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Wyszukujesz frazę "“the other”" wg kryterium: Wszystkie pola


Tytuł:
Dom Innego
House of the Other
Autorzy:
Tyc, G.
Powiązania:
https://bibliotekanauki.pl/articles/97169.pdf
Data publikacji:
2017
Wydawca:
Politechnika Krakowska im. Tadeusza Kościuszki. Wydział Architektury. Instytut Projektowania Architektonicznego. Zakład Architektury Mieszkaniowej i Kompozycji Architektonicznej
Tematy:
dom
Inny
architektura
sztuka
filozofia
etyka
egzystencjalizm
house
Other
architecture
art
philosophy
ethics
existentialism
Opis:
Praca dotyczy domów “Innego”, architektury odnoszącej się do problemów “zamieszkiwania” jakie nakreśla filozofia; fenomenologia i egzystencjalizm. Opisuje przykłady dzieł architektury i sztuki powstałych w przestrzeni miast, których celem jest stawianie pytań o dom jako taki, właściwości, cechy, istotę zamieszkiwania – bycia na Ziemi. Istota domu odsłania się w sytuacjach granicznych – gdy dom się traci, gdy jest się z niego wykluczonym. Przytoczone przykłady to domy w sensie metaforycznym; dom bezdomnego, dom pamięci, dom samobójcy, dom muzyki. Dzieła te są z pogranicza światów filozofii, sztuki i architektury. Może mają podwójną tożsamość – dzieła architektury i sztuki, a może stanowią dowód tego że miejsce architektury jest w świecie sztuki.
The thesis concerns the houses of “the Other”, the architecture that refers to the problem of dwelling outlined by the philosophy; Phenomenology and Existentialism. It presents examples of works of architecture and art created in the urban space, whose aim is to raise a question about the house itself, its properties and qualities, the idea of dwelling – living on the Earth. The essence of a “home” can be found in boundary situations – when one loses their house or they are excluded from it. The works presented are examples of the house in the metaphorical sense: the homeless house, the house of memory, the house of a suicide, the house of music. These works are from the borderland of philosophy, art. and architecture. Perhaps they have a double identity – of the work of architecture and art or they just simply show that the place of architecture is in the world of art.
Źródło:
Pretekst; 2017, 7; 109-113
2449-5247
Pojawia się w:
Pretekst
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
When God looked the other way
Autorzy:
Adamczyk, Wesley (1933-2018).
Powiązania:
Rodowód II 2005, nr 3, s. 2-3
Współwytwórcy:
Dominiczak, Anna. Tłumaczenie
Data publikacji:
2005
Tematy:
Dziecko 1939-1945 r. pamiętniki
Jeńcy wojenni polscy ZSRR 1939-1941 r. pamiętniki
Wysiedlanie Polaków ZSRR 1939-1941 r. pamiętniki
Syberia 1939-1945 r. pamiętniki
Opis:
Fragment książki, 2004, The University of Chicago.
Dostawca treści:
Bibliografia CBW
Artykuł
Tytuł:
„Inny” w klasie szkolnej
The “other” in the classroom
Autorzy:
Muszyńska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/920297.pdf
Data publikacji:
2015-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
difference
rejection
education
systemic approach
Opis:
The article features a description and an analysis of the ‘other’ in the classroom – i.e. a student who differs (significantly) from their peers through, for example, a distinct personality trait, behavior, looks, background or religion. It also demonstrates how a classroom and the ‘other’, function in terms of their mutual dependencies. Finally, the article discusses effective educational methods designed for a classroom, where the ‘other’ is present.
Źródło:
Interdyscyplinarne Konteksty Pedagogiki Specjalnej; 2015, 9; 9-25
2300-391X
Pojawia się w:
Interdyscyplinarne Konteksty Pedagogiki Specjalnej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obowiązek Innego. Trzeci
The Obligation of the Other. The Third
Autorzy:
Kalaga, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/466930.pdf
Data publikacji:
2003
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Opis:
"The Obligation of the Other. The Third" Any identity (an individual, a community, a nation) exists with an inherent debt towards the Other, since as an identity - it constructs itself to a large extent through the difference from and of the Other. This ontological predicament inevitably involves an ethical question - the question of reciprocity: one's obligation is to repay the debt. That ethical question is frequently annulled through an essentialist construal of the concept of identity. if we reject or want to avoid essentialism, however, we have to recognize the obligation and find ways of fulfilling it: through obliterating clear-cut boundaries and construing identities as nebular densities rather than as reified objectivities and, consequently, through internalizing the difference and through accommodating the Other into the space of one's own identity. Yet, since reciprocity is of itself a symmetrical concept and must work both ways, the question of obligation must also be reversed: what are the obligations of the Other? Can the obligation to reciprocate be waived from the Other in certain circumstances? Or will it rather be an incapacitation of the Other through deprivation of responsibility? The problem becomes particularly acute in the circumstances of displacement: exile, emigration, or even hospitality. All these circumstances involve a misbalance of power, an interpenetration and a conflict of values, legitimisation of individual and communal expectations. In such a context, while keeping in mind the ethical aspect of obligation, one must also be aware of its political and axiological implications, especially when the problem of reciprocity is approached in terms of racial, ethnic and cultural difference. The objective of the essay is to explore those multifaceted aspects of the obligation of reciprocity and to place them in the context of post-Cartesian notions of subjectivity on the one hand, and of multiculturalism, on the other hand.
