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    Tytuł:
    Agenor i Strabon, Papageno i Sarastro: Lwowskie meandry operowej biografii Wojciecha Bogusławskiego
    Agenor and Strabo, Papageno and Sarastro: The Lviv Meanders of Wojciech Bogusławskis Operatic Biography
    Autorzy:
    Chachulski, Jakub
    Powiązania:
    https://bibliotekanauki.pl/articles/30146733.pdf
    Data publikacji:
    2022-06-29
    Wydawca:
    Polska Akademia Nauk. Instytut Sztuki PAN
    Tematy:
    Wojciech Bogusławski
    Józef Elsner
    opera
    Wolfgang Amadeus Mozart
    opera buffa
    Singspiel
    Wolfgang Amadeusz Mozart
    Opis:
    Artykuł nawiązuje do ustaleń Zbigniewa Raszewskiego na temat aktorskiego udziału Wojciecha Bogusławskiego w lwowskich wystawieniach opery Amazonki, pierwszego wspólnego dzieła Bogusławskiego – jako librecisty – i Józefa Elsnera. Na podstawie niepełnych informacji z Dzieł dramatycznych librecisty Raszewski stwierdził, że Bogusławski występował w roli greckiego króla Agenora. Analiza muzycznego i literackiego współczynnika opery, zasadniczo potwierdzając to ustalenie, pozwala domyślać się istotnych fluktuacji w kształtowaniu się autorskich intencji obsadowych. Celem artykułu jest identyfikacja „osobistych” śladów Bogusławskiego obecnych zarówno w roli Agenora, jak i Strabona; postawione zostają także hipotezy dotyczące momentu i przyczyn zmiany koncepcji obsadowej. Artykuł rozwija badania nad biografią twórczą Bogusławskiego jako autora, aktora i śpiewaka, wykorzystując krytykę tekstu (źródła muzyczne i literackie), analizę obsady w świetle odpowiednich konwencji operowych, muzykologiczne i literaturoznawcze narzędzia analityczne i interpretacyjne, a także komparatystykę – by połączyć fragmenty opery z Czarodziejskim fletem Mozarta. Istotnym założeniem metodologicznym jest wykorzystanie zaniedbywanej dotąd możliwości odwołania się do narzędzi muzykologicznych w badaniach twórczości i biografii twórczej Bogusławskiego jako człowieka opery.
    This article refers to Zbigniew Raszewski’s findings regarding Wojciech Bogusławski’s acting roles in Lviv productions of the opera Amazonki (Amazons), the first joint work of Boguławski as librettist and the composer Józef Elsner. Based on incomplete information from Bogusławski’s Dzieła dramatyczne (Dramas), Raszewski concluded that the librettist played the Greek king Agenor. The analysis of the musical and literary elements of the opera generally confirms this, but it also suggests significant fluctuations in the author’s casting ideas. The aim of the article is to identify Bogusławski’s personal traces in the roles of both Agenor and Strabo. Hypotheses are also put forward regarding the moment in time and the reasons for changing the casting concept. The article expands the research on Bogusławski’s creative biography as an author, actor, and singer, using textual criticism (musical and literary sources), analyzing the cast in light of relevant operatic conventions, and employing analytical and interpretative tools of musicology and literary criticism, as well as comparative studies, to link fragments of the opera with Mozart’s The Magic Flute. An important methodological premise is the hitherto neglected possibility of using musicological tools in research on Bogusławski’s work and creative biography as a man of opera.
    Źródło:
    Pamiętnik Teatralny; 2022, 71, 2; 83-112
    0031-0522
    2658-2899
    Pojawia się w:
    Pamiętnik Teatralny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Commander in Opera: Contexts
    Autorzy:
    Jęcz, Jadwiga
    Powiązania:
    https://bibliotekanauki.pl/articles/513990.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
    Tematy:
    Commander
    Stone Guest
    Don Juan
    opera
    Don Giovanni
    Wolfgang Amadeus Mozart
    Opis:
    The aim of this article is to analyse the presence of Commander in Mozart’s Don Giovanni as well as show the references to other opera depictions regarding the myth of Don Juan. Commander, also known as the Stone Guest, is an animate tombstone figure, which appears in every classic-based version of the story about Don Juan Tenorio (Don Giovanni) in order to summon a rogue to conversion; when he fails to do so, he drags him to hell. The spectacular character of the final scene turned out to serve as an inspiration for numerous opera makers, from Mozart to Rimsky-Korsakov (Mozart and Salieri). This theme, which has not been the subject of research before, is definitely worth exploring.
