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Tytuł:
Ciało i piętno. Defloracja jako wytwarzanie kobiecości
Autorzy:
Zawadzka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/643781.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
virginity
penetration
stigma
body
blood
the social construct of gender
social control
sociology of the body
sociology of medicine
sociology of sexuality
Opis:
The body and the stigma. Defloration as an act of building femininity The paper offers an analysis of the cultural meanings of the bodily attributes and practices related to virginity and defloration; the most important are “bloodstains” (a sign of the loss of virginity) and “penetration” (regarded as the only “true” form of sexual intercourse). The obligation to present the defloration and the shame that accompanies it are the vantage point to the analysis of the forms of stigmatizing femininity. A deconstruction of the meanings acquired by penetration led me to a conclusion that the cause-effect relation between gender and culturally defined sexual practices (including sexual orientation) is not only inseparable, but also different than it has usually been thought. It is not the gender that determines an individual’s sexuality, but the culturally imposed sexual practices build the gender. Ciało i piętno. Defloracja jako wytwarzanie kobiecościArtykuł poświęcony jest kulturowym znaczeniom cielesnych atrybutów i praktyk związanych z dziewictwem i defloracją. Szczególne miejsce wśród nich zajmuje plama krwi jako znak obwieszczający utratę dziewictwa oraz penetracja powszechnie uważana za jedyny „prawdziwy” seks. Przymus uwidocznienia defloracji oraz wstyd z tym związany traktuję jako punkt wyjścia do rozważań na temat piętnowania kobiecości. Dekonstrukcja narosłych wokół penetracji znaczeń pozwala z kolei dostrzec, że związek przyczynowo-skutkowy między płcią kulturową a kulturowo definiowanymi praktykami seksualnymi – w tym orientacją seksualną – jest nie tylko nierozerwalny, ale i odwrotny, niż zwykło się sądzić. To nie płeć kulturowa decyduje o seksualności jednostki, lecz kulturowo wymuszone praktyki seksualne produkują płeć.
Źródło:
Studia Litteraria et Historica; 2013, 2
2299-7571
Pojawia się w:
Studia Litteraria et Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy istnieje możliwość opracowania antropologii wspólnej dla wszystkich chrześcijan?
Is it Possible to Elaborate an Anthropology Common for All Christians?
Autorzy:
Bujak, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/31340918.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
antropologia
imago Dei
ekumenizm
grzech pierworodny
feminizm
homoseksualizm
etyka
godność osoby ludzkiej
stworzenie
płciowość
anthropology
ecumenism
original sin
feminism
homosexuality
ethics
the dignity of the human person
creation
sexuality
Opis:
The purpose of this article is to give the evidence that the anthropology of imago Dei could be considered as the groundwork for the common anthropology valid for the whole Christianity and it also depicts the vision of man as the answer to the demands of every human being of the postmodernism epoch. The starting point of our reflection is the fact of the return of the interest in anthropology in the 20th century among the theologians of the three great Christian denominations: Orthodox, Protestant and Catholic. When in the 20th century the ecumenical movement appeared, theological anthropology, which both joins and divides Churches, became very crucial and still it is getting more and more important. After many years of ecumenical dialogues we can affirm that, despite the differences, all Christians understand man as a imago Dei – the image of God. He was not only created as such, but has always been, despite the original sin. Man is the image of God One in the Holy Trinity who lives in mutual relations, that is why human being is also highly relational. He lives in the relation with God, with another human being, and with the created world over which he was appointed as the master and manager. All Christian Churches which took part in the ecumenical dialogue agree that the source of this anthropology is the Bible; they will also agree about the original sin and his consequences for the human nature considered in the light of Jesus Christ; finally, they will agree on imago Dei as the foundation of the personal dignity of man. There are still differences, the questions that require more theological work, for example distinction between image and likeness; the concept of theosis – deification present in the orthodox theology and considered as problematic by the protestant theology; the Churches teaching about the ordination of women and homosexuality. At the end of the article we have some examples of the perspectives that give the anthropology of the image of God. This concept of human can help to overcome the contemporary crisis of anthropology, the result of the postmodernism. This anthropology also claims that all Christian Churches are able to give the common answer to the ethics questions such as abortion, euthanasia or genetic manipulations. The author also suggests that all Christian Churches, as the starting point and foundation, should take not only the Bible, but the anthropology of the Fathers of Church as well.
