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Tytuł:
“First in Time, First in Right”: Indigenous Self-Determination in the Colorado River Basin
English
Autorzy:
Formisano, Paul
Powiązania:
https://bibliotekanauki.pl/articles/2076948.pdf
Data publikacji:
2021-09-30
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Colorado River
Environmental justice
American Indian Sovereignity
Water Rights
Grand Canyon
Ten Tribes Partnership
Opis:
This article adopts the premise “first in time, first in right” to bring Indigenous knowledge about the Colorado River Basin and the natural world more broadly out of the mainstream’s obscurity to reposition these perspectives at the foreground of the region’s water cultures. To initiate what is in essence a decolonization of Colorado River Basin water knowledge, I examine texts representing various tribal affiliations and genres to consider how their particular use of story engages the historic and ongoing environmental injustices they have faced and continue to negotiate in their fight to preserve their sacred lands, identity, and access to reliable, clean water. Such a decolonization occurs through these texts’ use of narrative to work within and against the scientific and instrumental discourses and their respective genres that have traditionally constructed and dictated mainstream Colorado River knowledge and activity. My treatment of narrative within the Ten Tribes Partnership Tribal Water Study (2018) and the Grand Canyon Trust’s “Voices of Grand Canyon” digital project (2020) sheds greater light on the essential relationships the Basin’s nations and tribes have with the Colorado River. Through these counternarratives to the West’s dominant water ideologies and cultures, the Basin’s tribal nations draw attention to past and ongoing struggles to secure equitable water access while amplifying their resilience and determination that defines their calls for environmental justice.
Źródło:
Review of International American Studies; 2021, 14, 1; 153-175
1991-2773
Pojawia się w:
Review of International American Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Tulipanowa rewolucja” w Kirgistanie – wybrane aspekty
Autorzy:
Miarka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/568852.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Kyrgyzstan
Tulip Revolution
tribes
elections
Askar Akayev
Кыргызстан
«тюльпановая революция»
племена
выборы
Аскар Акаев
Opis:
The purpose of this article is to characterize the Tulip Revolution in Kyrgyzstan (2005). The author presents the causes of the revolution, among other things: the importance of the tribal structure of Kyrgyzstan, nepotism and corruption during the presidency of Askar Akayev. The article presents the course of developments Tulip Revolution. Finally, the author focuses on the presentation of the most important implications of this revolution, such as the a revolution in 2010 and the resignation of President Kurmanbek Bakiyev.
Целью данной статьи является характеристика «тюльпановой революции» в Кыргызстане (2005). Автор представляет причины революции, среди кото- рых: важность племенной структуры Кыргызстана, кумовство и коррупция в период президентства Аскара Акаева. В статье представлен ход событий «тюльпановой революции». В конце автор сосредотачивается на представ- лении наиболее важных последствий этой революции, таких как революция в 2010 году и отставка президента Курманбека Бакиева.
Źródło:
Nowa Polityka Wschodnia; 2017, 4(15); 43-60
2084-3291
Pojawia się w:
Nowa Polityka Wschodnia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bałtycko-słowiańska geneza języka białoruskiego
The Baltic and Slavic genesis of Belarusian language
Autorzy:
Barszczewska, Nina
Powiązania:
https://bibliotekanauki.pl/articles/594225.pdf
Data publikacji:
2018
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
areały dialektalne
plemiona wschodniosłowiańskie
substrat bałtycki
procesy asymilacyjne
dialectal areas
Eastern-Slavonic tribes
Baltic substrate
assimilation processes
Opis:
Etnograficzno-językowe granice Białorusi są następstwem procesów osadniczych plemion wschodniosłowiańskich i ich nawarstwienia się na substrat bałtycki. Za najważniejsze dla powstania białoruskiego obszaru językowego uważa się dwa największe plemiona, stanowiące także o odrębności językowej dwóch podstawowych dialektów białoruskich – Krywiczów i Dregowiczów. Obszar zamieszkiwany przez Krywiczów to tereny obecnego dialektu północno-wschodniego, a przez Dregowiczów obecnego dialektu południowo-zachodniego. Należy jednak pamiętać o tym, że granice etnograficzno-językowe ulegały zmianom pod wpływem procesów asymilacyjnych występujących na terenach zamieszkanych przez następujące plemiona: Dregowiczów, Drewlan, Krywiczów, Poleszuków, Siewierzanów, Wiatyczów. Dane archeologiczne, hydronimiczne, antropologiczne, etnologiczne i inne doprowadziły do powstania teorii substratowego pochodzenia Białorusinów, której sedno tkwi w tym, że na białoruskim terytorium Słowianie stopniowo asymilowali Bałtów, będąc jednocześnie pod wpływem substratu bałtyckiego. Głównym powodem powstania języków wschodniosłowiańskich było przegrupowanie, które odbyło się w dwóch strefach dialektalnych: kijowsko-poleskiej oraz połocko-riazańskiej. W artykule omawiane są cechy, które, z jednej strony przeciwstawiają sobie obecne dwa białoruskie masywy dialektalne: północno-wschodni i południowo- zachodni, a z drugiej wskazują na historyczne związki obu dialektów z wcześniejszymi obszarami dialektalnymi: połocko-riazańskim i kijowsko-poleskim.
