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Tytuł:
Plato and the Classical Theory of Knowledge
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/665193.pdf
Data publikacji:
2019
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Plato, knowledge
Opis:
In this paper, the notion of the classical theory of knowledge is analysed with reference to its primary source – the philosophy of Plato. A point of departure for this analysis is the description of the classical theory of knowledge presented by Jan Woleński in his book Epistemology (but it can be also found in the works of other researchers devoted to epistemology). His statements about Plato are examined in the context of Plato’s thought. The dialogues Apology, Gorgias, Meno, fragments of the Republic, Theaetetus, Timaeus and the testimonies about the so-called agrapha dogmata are especially taken into consideration.
Źródło:
Folia Philosophica; 2019, 42, 2; 91-114
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plato’s ‘Phaedrus’ 253e5–255a1 revisited. A Reappraisal of Plato’s View on the Soul
Autorzy:
Zaborowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/450176.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Instytut Historii Nauki im. Ludwika i Aleksandra Birkenmajerów
Tematy:
Plato
the Phaedrus
Plato’s conception of the soul
tripartition of the soul
Plato’s chariot allegory
hierarchical approach
Opis:
The paper is a reconsideration of the second part of the chariot allegory (Phdr. 253e5–255a1). After presenting a rationale and status quæstionis I analyse what Plato says about the lover’s soul when he meets his beloved. As a result a new interpretation is offered. It departs from orthodox and common readings because I suggest that (i) the charioteer, the good horse and the bad horse stand not only for, respectively, reason, spirit and appetite, and that (ii) thinking, feeling and desiring should be ascribed not only to, respectively, the charioteer, the good and the bad horse. It is rather that each element of the psyche contains a kind of rationality, a kind of affectivity, and a kind of appetite, and, each of the three functions belongs to each of the three elements of the soul. The inward differentiation of kinds of functions should be understood by means of hierarchy.
Źródło:
Organon; 2018, 50; 165-207
0078-6500
Pojawia się w:
Organon
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Świadectwa niepisanej dialektyki Platona
Testimonies on Plato’s Unwritten Dialectic
Autorzy:
Wesoły, Marian Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/938518.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
agrapha dogmata
Aristotelian viewpoint
Plato’s theory of principles
Opis:
The present account – conducted in the paradigm of the recent approach to Plato – comprises a new translation with a short introduction and source bibliography. It consists of three major parts: I. Plato’s own testimonies: arguments against writing; II. References within the dialogues to the dialectic of principles (a selection); III. Testimonia Platonica (a selection). Apart from the relevant parts of Plato’s dialogues, the testimonies of Aristotle, Theophrastus and Sextus Empiricus have been taken into account. The translation of the testimonies has been arranged in a more systematizing manner than it was in the previous editions. The idea is to provide the Polish reader with reliable sources on the widely discussed hermeneutics of the written and unwritten Plato. 
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 205-266
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uczniowie Platona
Followers of Plato
Autorzy:
Heller, Michał
Mączka, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/691044.pdf
Data publikacji:
2018
Wydawca:
Copernicus Center Press
Tematy:
classical philosophy
Plato
Academy
Opis:
Recenzja książki: Bogdan Dembiński, Stara Akademia Platona. W początkach epoki hellenistycznej (ostatni okres), Wydawnictwo Marek Derewiecki, Kęty 2018, s. 183.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘‘Plato Socraticus’ – The Apology of Socrates and Euthyphro
"Plato Socraticus" – The Apology of Socrates and Euthyphro
Autorzy:
Erler, Michael
Powiązania:
https://bibliotekanauki.pl/articles/633657.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socrates
Plato
Euthryphro
Socratic dialogues
elenctic method
Opis:
The present paper focuses on the two works of Plato’s first tetralogyso as to bring out and generally characterize the Socratic dimensionof Plato’s philosophizing. It is common knowledge that Socrates’ trialand defense inspired Plato to engage in dialogical writing which culminatedin the famous logoi Sokratikoi. The article deals with the followingissues: 1. Philosophy as a ‘care for the soul’ in the Apology; 2. “The unexaminedlife is not worth living for a human being” (Ap. 38a); 3. Philosophyas a service to the god in the Euthyphro; 4. Socrates’ elenchos;5. Plato’s logoi Sokratikoi. While the issues are lively debated in thesubject literature, the present paper makes references to several importantstudies and to the broader account of Plato’s philosophy that is to befound in Erler 2006 and Erler 2007.
