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Wyszukujesz frazę "xvi w." wg kryterium: Temat


Tytuł:
Miasta prywatne w sieci miejskiej Wielkopolski XV–XVI wieku
Autorzy:
Słoń, Marek
Powiązania:
https://bibliotekanauki.pl/articles/949929.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Wielkopolska
miasta
późne średniowiecze
XVI w.
Opis:
Celem artykułu jest ukazanie roli miast prywatnych na tle sieci miejskiej województw kaliskiego i poznańskiego w XV i XVI w. Dla XV stulecia dokonano podziału ośrodków na cztery kategorie z wykorzystaniem kryteriów ilościowych i jakościowych. Dla schyłku wieku XVI zaproponowano rozwinięcie wyliczeń Jacka Wiesiołowskiego na podstawie szerszej podstawy źródłowej. Zestawienie wyników tych dwóch zabiegów posłużyło do ich wzajemnej weryfikacji oraz wskazania zmian w sieci miejskiej XVI stulecia. Spojrzenie przez pryzmat dokonanej klasyfikacji na tę sieć oraz na dynamikę procesu lokacyjnego zamyka niniejsze rozważania.
Źródło:
Roczniki Dziejów Społecznych i Gospodarczych; 2016, 77
0080-3634
Pojawia się w:
Roczniki Dziejów Społecznych i Gospodarczych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O dwóch rzeźbach z początku wrocławskiego renesansu. Na marginesie twórczości Andreasa Walthera.
On two sculptures from the beginning of Renaissance in Wrocław. On the margin of Andreas Walther’s artistic work.
Autorzy:
Oszczanowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/560078.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Wrocławski. Instytut Historii Sztuki
Tematy:
Andreas Walther
XVI w. we Wrocławiu
Opis:
The following article is dedicated to two valuable sculptures that were created in the early Renaissance, i.e. the first half of 16th century, in Wrocław. The first one is a sandstone plaque with a sculpted and painted coat of arms of Wrocław placed under the clock on the western wall of the Town Hall [fig. 1]. In the bottom right corner and in the front of the engaged column base it has a relief of a cartouche with the AW monogram, which undoubtedly refers to the author of the work [fig. 2]. This relief belongs to the earliest ones that depict a new and improved coat of arms which Wrocław received in 1530 from the emperor Charles V. Although on the band placed in the relief we can find the date 1534 (MDXXXIIII), still from the archive sources we know that no sooner than on 18 October or on 18 December 1536 it was placed on the Town Hall tower. This currently undoubted realisation by Monogrammist AW has become a pretext to analyse again the œuvre of this sculptor and to make attempts to identify him with Andreas Walther, an artist active in Wrocław in the second third of 16th century. The second art work is a monument that has been defined for many years as a tombstone of “knight Haynold” or “one of the members of the Haunold family”, or “an anonymous representative of the Haunold family”. The monument is placed on the eastern wall of the Dumlosys Chapel in St. Elizabeth [fig. 6]. Until now this presentation of a kneeling in front of a knight crucifix has been dated consequently at ca. 1550. The analysis of the so-called Maximilian armour, which is worn by the knight, allows a statement that in the case of this sculpture we deal with an art work from the beginnings of the 1530s. And this, in turn, enable us to propose an identification of a person presented in the tomb. He may be the president of the City Council and the district head (Landeshaupt- mann) of the Duchy of Wrocław, Achatius (vel Achaz) von Haunold (b. after 1478, d. 6 January 1532). He became famous as an outstanding representative of the first generation of Wrocław followers of Doctor Martin Luther’s teaching and a military leader (Heerführer) of the Silesian army, which supported Vienna defenders in 1529. Haunold belonged to a group of the ennobled patriciate of Wrocław (so called Landadel), he was also praised the dignity of emperor’s councillor and eques auratus. Undoubtedly he had knightly and nobleman’s ambitions – it was confirmed by reaching the Czech noble state in 1523. Stylistic forms of this tomb allow us to identify this monument as a work executed by the Wrocław sculptor who was also an author of Peter Rindfleisch’s epitaph (ca. 1535) in St. Elizabeth Church among others.
Źródło:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego; 2012, 4(26); 91-99
1896-4133
Pojawia się w:
Quart. Kwartalnik Instytutu Historii Sztuki Uniwersytetu Wrocławskiego
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mit o kandydaturze sir Philipa Sidneya (1545-1586) do tronu Rzeczypospolitej i okoliczności jego wizyty w Polsce
The myth of Sir Philip Sidney (1554–1586) as a candidate to the Polish throne and the circumstances of his visit to Poland
Autorzy:
Prinke, Rafał T.