The ethnographic-language borders of Belarus result from the settling processes of Eastern-Slavonic tribes and their accumulation on the Baltic substrate. Scholars agree that there are two tribes most important for the origin of the Belarusian language territory determining the language distinction of two basic Belarusian dialects – these are the Krivich and Dregovich tribes. The territory inhabited by the Krivichs is the area of the present north-eastern dialect and the land where the Dregovichs used to live is the area of the present south-western dialect. We need to remember however that the ethnographic-language borders changed depending on assimilation processes present in the area inhabited by the following tribes: Dregovichs, Drevlians, Krivichs, Poleshuks, Severians, Vyatichi. Archaeological, hydronymical, anthropological, ethnological and other data have led to the creation of the theory of the substrate origin of the Belаrusians whose core is the fact that the Slavs gradually assimilated the Balts in the Belarusian area being under the influence of the Baltic substrate at the same time. The main reason for the origin of East Slavonic languages was the regrouping which took place in two dialectal zones: Kiev-Polesian and Polotsk-Ryazan. The article presents the features which on the one hand contrast two Belarusian dialectal masses: the north-east and the south-west and on the other hand – indicate the historical connections of both dialects with earlier dialect areas: Polotsk-Ryazan and Kiev-Polesian.
Źródło:
Rozprawy Komisji Językowej ŁTN; 2018, 66; 21-37
0076-0390
Pojawia się w:
Rozprawy Komisji Językowej ŁTN
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cooking methods and medicinal uses of frog species among the Naga tribes in Dimapur
Autorzy:
Talukdar, Sagarika
Sengupta, Saibal
Konyak, Manngam
Shunye, Shunye
Rizwan, Md.
Powiązania:
https://bibliotekanauki.pl/articles/1031865.pdf
Data publikacji:
2020
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Amphibia
Naga tribes
Nagaland
biodiversity
frog species
medicinal value
sustainable management
traditional knowledge
Opis:
Amphibia is a class of vertebrate. Amphibians are ectothermic, or cold-blooded, and they have smooth skin that must stay moist to prevent desiccation. They play an important role in nature both, as predator and prey. Nagaland is one of the north eastern hilly states and it is very rich in biodiversity. Due to the geographical position, Nagaland has a huge number of amphibian fauna. Purpose of the present study is to get information of sociocultural relation of frog and Naga people and to study the diversity. Study was conducted through the market survey and interview. Interview was conducted among the people of different age groups which are belonging to different tribes. Frog species were collected from the markets and Morphometric measurements were taken by using a vernier caliper. Frog samples were kept as museum specimen. From the investigation, all together 11 species from 4 families were recorded from the market and identified with the help of relevant literature. Cooking procedure of frog meat among the people of Nagaland varies from tribe to tribe and people to people. Most common method of consumption is boiling with bamboo shoot. Naga people have traditional believe that frogs have medicinal purposes. Different body parts of the frog are consumed by different way to cure the various diseases. Frog eating is a traditional way and continued practice among the Naga society from the time of civilization to obtain the protein, and frogs are easily available in the markets in both, as fresh and dried. Frogs are being exploited from nature from year after year without having proper maintenance and conservation. The results of the study revealed that there is no reduction in frog population, though they are being collected in a huge number. It is necessary to culture the frog species and to establish socio-ecological system through a sustainable management and conservation of biodiversity.