The present paper focuses on the two works of Plato’s first tetralogy so as to bring out and generally characterize the Socratic dimension of Plato’s philosophizing. It is common knowledge that Socrates’ trial and defense inspired Plato to engage in dialogical writing which culminated in the famous logoi Sokratikoi. The article deals with the following issues: 1. Philosophy as a ‘care for the soul’ in the Apology; 2. “The unexamined life is not worth living for a human being” (Ap. 38a); 3. Philosophy as a service to the god in the Euthyphro; 4. Socrates’ elenchos; 5. Plato’s logoi Sokratikoi. While the issues are lively debated in the subject literature, the present paper makes references to several important studies and to the broader account of Plato’s philosophy that is to be found in Erler 2006 and Erler 2007.
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 79-92
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Providential Disorder in Plato’s Timaeus?
Autorzy:
Maso, Stefano
Powiązania:
https://bibliotekanauki.pl/articles/633440.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
disorder
order
cosmos
providence
Opis:
Plato tries to explain the becoming of the cosmos by referring to the concepts of order and disorder. Scholars have usually focused on the relationship between the cosmos and the demiurge that Plato puts forward to explain the reasonable (i.e., well-ordered) development. Along these lines, scholarship has examined the providential role played by both the demiurge and the soul of the world. Yet, an interesting problem still remains open: what exactly is the function of disorder? What is the sense of the concept of a perfectly established order if we do not know the manner in which it is achieved, since we have no understanding of the conditions that make it possible? Pursuing this line of thought, one may point to a providential role of the disorder given the balance of forces that operates in Plato’s cosmic becoming.
Źródło:
Peitho. Examina Antiqua; 2018, 9, 1; 37-52
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Immigration Policy” According To Plato
Autorzy:
Rechlewicz, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1402253.pdf
Data publikacji:
2020
Wydawca:
Wyższa Szkoła Ekonomiczno-Humanistyczna w Bielsku-Białej
Tematy:
Plato
immigration
inequality
foreigners
theory of state
Opis:
The issue of immigrants’ place in Western societies is still vital, and it is considered from various theoretical and axiological positions. The article attempts to look at these issues through the eyes of a classic of European philosophy, which is Plato. In ancient Greece, foreigners were approached rather with superiority; Greeks believed that the world is divided into them and barbarians. The same is true of Plato, who proposes many rules for treating „aliens” in his theory of the ideal state. These principles are based on the assumption that citizens and noncitizens (foreigners and slaves) cannot be treated equally in every respect.
Źródło:
Polonia Journal; 2020, 11; 109-121
2083-3121
Pojawia się w:
Polonia Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Myth of Prometheus in Plato’s Protagoras
Autorzy:
Kołakowska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1806897.pdf
Data publikacji:
2019-10-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Plato; Protagoras; myth; Prometheus; “Great Speech”
Opis:
The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 58–59 (2010–2011), issue 3 Protagoras is an exceptional dialogue of Plato as it uses two modes of expression: mythos and logos. Both are used by Protagoras in Great Speech, but the first one seems to be the most important. Protagoras chose the mythical mode of expression when he described to Socrates how he makes his pupils good citizens and politicians. The famous sophist told the story about two brothers: Prometheus and Epimetheus. It is easy to notice that Protagoras identifies with the clever Prometheus. However, the attentive reader can notice that Prometheus from Protagoras’ myth made a decision with fatal consequences. He entrusts his brother Epimetheus with a too responsible task. If Prometheus had been clever he should have predicted the dramatic consequences of his decision (see the etymology of his name). It might have been a conscious and intentional effort of Plato who wanted to ridicule Protagoras, the main opponent of Socrates. The resulting effect is so strong because Protagoras, who identifies with Prometheus, told the myth by himself in which Prometheus is in fact the less clever of the two brothers.