Powiązania:
https://bibliotekanauki.pl/articles/510272.pdf
Data publikacji:
2016
Wydawca:
Polska Akademia Nauk. Biblioteka Kórnicka PAN
Tematy:
SIDNEY PHILIP (1554–1586)
Polska XVI w.
Opis:
Sir Philip Sidney was one of the most important gures in Elizabethan England. An outstanding poet, courtier, diplomat and knight, he has been a subject of research for many generations of scholars. Some authors state that Sidney received a proposal to become a candidate for the Polish elective throne but refused because the Queen did not agree. is story can be traced back to a short biography of him written by Robert Naunton in ca. 1630, but the ultimate source was the elegy on the death of Sidney written by Robert Dowe. Addressed to an anonymous “Polish friend”, it proposed Sidney could have become a great king, had he not been killed in battle. It was clearly a poetic metaphor rather than a statement of fact. Nevertheless, a number of scholars still believe that Sidney was approached with the proposal by Olbracht Łaski when he visited London and was received with unprecedented splendour by Elizabeth I. Even though the reasons for Łaski’s visit are still unclear, there are many arguments against such a hypothesis. Nevertheless, Sidney was greatly interested in the Polish political system (as can be gleaned from his correspondence) and eventually visited Cracow in 1574, at the invitation of Marcin Leśniowolski. e last part of the paper is an attempt at identifying the house in which Sidney stayed and it is argued that it must have been the same house in which John Dee later intended to stay (probably on Sidney’s advice), but changed his mind. e house belonged to one Pernus, whose rst name was not recorded by Dee. A detailed analysis of several members of that patrician family shows that it must have been Paweł Pernus, who studied at Heidelberg and later held high civic o ces in Cracow. He owned several houses, but it seems that the most probable identi cation of the one in which Sidney stayed is the house at Floriańska 11, which was also occasionally visited by Edward Kelley during his and John Dee’s later stay in Cracow.
Źródło:
Pamiętnik Biblioteki Kórnickiej; 2016, 33; 87-114
0551-3790
Pojawia się w:
Pamiętnik Biblioteki Kórnickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Transformacja imion chrześcijańskich mieszkańców XVI-wiecznego miasta Kleszczele na Podlasiu
Transformation in the structure of canonical first names in the town of Kleszczele in Podlasie in the mid-16th century
Autorzy:
Sajewicz, Michał
Powiązania:
https://bibliotekanauki.pl/articles/950939.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Podlasie
Kleszczele
XVI w.
imiona chrześcijańskie
transformacja
Opis:
The land survey records made in 1560 in Kleszczele by S. Dziewiałtowski list over 600 owners of plots and land in the town and in the five neighboring villages-suburbs. At that time surnames were comparatively rare, therefore the records usually listed the first name and nicknames of the owner of land. The land survey records of 1560 are the excellent ad earliest source of information about anthroponyms of the 16th-century inhabitants of Kleszczele and the surrounding villages, in particular about their first names and nicknames, and about the beginnings of the development of the local surname system. The purpose of the present study is to describe male first-name forms used by the inhabitants of the town of Kleszczele and its suburbs in the mid-16th century. The overwhelming majority were the folk equivalents of Orthodox first names, less often of Catholic ones. These forms developed as a result of transformations in the structure of canonical first names, aiming to adjust them to the language system of the local Ukrainian dialects. The canonical forms of first names, most often originating from Greek, Hebrew and Latin, were usually transformed as a result of far-reaching truncations (initial, medial, and final) and additions of appropriate derivational morphemes. The two procedures were frequently used at the same time.
Źródło:
Studia Wschodniosłowiańskie; 2015, 15; 415-428
1642-557X
Pojawia się w:
Studia Wschodniosłowiańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Własność ziemska w województwie wołyńskim w 1570 roku
Autorzy:
Anusik, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/689820.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
własność ziemska
województwo wołyńskie
Rzeczpospolita XVI w.
