Temat: the Soul - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Człowiek wobec przemijania i ulotności chwili w Rozmyślaniach Marka Aureliusza
Man towards Passing and Transitory Nature of the Moment in Marcus Aurelius’ Meditations
Autorzy:: Siwicka, Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/1945185.pdf
Data publikacji:: 2008
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: etyka stoicka
przemijanie czasu
określanie granic teraźniejszości
kształtowanie duszy
życie zgodne z rozumem
Stoic ethics
passing of time
determination of the limits of the present time
shaping of the soul
living in line with reason
Opis:: In his Meditations, the emperor-Stoic Marcus Aurelius very often goes back to the motive of passing and transitory nature of human life. On the one hand this permanent and pessimistic motive may be interpreted as a certain kind of spiritual exercises, practised not only by Stoics. On the other hand we cannot exclude that they are a manifestation of the author’s personal views and experiences. Marcus often touched upon the topic of death, a fact that was not an expression of his fear before what was inevitable, especially that according to the Stoic doctrine death belongs to the immutable order of the world and is compatible with nature, hence it is completely acceptable. Marcus Aurelius is afraid rather of the transitory nature of the moment given to us to be used. He stresses that life “is running down” each day and at the same time he is tormented with the lack of time that must be filled with good and respectable behaviour, with life in conformity with the orders of reason, or the deity. Marcus Aurelius is not frightened by death itself, but the possibility to lose control over one’s life, loss of consciousness, and the ability to reflect (in the case of a illness or old age). He also stresses firmly the importance of favours that we may and should render to others, for despite the proper shape of one’s soul this is the goal of human life.
Źródło:: Roczniki Humanistyczne; 2008, 56, 3; 77-93
0035-7707
Pojawia się w:: Roczniki Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Jeszcze o duszy Chrystusa według Dydyma Ślepego
Ancora sull’anima di Cristo in Didimo il Cieco
Autorzy:: Pancerz, Roland Marcin
Powiązania:: https://bibliotekanauki.pl/articles/947687.pdf
Data publikacji:: 2008
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Dydym Ślepy
dusza Chrystusa
Didymus the Blind
Christ's soul
Opis:: II presente articolo e una breve presentazione dei nuovi elementi scoperti nella dissertazione dottorale: Christi anima apud Didymum Caecum, scritta interamente in latino nella Facolta di Lettere dell’Universita Pontificia Salesiana, nelPanno 2007. La novita della tesi e costituita da 4 punti fondamentali. Anzitutto la dottrina didimiana sull’anima del Salvatore e studiata alla luce di tutte le sue opere auten- tiche, inclusi i frammenti catenari. Poi la tesi tratta la questione della scienza umana di Cristo - argomento quasi mai finora studiato in Didimo. In terzo luogo viene criticamente discussa la tesi di R. Layton sulfambiguita didimiana nella valutazione della propatheia. Infine sono approfondite alcune questioni teologiche concernenti il nostro argomento: la funzione soteriologica delPanima di Cristo, 1’unita del Verbo Incarnato, la discesa di Gesil agli inferi. La dissertazione diventa cos! un contributo non solo alla storia della letteratura cristiana antica, ma anche alla storia del dogma cristologico.
Źródło:: Vox Patrum; 2008, 52, 2; 827-841
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Duchowość duszy a osoba ludzka - propozycja mistyków karmelitańskich
Spirituality of the Soul and the Human Person according to the Carmelite Mystics
Autorzy:: Niziński, Sergiusz
Powiązania:: https://bibliotekanauki.pl/articles/1402464.pdf
Data publikacji:: 2010-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Jan od Krzyża
Tersa od Jezusa
duch
istota duszy
substancja duszy
wyższa część duszy
St. John of the Cross
St. Therese of Jesus
spirit
the essence of soul
the substance of soul
higher part of soul
Opis:: While speaking of the deepest experience of God, some Christian mystics mention that it takes place within the essence of the soul or within its centre, which is sometimes called spirit. Since a soul does not have parts, spirit is a counterpart of some specific „acting" of a soul which consists in passive opening towards God's action. Man experiences God in spirit. Such experience is something more than faith in God's presence within us. In spirit man feels God's presence. For Carmelite mystics, such moments are man's highest personal acts. Therefore one can say that a person fully expresses oneself just in this passive capability to open to this contact with God. Hence one can state that a person is a soul in a dimension of acting independently of the matter and in the dimension of giving oneself and receiving the other person.