Źródło:
Roczniki Humanistyczne; 2018, 66, 3 Selected Papers in English; 37-47
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Noble Pity. ἔλεος in Plato’s Philosophy
Autorzy:
Eslava - Bejarano, Santiago
Powiązania:
https://bibliotekanauki.pl/articles/2158080.pdf
Data publikacji:
2022-06-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Compassion
Anger
Belief
Plato
Opis:
This article examines Plato’s remarks on compassion to show that his apparent rejection of this emotion is, in fact, a rejection of a kind of ill-founded compassion. In the first section, I argue that his criticisms in the Apology and the Republic are not directed to compassion per se, but to instances in which this emotion betrays false beliefs and is felt in improper contexts. Thus, Plato’s criticisms leave room for an appropriate type of pity that should be grounded on true beliefs about harm, virtue, and justice. In the second section, I address Plato’s remarks on compassion in the Gorgias and the Laws, where he asserts that it should be felt towards the unpunished wrongdoer. I argue that such a disposition to feel compassion appropriately - which I have called a “noble compassion”, akin to the “noble anger” (θυμός γενναῖος) present in the Laws – is an important feature of the character of an ideal citizen. Thus, for Plato, compassion could contribute to psychological well-being and social order. By inspecting the cognitive and contextual conditions that enable a noble compassion in Platonic philosophy, this article aims to contribute to the study of a crucial emotion both in Greek and Christian philosophy.
Źródło:
Vox Patrum; 2022, 82; 7-30
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Persuasion, Justice and Democracy in Plato’s Crito
Autorzy:
Liebersohn, Yosef Z.
Powiązania:
https://bibliotekanauki.pl/articles/938530.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Crito
Persuasion
Rhetoric
Speeches
Democracy
Opis:
Speeches and persuasion dominate Plato’s Crito. This paper, paying particular attention to the final passage in the dialogue, shows that the focus on speeches, persuasion and allusions to many other elements of rhetoric is an integral part of Plato’s severe criticism of democracy, one of the main points of the Crito. Speeches allow members of a democracy – represented in our dialogue by Crito – firstly to break the law for self-interested reasons while considering themselves still to be law-abiding citizens, and secondly to feel that they are in a tolerant society preferring logos/persuasive speech above bia/compulsion. Socrates counters Crito’s speeches with speeches of his own, not only to defeat him at his own game, but also to make him aware how dangerous the game is. Real knowledge is preferable to speeches, but a democracy without speeches and rhetoric is doomed.
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 147-166
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wypędzić poezję, wygnać poetów. Współczesne interpretacje Platońskiego postulatu
Expel poetry from life and society, exile poets. Modern interpretations of the Platonic postulate
Autorzy:
Bartol, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/1534433.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato’s concept of art
Plato’s Republic
Plato’s Laws
expelling of poets
Plato’s utopia
Opis:
This article is a critical review of the most important modern interpretations of the Platonic postulate of expelling poets from the polis, formulated in two works of the thinker, the Republic and the Laws. The reflections presented in the article focus on two fundamental questions, namely the reasons behind Plato’s refusal to allow poets into his ideal state and, secondly, the aim he was going to attain by expelling artists from the community of citizens. To try to explain the reasons behind these statements, so embarrassing to present-day readers of Plato, involves considerations of Plato’s concept of the nature of poetry (art as flawed, defective and secondary reflection of the sensual world), as well as of ethical questions (art as a perfidious tool to facilitate malevolent designs towards human characters). Any investigation as to the intentions of the philosophers that preceded the formulation of the postulate concentrates thus inevitably on his vision of utopian realism. It further aims to provide sufficient arguments that Plato, oscillating in his presentation between authoritarian diagnosis and protreptic provocation, makes recipients redefine the mutual relationship between literature and philosophy.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2012, 19; 13-30
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dokounta of the Platonic Dialectician. On Plato’s distinction between the insufficient "present discussion" and a satisfactory future one
Autorzy:
Szlezák, Thomas Alexander
Powiązania:
https://bibliotekanauki.pl/articles/633620.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
agrapha dogmata
unwritten views
dokounta
written and oral philosophy in Plato
deliberately left gaps in Plato
references to Plato´s oral philosophy
Opis:
It is a recurring pattern in Plato´s dialogues that the dialectician leads the discussion to a certain point where he identifies further, more fundamental problems, on which he claims to have his own view (to emoi dokoun, vel sim.), which he does not communicate. Such passages are briefly analyzed from five dialogues (Timaeus, Sophist, Politicus, Parmenides, Republic). It is shown that this seemingly strange behaviour of the dialectician corresponds exactly to the way a philosopher should behave according to the Phaedrus. The recurring cases of reticence of the leading figure in dialogue have to be understood as Plato´s written reference to his own unwritten philosophy.