    Źródło:
    Kwartalnik Młodych Muzykologów UJ; 2018, 4(39) Eng; 21-39
    2956-4107
    2353-7094
    Pojawia się w:
    Kwartalnik Młodych Muzykologów UJ
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Komandor w operze. Konteksty
    Commander in Opera: Contexts
    Autorzy:
    Jęcz, Jadwiga
    Powiązania:
    https://bibliotekanauki.pl/articles/514156.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
    Tematy:
    Commander
    Stone Guest
    Don Juan
    opera
    Don Giovanni
    Wolfgang Amadeus Mozart
    Opis:
    The aim of this article is to analyse the presence of Commander in Mozart’s Don Giovanni as well as show the references to other opera depictions regarding the myth of Don Juan. Commander, also known as the Stone Guest, is an animate tombstone figure, which appears in every classic-based version of the story about Don Juan Tenorio (Don Giovanni) in order to summon a rogue to conversion; when he fails to do so, he drags the rogue to hell. The spectacular character of the final scene turned out to serve as an inspiration for numerous opera makers, from Mozart to Rimsky-Korsakov (Mozart and Salieri). This theme, which has not been the subject of research before, is definitely worth exploring.
    Źródło:
    Kwartalnik Młodych Muzykologów UJ; 2018, 4(39); 21-38
    2956-4107
    2353-7094
    Pojawia się w:
    Kwartalnik Młodych Muzykologów UJ
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Muzyczny Wiedeń Wolfganga Amadeusza Mozarta (1781–1791)
    Music Vienna of Wolfgang Amadeus Mozart (1781–1791)
    Autorzy:
    Jasitczak, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/968505.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Opis:
    Vienna under Maria Theresa (1740–1780) and Joseph II (1780–1790) control was the center of the culture all of German – speaking area. Music, literature and theatre was the complement to the imperial power. That is why Vienna was a perfect place to live for artists, who could lean on emperor support. One of these artist who wanted to settle down in Vienna was Wolfgang Amadeus Mozart (1756–1791). In spite of not being welcome by music community Mozart spent last 10 years of his life in this city earning lots of money for his compositions. Unfortunately, the incompetent management of his own budget, rollicking lifestyles drove him and his wife – Constanze Mozart into bankruptcy. But before it happened, Amadeus became a part of this musician multicultural capital of eighteenth-century Europe, setting – with his friends: Joseph Haydn and Ludwig van Beethoven – new trends in music, which will be later called: Vienna’s classicism. In addition of great concerts that he played, Amadeus had his routine in Vienna that he used to like a lot. As we know from his letters to his father, Mozart’s schedule of the day was perfectly planned and put together. He used to wake up early and give a piano lessons, then he had some meetings, in the afternoon there was always time for composing. Evenings were reserved for Constance. But in spite of his busy schedule he found time for Masons meetings, after he discovered this organization. His fascination with the Masonic philosophy was reflected in the works of the artist like: the choice of tone and rhythm of fugitive for Masonic. Besides of his friends like Haydn, Beethoven or Masons, Mozart had to manage with lots of intrigues involved by less talented composers who couldn’t cope with success and popularity of „the newcomer from Salzburg”. Amadeus seemed not to worry about the lack of acceptance by the Viennese musical environment, recognizing Vienna at his destination.