Źródło:
Roczniki Teologii Ekumenicznej; 2009, 1; 49-76
2081-6731
Pojawia się w:
Roczniki Teologii Ekumenicznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Doctor doctor, please, oh, the mess I’m in: la figure paternelle et le père figurant en tant que signe identificateur du fils nazi dans Les Bienveillantes de Jonathan Littell
Autorzy:
Łachacz, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/700573.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Nazism
Holocaust
The Kindly Ones
family
father
phantasm
sexuality
Theweleit
Foucault
Barthes
Kristeva
Opis:
The article proposes a critical reading of the father figure in Jonathan Littell’s The Kindly Ones. While taking into account various interpretative contributions to the analysis of thetheme, formerly neglected and subjected to Julia Kristeva’s theory of abject mother, this article explores an alternative, esthetic, culturally oriented approach to the phenomenon. By grouping together father and a man who, in the absence of the former, takes power over the son, the story’s protagonist, the figure of the father can be understood as a key-symbol of a Nazi perpetrator’s identity. However, the article aims to show that this image can stem from the specific cultural context of contemporary representations of Nazism and influence today’s perception of the perpetrators.
Źródło:
Romanica Silesiana; 2017, 12
1898-2433
2353-9887
Pojawia się w:
Romanica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
El alacrán en Mesoamérica: transgresor sexual y símbolo de lo negativo
Autorzy:
Vásquez Galicia, Sergio Ángel
Powiązania:
https://bibliotekanauki.pl/articles/2079579.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydział Neofilologii
Tematy:
Mesoamerican fauna
wildlife and sexuality
symbolism of the scorpion
scorpion and sexual transgression
Yappan
Opis:
For the ancient Mesoamericans the animal kingdom represented a way in which sacred forces could act on earth. For this reason they were considered representatives of the divine forces and, in turn, symbols of various concepts. Th is paper presents and analyzes some ideas about the symbolism of a particular animal, of which there is little written information: the scorpion. However, this time only two aspects of the way it was conceived will be analyzed. On one hand its identification as a sex offender, which linked it to peculiar concepts such as lust, sin and adultery. Furthermore, its negative charge, which linked it with punishment, bodily pain, the announcement of the death and conflict situations of life. Finally, to clarify these observations some areas are briefly highlighted where its image is associated with certain events that can be considered positive for human groups. To this inquiry it was necessary to use several pre-Hispanic and colonial sources. Therefore, the study of different elements with complex itself, such as sculpture, codices and chronicles was of invaluable aid. It was also essential to consider the testimony of ethnographic studies that allow us to track some old ideas still performing in contemporary indigenous peoples.
Źródło:
Itinerarios; 2015, 21; 101-122
1507-7241
Pojawia się w:
Itinerarios
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Encountering Nature, Experiencing Courtly Love, and Romance of the Rose: Generic Standpoints, Interpretive Practices, and Human Interchange in 12th-13th Century French Poetics
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2107003.pdf
Data publikacji:
2014-04-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Love
The Romance of the Rose
French Poets
Sexuality
Pragmatism
Symbolic Interaction
Philosophy
Sociology
Personification
Collective Events
Opis:
Whereas the fields of poetic expression and pragmatist philosophy may seem some distance apart, a closer examination of the poetics literature from the early Greeks onward provides testimony to the more general viability of the pragmatist analysis of community life, particularly as this has come to be associated with pragmatism’s sociological derivative, symbolic interaction. Following a brief overview of the Greek, Roman, and Christian roots of contemporary fictional representations, attention is given to the ways that pragmatist concerns with human activity were addressed within the context of poetic expression in 12th-13th century France. Whereas the pre-Renaissance texts considered here exhibit pronounced attentiveness to Christian theology, they also build heavily on Latin sources (especially Virgil and Ovid [see Prus 2013a]). Among the early French poets who address the matters of human knowing and acting in more direct and consequential terms are: Alan de Lille (c. 1120-1203) who wrote The Plaint of Nature and Anticlaudianus; Andreas Capellanus (text, c. 1185) the author of The Art of Courtly Love; and Guillaume de Lorris (c. 1212-1237) and Jean de Meun (c. 1235-1305) who, in sequence, co-authored The Romance of the Rose. Given our interest in the ways in which those in the poetic community helped sustain an analytic focus on human lived experience, particular consideration is given to these early French authors’ attentiveness to (1) the relationships, identities, activities, and tactical engagements that people develop around romantic relationships; (2) the sense-making activities of those about whom they write, as well as their own interpretive practices as authors and analysts; (3) the ways in which the people within the communities that they portray knowingly grapple with religious and secular morality (and deviance); and (4) more generic features of human standpoints and relationships. Clearly, the poets referenced here are not the first to pursue matters of these sorts. However, their materials are important not only for their popular intrigues, creativity, and effectiveness in “moving poetics out of the dark ages” but also for encouraging a broader interest in considerations of the human condition than that defined by philosophy and rhetoric.
