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Wyświetlanie 1-2 z 2
Tytuł:
Liczba w koncepcji ideowej romańskich kolumn w Strzelnie. Cztery żywioły, trzydzieści sześć dekanów
A number in iconological conception of the Romanesque pillars in Strzelno. Four Elements, Thirty Six Decanal Planets
Autorzy:
Ciećkiewicz, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1954031.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Strzelno
sztuka romańska
cztery żywioły/elementy
dekany
Romanesque art
the four elements
decans
Opis:
The subject of the present article is the decoration of four Romanesque pillars situated in Holy Trinity Church in Strzelno. Its interpretation is based on the research method for astrological iconography and history of ideas. The significance of the number, admitted by Boethius to be “the basic principle of the universe”, in medieval way of thinking and in contemporary model of Cosmos it is a starting-point for interpretation of pillars. The number of the pillars − four, may be related to four elements, and the number of the bas-reliefs − thirty six to thirty six decanal planets. Recognition of elements represented on the pillars is supported by the documents linking to Pythagorean cosmology and by the illustrations rendering four elements in the medieval manuscripts. The “many-storied” way of medieval thinking inspired the recognition of the character, placed on the pillar interpreted as the air element, as being a ligature of Latin word aer. An accomplishment of the interpretation of the capitals, covered with the ornaments depicting geometrical hemispheres is also attempted. The capital of the NE column is decorated with the theme of the upwards open hemispheres containing the signs, another one on each of four sides. On the ground of astrologic treatises, signs: the rosette, the cross, the circles, are interpreted as the notations of the sun, and the whole of the representation as being a scheme of solar circulation in the sky. It is noticed that the structural similarities to astronomical diagrams represented in a Byzantine manuscript referring to Almagest of Ptolemy occur. The interpretation of thirty six bas-reliefs, placed on the eastern pillars, is performed on the ground of the documents referring to Hermetic tradition. The subject of decans iconography, dating from the second century is rised. The effigy of the Baptism of Christ, considered to be linked to the zodiacal sign of Aquarius is applied as a key for the identification of particular decanal planets. Therefore, a personage with the sceptre, placed beneath this scene, is recognized as Mercury in the second decan of Aquarius. The sequence of decanal planets by Teucros of Babylon, admitted in medieval manuscripts, has allowed to attribute the decanal planets to the particular bas-reliefs. This way of interpretation allows to read the moral contents present in the effigies of Strzelno, according to medieval mnemotechnics, different from the modern way of thinking. It is referred to the significance of decans representations for the medieval art of memory. It has been assumed that an iconological conception of the pillars of Strzelno originated from the order of Prémontré, which was active in the intellectual life of that period, and it sprang up on the ground of the monastic education based on the septem artes liberales.
Źródło:
Roczniki Humanistyczne; 2004, 52, 4; 31-58
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy and Social Sciences in a Securitological Perspective
Autorzy:
Świniarski, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/22358874.pdf
Data publikacji:
2023-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
knowledge
science
philosophy
intuition
scientific philosophy
philosophy of social sciences
First Causes according to the Big Bang Theory
the first four causes
the four elements of the social system
Opis:
The inspiration of this text is the belief of the Pythagoreans that the roots and source of complete knowledge is the quadruple expressed in the “arch-four”, also called as tetractys. Hence the hypothesis considered in this paper is: the basis of the philosophy of social sciences is entangled in these four valours, manifested in what is “general and necessary” (scientific) in social life, the first and universal as to the “principles and causes” of this life (theoretically philosophical) and “which can be different in it” (practically philosophical) and “intuitive”. The quadruple appears with different clarity in the history of human thought, which seeks clarification and understanding of the things being cognised, including such a thing as society. It is exposed in the oath of the Pythagoreans, the writings of Plato and Aristotle, who applied these four valours, among other things, in distinguishing the four types of knowledge and learning about the first four causes and principles. This fourfold division seems to be experiencing a renaissance in contemporary theological-cognitive holism and can be treated as an expressive, a “hard core”, and the basis of research not only of social but mainly of global society as a social system. This entanglement of the foundations of the philosophy of the social sciences leads to the suggestion of defining this philosophy as the knowledge of social being composed of “what is general and necessary” (scientific), genetically first, universal (theoretically philosophical) and “being able to be different” (philosophically practical) and intuitive.
Źródło:
Polish Political Science Yearbook; 2023, 3(53); 55-77
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
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