Temat: white supremacy - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Race and Horror in HBO’s Lovecraft Country
Autorzy:: Woźniak, Mariusz
Powiązania:: https://bibliotekanauki.pl/articles/31343971.pdf
Data publikacji:: 2022
Wydawca:: Polskie Towarzystwo Ludoznawcze
Tematy:: horror
Lovecraf
racism
white supremacy
antiracism
otherness
monster
America in 1950s
Opis:: This article is an analysis of the HBO series Lovecraft Country in terms of the elements of racism and traditional horror elements present in it, including elements typical of the prose of one of the genre’s creators, H. P. Lovecraft. The purpose of the article is to explore typical horror elements that appear in the series and show how the authors of the series combine traditional horror with the horror of everyday life in the oppressed Black community in 1950s America. At the beginning of the article, the series and its main idea are described. The article then takes up the subject of the portrayal of racism in the series, specific examples of which are presented and discussed in terms of their compatibility with the realities of America at the time. The article also discusses elements related to the antiracism movement – situations presented in the series that exemplify the character’ struggle against racism are shown. Then the otherness depicted in the series is discussed – not only racial otherness, but also gender and sexual otherness; in this part of the article, otherness is given as a reason for oppression by society. The article also explores the use of traditional elements of horror genre in the series – it indicates which scenes in the series use the traditional concepts of the horror genre, and attempts to show which characters in the series function as monsters in the story. At the end of the article, it is explained how the series draws inspiration in the works of Lovecraft, whose name appears in the very title of the series.
Źródło:: Literatura Ludowa; 2022, 66, 3; 93-108
2544-2872
0024-4708
Pojawia się w:: Literatura Ludowa
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Outside the Magic Circle of White Male Supremacy in the Jim Crow South: Virginia Foster Durr’s Memoirs
Autorzy:: Jiménez-Placer, Susana María
Powiązania:: https://bibliotekanauki.pl/articles/641526.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: Virginia Foster Durr
white male supremacy
mammy
Jim Crow South
life-writing
Opis:: Virginia Foster Durr was born in 1903 in Birmingham, Alabama in a former planter class family, and in spite of the gradual decline in the family fortune, she was brought up as a traditional southern belle, utterly subjected to the demands of the ideology of white male supremacy that ruled the Jim Crow South. Thus, she soon learnt that in the South a black woman could not be a lady, and that as a young southern woman she was desperately in need of a husband. It was not until she had fulfilled this duty that she began to open her eyes to the reality of poverty, injustice, discrimination, sexism and racism ensuing from the set of rules she had so easily embraced until then. In Outside the Magic Circle, Durr describes the process that made her aware of the gender discrimination implicit in the patriarchal southern ideology, and how this realization eventually led her to abhor racial segregation and the ideology of white male supremacy. As a consequence, in her memoirs she presents herself as a rebel facing the social ostracism resulting from her determination to fight against gender and racial discrimination in the Jim Crow South. This article delves into Durr’s composed textual self as a rebel, and suggests the existence of a crack in it, rooted in her inability to discern the real effects of white male supremacy on the domestic realm and in her subsequent blindness to the reality behind the mammy stereotype.
Źródło:: Text Matters: A Journal of Literature, Theory and Culture; 2018, 8; 296-319
2083-2931
2084-574X
Pojawia się w:: Text Matters: A Journal of Literature, Theory and Culture
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Czarny Bóg i biały diabeł w miejskich gettach Ameryki. Religia i czarny nacjonalizm Narodu Islamu
Black God and white devil in the urban ghettos of America: Religion and black nationalism of the Nation of Islam
Autorzy:: Kowalewski, Zbigniew Marcin
Powiązania:: https://bibliotekanauki.pl/articles/1016006.pdf
Data publikacji:: 2013-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: United States
Black America
Islam
Nation of Islam
Black Muslims
W. Fard Muhammad
Elijah Muhammad
Malcolm X
white supremacy
black nationalism
black internationalism
Stany Zjednoczone
Czarna Ameryka
islam
Naród Islamu
Czarni Muzułmanie
biała supremacja
czarny nacjonalizm
czarny internacjonalizm
Opis:: Naród Islamu, potocznie nazywany ruchem Czarnych Muzułmanów, pojawił się podczas Wielkiej Depresji w czarnych gettach wielkich ośrodków miejsko-przemysłowych na północy Stanów Zjednoczonych. Założył go W. Fard Muhammad, bodaj najbardziej zagadkowa postać w historii czarnej Ameryki, uznana przez zwolenników za wcielenie Allaha. Jego doktryna była kombinacją skrajnie heterodoksyjnego czy „heretyckiego” islamu i czarnego nacjonalizmu. Ćwierć wieku później, pod przywództwem Elijaha Muhammada jako Wysłannika Allaha, marginalna sekta stała się najważniejszym spośród nowych ruchów religijnych, które pojawiły się w USA w dwudziestym wieku. Okazał się on największym i najdłużej istniejącym ruchem nacjonalistycznym czarnych w tym kraju. Władze federalne uznały jego działalność, w tym głoszony przezeń „czarny internacjonalizm”, za zagrożenie dla bezpieczeństwa narodowego. Z łona tego ruchu wyszedł wybitny czarny przywódca rewolucyjny, Malcolm X. Naród Islamu, zakorzeniony w najniższych warstwach czarnej klasy robotniczej, trwale i skutecznie kwestionuje liberalne kierownictwa czarnych społeczności, reprezentujące klasę średnią i aspirujące do integracji z białym społeczeństwem.
The Nation of Islam, commonly known as the Black Muslim movement, appeared during the Great Depression in the black ghettos of the big urban andindustrial centers in the northern United States. It was founded by W. Fard Muhammad, one of the probably most mysterious figures in the history of Black America, in whom his followers saw the incarnation of Allah. Its doctrine was a combination of an extremely heterodox or “heretical” Islam and a separatist variety of black nationalism. A quarter of century later, the marginal sect led by Elijah Muhammadas Messenger of Allah became the most important new religious movement to emerge in the U.S. in the twentieth century. It has proved to be the largest and longest-lived nationalist movement among the American blacks. Its activities, including the preaching of “black internationalism”, were seen by the federal authorities as a threat to national security. The outstanding revolutionary leader Malcolm X emerged from its bosom. Rooted in the lowest layers of the black working class, the Nation of Islam durably and successfully questions the liberal middle-class leadership of the northern black communities, which aspires toward integration into white society.
Źródło:: Praktyka Teoretyczna; 2013, 8, 2; 87-119
2081-8130
Pojawia się w:: Praktyka Teoretyczna
Dostawca treści:: Biblioteka Nauki

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