Źródło:
World News of Natural Sciences; 2020, 30, 2; 144-149
2543-5426
Pojawia się w:
World News of Natural Sciences
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
CULTURAL MINORITIES AND THE PANOPTIC GAZE: A STUDY OF THE (MIS)REPRESENTATION OF ETHNIC MINORITIES IN MALAYALAM FILMS
Autorzy:
DIVAKARAN, R. V. M.
Powiązania:
https://bibliotekanauki.pl/articles/957809.pdf
Data publikacji:
2017
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
Representation
aboriginal
tribes
Film
Gaze
Opis:
This paper explores the patterns of the representation of Adivasis or aboriginals – known as ‘tribals’ in common parlance – in Malayalam language films. Film as a medium of representation is continuously engaged in constructing images and thus the process becomes an ideological enterprise contributing to the relentless practice of defining and redefining the society and its various components in terms of several binaries. The film industry of Kerala, a southern state of India, is affluent and more influential than other art forms and production. Though the tribal population of Kerala is around 400 thousand and they belong to as many as 43 subgroups, they are underrepresented in films and that too is in a stereotypical manner.  These groups are considered to be largely distinct with each tribal group identifying themselves with their own mythologies, tales of origin, and distinctive religious and ritualistic practices. This paper critically analyses the politics of representation using the example of tribals in Malayalam films as it  has evolved over the past decades and attempts to trace a whole gamut of aesthetic and ethical issues at stake.
Źródło:
Journal of Education Culture and Society; 2017, 8, 2; 240-248
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dodonaea viscosa Linn used disease by Irula tribes Kanchipuram District Tamil Nadu, India
Autorzy:
Nandakumar, R.
Rajikannun, M.
Kalaiselvan, D.
Sirkanth, G.
Kumar, P.
Powiązania:
https://bibliotekanauki.pl/articles/1177761.pdf
Data publikacji:
2018
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Dodonaea viscosa
Irula tribes
traditional medicine
Opis:
India is known for its rich flora and fauna, diverse climatic areas and wealth of living ethno medicinal plant using the tradition. The paper enumerates medicinal plants used by Irula tribes Kanchipuram district, Tamil Nadu. The traditional practises of three medicinal plants belonging to three families are obtainable with botanical name, family, local name, parts used, method of groundwork and ethno pharmaceutical uses. Medicinal plants were the richest source of India with many traditional uses. Numerous of the pharmacological and pharmacognostical studies of the medicinal plants shown their active application in the field of medicine as they possess certain nutrient and non-nutrient substances that protects and precludes the body from many diseases. They attain a great helpfulness in the present world due to the side effects of the manmade drugs on the human life. Dodonaea viscosa Linn. is an evergreen woody perennial shrub with a native of Australia, indigenous and was later wide spread throughout the region of tropics. Various plant parts such as stem, leaves, seeds, roots, bark and aerial parts were used as the antibacterial, analgesic antiviral, anti-inflammatory, antiulcer and antioxidant agent in traditional system of medicine.
Źródło:
World Scientific News; 2018, 100; 99-109
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Expansion slavischer Stämme aus namenkundlicher und bodenkundlicher Sicht
Expansion of The Slavic Tribes from An Onomastic and Pedological Point of View
Autorzy:
UDOLPH, JÜRGEN
Powiązania:
https://bibliotekanauki.pl/articles/971884.pdf
Data publikacji:
2016-12-01
Wydawca:
Polska Akademia Nauk. Instytut Języka Polskiego PAN
Tematy:
Ortsnamen
Gewässernamen
slavische Urheimat
Expansion slavischer Stämme
Wasserwörter
alteuropäische Hydronymie
Bodenqualität
Lössböden
place names
water names
the homeland of Slavs
expansion of Slavic tribes
hydrographical terms
Old-European hydronymy
type of grounds
loess soil
Opis:
Geographical names are extremely helpful in giving evidence of early settlements and their inhabitants due to their solid anchorage in the landscape, even in the case of population changes. Through the investigation of these place names, information can be gathered not only on the name giver, but also on the settlers who took on the names later on. Therefore, it is considered that any linguistic investigation has to start from the river and place names of a region. The utilization of geographical names yields the following findings: — The centre of Old Slavic names is situated on the northern slope of the Carpathian Mountains, approximately between Bukovina and Krakow; it is based on a substrate of older, Indo-European hydronyms. — The expansion of the East Slavic tribes bypasses the Pripyat Marshes and extends further through Central Russia and especially to the North and the East. — West Slavic settlers reach their new settlement areas through migration from Bohemia and further on to Saxonia and Thuringia, and also through Western Poland to Brandenburg and Mecklenburg-Western Pomerania. — The migration of the South Slavs takes place in two big, yet separate flows, on the one hand through the Moravian Gate to Slovenia, Hungary and Croatia, and on the other hand on the Eastern edge of the Carpathian Mountains to Serbia and Bulgaria.