Źródło:
Peitho. Examina Antiqua; 2015, 6, 1; 13-24
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Not Escape? On the Hosiotes in Plato’s Crito
Autorzy:
Komorowska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/633446.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Socrates
the ephebic oath
civil obedience
Opis:
While the article discusses the factors that motivated Socrates’ decisionin the Crito, it emphasizes the possible cultural import of the choiceundertaken in the aftermath of the political upheavals in the late fifthcentury. It is also argued here that as Plato’s dialogue were written inthe period that followed the renewal of the Athenian politeia, it shouldbe perceived as having its roots both in the historical reality of its narrativefocus (i.e. Socrates’ trial) and in the then reality of Plato’s Athens(i.e., its political stability dependent on the ephebic oath).
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 169-182
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dialectic, Drama and Self-Knowledge in Plato’s Charmides
Autorzy:
Mouzala, Melina G.
Powiązania:
https://bibliotekanauki.pl/articles/507272.pdf
Data publikacji:
2016-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
dialectic
drama
self-knowledge
Plato
Charmides
Socrates
Opis:
Charmides is a dialogue highly indicative of the importance that the prologues to Plato’s works have for our understanding of the whole spirit and philosophical content of each dialogue as a whole. It is representative of the Platonic tendency to always combine philosophical content with dramatic form through narrative and drama, in order to enhance the reader’s and audience’s insight into the inquiries of his philosophical work. Following this line of presentation, the prologue of Charmides prefigures the understanding of the central themes of the dialogue; focusing on the depiction of Socrates as a therapist and of Dialectic as a therapy or a kind of remedy, which through the process of dialectical engagement and interaction reestablishes the relation of each interlocutor to his own self. The Apollonian ideal of self-knowledge (know thyself) is construed as a “greeting” of the god to worshipers who enter the temple, not as a moral counsel or as a piece of advice. This distinction implies the difference between a knowledge conveyed from without and a knowledge discovered by insightful inner search of one’s self. Within the passages 165c to 175a, sōphrosunē is presented and examined as “the knowledge of what one knows and what one does not know.” It has been claimed that in this part of the dialogue, the Socratic model of self-knowledge is subjected by Plato to the Socratic elenchus, where he attempts to make a criticism of it. I believe that this section of the dialogue is an extended excursus, aimed towards introducing and examining a model of self-knowledge different from that of Socrates, Critias’ model of self-knowledge. This model of self-knowledge poses a whole series of philosophical problems; the relation between the subject and the object of knowledge, the possibility of their identification or the distinction between them, the possibility of the existence of an internal and external object of knowledge, the relation of this model of self-knowledge with other kinds or domains of knowledge, and the question whether external knowledge or knowledge of other knowledges is a constituent of knowledge of knowledge. The question of the possibility of knowledge of knowledge is not definitely rejected, especially if we consider that in all of this discussion there is a hint towards the way in which philosophy works and relates to other kinds of knowledge. I believe, however, that in the last part of the dialogue, where the knowledge of good and bad emerges, Plato again meets Socrates and becomes reconciled with him. The only knowledge that is useful and beneficial is knowledge of good and bad. In this way Plato chooses to put forward a self-conscious model of self-knowledge, which does not presuppose, as Critias’ model does, the critical examination of knowledge or the critical distance from knowledge. This self-conscious model of self-knowledge is connected with the knowledge of good and bad. On the one hand doing of good presupposes knowledge of good and bad and on the other, “doing one’s own things” presupposes self-knowledge. The possibility of knowing good and bad is ensured by each person, either through looking deep within himself or by orientating towards the Idea of the Good itself.
Źródło:
Studia Gilsoniana; 2016, 5, 1; 179-194
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Socrates’ Philosophy as a Divine Service in Plato’s Apology
Autorzy:
Tymura, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/633442.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socrates
Plato
daimonion
the Delphic oracle
Opis:
The aim of the present paper is to discuss Socrates’ idea of philosophy asa service to the god. First the article investigates why Chaerephon wentto Delphi and why he asked Pythia the famous question concerningSocrates. The investigation provides a basis for distinguishing two majorperiods in his activity. The one preceding the Delphic oracle consists inconducting inquiries in a group of closest friends. The one following theDelphic oracle consist in addressing a much larger audience. An analysisof both periods suggests that the oracle from Delphi greatly affectedSocrates’ relations with other Athenians. While the present article dealsalso with the issue of Socrates’ daimonion, it hypothesizes that the voiceof daimonion and the voice of Pythia could be regarded as Apollo’sinterventions.