Źródło:: Filozofia Chrześcijańska; 2010, 7; 91-100
1734-4530
2450-0399
Pojawia się w:: Filozofia Chrześcijańska
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Концепт релгггя в думовги картинг ceimy
Concept o f “Religion” in the Duma Picture of the World
Autorzy:: михно, ЛЮДМИЛА
Powiązania:: https://bibliotekanauki.pl/articles/954002.pdf
Data publikacji:: 2010-12-30
Wydawca:: Uniwersytet Opolski
Tematy:: concept “religion
teonim
soul
faith
cult
religious
duma picture o f the world
Opis:: The article deals with the concept of “religion” in the Ukrainian folklore. Linguistic umts in which the concept of religion appears are presented. The author analyses lexical and phraseological materiał which forms the kemel of this concept. The research results confirm the idea of the dumas language connect-m with the religious source.
Źródło:: Stylistyka; 2010, 19; 313-322
1230-2287
2545-1669
Pojawia się w:: Stylistyka
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Człowiek jako stworzenie Boże w teologicznej refleksji Christosa Yannarasa
Human Being as a Creature of God in the Theological Thought of Christos Yannaras
Autorzy:: Leśniewski, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/31343333.pdf
Data publikacji:: 2011
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: antropologia prawosławna
Christos Yannaras
obraz Boży
człowiek
rozróżnienie płci
dusza
ciało
natura ludzka
Orthodox Anthropology
Image of God
Human Being
the Distinction between the Sexes
the Soul
the Body
Human Nature
Opis:: The mystery of human being as a creature of God has been explored by many generations of philosophers and theologians. This article is an attempt to analyze of the some aspects of anthropological thought of famous contemporary Greek thinker – Christos Yannaras. The starting point is a depiction of the creation of human being as an act of God. His love constitutes man as an existential event of personal communion and relationship and a partaker in the freedom of love which is true life. The second part of the article relates to the issue of God’s image in human being. The Greek Fathers interpreted the image of God in humanity trying to avoid dualistic and monistic conceptual definitions. The patristic interpretation sums up the truth of the words “in the image” in the triadic character of personal energies (mind, reason, spirit) or in the “sovereignty” and “self-‑determination” which sum up the ontological differentiation of the person with regard to nature. The distinction between the sexes, namely the differentiation of man and woman, in relation to the image of God has been examined in the third part of the article. From the biblical narrative of man’s creation follows that man should realize life as communion with the other sex and it is the way for human life to be constituted in new personal hypostases and to have dominion over the earth (Gen 1:28). The distinction of sexes does not function in man as it functions in the animals where it is exclusively subordinate to the natural necessity of propagation. The distinction of the sexes has its foundation in human nature, but it is not identical with this nature, just as it is not to be identified even with the hypostasis of man. How to understand the reality of soul from the Christian point of view? Some possible answers for this question are presented in the four part of the article. There are many meanings of the word soul in the Bible and in Christian literature. The soul it is often identified in the Old Testament with the manifestation of life on earth, while in the New Testament it appears also as a bearer of eternal life. Today what we call soul is a dynamically effected event, a complex of ceaselessly effected functions which reveal and express the living existence of man. For these functions we use various names: we speak of reason, imagination, judgment, creativity, ability to love, etc. The final part of the article shows relations between soul and body. Yannaras underlines that soul and body do not determine the mode by which the human person is, but are determined and marked as differentiations of the result of natural energy, that is of the universal-ecstatic reference of the bicomposite essence or nature. Both the body and the soul are energies of human nature. What each specific man is, this inmost I which constitutes him as an existential event, is identified neither with the body nor the soul. The distinction between soul and body refers to the semantic differentiation of the result of natural energy and does not refer to the mode by which humanity is as nature and person.