Źródło:
Onomastica; 2016, 60; 215-231
0078-4648
Pojawia się w:
Onomastica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Family Changes in Iranian Kurdistan: A Mixed Methods Study of Mangor and Gawerk Tribes
Autorzy:
Mohammadpur, Ahmad
Corbin, Juliet
Sadeghi, Rasoul
Rezaei, Mehdi
Powiązania:
https://bibliotekanauki.pl/articles/1373650.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Family Changes
Modernization
Mixed Methods Research
Grounded Theory
Mangor and Gawerk Tribes
Opis:
Over the last few decades, the Iranian Kurdish society, including family and kin¬ship systems, has experienced enormous changes as a result of government im-plemented modernization efforts. This paper reports the results of a quantitative/ qualitative mixed methods study aimed at exploring (a) the nature of change in family and kinship systems and (b) how people understand and interpret these changes. The sample for this study was drawn from the Mangor and Gawerk tri¬bes residing in the Mahabad Township located in the West Azerbaijan Province of Iran. Using standardized questionnaires, 586 people were sampled as part of the quantitative portion of the study. For the qualitative portion, data was collected on 20 people using both in-depth interviews and participant observations. The quantitative data was analyzed by SPSS software and the qualitative data was in¬terpreted using grounded theory procedures. The quantitative findings showed that the urbanization, modern education, and mass media have all contributed to the emergence of a new form of family and kinship life. In addition, while sup¬porting quantitative findings, the qualitative results revealed that participants were aware of and sensitive to sources, processes, and effects of modernization on their family and kinship life.
Źródło:
Przegląd Socjologii Jakościowej; 2012, 8, 3; 76-96
1733-8069
Pojawia się w:
Przegląd Socjologii Jakościowej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fenomen religii prasłowian
Religion of the Proto-Slavs
Autorzy:
Białous, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/420225.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
kult religijny
poganie
plemiona
starożytność.
religious worship
heathen
tribes
antiquity
Opis:
Przedstawiony artykuł ma charakter przyczynkowy, a jego zaistnienie było reakcją na pojawianie się w społeczeństwach Europy Środkowej i Wschodniej nawrotu do idei pradawnych, słowiańskich i pogańskich wierzeń. Stosunkowo ta mało rozpowszechniona dziedzina nauki, z wyjątkową trudnością poddająca się badaniom, ewokowała niejednokrotnie zaistnienie różnorodnych, często legendarnych obrazów zarówno strony mitologicznej, jak i kultycznej zagadnienia. Sytuacja taka prowadziła de facto do fascynacji przedmiotem odległym od prawdy, przedmiotem rodzącym się raczej w wyobraźni zwolenników „słowiańskich wierzeń”. W artykule zastosowano odniesienie do współczesnych i dawniejszych osiągnięć naukowych w omawianej dziedzinie, rozważania osnuwając na analizie polidoksji, traktowanej jako źródło politeizmu oraz prototeizmu, jako fazy wyjściowej politeizmu. Nie brak odwołań do dawnych zabytków i stwierdzeń starożytnych historyków, dla których Słowianie stanowili często zamknięty i nieznany powszechnie krąg społeczny, który w ten sposób postrzegany wydawał się zagrożeniem zrazu dla Imperium Romanum, a później dla cywilizacji zachodniego świata…
Compared to other pagan religious systems of Europe, the Slavic religion is one of the least known. There are no known Slavic myths, that is the stories of the gods. However, the written Greek and Latin sources, the Central European (Russian, Czech and Polish), as well as the material relics (eg. The statues of the deities of the four faces ) allows us to specify different forms and characteristics of the Slavic religion: the multiplicity of deities, the worship of the deified forces of nature, the worship of fire, and the original worship of the sky. The gradual process of displacing the original Slavic beliefs in the context of Christianization began in the sixth century, and finally ended with the conquest of Polabians by the Germans (13th century). However, relics of the Slavic religion survived in the private beliefs in the 15th and 16th centuries and in the folklore to this day, although the form and scale of this survival has not yet been clearly defined. This article makes references to contemporary and earlier academic achievements in the field discussed, a reflection based on polidoxy treated as a source of polytheism and prototheism as the primary phase of polytheism. References to historical monuments and findings of historians of antiquity, for whom the Slavs were often a closed and commonly unknown societal circle, which in this manner appeared to be a threat to first the Roman Empire and then later to Western civilization.