Źródło:
Qualitative Sociology Review; 2014, 10, 2; 6-29
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ewolucja i dynamika wzorów zachowań seksualnych
Evolution and Dynamics of Sexual Behavior Patterns
Autorzy:
Łukomska, Marzena
Łukomski, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1928049.pdf
Data publikacji:
2021-06-01
Wydawca:
Gdańska Wyższa Szkoła Humanistyczna
Tematy:
kobieta
seksualność
prostytucja
zjawisko patologiczne
dewiacja
transformacja ustrojowa
przemiany współczesnej rodziny
norma
woman
sexuality
prostitution
pathological phenomenon
deviance
systemic transformation
transformation of the modern family
norm
Opis:
Artykuł prezentuje historyczno-antropologiczne spojrzenie na kobietę i jej seksualność. Obejmuje ponadto antyczne mity i kultury, średniowieczne wierzenia, aż do rewolucji seksualnej w XX w. oraz ruchów emancypacyjnych. Poruszono także wpływ transformacji ustrojowej na zmiany w sferze świadomości i zachowań ludzkich. Zmiany te dotyczą również współczesnej rodziny, jak i wypiętrzenia się zjawisk kwalifikowanych jako patologiczne i/lub dewiacyjne. Artykuł w szerszym kontekście porusza ponadto przemiany, które zaszły w dziedzinie obyczajów seksualnych pod wpływem procesów industrializacji, urbanizacji oraz przechodzenia od społeczeństwa tradycjonalnego do uprzemysłowionego. Ukazano ponadto formy uprawiania prostytucji w wymiarze socjohistorycznym.
The article contains a historical – anthropological view of the woman and her sexuality. It also includes ancient myths and cultures, medieval beliefs, until the sexual revolution of the 20th century and emancipation movements. The impact of systemic transformation on changes in hu-man consciousness and behaviour was also addressed. These changes also apply to the modern family as well as the occurrence of phenomena classified as pathological and/or deviant. The article, in its broader con-text, also touches on the changes that have taken place in the field of sexual mores under the influence of industrialization, urbanization and the transition from traditional to industrialized society. In addition, forms of socio-existorical prostitution have been shown.
