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    Wyświetlanie 1-3 z 3
    Tytuł:
    Woda święcona (pobłogosławiona) jako wyraz powszechnego kapłaństwa wiernych
    Holy water (blessed) as the reflection of the universal priesthood of the faithful
    Autorzy:
    Bachanek, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/2034337.pdf
    Data publikacji:
    2018-11-22
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    woda święcona
    woda pobłogosławiona
    powszechne kapłaństwo wiernych
    wierni świeccy
    sakrament chrztu
    charakter sakramentalny
    woda
    holy water
    blessed water
    universal priesthood of the faithful
    lay people
    sacrament of baptism
    sacramental character
    water
    Opis:
    Holy water can help lay people in their pursuit of sainthood. It remindsthem about the sacrament of baptism and encourages to be grateful to Godfor such a great gift, to feel joy and pride in being Christian. It helps to prepare for the Eucharist and raises awareness God’s presence. Through holywater God absolves the venial sins when we use it in the spirit of remorse.This water constitutes an element of the blessing which is given by parentsto their children on the basis of priesthood arising from the mystery ofbaptism. It plays an important role in the Christian customs related to burial,indicating the exceptional meaning of human death, the dignity of the humanbody, the mystery of the purgatory and the significance of the prayer forthe dead. Holy water is used in blessings and shows the need to sanctify thewhole human life, the everyday existence, the various dimensions of humanlabour and activity. Sometimes it is kept in the houses of the believers towhich they can resort to in moments of temptation. Many saints talks of theimportance of holy water as protection from the evil spirit. Furthermore, itprovides consolation, reassurance in spiritual struggle and internal renewal.There is also the danger of abuse: mechanical use, giving up the spiritualstruggle with venial sins, neglecting everyday duties, magical thinking.
    Źródło:
    Collectanea Theologica; 2018, 88, 2; 93-111
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Historia i teologia chrzcielnicy
    The history and theology of a baptismal bowl
    Autorzy:
    Bartocha, Waldemar
    Powiązania:
    https://bibliotekanauki.pl/articles/503563.pdf
    Data publikacji:
    2017
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    baptysterium
    chrzcielnica
    sakrament chrztu świętego
    woda chrzcielna
    Misterium Paschalne
    przymierze
    baptismal bowl
    sacrament of holy baptism
    baptismal water
    Paschal Mystery
    alliance
    Opis:
    The article ”The history and theology of a baptismal bowl” shows the way in which the form of baptizing had an influence on the evolution of shape and size of a baptismal bowl. It also describes theological meaning of a baptismal bowl in the context of analysing the rituals of liturgy of baptism, which was renewed after the Second Vatican Council. In terms of Ritual and Ceremonies of Blessing a baptismal bowl is a real baptismal source. Mention should be made of the fact that it is necessary to tell the difference between a baptistery which means a separated building outside the church and chapel, which is situated in church, or another place in a church building. This place is created only for giving the sacrament of holy baptism. Not all the parishes can have a special baptistery, but all of them must have a baptismal bowl (the baptismal source) where the sacrament of holy baptism is given. In post-conciliar liturgical books the baptismal bowl is called the source of salvation or a gate of spiritual life of Christ, or a kind of her womb thanks to which people are born to a new life through water and Holy Spirit. In the renewed liturgy, which emphasizes the Paschal character of the sacrament of holy baptism, a baptismal bowl appears as a place of transition from death to life, because the ones who are born in this world are infected by the dirt of original sin, then washed in it by streams of baptismal water they are incorporated in Christ. In this way they regain their original purity and impeccability and their souls are fertilized by the riches of virtues. The baptismal source can be also described as a place of reaching divine alliance, because baptism is the first sacrament of New Alliance in which people experience ontic relationship with Christ and are united with His Body. In this meaning a baptismal bowl in post-conciliar liturgy appears as locus theologicus, since apart from the pulpit and the altar it creates historical-saving triad in the architecture of faith, and its design and artistry can become the source of deep theological reflections.
    Źródło:
    Łódzkie Studia Teologiczne; 2017, 26, 2; 111-121
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Unikalne znaczenie wody chrzcielnej i jej wykradanie do praktyk magicznych przyczyną ewolucji formy chrzcielnicy i jej zabezpieczenia
    Baptismal font form evolution and protection of the place of baptism celebration resulting from the growing importance of baptismal water and instances of its stealing for sorcery rituals
    Autorzy:
    Nowiński, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/495281.pdf
    Data publikacji:
    2014-05-31
    Wydawca:
    Towarzystwo Naukowe Franciszka Salezego
    Tematy:
    chrzest
    chrzcielnica
    zabezpieczenie chrzcielnicy
    woda chrztu
    profanacja sakramentów
    czarna magia
    praktyki magiczne
    magiczne figurki z wosku
    The growing importance of baptismal water since the 3rd c
    emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies
    developed the perception of baptismal water as a res sacra
    a holy item category
    turning it into unique matter
    Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel
    primarily by compositionally exposing the basin which clearly dominated the pedestal
    The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration
    In the Middle Ages
    the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio)
    In order to enhance the magic power and identification with sorcery addressees
    wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at
    As a result
    baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches
    Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave)
    the latter resulting in various forms of preventing access to the baptismal font
    from simple lids strengthened with metal ferrules
    up to impressive conic ones
    with time becoming more and more artistically elaborate
    The problem of securing fonts remained open also in the post-Tridentine period
    Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade
    transl
    Magdalena Iwińska
    baptism
    baptismal font
    baptismal font protection
    baptismal water
    Sacrament profanation
    black magic
    sorcery practices
    sorcery wax figurines
    Opis:
    The growing importance of baptismal water since the 3rd c., emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies, developed the perception of baptismal water as a res sacra, a holy item category, turning it into unique matter. Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel, primarily by compositionally exposing the basin which clearly dominated the pedestal. The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration. In the Middle Ages, the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio). In order to enhance the magic power and identification with sorcery addressees, wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at. As a result, baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches. Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave), the latter resulting in various forms of preventing access to the baptismal font: from simple lids strengthened with metal ferrules, up to impressive conic ones, with time becoming more and more artistically elaborate. The problem of securing fonts remained open also in the post-Tridentine period. Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade.
    Źródło:
    Seminare. Poszukiwania naukowe; 2014, 35, 2; 175-191
    1232-8766
    Pojawia się w:
    Seminare. Poszukiwania naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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