    Źródło:
    Acta Universitatis Lodziensis. Folia Historica; 2015, 95
    0208-6050
    2450-6990
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Miłosierdzie Boże jako źródło inspiracji twórczej
    Autorzy:
    Michałek, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/668955.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Divine Mercy
    Magnificat
    Gregorian chant
    Saint Faustina
    Johann Rudolph Ahle
    Durante
    Wolfgang Amadeus Mozart
    Henryk Jan Botor
    Wojciech Widłak
    Wojciech Kilar
    the Magnificat
    St. Faustina
    Opis:
    When analysing the works by outstanding composers, one may come to the conclusion that this topic was not exploited too often in the history of music. The issue of Misericordias Domini was not as popular as, for example, Stabat Mater or Te Deum. Even a broader look at this topic area does not allow for noticing too many compositions. Does it mean that the great masters of the past epochs were not interested in Divine Mercy?The answer to this question should be sought in theology, especially that of the Middle Ages. The then teaching of the Church exposed the Creator more in the role of a stern Judge than Merciful Father. In later times, this topic was tackled by composers more bravely and it thrived in the 20th century. Thanks to Helena Kowalska, later Saint Faustina, the cult of Divine Mercy accelerated and quickly spread all over the world. Its climax was the pontificate of Blessed Pope John Paul II who established the Feast of Mercy celebrated on the first Sunday after Easter. One of his last acts in this respect was the dedication of the Basilica of Divine Mercy in Krakow-Łagiewniki and forming the World Centre of Divine Mercy here. This site has become inspiration for our recording and PhD thesis.Gregorian chant is the oldest traditional chant in the liturgy of the Roman Catholic Church. The church has prayed with this chant since the 6th century. Misericordias Domini chant presented on the record is a typical example of a responsorial psalm in which prayer with the text of Psalm 103 is combined with the chant of the chorus Misericordias Domini in aeternum cantabo.Passacaglia is a form of composition characteristic for Baroque music, especially organ music. On the basis of the bass-ostinato, composers have built subtle polyphonic constructions. Misericordias Domini, the composition by Johann Rudolph Ahle (1625–1673), is constructed on this scheme. Ahle built a four-voice polyphonic construction on a diatonic, falling, half-note procession of sounds, by giving two voices to the violin duo and two to soloists: soprano and tenor. The multi-layer character of this piece relates not only to the sound matter but also to text, as the composer uses both Latin and German simultaneously.In the Renaissance and Baroque, the polychoral technique experienced the peak of its development. It was used in Misericordias Domini composed by Francesco Durante (1684–1755), representative of the Neapolitan School. Two choirs are involved in a dialogue to meet at the end of the composition, in the climax moments, when chanting Divine Mercy in eight voices.Wolfgang Amadeus Mozart’s (1756–1791) offertory of 1775, Misericordias Domini KV 222, belongs to rarely performed pieces. Its compact, through-composed form shows the masterly skill of the composer and his original approach to the topic of Divine Mercy. The dramatic narration, change of key which was not typical of classicism, e.g. from d-moll to c-moll, create an impression that the great composer might have been afraid whether he would experience Divine Mercy himself.Divine Mercy Song by Henryk Jan Botor (born in 1960), which was dedicated to Holy Father John Paul II, is composed well with other works inspired by the personality of the great Pope. It was composed in the jubilee year of 2000. The text borrowed from Saint Sister Faustina’s Diary was given to a soprano signer and also to the choir – in climax and text culmination moments. By using Neo-Romanticism musical language, Botor achieved the message readable to the listener, grasping pathetic and figurative music in words. Rich instrumentation, involving a string orchestra, a harp, an extended percussion section, a choir and solo voice, enabled the composer to create an almost unlimited pallet of colours and moods.Misericordias Domini composed by Wojciech Widłak (born in 1971) dated 19 April 2012 is the latest perspective on the described text. The composer created a subtly planned form, exploring the natural rhythm of the word Misericordias. Voices are treated here as instruments with the rhythm playing the leading role. The piece also uses modern means, such as glissando or recitals of texts in many languages, which affects the great power of the piece’s artistic expression. When it comes to texts, the author took them from memorial booklets in which pilgrims from all over the world entered their thank-you words and requests to Merciful Jesus at the Sanctuary of Divine Mercy in Krakow-Łagiewniki.Misericordia, the composition by Wojciech Kilar (born in 1932), is the piece that crowned the film Faustina (1994) directed by Jerzy Łukaszewicz. It is the meditation on Divine Mercy in the “form of crescendo” for a mixed choir of eight voices, string orchestra and piano. By using the minimum of means, the composer achieved maximum expression.The record is crowned with the organ improvisation based on the melody of the Polish church song: Jesus, I Trust in You.