Źródło:
Studia Gdańskie. Wizje i rzeczywistość; 2020, XVII; 105-140
1731-8440
Pojawia się w:
Studia Gdańskie. Wizje i rzeczywistość
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
HOMO SOVIETICUS SEX – NA PODSTAWIE BUDUJEMY KANAŁ
HOMO SOVIETICUS SEX – BASED ON THE WE ARE BUILDING A CANAL
Autorzy:
Pańczyk, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/955701.pdf
Data publikacji:
2016-12-30
Wydawca:
Akademia Pomorska w Słupsku
Tematy:
człowiek sowiecki
tożsamość
seksualność
bolszewicki ideał miłości
ZSSR
Soviet person
identity
sexuality
Bolshevik ideal of love
the USSR
Opis:
This paper is an exploratory studium about the category of human sexual identity, based on We are building a canal by Witold Olszewski/Rościsław Kępiński. By analys-ing this scarcely known novel from the totalitarian empiric stream, I would like to show how the sexual urge of a human being resurfaces in traumatic situations and oppressive conditions. I intend to do it by analysing the fragments of prose from two complemen-tary perspectives – a male and a female. The elements of masculinity and femininity are shown in Olszewski’s prose as acting like a sinusoid: at one time the first, at other – the latter is given dominating part. In de-scriptions of sexual behaviour of free Soviets, a self-conscious, sexually liberated wom-an plays the leading role. In the case of descriptions pertinent to intimate life of the ar-rested or the prisoners, the proportion between emphasizing the strong, masculine and feminine idiom is being balanced. In the case of the gulag workers, however, it is the men who represent the strong and oppressive element of masculinity. In the plot, the author has performed a deep, humanistic examination of Soviet reality. His view, which reveals itself in the process of interpretation, indicates that in the descriptions of Soviets’ sexual behaviours, Olszewski used anthropologic categories. That means that he presented the intimate sphere of Sovietici in oppressive situations with clearly highlighted physiologic side, as well as in psychological context.
Źródło:
Świat Tekstów. Rocznik Słupski; 2016, 14; 91-104
2083-4721
Pojawia się w:
Świat Tekstów. Rocznik Słupski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
IMAGE AND IMAGO: A RATIONAL DEFENSE OF A THEOLOGICAL ANTHROPOLOGY OF GENDER
Autorzy:
Klofft, Christopher P.
Powiązania:
https://bibliotekanauki.pl/articles/507616.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
gender
anthropology
John Paul II
theology of the body
sexuality
common sense
Opis:
Modern and Post-Modern discourse espouses a subjective understanding of gender. As a result, confusing new problems erupt in discussions as practical as marriage and as theoretical as questions of human meaning and purpose. Catholic theology, drawing primarily from the personalistic approach to gender contained in Pope John Paul II’s Theology of the Body, provides a consistent account of gender that is also compatible with the best evidence available in support of a purely rational approach. A defense of this approach could lead to a better understanding of ourselves and our relationships, to the betterment of culture as a whole.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 523-535
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Issues of power in relation to gender and sexuality in the EFL classroom - An overview
Autorzy:
Pawelczyk, Joanna
Pakuła, Łukasz
Sunderland, Jane
Powiązania:
https://bibliotekanauki.pl/articles/437997.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
critical pedagogies
EFL classroom
gender
heteronormativity
power
queer pedagogies
sexuality
talk-around-the-text
textbooks
Opis:
Schools in general and classrooms in particular are among society’s primary socializing institutions (Freeman and McElhinny, 1996, p. 261; Adger, 2001). In particular, education, as an institution of Gramsci’s ‘civil society’ (Jones, 2006), can be considered a grassroots space where hegemonic gendered and sexual identities are constructed and regulated. This article looks at the context of the EFL classroom – a discursive space where learners are potentially (re-)constructed in relation to various (gender) roles in society as well as learning the practices, values and rules of a given society at large. In this paper we explore and discuss how the categories of gender and sexuality are represented, (re-)constructed and generally dealt with in this learning environment. We follow Foucault’s (1978, 1979) conceptualization of power as something which “weaves itself discursively through social organizations, meanings, relations and the construction of speakers’ subjectivities or identities” (Baxter, 2003, p. 8) and is enacted and contested in every interaction (see Mullany, 2007). We see power as being produced, reproduced, challenged and resisted in the EFL classroom in connection with the construction of gender and sexuality. The article discusses how views on what/who is ‘powerful’ in the context of the EFL classroom have changed over the years, from the early privileging of textbooks to the currently advocated central role of the teacher in addressing and promoting (or not) traditional and/or progressive discourses of gender and sexuality. Critical pedagogies and queer pedagogies are discussed as offering educators potent insights and tools to deal with heteronormativity and various forms of discrimination in the EFL classroom as well as helpful means for empowering all students by addressing their various identities. It is thus our contention that relationships between gender, sexuality and EFL education are in need of urgent (re)addressing as existing research is outdated, lacks methodological sophistication or is lacking in the Polish context.
