world. Due to the fact that in the 16th century a Polish and even a European Qur’anic translational tradition did not exist, this translation makes reference to the Biblical-psalter literature of the Middle Ages and to the translations of the Scripture of the Reformation, inter alia as far as the selection of the methods and the ways of translation or the adoption of specific translational solutions is concerned. Thus the translation belongs to the translational tradition of sacred books and to the most important trends of Polish and European culture. In this context, a medieval tradition (a continuation of the achievements of translation studies of the 15th c.) and the innovation of the Renaissance overlap. There is an analogy with the 16th-century Biblical printed texts, which also represent a transitional stage – they make reference to a medieval tradition and they also take advantage of the benefits of humanist Biblical studies.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2018, 25, 2; 189-206
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przekład Piotra Poznańczyka a Biblia Leopolity, czyli o XVI-wiecznych edycjach Księgi Syracha. Część 2
Piotr Poznańczyk and The Leopolits Bible, videlicet about Polish editions of The wisdom of Jesus son of Sirach from 16th century. Part 2
Autorzy:
Lenartowicz-Zagrodna, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1595776.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Polish translations of the Bible
Piotr Poznańczyk
Biblia Leopolity (the Leopolits Bible)
polszczyzna biblijna
Biblia Leopolity
Opis:
Main subject of this article is The Wisdom of Jesus Son of Sirach (translated into Polish by Piotr Poznańczyk in 1535) and its relations with a biblical edition of this book from 1561 (so-called The Leopolits Bible). Analysis of lexical changes (including: particles, diminutives, colloquial and German words) have to give an answer to a few questions: was Piotr Poznańczyk an editor of The Sirach from 1561? Which was the direction of the textual modifi cation? Perhaps, in the future, this article will by also helpful to fi nd an editor (or editors) of The Leopolits Bible.
Źródło:
Studia Językoznawcze; 2011, 10; 121-133
1730-4180
2353-3161
Pojawia się w:
Studia Językoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leksem drabant (Act 23,23) w Nowym Testamencie Biblii gdańskiej (1632) w przekładzie Daniela Mikołajewskiego
Lexeme drabant (Act 23,23) in the New Testament, Biblia gdańska (1632), translated by Daniel Mikołajewski
Autorzy:
Lisowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2109092.pdf
Data publikacji:
2020-12-08
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Bible translations to the Polish language
lexis of the 16th century
military vocabulary
cultural
religious associations
Biblia gdańska
Opis:
In a verse of Act 23,23 in Biblia gdańska (1632) translated by Daniel Mikołajewski, an equivalent of Greek lexeme δεξιόλαβος ‘probably a spearman or slinger’, the noun drabant is used, which is unique, compared to its counterpart – oszczepnik – in Biblia translated by JakubWujek (1599). It may have been borrowed from the Czech language in the second half of the 16th century. In the Polish language of the time it was not a very widespread lexeme, maybe of erudite nature. It appeared in the text of Biblia gdańska taken from the Czech Biblia kralicka. Among Protestants at that time, as a military term, it could have evoked associations with the religious Hussite Wars. The lexeme drabant survived in the biblical text of the Evangelist circles until the second half of the twentieth century. Given the fact that in that century it was already an archaic word, it was not used in new testament translations which followed the translational tradition of Biblia gdańska. And probably it became fixed in the consciousness of the faithful of Evangelist churches as a memorable reminder of the past. For centuries that lexeme, along with other lexemes characteristic of Biblia gdańska caused lexical distinctiveness of that Evangelist translation compared to the Catholic translation by Jakub Wujek.
Źródło:
Białostockie Archiwum Językowe; 2020, 20; 131-151
1641-6961
Pojawia się w:
Białostockie Archiwum Językowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem leksykalnej relacji filiacyjnej między biblijnymi przekładami renesansowymi. Casus Nowego Testamentu Biblii Jakuba Wujka (1599) i Nowego Testamentu Biblii brzeskiej (1563)
The Problem of Lexical Filiational Relations between Renaissance Biblical Translations. The Case of the New Testament of the Bible by Jakub Wujek (1599) and the New Testament of Brześć Bible (1563)
Autorzy:
Lisowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1045290.pdf
Data publikacji:
2015-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
lexis of the Middle-Polish period
filiational relation of Renaissance Biblical translations
quantitative-distributional analysis of the Bible translation
Opis:
The purpose of the analysis is to try to provide an answer to the question whether it is possible to determine the degree of filiational dependence of the New Testament of the Bible translated by Jakub Wujek from 1599 (abbreviation: W) from the New Testament of the Brześć Bible from 1563 (abbreviation: B) with regard to lexis. The study is accompanied by the assumption that the translation of the Brześć Bible may have partially inspired Jakub Wujek in his translation work. The data which enabled scholars to establish the scope of a possible filiational relation between the New Testament of the Bible by Wujek and the New Testament of the Brześć Bible with reference to lexis have been obtained owing to a quantitative-distributional analysis of both texts. Moreover, a comparative context has been considered, that is that between the New Testament of Gdańsk (1606) and the New Testament of the Gdańsk Bible (1632) as texts remaining in closer filiational relation with B, forming a Calvinist-Lutheran translational continuum with this translation. During the study, the number of identical lexical substitutions in place of parallel lexemes common for B and W were treated as an exponent of the degree of hypothetical lexical dependence of W from B. In the subsequent translations of the comparative context under consideration (W and B) they were replaced by alternative equivalents. The result of the analysis with the criteria thus defined is the contention that lexical dependence of W from B is hardly noticeable, which can be proved by the following numerical data: W contains 65 lexemes in total which evidence the studied dependence (they belong to the vocabulary with a frequency f = 1, exceptionally f = 2 or f = 3). They constitute barely 1.2% of the entire lexicon of W, and their total number of occurrences in the text amounts to 74, which is only 0.06% of the entire text of W.