Źródło:
ELPIS; 2016, 18; 145-152
1508-7719
Pojawia się w:
ELPIS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Implementing safety toolkit on the Fort Peck Indian Reservation, Montana
Autorzy:
Nazneen, Sahima
Rezapour Mashhadi, Mahdi
Ksaibati, Khaled
Powiązania:
https://bibliotekanauki.pl/articles/2141067.pdf
Data publikacji:
2020
Wydawca:
Fundacja Centrum Badań Socjologicznych
Tematy:
Indian reservation
crashes
tribes
crash injury
Opis:
Indian Reservations have suffered from high crash rates that lead to fatal and incapacitating injuries for years. Among numerous issues, resource gap, rustic nature of the reservations, cross jurisdictional issues, and scarce crash data, act as obstacles in an effort to reduce the number of these fatal and serious crashes. Numerous organizations have recognized the importance of addressing issues on Indian reservations and improving roadway safety. Wyoming Technology Transfer Center / Local Technical Assistance Program (WYT2/LTAP) center developed a safety toolkit for tribal communities to ascertain high-risk crash locations and determine the low-cost safety improvement countermeasures. This safety toolkit acts as a guideline providing information, field examples, and resources in key topic areas to improve roadway safety through the use of the five-step methodology from Wyoming Rural Road Safety Program. These steps included compiling and crash data analysis, level I field evaluation, combined ranking, level II field evaluation, and benefit-cost analysis. In this study, the safety toolkit was implemented on the Fort Peck Indian Reservation (FPIR), Montana, to provide the tribes with a real-life example. This study reveals that low-cost safety countermeasures have significant impacts in reducing the number of fatal and serious injury crashes on the FPIR. This methodology with slight modification can be applied to other Indian reservations or similar entities to improve roadway safety.
Źródło:
Journal of Sustainable Development of Transport and Logistics; 2020, 5, 1; 6-18
2520-2979
Pojawia się w:
Journal of Sustainable Development of Transport and Logistics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jeszcze o prapolskim etnonimie Polanie
Autorzy:
Łuczyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/776864.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
ethnonymy
toponymy
Pre-Polish tribes
proper names
etymology
Opis:
The purpose of the article is to review the question of the use of the Proto-Polish ethnonym Polanie. According to the opinion traditionally adopted in historiography, this name referred to one of the tribes inhabiting GreaterPoland (the territories of Kuyavia) whose territorial conquests led to the establishment of the Polish State. On the basis of a semantic analysis of the earliest written occurrences of this name, the author develops the thesisthat it originally designated a tribe residing in the western part of Lesser Poland, and only at the beginning of the 11th century, again, it came to denote the ‘inhabitants of Poland’ (understood as the state of Bolesław I the Brave).
Źródło:
Slavia Occidentalis; 2016, 73/1; 105-119
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kim są „superiores barbari” w Vita Marci Antonini (14.1)?
What does “superiores barbari” mean in Vita Marci Antonini [14.1]?