"The Obligation of the Other. The Third" Any identity (an individual, a community, a nation) exists with an inherent debt towards the Other, since as an identity - it constructs itself to a large extent through the difference from and of the Other. This ontological predicament inevitably involves an ethical question - the question of reciprocity: one's obligation is to repay the debt. That ethical question is frequently annulled through an essentialist construal of the concept of identity. if we reject or want to avoid essentialism, however, we have to recognize the obligation and find ways of fulfilling it: through obliterating clear-cut boundaries and construing identities as nebular densities rather than as reified objectivities and, consequently, through internalizing the difference and through accommodating the Other into the space of one's own identity. Yet, since reciprocity is of itself a symmetrical concept and must work both ways, the question of obligation must also be reversed: what are the obligations of the Other? Can the obligation to reciprocate be waived from the Other in certain circumstances? Or will it rather be an incapacitation of the Other through deprivation of responsibility? The problem becomes particularly acute in the circumstances of displacement: exile, emigration, or even hospitality. All these circumstances involve a misbalance of power, an interpenetration and a conflict of values, legitimisation of individual and communal expectations. In such a context, while keeping in mind the ethical aspect of obligation, one must also be aware of its political and axiological implications, especially when the problem of reciprocity is approached in terms of racial, ethnic and cultural difference. The objective of the essay is to explore those multifaceted aspects of the obligation of reciprocity and to place them in the context of post-Cartesian notions of subjectivity on the one hand, and of multiculturalism, on the other hand.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2003, 6
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pedagogika społeczna wobec Innego. Solidarność z Innym w kontekście globalizacji
Social Pedagogy towards the Other. Solidarity with the Other in the Context of Globalisation
Autorzy:
Bielska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/1808272.pdf
Data publikacji:
2019-09-25
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
the Other
stranger
solidarity
globalization
Opis:
The subject of the analyses undertaken in this article is solidarity with the Other in global society. The first part of the article focuses on the status of the Other (the outline is based on the characteristics presented by Claude Lévi-Strauss, George Simmel, Zygmunt Bauman, Bernhard Waldenfels and Emmanuel Lévinas). The subject of the second part is the category of solidarity – its analysis has been made by referring to the sociological and axiological perspective. In the third part, which is a kind of summary, the ambivalence of the status of the Other in the context of globalization is presented.
Źródło:
Chowanna; 2019; 313-326
0137-706X
2353-9682
Pojawia się w:
Chowanna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kreacje Obcego w dyskursie współczesnych polskich nacjonalistów
Autorzy:
Ciesek, Bernadetta
Powiązania:
https://bibliotekanauki.pl/articles/473940.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warszawski i Uniwersytet Rzeszowski
Tematy:
the Other, nationalism, exclusion, discourse
Opis:
Category of The Other and its instances are an obligatory element of the world’s visions constructed by social actors within many various discourses present in Polish modern social space. Discursive communities shape an attitude towards The Other that is compatible with worldview line of discourse to which they belong. The Other can be therefore perceived as The Second, coexisting beside The Yours. It can also be presented as The Stranger or even as The Enemy. This rule is valid in the nationalistic discourse where the strangeness is contrasted with hominess and it becomes one of the strategies of building the identity. It is also a strategy that places everything what is different not only beyond the discursive community’s boundaries but also beyond the national community.