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 183-190
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Defiance, Persuasion or Conformity? The Argument in Plato’s Apology and Crito
Autorzy:
Domaradzki, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/633661.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socrates
Plato
persuasion
relativism
civil disobedience
Opis:
The present paper attempts to throw some light on the conundrum of Socrates’ political views in the Apology and Crito. The problem resides in that the Socrates of the Apology evidently undermines the authority of Athenian democracy, whereas the Socrates of the Crito argues that his escape from prison would be tantamount to disrespecting the state, which would in turn threaten the prosperity of the entire πόλις. The article suggests that in the two dialogues, the young Plato examines the possibility of steering a middle course between embracing relativism, on the one hand, and encouraging civil disobedience, on the other. Thus, the philosopher focuses primarily on investigating the two options, without either totally subordinating the citizen to the state, or unreflexively accepting any crude pragmatism.
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 111-122
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platon i wino
Plato and wine
Autorzy:
Jaworska-Wołoszyn, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/496949.pdf
Data publikacji:
2017
Wydawca:
Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
Tematy:
Platon
wino
pijaństwo
lek
trucizna
Dionizos
Plato
wine
drunkenness
medicine
poison
Dionysus
Opis:
Since time immemorial symposiums were held in the Hellenic Republic that, just like drinking wine, fostered memories of past times and discussions on moral topics. Therefore, it is not a surprise that oinos was appreciated by many authors and the motive of wine itself played a significant role in the Greek literature. Naturally, Plato also could not refuse the gift given to the people by Dionysus and talked about wine in several of his dialogues. Plato's considerations of oinos cover indications of etymological nature, typology of symposiums, as well as the effect the drink has on the attitude and activeness of a human being. They also owe a lot to traditional images and Hellenic medical concepts that play an important role in the thinker's discussion on the subject and commonly present oinos as φάρμακον. Does the Dionysus' heavenly gift deserve the Plato's encomium? This study will make an attempt to answer this question.
Źródło:
Język. Religia. Tożsamość; 2017, 1(15); 35-45
2083-8964
2544-1701
Pojawia się w:
Język. Religia. Tożsamość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aquinas’ Attribution of Creation Ex Nihilo to Plato and Aristotle: The Importance of Avicenna
Autorzy:
Kreeger, Seth
Powiązania:
https://bibliotekanauki.pl/articles/2138113.pdf
Data publikacji:
2022-08-25
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Creation
Aristotle
Plato
Avicenna
Opis:
There is some debate among interpreters of Aquinas as to whether he attributed a doctrine of creation to Plato and Aristotle. Mark Johnson has noted many texts where Aquinas does appear to attribute to Plato and Aristotle an understanding of creation. Yet, an initial glance at Summa Theologiae I.44.2 would suggest he did not. This paper first examines what various interpreters of Aquinas have had to say on the matter. Secondly, it argues that Summa Theologiae I.44.2, taken in context with the proceeding article and De Potentia III.5, need not be read as denying such a doctrine to Plato and Aristotle. Thirdly, this paper concludes that because Plato and Aristotle do not actually possess doctrines of creation, they cannot be the chief sources for Aquinas’ own thought on this matter. Instead, to attribute creation to Plato and Aristotle, Aquinas interprets them through Avicenna. Thus, Avicenna is the chief source for Aquinas’ understanding of creation.
Źródło:
Studia Gilsoniana; 2022, 11, 3; 377-410
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Meditation and Intuition from the point of view of Chuang Tzu and Plato
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/501343.pdf
Data publikacji:
2012
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Chuang Tzu
Plato
philosophy
meditation
intuition
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2012, 2(10); 19-26
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Problem prawdy w myśli Platona
The Problem of Truth in the Thought of Plato
Autorzy:
Duma, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/512472.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
truth
Plato
philosophy
cognition
Opis:
The undertaken considerations seek for revealing that in the thought of Plato there are few different approaches to the problem of truth. They start with the epistemological aspect which was inherited by Plato from Parmenides according to which truth is a constitutive element of human cognition and knowledge, an element that is conditioned by precisely determined indicators such as universality, necessity and invariability. The important contribution of Plato in explaining the problem of truth is where he underlines its meaning in the accomplishment of human being. The natural ability for knowing truth is the most crucial expression of humanity that is why more he draws on truth more he exists.