Źródło:: Roczniki Teologii Ekumenicznej; 2011, 3; 49-70
2081-6731
Pojawia się w:: Roczniki Teologii Ekumenicznej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: That they be all – together holy in truth (Jn 17,19)
Aby wszyscy byli razem – uświęceni w prawdzie (J 17,19)
Autorzy:: Burakowska, Agnieszka
Eggen, Wiel
Powiązania:: https://bibliotekanauki.pl/articles/558819.pdf
Data publikacji:: 2011
Wydawca:: Gdańskie Seminarium Duchowne
Tematy:: care of the soul
desire
holiness
imitation
individualism
openness
relativism
rivalry
truth
wholeness
integralność
indywidualizm
naśladownictwo
otwartość
pożądanie
prawda
relatywizm
rywalizacja
świętość
troska o duszę
Opis:: In a succinct formula, Jn 17,19 describes the foundation of the Church as our sharing in the holiness and truth to which Jesus commits himself. To ponder the depth of this verse the article calls on René Girard’s mimetic theory and Jan Patočka’s phenomenology. The latter’s notion of ‘care of the soul’ in Socratic sense illustrates what it means to shun any distraction from commitment to the ‘wholeness of the world’, whereas Girard’s theory of the dominant mimesis shows how this openness is constantly pulled into the mechanism of scapegoating and rivalry. Together they portray the immense challenge of humanity, being called to a total truthfulness of integrity, to which the faith of Christ opens the way. For them the truth has a practical dimension: responsibility for oneself and the world (Patočka) and overcoming in oneself sacrificial logic.
Interpretacja J 17,19 przy pomocy fenomenologii Jana Patočki oraz teorii mimetycznej René Girarda przedstawia ustanowienie Kościoła jako nasz udział w świętości i prawdzie, dla których Jezus oddaje siebie. Patočka nazywa prawdę oddaniem się dla świata, do czego skłania człowieka ‘troska o duszę’, a francuski antropolog kładzie nacisk na prawdę o mimetycznej rywalizacji, jednak ich myśl jest zbieżna. Obaj uczeni odwołują się do idei etycznego powołania ludzi i dopominają się o prawdę w sensie uczynienia jej imperatywem relacyjności i integralności. Prawda ma dla nich wymiar praktyczny: odpowiedzialność za siebie i świat (Patočka) oraz pokonanie w sobie tendencji do prześladowania (Girard).
Źródło:: Studia Gdańskie; 2011, 29; 29-43
0137-4338
Pojawia się w:: Studia Gdańskie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Z kręgu zagadnień ciała i cielesności w cyklach obrazowych Genesis. Na wybranych przykładach sztuki średniowiecznej
Body and Carnality in the Scene of „Genesis”. An Analysis of Selected Medieval Works of Art
Autorzy:: Mazurczak, Urszula M.