Źródło:
Journal of Gender and Power; 2014, 1; 49-66
2391-8187
Pojawia się w:
Journal of Gender and Power
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Juliusz Słowacki’s problems with eroticism
Juliusza Słowackiego kłopoty z erotyzmem
Autorzy:
Ciechańska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/2088453.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Polish literature of the 19th century
Romanticism
sexuality and eroticism
the French language and the articulation of intimate desire
Leonard Niedźwiecki (1810–1892)
Juliusz Słowacki (1809–1849)
Leonard Niedźwiecki
romantyzm
erotyzm
seksualność
Opis:
This article examines Słowacki’s preoccupation with eroticism in some of his works and in his correspondence. The first part focuses on his poem ‘In Switzerland’ in which the relationship between the characters is shrouded in ambiguity and the sexual theme is treated in an elliptical manner. Beatrix Cenci, a Romantic drama showing the fi lthy, predatory aspects of sexuality and eroticism, is analysed in the second part of the article. It is followed by a discussion of Słowacki’s correspondence with Leonard Niedźwiecki, conducted in French. The article examines the ways in which the choice of the French language appears to have infl uenced the poet’s articulation of his intimate experiences and desires.
Źródło:
Ruch Literacki; 2019, 3; 315-331
0035-9602
Pojawia się w:
Ruch Literacki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Katalogi wad, Dekalog i relacje homoseksualne w 1 Kor 6,9-10 oraz 1 Tm 1,8-10
Catalogues of Vices, the Decalogue and Homosexual Relations in 1 Cor 6:9-10 and 1 Tim 1:8-10
Autorzy:
Kowalski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1044200.pdf
Data publikacji:
2021-04-29
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
1 Kor 6,9-10
1 Tm 1,8-10
homoseksualizm
Dekalog
Kpł 18,22 i 20,13
płciowość
etyka chrześcijańska
1 Cor 6: 9-10
1 Tim 1:8-10
homosexuality
the Decalogue
Lev 18:22 and 20:13
sexuality
Christian ethics
Opis:
Autor analizuje Pawłowe wypowiedzi na temat homoseksualizmu zawarte w 1 Kor 6,9-10 oraz 1 Tm 1,8-10. Teksty te zostają najpierw umieszczone we właściwym im kontekście argumentacyjnym ze wskazaniem na inspirujące je tradycje starotestamentowe (Rdz 1,27-28; Wj 20,1-17 i Pwt 5,6-21; Kpł 18,22 i 20,13). Następnie w krytyczny sposób zaprezentowane zostają pozycje autorów, zawężających Pawłowe rozumienie homoseksualizmu w 1 Kor 6,9-10 oraz 1 Tm 1,8-10 do pederastii i prostytucji. Argumenty filologiczne oraz kontekstualne przytaczane przez zdecydowaną większość komentatorów wskazują, że użyte przez apostoła pojęcia μαλακός i ἀρσενοκοίτης należy czytać jako szeroką krytykę wszelkiego rodzaju aktów homoseksualnych. W ostatnim paragrafie autor podsumowuje toczącą się współcześnie dyskusję nad homoseksualizmem i jego interpretacją u Pawła, wskazując na nieadekwatną metodologię, język i nową hermeneutykę tkwiące u podstaw prób obalenia Pawłowej krytyki postaw homoseksualnych.
The author analyzes the Pauline statements on homosexuality in 1 Cor 6:9-10 and 1 Tim 1:8-10. The examined texts are first placed in their argumentative context, with a hint at the Old Testament traditions standing behind them (Gen 1: 27-28; Exod 20:1-17; Deut 5:6-21; Lev 18:22 and 20:13). Next, the author critically presents the positions of the scholars who limit Paul’s understanding of homosexuality in 1 Cor 6:9-10 and 1 Tim 1:8-10 to pederasty and prostitution. Philological and contextual arguments of the vast majority of researchers indicate that the terms μαλακός and ἀρσενοκοίτης used by the apostle should be read as a broad critique of all kinds of homosexual acts. In the last paragraph, the author sums up the contemporary discussion on homosexuality and its interpretation in Paul, pointing to inadequate methodology, language and new hermeneutics underlying the attempts to refute the Pauline critique of homosexual acts.