Opis:
There is a common and consolidated opinion among Polish historians that Volhynia was a mainstay of the political and economic influence of the great landowners. But in the literature of the subject we could not find any details concerning sizes of the estates and their mutual relations. However, at the end of the 19th century, it was published an invaluable source (the tax register of 1570) which could be a base to reconstruct a state of own of the landlords in Volhynia voivoedship in the times of Lublin Union (1569). After a detailed analysis of the mentioned source the Author is able to state that in 1570 there were 382 landowners in Volhynia voivodeship. Nine owners of the biggest estates (latifundium) paid taxes which total amount was 43,51% of all landowners’ payment. Twenty seven great landowners paid 22,80% of all taxes in voivodeship. It means that 36 of the richest landlords of Volhynia had estates in which lived 66,30% (almost 200 000 persons) of all inhabitants of the voivodeship. One hundred fifty one middle landlords paid taxes which amounted to 20,41% of all taxes. The biggest group of the landlords, 195 owners of small estates, paid only 3,02% of all taxes paid in the Volhynia voivodeship. The owners of Crown estates paid 4,66%, and clergy paid 5,61% of all taxes collected in the Volhynia voivodeship. Very interesting is also a statement that 7 of the most famous families of the princes (descendents of the old Gediminids and Rurikids dynastic families): Ostrogski, Czartoryski, Zasławski, Korecki, Wiśniowiecki, Sanguszko and Zbaraski paid 43,75% of all taxes in Volhynia and the area of their large estates was over 24 000 sq. km. It means that they were owners of 59,01% of the area of the voivodeship. After a detailed analysis of the source the Author is also able to state that in the first years after the Lublin Union Volynhia voivoedship was a well populated and rich region of the Polish Republic. This voivodeship could be a very convenient base to the expansion of local great landlords towards the near empty lands of Kiev and Bratslav voivodeships.
Źródło:
Przegląd Nauk Historycznych; 2011, 10, 1
1644-857X
2450-7660
Pojawia się w:
Przegląd Nauk Historycznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wilno w okresie Soboru 1514 roku
Vilnius in the year 1514 council
Autorzy:
Pawluczuk, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/2171221.pdf
Data publikacji:
2014
Wydawca:
Akademia Supraska
Tematy:
Wilno w XVI w.
Wielkie Księstwo Litewskie
Jagiellonowie
Wilnianie
Opis:
Vilnius in the sixteenth century was a city, of which particularly cared Lithuanian-Polish kings, princes, and the most important offices were among the largest families of nobles in Lithuania: Kieżgajło, Gasztołd, Sapieha, Sołtan, Radziwill. Jagiellons often lived in Vilnius and not in Krakow. Alexander Jagiellon preferred to spend time in Vilnius, which meant that during the Renaissance city matched the other larger cities in Europe. In the sixteenth century, rebuilt in the Renaissance style of the Lower Castle, Town Hall, arranged arsenal, mint and a pharmacy. At the beginning of the sixteenth century were already clearly formed in Vilnius jurydyki (settlement right outside a royal city, that was independent from the municipal laws and rulers): Magdeburg, bishop of Roman Catholic Church, Chapter, bishop of the Orthodox Metropolitan of Kiev at the head and jurydyka monastery. An important event in the history of the city in the early sixteenth century there were around Vilnius walls. Good period in the history of the city are the times of Sigismund Augustus. Created the bridge over the river Vilejka, mills numerous hospitals and numerous palaces. They worked architects and sculptors Italian: Giovanni Cini, Giovanni Maria Padovano. Vilnius has become a city of many nationalities: Poles, Russians, Belarusians, Jews, Germans, Italians, Lithuanians, Tatars. Sixteenth century to Vilnius and its people was extremely culture-and development, as never before or since there has been no meeting of so many faiths and religions in the city. In the city operate 32 churches of various denominations: 15 Orthodox churches, 13 Catholic churches, one temple had Evangelical Lutheran Church, Evangelical Reformed Church, with Jews-Jews had a synagogue, a mosque Islamists. Vilnius was a center of the Reformation movement. In the capital of the Grand Duchy of Lithuania, in addition to the rapidly growing structures of the Catholic Church and the Orthodox Church there were all kinds of Protestant trends. Also reached the urban self-government. Vilnius at the last Jagiellons and especially for Queen Bona and Sigismund Augustus took unprecedented glitz. The Renaissance is also the golden age of Vilnius. Revival and development of ideas of humanism influenced a significant impact on the state of consciousness of the residents of Vilnius. In the sixteenth century, in Vilnius operated 11 publishing houses, among others, Mamonicz, Karcan, Sultzer, Jesuit Academy, Orthodox Brotherhood. Batory King Stephen (1576-1586) confirmed all the privileges Jagiellons, and also created the Lithuanian Tribunal in 1578, the reunions – convocations were held in Vilnius. His greatest achievement was the establishment of the Vilnius University. Decree of April 1, 1579 year approved February 22, 1585, King Jesuit College raised to the rank of an academy under the name University of the Society of Jesus, giving rise to the establishment of science and Western culture the only east Europe. In the city there was no place for religious and cultural separation of national, because Vilnius residents were at each other open. It is true that the mission of the Jesuits ran and opened the door for dissenters academy, it was not a city Vilnius burning stacks.