Autorzy:
Malinowski, Gościwit
Powiązania:
https://bibliotekanauki.pl/articles/26731686.pdf
Data publikacji:
2023-12-30
Wydawca:
Uniwersytet Wrocławski. Wydział Nauk Historycznych i Pedagogicznych. Instytut Historyczny
Tematy:
superiores barbari
Historia Augusta
Marcomannic Wars
Marcus Aurelius
Marcomanni
translations
Germanic tribes
wojny markomańskie
Marek Aureliusz
plemiona germańskie
przekłady
Markomannowie
Opis:
The phrase Profecti tamen sunt paludati ambo imperatores et Victualis et Marcomannis cuncta turbantibus, aliis etiam gentibus, quae pulsae a superioribus barbaris fugerant, nisi reciperentur, bellum inferentibus was translated by David Magie in the Loeb Classical Library series as “Clad in the military cloak the two emperors finally set forth, for now not only were the Victuali and Marcomanni throwing everything into confusion, but other tribes, who had been driven on by the more distant barbarians and had retreated before them, were ready to attack Italy if not peaceably received.” The term “by the more distant barbarians” follows the interpretation of the words pulsae a superioribus barbaris adopted by Guillaume de Moulines in his 1783 French translation. A similar line of interpretation with an additional indication of the distant north was also proposed by Karl Mannert in 1792. This unrest was supposed to have translated into the general agitation of the Germanic peoples of the Danube limes, contributing to the launching of attacks on the Roman side of the Danube River. A semantic analysis of the adjective superior, however, indicates that it does not mean further away, let alone from the distant north, but only: higher in position, upper, i.e. in the case of ethnic names it refers either to certain barbarians having the upper hand over others, or to the barbarians mentioned above in the source text. Consequently, the superiores barbari that appear in the sentence do not have much to do with the Polish lands, as it is probably precisely the Victuals of the Dacian section of the limes and the Marcomanni of the Pannonian section who took the upper hand over other barbarians in their regions close to the Danube.
Źródło:
Studia Antiquitatis et Medii Aevi Incohantis; 2023, 8; 75-91
2544-4379
Pojawia się w:
Studia Antiquitatis et Medii Aevi Incohantis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kresťanstvo u Germánov v Karpatskej kotline v 6. storočí
Christianity among Germanic tribes in the Carpathian Basin in the sixth century
Autorzy:
Bystrický, Peter
Powiązania:
https://bibliotekanauki.pl/articles/2164346.pdf
Data publikacji:
2014-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
German tribes
early middle ages
christiany
Carpathian Basin
Opis:
The fourth century saw the beginning of spreading Christianity among Germanic people. The mission of bishop Ulfi las, however, ended in 348 and persecuted Christian Goths fl ed to the territory of the Roman Empire. After the destruction of Gothic kingdoms, the fl eeing Goths were allowed by the Roman emperor Valens to cross the Danube, probably only on condition that they would adopt new faith. Since the emperor himself was an Arian and Arianism preferred theological teaching in the Roman Empire, the Goths, and later other East Germanic tribes, adopted this doctrine instead of Nicene Creed. Germanic people learned only the basic principles of faith and then just continued with their beliefs. Moreover, Jesus was deemed not the only God, but one of many gods. The second part of the study offers a survey of written sources on the Christianity among Germanic tribes in the Carpathian Basin in the sixth century – Rugians, Heruls, Gepids and Lombards. The Rugians led by the king Feletheus (Feva) and his Arian wife Giso dwelt on the left bank of the Danube, opposite the Roman province of Noricum, where at that time St. Severinus preached Christianity, established monasteries, organised defence or evacuation, redeemed captives, procured corn for the starving and healed the sick. Humble and pious Severinus won himself such a reputation that even barbarian kings respected him and listened to his advice and prophecies. The neighbouring Heruls, however, were pagans and sometimes invaded barely defended provinces of Noricum and Pannonia. Though their king received baptism in 528, many of them remained pagans and, according to Procopius, they were the wickedest people in the whole world. The Gepids, like Goths, converted to Arianism. The most signifi cant traces of Gepid Christianity are found in the territory of Pannonia II, especially near the Roman town of Sirmium. Sirmium was one of the most important centres of early Christianity and in the late sixth century, the town having become a seat of Gepid Arian bishop. On the other hand, Lombard Arianism is very problematical. The fi rst mention of their orthodox faith comes from Procopius. Paganism, however, was retained not only by the majority of the tribe, but also by the king and his retinue, even at the time 568 invasion in Italy. Arianism among Lombards probably gained strength only in Italy, where a number of subjugated Gepids accompanied them and where remnants of Arian Goths continued to live. From Alboin to Aripert (altogether 9 rulers) only two kings are mentioned as Arians and only two as Catholics. Though these Germanic tribes adopted Christianity in the Carpathian Basin, they did not stay there long enough to become true Christians. With Slavs and Avars replacing them, the Christianisation of Central Europe had to start from scratch.
