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Wyświetlanie 1-15 z 126
Tytuł:
O źródłach teorii przyczynowania celowego w tomizmie konsekwentnym
On the sources of the theory of purposeful causation in consistent Thomism
Autorzy:
Szczepkowska, Weronika
Powiązania:
https://bibliotekanauki.pl/articles/1818021.pdf
Data publikacji:
2008-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
tomizm
przyczyna celowa
thomism
causality
Źródło:
Studia Ecologiae et Bioethicae; 2008, 6, 1; 517-532
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KONSTRUKCJA TOMISTYCZNEGO IDEAŁU WYCHOWANIA A KULTURA PONOWOCZESNA
CONSTRUCTION OF THOMISTIC IDEAL OF UPBRINGING AND POSTMODERN CULTURE
Autorzy:
KASPRZYK, MACIEJ
KUDELSKI, MACIEJ
Powiązania:
https://bibliotekanauki.pl/articles/512658.pdf
Data publikacji:
2015
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
upbringing
education
Thomism
postmodern culture
Opis:
This article is firstly focused on demonstrating sense and need for formulating ideals and models of upbringing. Implications of Thomistic model of upbringing in this work are main source of considerations. Secondly, authors want to show basic assumptions of postmodern ethic and its influences on shaping of modern upbringing models. Assumptions of postmodern model are confronted with standards of behaviour which are commonly accepted. The next aim of the work is also to get answer to question about status of Thomistic education model nowadays.
Źródło:
Studia Ełckie; 2015, 17, 4; 379-390
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MACINTYRE’S GILSONIAN PREFERENCE
Autorzy:
Mango, Peter
Powiązania:
https://bibliotekanauki.pl/articles/507681.pdf
Data publikacji:
2013
Wydawca:
International Étienne Gilson Society
Tematy:
Alasdair MacIntyre
Étienne Gilson
Thomism
Opis:
Alasdair MacIntyre arrived relatively ‘late’ to Thomism in his philosophical career. One of the many determining influences on his thought has been the Thomist Étienne Gilson. This article examines MacIntyre’s possible motives for embracing Gilson as someone apparently allowing him to identify as an “intellectually fulfilled” Thomist. The author claims that MacIntyre’s arrival to Thomism was a well considered one, an achievement unto itself.
Źródło:
Studia Gilsoniana; 2013, 2; 21-32
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
PHILOSOPHICAL TENSIONS AMONG LEADERSHIP, EFFICIENCY, COMMUNITY—AND WHAT IT MEANS FOR THE ACADEMY
Autorzy:
Mango, Peter
Powiązania:
https://bibliotekanauki.pl/articles/507320.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
leadership
efficiency
community
Thomism
personalism
academy
Opis:
In any age, at any given time, there are leaders who fail to lead by example. The desires which motivate them, and the means they deploy to cover for this fact, can weave paths of destruction with social costs borne by those who can least afford them—including within the academy. Taking the right steps—both professionally and spiritually—at least theoretically make this avoidable. This article addresses select topics in light of ancient perspectives and recent phenomena alike, including those of: the harmony of Thomistic personalism with stakeholder theory and transformational leadership, respectively; the relationship of Augustinian realism to cognitive dissonance theory and the composition of boards.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 563-578
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
GILSON AND PASCAL
Autorzy:
FAFARA, RICHARD J.
Powiązania:
https://bibliotekanauki.pl/articles/507608.pdf
Data publikacji:
2014-12
Wydawca:
International Étienne Gilson Society
Tematy:
Gilson
Pascal
Christian philosophy
Thomism
fideism
Opis:
Gilson’s early admiration for Pascal as a literary figure evolved into a deep appreciation of him as a Christian philosopher. Pascal showed Gilson that one could expect much more of philosophy than the idealism of René Descartes and Léon Brunschvicg so rampant in France during Gilson’s days as a student. Gilson’s existential Thomism, which highlighted Augustinian elements in St. Thomas’ thought, shares Pascal’s realism, his critique of rationalism, his situating philosophy within theology, and his view that the God of faith’s existence is largely independent of philosophical demonstrations that one gives of it. Despite many superficial dissimilarities, Gilson found Pascal’s scientific worldview continuous with the world of St. Thomas. Pascal, for Gilson, remained a model for the vocation of the Christian intellectual.