Źródło:
Studia Ełckie; 2011, 13; 7-30
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Plato’s The Republic recovered. A few ethical, economic and social aspects in contemporary dialogues
Autorzy:
Głodowska, Anna
Matera, Paulina
Matera, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/652767.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ethics and economic relations
Plato’s The Republic
interpretation of Plato’s thought
Opis:
The main purpose of the article is the presentation and interpretation of some ethical, economic and social aspects in the works of Plato. The division of labour, wealth, the meaning of money, use of interest and paying taxes are the most interesting problems in Plato’s vision of The Republic. There one can also find some current problems such as the attitude of citizens towards their states, the ethical standards required of the authorities or the role of women. This article was written in the form of a dialogue; the same as the works of Plato.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2017, 20, 6; 7-20
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platon o starości i ludziach starych
Plato about old age and aged people
Autorzy:
Zmorzanka, Anna Z.
Powiązania:
https://bibliotekanauki.pl/articles/613307.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Platon
ludzie starzy
Plato
aged people
Opis:
The article presents Plato’s views on topic of the old age and aged people. There were talked the following topics over: (1) Plato’s terminology of the old age on the background of vocabulary arisen to first half of fourth age; (2) periodization of older age presented in Laws; (3) theory on topic of the aging presented in Timaeus; (4) how mean should lives through his own old age – for example the old man Cephalus; (5) view on topic of the elderly’s role in society; (6) laws of the elderly and project of social care in vision of ideal state. There was said in conclusion, that Plato was only one ancient author, who extensively appeared the problems of old age as well, but philosophical anthropology was that things, which joined different voices in cohesive theory.
Źródło:
Vox Patrum; 2011, 56; 73-104
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hedonistyczny wątek w platońskim Fedonie – Uproszczenie Olimpiodora
Hedonistic Motif in Plato’s Phaedo – Olympiodorus’ Simplification
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/938387.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Neoplatonism
Plato
Olympiodorus
hedonism
Phaedo
Opis:
While the aim of the present paper is to analyze Olympiodorus’ commentary to Plato’s Phaedo, particular attention will be paid here to the role of hēdonē. The first part of the text presents the four conceptions of the pleasure that can be found in Plato’s dialogue. Although pleasure does not play the most prominent role either in the Plato’s dialogue or in the Neoplatonic commentary, Olympiodorus’ attitude to this issue reveals an important change and difference between the philosophical views of Plato and those of Olympiodorus. The latter does not seem to discern the possibility that pleasure can have its spiritual dimension (which Plato regards as possible). Thus, the experience of hēdonē is reduced solely to the sphere of the senses and even in this area its role needs to be minimized: in this form it has to be carefully measured and controled. Furthermore, Olympiodorus does not see that so-called hedonistic calculus: whilst it is not strictly speaking connected with virtuous actions, it still can have some significance for the the philosopher’s life.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 199-212
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Allegory of the Cave and Plato’s Epistemology of Politics
Autorzy:
Świercz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/665331.pdf
Data publikacji:
2019
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Plato, Allegory of the Cave, epistemology, veritative ontology, political philosophy
Opis:
The aim of this article is to analyze Plato’s epistemology of politics in the light of Book VII of the Republic, in which the Allegory of the Cave is introduced. The problem named in the title is presented within the framework of a veritative interpretation of Greek ontology (referencing Charles Kahn’s work) and against the backdrop of Plato’s polemic with sophistry (Protagoras and Gorgias), along with references to the sources of Plato’s inspiration – the Eleatics and Pythagoreans. In my analysis I propose hypotheses concerning certain aspects of the Cave Allegory (e.g. the status of the fire) and present my interpretation of Plato’s politico-philosophical project.
Źródło:
Folia Philosophica; 2019, 42, 2; 115-139
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O platońskich ideach
On Plato’s Doctrine of Ideas
Autorzy:
Dembiński, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/691207.pdf
Data publikacji:
2016
Wydawca:
Copernicus Center Press
Tematy:
philosophy of mathematics
mathematical platonism
history of philosophy
Plato
platonism
Platonic idealism
Opis:
This paper is an attempt to clarify the ontological status of Platonic ideas. My considerations are based on the example of mathematical ideas and their relation to the subjects of mathematics and phenomena, since such modes of existence are distinguished in the philosophy of Plato.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2016, 60; 83-98
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-25 z 296

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