Powiązania:: https://bibliotekanauki.pl/articles/1929385.pdf
Data publikacji:: 2011
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Stwórca
człowiek
ciało
cielesność
zmysły
intelekt dusza
ubiór
God the Creator
human being
body
carnality
senses
intellect
soul
apparel
Opis:: The Medieval imagery in the representations of the Genesis are profusely analysed in the literature of the subject. This is owing to the fact that the images in question cumulate a large number of interrelated religious motifs and ideas. The paramount motif is that of the Creator, whose presence was usually represented graphically by the figure of Christ with the crossnimbus. Other figures were also used as substitutes of God the Father. Figures of angels taking part in the consequent stages of creation are a frequent iconographic element, too. Irrespective of the above, the bodies and the carnality of Adam and Eve has been discussed only marginally, or completely ignored in the research on the Medieval imagery of the Genesis. Despite the common belief that Medieval art had no intense interest in the human body, the scenes depicting the creation of the human being reveal the artists' attempts to take up the theological discourse on the nature of carnality, bearing “God's image.” This paper points at a selection of patristic texts and those written by other authors who interpreted carnality in the context of the mystery of the human soul, intellect, human senses as well as the conditions relating to the sexual divide. The analysis is based on the most outstanding Medieval miniatures and reliefs that represent the relationship between the human being and the Creator in the moment of creating, first, Adam and then Eve. Special emphasis is placed on the artists' efforts to carefully represent the gestures of the Creator, which are to tell the spectator about the dignity of the human body as created by God. Also discussed are images that pinpoint the difference in the artistic positioning of the representation of God in relation to Adam and Eve. Some of the images show closeness and affinity, when God leans down towards the world in the act of creating man. In others, God sits on a globe, creating man by means of a divine gesture, but staying in a distance to His creation. A vital element in the way in which the first parents' bodies were painted was how a given artist emphasised or understated the anatomical features of Adam and Eve. Some artists even presented them as children, in an apparent need to give their own interpretation of their age. Yet another significant aspect in the analysis of how the human body was depicted is that of surroundings. The representations of the garden of Eden present nature, with special exposition of the ground on which the newly-created Adam is lying, a rock as well the trees and rivers in paradise.
Źródło:: Roczniki Humanistyczne; 2011, 59, 4; 5-28
0035-7707
Pojawia się w:: Roczniki Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: The Church within Me. The Science of Love according to St. Therèse of the Child Jesus
Autorzy:: Wiertlewska, Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/607295.pdf
Data publikacji:: 2012
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: St. Thérèse of the Child Jesus
The Story of a Soul
soul
Church
divine love
Opis:: The article presents insights on the nature of the Church which are to be gained from reading the autobiographical book of St. Thérèse of the Child Jesus, The Story of a Soul. As indicated by the title of the book, the soul is the central personal reality and agency of spiritual transaction. It is within the sphere of the soul that the person first lives the sacramentality of the Church as a source of encounter with God that opens onto the possibility of a relationship of love. Divine love in turn expands the natural capacities of the soul to encompass others, even strangers, in the life of one’s soul as a living member of the community of the Church, thus also giving them a share in the spiritual gifts of Christ mediated by the Church. Special attention is paid to the conformity of Thérèse’s experience of soul transforming divine love with that of other saints and mystics throughout history, as expressed by the metaphor of iron and fire.
Źródło:: Poznańskie Studia Teologiczne; 2012, 26; 189-205
0209-3472
Pojawia się w:: Poznańskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Григорий Сковорода о бессмертии, о мiре, о познании (последняя встреча с Михаилом Ковалинским)
Georgy Skovoroda of immortality, of peace, of Knowledge (the last meeting with Mikhail Kowalinski)
Autorzy:: Вандышев, Валентин Н.
Powiązania:: https://bibliotekanauki.pl/articles/2158597.pdf
Data publikacji:: 2012
Wydawca:: Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:: Hryhorij Skovoroda
immortality
resurrection
heaven
soul
Law
knowledge of the book
Opis:: The content of the last meeting of Hryhoriy Skovoroda with his pupil and his close friend Michael Kovalinskiy is discussed in the above article. A teacher discusses his vision of the essence of immortality. He appealed to prophet Ezekiel, who prophesied to the spirit, as he entered the spirit in the resurrection of the body, as they stood, the whole multitude, full of strength. So the Lord put into them the spirit and put them on the ground. And the prophet Isaiah told of chilled, like grass, bones, of the alive dead, of the uprising of dead bodies. The teacher says when man began his own law, he appreciated the desire to do good simply because of the good, then he is not bound by duty to follow the strict influence of "the stars", he is freed from the influence, which is called fate. Then the man voluntarily obeys the laws, which he knows and understands, he consciously works on the influences that have come to be known as a perfect means to achieve perfection. Skovoroda prophesies that in the future of mankind materialistic knowledge, knowledge about the superiority of the solid, the car will take place in almost all the spiritual life of people.