Źródło:
Studia Gilsoniana; 2014, 3; 29-45
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gogacz – Judycki. Two concepts of the individuality of a human person
Autorzy:
Listkowska, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/426937.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
pluralism
dualism
human
individuality
Thomism
Phenomenology
Opis:
The aim of the article is presentation of two concepts of human individuality which have arisen in modern Polish philosophy of Mieczysław Gogacz and Stanisław Judycki. It is an attempt to look at the problem from two different philosophical perspectives: Thomistic metaphysics and phenomenological epistemology. Metaphysical approach is searching for an answer to the question about human individuality in their ontic structure, whereas phenomenological approach focuses on the analysis of a direct experience. As reason of individuality, Gogacz indicates potential intellect (passive) subjected in a substantial form (soul). Judycki maintains that this reason is the concept of God, according to whom He creates a soul of every human being as radically different from all other human souls, unique. Presented theories develop from a different way of understanding a human being. Gogacz’s theory has a substantial character, refers to the concept of a human of Aristotle, Boethius and St. Thomas Aquinas. Judycki’s concept is a relational approach, modified by elements of substantialist philosophy. He refers to relational approach of Plato, Saint Augustine and Descartes as well as substantialist theories of Aristotle and St. Thomas Aquinas. Thomistic and phenomenological approaches to individuality introduce fundamentally different and essential substance to philosophy concerning human beings.
Źródło:
Logos i Ethos; 2019, 51; 59-87
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zasada dobra wspólnego a demokracja. Próba analizy stanowiska J. Maritaina
The Common Good Principle and Democracy: The Attempt of Analysing Jaques Maritain’s Conception
Autorzy:
Turek, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/964261.pdf
Data publikacji:
2008-05-15
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jacques Maritain
Thomism
common good
democracy
Opis:
In the following paper the author presents and analyses J. Maritain’s social theory. The French Thomist attempted to associate the principle of common good (that plays the main role in the Christian social thought) with democracy. Maritain claims that only democracy can be regarded as an acceptable form of government, i.e. the one that satisfies rational and moral requirements (which, according to the Thomists, are the same). Such a statement put forward by the Thomist philosopher emphasises the necessity of asking a number of questions of the human nature, human dignity and human autonomy; it also demonstrate how to introduce the ethical values into the realm of democratic politics, which in its turn is described as axiologically neutral by contemporary political theories. J. Maritain’s views on those issues were taken into consideration by Catholic intellectuals and were announced before the Second Vatican Council. Regarding the time they were widely opened to the contemporary ideas. Consequently, they contributed to the significant development of the current attitude of the Catholic Church to the present political and social problems.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2008, 11, 1
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Conception of Logic in the Cracow Circle: Salamucha, Drewnowski, Bocheński
Autorzy:
Murawski, Roman
Powiązania:
https://bibliotekanauki.pl/articles/1926893.pdf
Data publikacji:
2021-07-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
formal logic
philosophy
theology
Thomism
Cracow Circle
Opis:
The aim of this paper is to present and analyse the views on logic of the members of the so-called Cracow Circle, namely the Dominican Father Józef (Innocenty) M. Bocheński, Rev. Jan Salamucha, and Jan Franciszek Drewnowski. They tried to apply the methods of modern formal/mathematical logic to philosophical and theological problems. In particular, they attempted to modernise contemporary Thomism (the trend which was then prevailing) by employing logical tools. The influence of Jan Łukasiewicz, the co-founder of the Warsaw School of Logic will be also discussed.
Źródło:
Studia Philosophiae Christianae; 2021, 57, 1; 109-125
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Eidos chrześcijaństwa w nawiązaniu do poglądów Romano Guardiniego
Christian eidos in Romano Guardini’s views
Autorzy:
Jaworski, Marian
Powiązania:
https://bibliotekanauki.pl/articles/426649.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Christian eidos
Romano Guardini
Thomism
phenomenological method
Opis:
This paper aims: 1. To discuss Romano Guardini’s method of philosophical and religious studies and its achievements, i.e. presenting the Christian eidos as finding its fullest expression in Jesus as our Lord. 2. To compare Guardini’s method with medieval philosophy as taught by Thomas Aquinas and others. Citing G. van Rieta, the paper attempts to show that Thomism should be continued today, drawing on contemporary philosophy, the phenomenological method in particular. This is a reliable way to see what Christianity is in itself, in its specific religious character.