Źródło:
Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 83-102
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Isabella Cortese – czyli alchemia urody. Kobiece piękno w traktatach włoskich XVI w.
Autorzy:
Pietrzak-Thébault, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/624340.pdf
Data publikacji:
2009
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Issabela Cortese
traktaty włoskie XVI w.
motyw piękna
Opis:
Artykuł podejmuje problematykę kobiecego piękna w traktatach włoskich XVI wieku na przykładzie Isabelli Cortese.
Źródło:
Colloquia Litteraria; 2009, 6, 1; 65-71
1896-3455
Pojawia się w:
Colloquia Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z dziejów Jamajki w XV–XVIII w.
Problems in the history of Jamaica in the XV-XVIII centuries
Aus der Geschichte Jamaikas im 15. – 18. Jahrhundert
Histoire de la Jamaïque aux XV–XVIII siècles
Из истории Ямайки в XV–XVIII в
Autorzy:
Reichert, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/22894941.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jamajka
historia
XVI-XVIII w.
Źródło:
Przegląd Nauk Historycznych; 2012, 11, 2; 181-192
1644-857X
2450-7660
Pojawia się w:
Przegląd Nauk Historycznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Adaptacja obcych imion męskich do polszczyzny na podstawie "Odporu na odpowiedź kwestyj" Erazma Glicznera z 1579 roku
Autorzy:
Gozdek, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1022849.pdf
Data publikacji:
2020-12-02
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
onomastyka
nazwy osobowe
adaptacja nazw
Erazm Gliczner
XVI w.
onomastics
personal names
XVI century
Opis:
Głównym celem artykułu jest opis adaptacji obcych imion męskich w publikacji Erazma Glicznera pt. Odpór na odpowiedź kwestyj niektórych podanych o Kościele Powszechnym […] (Grodzisk Wielkopolski 1579) na tle tendencji, które występowały w dawnej polszczyźnie. W wybranym do analizy tekście występują liczne antroponimy, zarówno te obecne w naszym języku od samego początku, jak również te, które były przyswajane dopiero w czasie powstawania dzieła. Autor Odporu był znanym działaczem reformacyjnym, pełniącym funkcję superintendenta kościołów protestanckich w Wielkopolsce. W badanym dziele podjął polemikę z przedstawicielami kontrreformacji. Przedmiotem sporu uczynił pięć prawd wiary, które, jego zdaniem, zostały niewłaściwie zinterpretowane przez katolików. W celu udowodnienia swoich przekonań autor wielokrotnie przywoływał różne postacie z kręgów religijnych oraz świeckich. Na zapis imion wpływ miało także to, jakie osoby za ich pomocą były identyfikowane. W Odporze spotykamy wszystkie trzy wyróżniane przez badaczy sposoby oddania obcych imion: translokację nazwy, adaptację nazwy oraz tłumaczenie nazwy.
The main aim of this article is description of the adaptation the men’s first names of foreign origin in Erazm Gliczner’s Odpór na odpowiedź kwestyj niektórych podanych o Kościele Powszechnym […] (Grodzisk Wielkopolski 1579) at the background of the old Polish language trends. In this publication we can see many personal names which was in our language from the beginning and personal names which were being adapted in second part of the XVI century. Gliczner was a well known person in the reformation community. In Odpór na odpowiedź kwestyi […] he got into a polemic with the Jesuits. Author in order to prove his convictions frequently referred to religious and lay persons. Foreign personal names in Polish language can be translocated, adapted and translated. All of this types are present in Gliczner’s book.  
Źródło:
Acta Universitatis Lodziensis. Folia Linguistica; 2020, 54; 165-176
0208-6077
2450-0119
Pojawia się w:
Acta Universitatis Lodziensis. Folia Linguistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Krakowskie dzieje grzechu burmistrza Erazma Czeczotki. Postać rajcy na tle przełomu kulturowego szesnastego wieku
Autorzy:
Karcz, Dominik
Powiązania:
https://bibliotekanauki.pl/chapters/2189266.pdf
Data publikacji:
2020
Wydawca:
Ośrodek Badawczy Facta Ficta
Tematy:
Erazm Czeczotka
Czeczotka
przełom kulturowy XVI w.
Kraków
burmistrz Krakowa
Źródło:
Poetyki czasu, miejsca i pamięci; 137-154
9788395558122
Dostawca treści:
Biblioteka Nauki
Artykuł

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