Źródło:
Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2015, 22, 1; 119-138
1233-8672
2450-4939
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Językoznawcza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Relikty leksykalne szesnastowiecznej czeskiej Biblii kralickiej w Nowym Testamencie Biblii warszawskiej (1975)
Autorzy:
Lisowski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/776785.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polish and Czech translations of the Bible
Polish biblical style
translation technique
lexical equivalence
text filiation
quantitative method
Opis:
The 1975 edition of the Warsaw Bible, a modern translation from th original languages and published by the British and Foreign Biblical Society, is a translation that has superseded the Danzig Bible (Biblia Gdańska) of 1632, translated by Daniel Mikołajewski, as the authorized version to Polish-speaking Protestants in its moral guidance, observance of religious ceremonial, ecclesiastical creed and religious practice. Despite the claims of the editorial board of the Warsaw Bible, however, its translation has not entirely discarded the vocabulary of the Danzig Bible, the last link in the chain of Polish Renaissance translations that referred to the foundational doctrinal principle of the Protestant Reformation sola Scriptura. This article aims at indicating lexical relics in the New Testament of the Warsaw Bible that have their roots in the sixteenth century Czech translation of the Bible - Kralice Bible, and which were absorbed via the Danzig Bible that superseded and was much influenced lexically by the earlier Czech translation published about 50 years earlier. A section of the lexis of the New Testament of the Danzig Bible is put to an analysis in the article, namely: 1. lexemes peculiar to this particular translation, i.e., the ones that do not occur in, firstly, the New Testament in the Brześć Bible (Biblia brzeska) (1563) and in the Danzig New Testament (1606), i.e., the two earlier Protestant translations affiliated with the Danzig Bible, and, secondly, in the Bible of Jakub Wujek (1599), a Catholic post-Tridentine translation made from the Vulgate; 2. lexemes characteristic for the lexis of the New Testament of the Danzig Bible and for either of the above mentioned Protestant translations. Thus defined lexical layer of the New Testament in the Danzig Bible provided a basis for a confrontation of parallel Biblical passages in the New Testament in the Kralice Bible, which resulted in a list of 108 lexemes indicating or manifesting a potential lexical dependence of the Danzig Bible from those of the Kralice Bible . Only 25 lexemes of the total set of 108 lexemes from the New Testament in the Danzig Bible are repeated in the parallel places of the New Testament in the Warsaw Bible, whereas only 12 lexemes of the former group (i.e., 25) (after a confrontation with the parallel Biblical passages of the New Testament in the Millennium Bible, the modern Polish Catholic translation for which the Protestant Danzig Bible was not a pattern for translation), unequivocally indicate their traditional provenance. Bearing in mind the fact that the lexemes under scrutiny in the New Testament of the Danzig Bible usually occur with the frequency of f=1, the scope of the possible dependence of the vocabulary of the New Testament in the Warsaw Bible from that of the Kralice Bible via Danzig Bible, has to be evaluated as weak and insignificant. Notwithstanding the fact, the Warsaw Bible does include some lexical relics that clearly testify to the older relationships of Polish Biblical translations on account of the doctrinal sola Scriptura principle, originated within Protestants circles, with the sixteenth century Kralice Bible.
Źródło:
Slavia Occidentalis; 2012, 69; 157-177
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Renesansowa Rzeczpospolita i starożytna Palestyna w leksyce XVI-wiecznych przekładów ewangelii na język polski
Renaissance Polish Republic and ancient Palestine in the lexis of Polish translations of gospels in the 16th century
Autorzy:
Sabała, Martyna
Powiązania:
https://bibliotekanauki.pl/articles/540710.pdf
Data publikacji:
2015
Wydawca:
Mazowiecka Uczelnia Publiczna w Płocku
Tematy:
New Testament
Gospel
Bible
the sixteenth century
translation
reality
Opis:
The 16th century was the golden age of the Polish translations of the Gospels. To describe the reality of ancient Palestine, Polish translators used the proper lexis for Polish reality of the 16th century and the proper lexis for Palestinian reality. The aim of the paper is to analyse the lexis concerning meals, clothes, buildings, names of social functions and funds, including the names of people who administrated the finance. The lexis was selected from ten Gospels translated into Polish in the 16th century.
Źródło:
Społeczeństwo. Edukacja. Język; 2015, 3; 139-148
2353-1266
2449-7983
Pojawia się w:
Społeczeństwo. Edukacja. Język
Dostawca treści:
Biblioteka Nauki
Artykuł

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