Źródło:
Logos i Ethos; 2013, 2(35); 43-54
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tomizm czeski w latach 1879-1948
Czech Thomism in the Years 1879-1948
Autorzy:
Taboł, Sebastian
Powiązania:
https://bibliotekanauki.pl/articles/452479.pdf
Data publikacji:
2015
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
filozofia czeska
neotomizm
scholastyka
św. Tomasz z Akwinu
tomizm
Czech philosophy
Neo-Thomism
scholastic
St. Thomas Aquinas Thomism
Opis:
The article begins from the state of research on the history of Thomistic philosophy to the Czech Republic. It discusse the most important figures of the Czech Thomism in 1897-1948 taking them in two generations of scholars. The particular attention is devoted to the Thomist environment Dominican Order from Olomouc who were publishing quarterly Filosofická revue in 1929-1948. As an example of the work of Czech Thomists author discusses an issue connected with the philosophical and theological aspects of upbringing the man. The achievements of Czech Thomists compared with whole Czech philosophy in author’s opinion is considerable: they organized International Conference of Thomistic Philosophy, they founded a magazine which was up to the global mark and published in it among others Maritain, Husserl, Patočka, they discussed about the latest philosophical currents and they reviewed philosophical dissertations from whole world. Czech Thomists’ writer activity also is very important: they published a lot of textbooks, monographs, dissertations and articles. Not all aims of Czech philosophers realized but they ordered relationships between faith and science. It was the reason treating Thomism in Republic Czech as a methodological thoroughness paragon.
Źródło:
Rocznik Tomistyczny; 2015, 4; 239-248
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Amicitia a tyranobójstwo
Amicitia and Tyrannicide
Autorzy:
Graczyk, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/534644.pdf
Data publikacji:
2015
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Negri
Staniszkisz
friendship
Thomism
post-operaism
cultural revolution
Opis:
The text considers the relations between friendship and revolution. The author seeks inspiration for the understanding of these relations in St. Thomas’s opusculum, On Kingship, Negri’s and Hardt’s books and Jadwiga Staniszkis Samoograniczająca się rewolucja [Self-limiting Revolution]. Friendship helps to rebel against tyranny but the overpowering rebellion hinders the maintenance of friendship – St. Thomas suggests. The solution is a difficult art of the self-limiting of revolution, inspired by the Christian love of a neighbour and Mao Tse-Tung’s cultural revolution (within limits, of course).
Źródło:
Śląskie Studia Polonistyczne; 2015, 7, 2; 155-164
2084-0772
2353-0928
Pojawia się w:
Śląskie Studia Polonistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tadeusza Klimskiego realistyczna interpretacja problemu jedności
Tadeusz Klimski’s realistic interpretation of the problem of unity
Autorzy:
Andrzejuk, Artur
Powiązania:
https://bibliotekanauki.pl/articles/452483.pdf
Data publikacji:
2013
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
unity being
idealism
realism
monism
pluralism
thomism
metaphysics
Opis:
Tadeusz Klimski devoted to the problem of unity dissertation, entitled “One and being. Analysis of the realistic concepts (Aristotle, St. Thomas Aquinas, modern Thomists)”, published in 1992. The paper characterises idealist philosophy in exposures and explanations of representatives of realism. It indicates the field of further considerations: Aristotle’s account which is determined by views of the pre–Socratics, and above all Plato, philosophical views of Thomas Aquinas, alluding to discussion with the Arabic philosophers, especially Avicenna, and often relating to the horizon designated by revelation and needs of interpreting it by theology, recognition of contemporary Thomists of various trends, the only realistic trend in contemporary philosophy. Even more interesting is placing the issues of unity in the problematic context. Tadeusz Klimski believed that the problematic field is twofold, and its starting point is epistemology: 1) platonic idealism, which leads (even if it is against Plato himself) to monism, where unity is seen as the first and fundamental philosophical problem — here unity is associated with the entire cosmos, today as well as in the in the materialistic or spiritualistic version. 2) Aristotelian realism leads to pluralism in the theory of being, in which philosophers–realists try to interpret the unity — unity here is associated with individual being. While formulating his standpoint, Tadeusz Klimski refers to Mieczyslaw Gogacz’s account, that unity is called the power of the act of existence to actualizing the real essence of being. Unity, therefore, is manifested in the whole being, but the act of existence is its source. This view is consistent Thomistic, specifying the relationship of unity with the existence of individual being. This view can be a good basis to consider the role of unity in cognition, the role of unity in action or various forms of social unity.