    When analysing the works by outstanding composers, one may come to the conclusion that this topic was not exploited too often in the history of music. The issue of Misericordias Domini was not as popular as, for example, Stabat Mater or Te Deum. Even a broader look at this topic area does not allow for noticing too many compositions. Does it mean that the great masters of the past epochs were not interested in Divine Mercy?The answer to this question should be sought in theology, especially that of the Middle Ages. The then teaching of the Church exposed the Creator more in the role of a stern Judge than Merciful Father. In later times, this topic was tackled by composers more bravely and it thrived in the 20th century. Thanks to Helena Kowalska, later Saint Faustina, the cult of Divine Mercy accelerated and quickly spread all over the world. Its climax was the pontificate of Blessed Pope John Paul II who established the Feast of Mercy celebrated on the first Sunday after Easter. One of his last acts in this respect was the dedication of the Basilica of Divine Mercy in Krakow-Łagiewniki and forming the World Centre of Divine Mercy here. This site has become inspiration for our recording and PhD thesis.Gregorian chant is the oldest traditional chant in the liturgy of the Roman Catholic Church. The church has prayed with this chant since the 6th century. Misericordias Domini chant presented on the record is a typical example of a responsorial psalm in which prayer with the text of Psalm 103 is combined with the chant of the chorus Misericordias Domini in aeternum cantabo.Passacaglia is a form of composition characteristic for Baroque music, especially organ music. On the basis of the bass-ostinato, composers have built subtle polyphonic constructions. Misericordias Domini, the composition by Johann Rudolph Ahle (1625–1673), is constructed on this scheme. Ahle built a four-voice polyphonic construction on a diatonic, falling, half-note procession of sounds, by giving two voices to the violin duo and two to soloists: soprano and tenor. The multi-layer character of this piece relates not only to the sound matter but also to text, as the composer uses both Latin and German simultaneously.In the Renaissance and Baroque, the polychoral technique experienced the peak of its development. It was used in Misericordias Domini composed by Francesco Durante (1684–1755), representative of the Neapolitan School. Two choirs are involved in a dialogue to meet at the end of the composition, in the climax moments, when chanting Divine Mercy in eight voices.Wolfgang Amadeus Mozart’s (1756–1791) offertory of 1775, Misericordias Domini KV 222, belongs to rarely performed pieces. Its compact, through-composed form shows the masterly skill of the composer and his original approach to the topic of Divine Mercy. The dramatic narration, change of key which was not typical of classicism, e.g. from d-moll to c-moll, create an impression that the great composer might have been afraid whether he would experience Divine Mercy himself.Divine Mercy Song by Henryk Jan Botor (born in 1960), which was dedicated to Holy Father John Paul II, is composed well with other works inspired by the personality of the great Pope. It was composed in the jubilee year of 2000. The text borrowed from Saint Sister Faustina’s Diary was given to a soprano signer and also to the choir – in climax and text culmination moments. By using Neo-Romanticism musical language, Botor achieved the message readable to the listener, grasping pathetic and figurative music in words. Rich instrumentation, involving a string orchestra, a harp, an extended percussion section, a choir and solo voice, enabled the composer to create an almost unlimited pallet of colours and moods.Misericordias Domini composed by Wojciech Widłak (born in 1971) dated 19 April 2012 is the latest perspective on the described text. The composer created a subtly planned form, exploring the natural rhythm of the word Misericordias. Voices are treated here as instruments with the rhythm playing the leading role. The piece also uses modern means, such as glissando or recitals of texts in many languages, which affects the great power of the piece’s artistic expression. When it comes to texts, the author took them from memorial booklets in which pilgrims from all over the world entered their thank-you words and requests to Merciful Jesus at the Sanctuary of Divine Mercy in Krakow-Łagiewniki.Misericordia, the composition by Wojciech Kilar (born in 1932), is the piece that crowned the film Faustina (1994) directed by Jerzy Łukaszewicz. It is the meditation on Divine Mercy in the “form of crescendo” for a mixed choir of eight voices, string orchestra and piano. By using the minimum of means, the composer achieved maximum expression.The record is crowned with the organ improvisation based on the melody of the Polish church song: Jesus, I Trust in You.
    Źródło:
    Pro Musica Sacra; 2013, 11
    2083-4039
    Pojawia się w:
    Pro Musica Sacra
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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