Źródło:
tekst i dyskurs - text und diskurs; 2018, 11; 371-390
1899-0983
Pojawia się w:
tekst i dyskurs - text und diskurs
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inny i Tekst. Tajemnica
The Other and The text. A Mystery
Autorzy:
Ryziński, Remigiusz
Powiązania:
https://bibliotekanauki.pl/articles/467966.pdf
Data publikacji:
2005
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Opis:
Remigiusz Ryziński The Other and The text. A Mystery The problem of the Other has fascinated philosophers since the beginnings of culture and has manifested itself in a number of human creative and artistic activities. Transgressing Cartesian cogito we head towards the Other. Merleau-Ponty points to the coincidence of the I-Other relation and tries to initiate a particular way of thinking of the Other. Still, there appears the problem of intransgressability, the soi barrier, freedom and Levinas's separation between the Other and me. In accordance with contemporary approach to the notion of the text as a process (Barthes, Bachelard) we begin to notice the ontological similarity between the text and the Other. Desiring for the infinite text and involved in the passion of reading as well as longing for the Other we turn to signifiant in an attempt to solve the Other's mystery and win his/her acceptance. The relationships between the Other and the text, the Other and me and the text and me turn into a research field whose aim is to expose the mystery of being from the perspective of the aesthetic ontology.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2005, 10
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Inny w tekście, inny w polityce - Gadamer a Derrida
The Other in Text, the Other in politics - Gadamer and Derrida
Autorzy:
Dadlez, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/945729.pdf
Data publikacji:
2017-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
hermeneutics
deconstruction
Gadamer
Derrida
other
text
tradition
political
democracy
hermeneutyka
dekonstrukcja
tradycja
inny
polityczność
demokracja
Opis:
In this article I compare Hans-Georg Gadamer’s philosophical hermeneutics and Jacques Derrida’s deconstruction. I try to demonstrate the similarities (focus on language and history), but moreover the differences between them. The core issue is the problem of the other, which appears in the works of both authors. Two perspectives are applied: concerning the notion of text (or tradition), and referring to the field of the political. Gadamer strives to communicate with the other (text) in the mutual understanding, although he has no hope in finding a final sensus communis. Derrida emphasizes the difference underlying every thought, as well as situations of understanding as such. As a result, their visions of democracy differ – subtly, but essentially.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2017, 39 (4)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leśmian: Ja i Inny
Leśmian: “I” and the “Other”
Autorzy:
Czabanowska-Wróbel, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1535465.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Leśmian
parable
allegory
philosophy of dialogue
Other
Opis:
Leśmian’s poems, those that can be treated as parables with the thirdperson narrator and a given plot and those written with the lyrical I and straightforward narrative, include a dominant and premeditated anthropological conception. Leśmian is intrigued by the relation between an individual and other people. The relation is conducive, or even essential, in the spiritual survival of the individual, and is often described as a “salvation”. The relevant issues can be interpreted within the language of the philosophy of dialogue, including the philosophy of Emmanuel Lévinas, though the latter cannot be obviously treated in terms of decisive influence. The space where the ethical dimension of the interpersonal relations is revealed is namely love towards the closest pesons, it is followed by the encounter with other people, and finally the encounter with radical otherness, with what is, beyond the very experience of humanity, different — with a suffering animal. In Leśmian’s poetical output, in which the ontological and epistemological dimensions are so important, it is rather the ethical dimension that becomes prominent. This dimension, often neglected by researches of the poet’s rich and versified output, quite unexpectedly seems to come down to some absolutely fundamental ethical imperatives: to love and keep in mind that one should not hurt or kill with words or deeds.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2009, 16; 11-28
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wyróżnik człowieczeństwa
The aspect of humanity
Autorzy:
Szyszkowska, Maria
Powiązania:
https://bibliotekanauki.pl/articles/917987.pdf
Data publikacji:
2013-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
The Human
The Other
discrimination
intellectual disability
Opis:
Who is a human being? What is the aspect that marks out its humanity? Are individuals in the right to recognize themselves as better than other creatures? What is the discrimination of intellectually inferior person? The considerations proposed by the author became the basis to reflect on the situation of a modern man and their attitude towards other humans that can be different.
Źródło:
Interdyscyplinarne Konteksty Pedagogiki Specjalnej; 2013, 1; 165-169
2300-391X
Pojawia się w:
Interdyscyplinarne Konteksty Pedagogiki Specjalnej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miłada Jędrysik Inny front
Miłada Jędrysik The other front
Autorzy:
Obaid, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/484332.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydział Dziennikarstwa, Informacji i Bibliologii
Źródło:
Studia Medioznawcze; 2015, 3 (62); 169-171
2451-1617
Pojawia się w:
Studia Medioznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rasizm: otwarta rana (post)kolonialna. Exempla piłkarskie
Autorzy:
Kubiaczyk, Filip
Powiązania:
https://bibliotekanauki.pl/articles/630857.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
racism
colonialism
coloniality
identity
football
the Other
Opis:
The article employs the category of coloniality, a notion developed by Latin American researchers, which proved useful in the analysis of the phenomenon of racism encountered on European football stadiums. I have demonstrated that coloniality, which may be construed as a singular colonial wound or an awareness of colonialism, despite the formal abolishment of the latter, has survived until today and manifests itself in our everyday life. In the colonial era,Europefashioned itself into a centre of the world, assigning the indigenous peoples a place in the hierarchy of races. This gave rise to the modern racism and its ideologies. However, instead of theoretical deliberations concerning racism, the text offers an analysis of specific manifestations of that phenomenon. The analysis of examples of racist behaviours which are in evidence on European football stadiums (chiefly in Spain), demonstrated that unlike some of the European fans, whose notional processes are still subject to colonial paradigms, many black footballers had critically reconsidered history and, by way of cultural resistance, are capable of transcending the traditional and stigmatizing syndrome of victim, which they had been assigned by the European/colonial thinking. Thus, in a symbolic sense, they overthrow the still constricting corset of the metropolis.  
Źródło:
Studia Europaea Gnesnensia; 2014, 10; 195-230
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł

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