Źródło:
Verbum Vitae; 2021, 39, 1; 281-306
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kilka uwag na temat polskiej edycji Seksualizmów łacińskich Jamesa N. Adamsa
A few observations on the Polish edition of The Latin Sexual Vocabulary by James N. Adams
Autorzy:
Loch, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1046749.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the Latin sexual vocabulary
Latin obscenities
Roman sexuality
Martial
Pompeian inscriptions
Opis:
Last year, Homini Publishing House published a Polish edition of The Latin Sexual Vocabulary by J.N. Adams. The translation was made by J. Janik. In comparison with the original English version, the Polish edition has been enriched with translations of its Latin quotations. In this paper, I will carry out a critical review of the Polish edition of the book.Hoc superiore anno in lucem prodiit Polona editio libri The Latin Sexual Vocabulary a I.N. Adams conscripti, quem Polonice reddendum curavit Ioanna Janik. Opus illud, quamvis valde desideratum et propter thema susceptum vera laude dignum, haud exiguo lapsuum numero, qui in Polona interpretatione exemplorum Latinorum occurrunt, admirationem affert singularem. Poloni editores tacito quoque praetermisisse videntur libri censuras, quae primam eius editionem Anglicam sequerentur, ubi iuste quidem operis vitia enumerarentur. Nihil ergo correctum, nihil ex enumeratis vitiis in illa recentissima editione adnotatum est (praeter corrigendorum et adnotandorum indicem in ultimis pagellis versionis propriae positum). Nonnullis ergo mirum fortasse appareat librum quendam vitiosum ad scientiarum disciplinas investigandas spectantem nunc triginta dilapsis annis ab eius prima editione in vernaculas linguas interpretari, cum certe illius temporis spatio scientiarum status multo progressus sit. Nullum tamen opus aliud vocabulis Venereis Romanorum adhuc dicatum est, quam ob rem duo restant faciunda: aut liber diligentissime recensendus, aut materies ipsa denuo investiganda et novo libro tractanda. Quod nisi fiat, sperandum est proximam libri editionem correctiorem fore, hac praesenti autem philologorum animos ad oriundam disputationem de Latinis vocabulis eroticis admoveri.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 1; 279-287
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Last Lovers by William Wharton in the opinions of seniors
Autorzy:
Wieteska, Magda
Powiązania:
https://bibliotekanauki.pl/articles/954235.pdf
Data publikacji:
2016
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
late adulthood
old age
seniors
William Wharton
novel
femininity
University of the Third Age
stigma
stereotyping
sexuality
erotica
sex
Opis:
The issues of old age, once neglected in terms of reflection and research on this period of life, in recent years took on another dimension. With the growth of the elderly population in the world, gradually more attention is paid to issues related to improving the quality of life of seniors. Of particular interest are those aspects of life that have a direct impact on the sense of well-being of the elderly, namely: family, health, finances. The aspect of health is however considered mostly in the context of an overall psychophysical fitness, access to health care, adequate pensions enabling the purchase of medicines, rehabilitation, etc. In contrast, they less frequently deal with issues related to sexual attractiveness of the seniors and their erotic needs. Old age still does not go hand in hand with the sexual appeal. Elderly women are seen as unnecessary, invisible. They are not perceived as being able to evoke sexual desire. This social reception affects the senior women’s perception of themselves. In the eyes of a community an elderly woman may still be attractive intellectually, but not physically. Stereotypes built around the old age also assume that people in late adulthood have no sexual needs
Źródło:
Journal of Education Culture and Society; 2016, 7, 1; 64-72
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ludzka seksualność w posoborowym nauczaniu Kościoła
Autorzy:
Goleń, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2088027.pdf
Data publikacji:
2022-03-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
sexuality
love
fertility
procreation
sense of sexuality
purposefulness of sexuality
theology of the body
theology of marriage
płciowość
seksualność
miłość
płodność
prokreacja
sens seksualności
celowość seksualności
teologia ciała
teologia małżeństwa
Opis:
Celem niniejszego artykułu jest ukazanie ludzkiej seksualności w świetle posoborowego nauczania Kościoła katolickiego. Najpierw autor dokonuje wyjaśnienia najważniejszych terminów, a potem ukazuje drogę do pozytywnego i całościowego ujęcia ludzkiej seksualności w nauczaniu Kościoła. Następnie ukazuje osobowy sens ludzkiej płciowości oraz naturalną celowość w niej zawartą. W ramach metody dedukcyjnej wykorzystano metody szczegółowe: analizy tekstów źródłowych, interpretacji, porównawczą, syntezy, wnioskowania. Głównym konkluzją z podjętych badań jest to, że przez szereg wieków Kościół katolicki bardzo powoli odczytywał prawdę o ludzkiej seksualności, podkreślając cel prokreacyjny. Najpełniej i w sposób pozytywny została ona ujęta dopiero w posoborowym nauczaniu Kościoła, a zwłaszcza papieży Jana Pawła II, Benedykta XVI oraz Franciszka.