Źródło:
Rocznik Tomistyczny; 2013, 2; 19-27
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Father Konstanty Michalski’s outline of philosophy of history
Księdza Konstantego Michalskiego zarys filozofii dziejów
Autorzy:
Bochenek, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/441950.pdf
Data publikacji:
2019-12-02
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
man
humanity
Konstanty Michalski
philosophy of history
Thomism
Opis:
Rev. K. Michalski is not only an outstanding mediaevalist and a pioneer of research on the achievements of the Polish Middle Ages but also the creator of an important philosophy of history, which has become a significant component of his research, especially during the dramatic period of World War II, although its framework had been developed already in the 1930s. Rejecting passive approach to tradition, he supported the creative attitude presented by Thomism. His concept of history is determined by an optimistic conviction of the constant evolution of social-cultural life of mankind towards more perfect forms.
Ks. K. Michalski to wybitny mediewista, pionier badań nad dorobkiem polskiego średniowiecza, ale i twórca ważnej filozofii dziejów. Historiozofia stała się ważnym elementem jego badań zwłaszcza w dramatycznym okresie II wojny światowej, ale jej zręby stworzył już w latach trzydziestych XX w. Odrzucając bierny szacunek dla tradycji, opowiadał się za prezentowanym przez tomizm, twórczym do niej stosunkiem. Jego koncepcję dziejów wyznacza optymistyczne przekonanie o ciągłej ewolucji życia kulturalno-społecznego ludzkości ku coraz doskonalszym formom.
Źródło:
Galicja. Studia i materiały; 2019, 5: "Filozofia w Galicji II"; 243-253
2450-5854
Pojawia się w:
Galicja. Studia i materiały
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Egzystencjalna interpretacja Tomasza z Akwinu koncepcji bytu w ujęciu Étienne Gilsona
Étienne Gilson’s Existential Interpretation of Thomas Aquinas’ Concept of Being
Autorzy:
Kunat, Natalia
Powiązania:
https://bibliotekanauki.pl/articles/507286.pdf
Data publikacji:
2016-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
existential Thomism
being
existence
existential judgment
Étienne Gilson
Opis:
The article attempts to present Étienne Gilson’s approach to Thomas Aquinas’ existential interpretation of being. The French thinker’s apprehension of Aquinas’ system is characterized by accentuating existential perspective within the framework of the analysis of the structure of being. Gilson supported existential Thomism and, consequently, strongly emphasized the role of existence (esse) for being real. The French philosopher was of opinion that the existence of being should be depicted by means of existential judgments that affirm real and specific existence of beings. According to Gilson, the existential judgment of the affirmation-oriented being is the starting point for metaphysics.
Źródło:
Studia Gilsoniana; 2016, 5, 3; 451-464
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Concept of Relation in the Thomistic Perception of a Person
Autorzy:
Procopiou, Eleni
Powiązania:
https://bibliotekanauki.pl/articles/507576.pdf
Data publikacji:
2016-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
relation
person
Thomism
nature
anthropology
metaphysics
God
society
Opis:
The article aims to show that the connection of the metaphysics of being with Aristotle’s philosophy of nature allows for the composition of anthropology per se which involves the concept of a person as it emerges from the two fundamental issues: the metaphysical approach to a person ontologically connected with nature, and the concept of a person as relation. The article concludes with the claim that, in Thomistic anthropology, the supernatural world of persons coexists with the natural world of persons who are subject to cosmic order and legal relations. Thus, a person’s inclusion in the framework of legal relations and its ontological liberation in the supernatural field open up the way for the social acknowledgement of the human person.
Źródło:
Studia Gilsoniana; 2016, 5, 4; 619-632
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 126

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