Źródło:
Historia Slavorum Occidentis; 2014, 1(6); 13-41
2084-1213
Pojawia się w:
Historia Slavorum Occidentis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kształtowanie się znaczenia nazwy „Mazowsze” na przestrzeni dziejów, ze szczególnym uwzględnieniem XII-XIX wieku
The Formation of the Meaning of the Name “Mazovia” Through the Ages, Mainly from 12th to 19th Century
Autorzy:
Truszczyński, Marek
Powiązania:
https://bibliotekanauki.pl/articles/512502.pdf
Data publikacji:
2012
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Mazovians
Mazovia
Slavic tribes
Mazurians
Opis:
Understanding the core character of the Mazovians as a tribe, and Mazovia as a region, does not consist only in showing the movements of Slavic tribes, but also in indicating connections with other cultures of that times. Those factors cannot be considered separately because it would result in the lack of continuity in perceiving the history. Simultaneously, the contemporary Mazovia would not exist without those pioneer and primary ages, when those Slavic masses were moving through the Europe around 5th century. The erroneous identification of the Mazovians and the Mazurians is a subplot, because their geographical regions are often wrongly identified with each other. This mistake, however, is rather a result of written history, than tradition or culture.
Źródło:
Studia Ełckie; 2012, 14; 273-287
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miejskość jako styl życia, czyli gdzie się podziali nowi mieszczanie?
Urbanity as a lifestyle, or where the new bourgeoisie has gone?
Autorzy:
Janas, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/413565.pdf
Data publikacji:
2020
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
new bourgeoisie, city, urbanity, urban culture, neo-tribes
nowi mieszczanie, miasto, miejskość, kultura miejska, neoplemiona
Opis:
The article describes the socio-cultural phenomenon of the increasing interest and attractiveness of urban culture in recent years. The main purpose of this paper is to relate this phenomenon to the category of the new bourgeoisie and to reconsider this term. In my analysis, I wonder whether the new bourgeoisie should actually be interpreted mainly through the prism of their civic potential and involvement or perhaps more in relation to the urban lifestyles and heterogeneous values and practices. I compare the reflection on the new bourgeoisie with the results of my own research and with sociological concepts that focus on the characteristic processes of late modernity. In the article, I try to capture the rhythm of urban life and get to a richer description of the new bourgeois culture by focusing on attitudes and behaviors, on what inhabitants think, how they interpret life in the city, and how they value it.
Artykuł opisuje społeczno-kulturowy fenomen, jakim w ostatnich latach zdaje się być rosnąca atrakcyjność kultury miejskiej. Głównym celem tekstu jest odniesienie tego zjawiska do kategorii nowego mieszczaństwa i jej ponowne przemyślenie. Starając się dokonać rewizji tego terminu, szczególną uwagę zwracam na praktykowane miejskie style życia oraz heterogeniczne systemy wartości i sensów nowych mieszczan. Artykuł jest tym samym próbą uchwycenia rytmu życia po miejsku i dotarcia do bogatszego opisu kultury mieszczańskiej dzięki koncentracji na postawach i zachowaniach, na tym, co mieszkańcy myślą, jak interpretują życie w mieście, jak spędzają w nim czas i jak je wartościują. Refleksję nad nowym mieszczaństwem ilustruję wynikami badań własnych oraz koncepcjami socjologicznymi skupiającymi się na typowych dla późnej nowoczesności procesach i zjawiskach.
Źródło:
Przegląd Socjologiczny; 2020, 69, 2; 73-94
0033-2356
Pojawia się w:
Przegląd Socjologiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 24

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