The aim of the article is to discuss human sexuality in the context of the post-conciliar teachings of the Catholic church. First, the article clarifies the employed terminology to subsequently focus on the positive and comprehensive image of human sexuality in the church’s teachings. Further, the personal orientation and purposefulness of human sexuality is analyzed. Within the deductive method the following strategies have been deployed: analysis of source texts, interpretation, comparative analysis, synthesis, and deduction. The main conclusion of the article is that the Catholic church has been slowly uncovering the truth of human sexuality, for centuries having underscored its procreative goal. Human sexuality has been most fully and positively rendered in the post-conciliar teachings of the church, especially in the thought of Popes John Paul II, Benedict XVI, and Francis.
Źródło:
Verbum Vitae; 2022, 40, 1; 1-19
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Making Love and Make-Belief: Male Sexual Barter in Dov Freiberg’s To Survive Sobibor
Seks, miłość i kłamstwa we wspomnieniach Dova Freiberga To Survive Sobibor
Autorzy:
Utz, Raphael
Powiązania:
https://bibliotekanauki.pl/articles/1419575.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Sobibór
Dov Freiberg
Semyon Rozenfeld
Dawid Serczuk
Józef Serczuk
sexuality and the Holocaust
Jews in hiding
seksualność
Holocaust
ukrywanie się
Opis:
Po ucieczce z niemieckiego obozu śmierci w Sobiborze 14 października 1943 r. Dov Freiberg i Semyon Rozenfeld ukrywali się w okolicach Chełma do przybycia Armii Czerwonej w lipcu 1944 r. W 1945 r. Freiberg złożył zeznanie przed Centralną Żydowską Komisją Historyczną, a w 1988 r. opublikował obszerne wspomnienia zatytułowane To Survive Sobibor (Przetrwać Sobibór). W obu tekstach opisał okres ukrywania się wraz z Rozenfeldem oraz braćmi Dawidem i Józefem Serczukami. Żydowscy uciekinierzy znaleźli schronienie u dwóch kobiet, z którymi zbudowali tymczasowe związki. W obu tekstach Freiberg wspomina o seksualnych i emocjonalnych relacjach z kobietami, które mężczyźni postrzegali jako narzędzie służące zabezpieczeniu ich trudnej sytuacji w ukryciu. Porównując oba źródła, autor artykułu wskazuje, jak ważne w badaniach nad Zagładą są tzw. późne relacje.
After escaping the German mass killing facility in Sobibór on 14 October 1943, Dov Freiberg and Semyon Rozenfeld survived in hiding near Chelm until the arrival of the Red Army in July 1944. In 1945, Freiberg testified before the Central Jewish Historical Commission, and in 1988, he published his much more extensive memoirs To Survive Sobibor. Both texts cover the period of hiding, during which Freiberg, Rozenfeld and the brothers Dawid and Józef Serczuk were taken in by two women. The two sources reveal an episode of male sexual barter, as the male group established rational relationships with the two women in order to stabilize a precarious situation. By comparing both of Freiberg’s texts, it becomes clear that so-called late testimonies are rich and unjustly underrated source-material.
Źródło:
Autobiografia Literatura Kultura Media; 2020, 14, 1; 75-92
2353-8694
2719-4361
Pojawia się w:
Autobiografia Literatura Kultura Media
Dostawca treści:
Biblioteka Nauki
Artykuł

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