Źródło:: Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2012, 1(3); 147-158
1730-0266
Pojawia się w:: Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Die „nackte Seele“ des Dionysos. Zur Nietzsche-Rezeption bei Stanisław Przybyszewski
Autorzy:: Salamon, Dariusz
Powiązania:: https://bibliotekanauki.pl/articles/638661.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:: Przybyszewski, Nietzsche, reception, ‘the overman’, ‘the Dionysian’, ‘the naked soul’, re-reading
Opis:: The „Naked Soul” of Dionysus. Nietzsche Reception by Stanislaw Przybyszewski The author of the article attempts at re-reading the work of Stanisław Przybyszewki from the perspective of the analogy, and partially thecause-and-effect-relationship, between Nietzsche’s concept of ‘the Dionysian’ and Przybyszewski’s theory of ‘the naked soul’. The author of the paper proposes that the basic element of the reception of German philosopher’s thought in the works of the genius Pole is ‘the Dionysus’ from Nietzsche’s early writings understood as a universal cosmic force connected with sexual desire, and not a voluntary concept of ‘the overman’.
Źródło:: Studia Litteraria Universitatis Iagellonicae Cracoviensis; 2013, 8, 4
2084-3933
Pojawia się w:: Studia Litteraria Universitatis Iagellonicae Cracoviensis
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: Początki życia ludzkiego w komentarzach patrystycznych
Autorzy:: Sala, Roman
Powiązania:: https://bibliotekanauki.pl/articles/571762.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: embryo
animation
abortion
body
soul
pre-existence of the soul
embrion
animacja
aborcja
ciało
dusza
preegzystencja duszy
Opis:: The article “The Origins of the Human Life in Patristic Comments” tries to show the richness of thoughts and ideas presented by various writers in the early times of Christianity. Their views dealt with the prenatal stadium of a human being. Among main matters concerning the beginning of the human life analyzed by first Christian writers were: time of animation (the moment of union of the body and soul), abortion, the status of the human embryo, pre-existence of the soul referring to the belief that each individual human soul exists before conception, the origin of the soul. Among these issues, very present and lively discussed in the communities of early Christians, we can also find the reflection concerning the embryonic stages of Christ’s life.
Źródło:: Polonia Sacra; 2013, 17, 1
1428-5673
Pojawia się w:: Polonia Sacra
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 12.

Tytuł:: Spatium initii i spatium transitionis w obrazach Bogdana Kraśniewskiego
Spatium initii and spatium transitionis in paintings of Bogdan Kraśniewski
Autorzy:: Niciejewska, Natalia
Powiązania:: https://bibliotekanauki.pl/articles/564006.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Jagielloński. Katedra Porównawczych Studiów Cywilizacji
Tematy:: betwixt and between
Victor Turner
Dark night of the Soul
John of the Cross
positive disintegration
space
art
Bogdan Kraśniewski
Kazimierz Dąbrowski
faza liminalna
dezintegracja pozytywna
Jan od Krzyża
przestrzeń
sztuka
Opis:: This essay shows drawings and paintings of Bogdan Krasniewski (artist from Toruń) compared to idea of betwixt and between made by Victor Turner, concept of Dark night of the Soul Saints` John of the Cross and theory of positive disintegration compile by Kazimierz Dąbrowski . This confrontation present space in Kraśniewski's paintings not only as material space, but more as space of internal growth, spiritual progress. This way of progress is divided into two parts: spatium initiati – where man chooses between material or spiritual way of life and spatium transitionis where took place constant progress. This article shows how that spaces function in art of Krasniewski
Artykuł prezentuje twórczość plastyczną Bogdana Kraśniewskiego (artysty z Torunia) i jej związki z opisywanym szczegółowo przez Victora Turnera pojęciem fazy liminalnej, koncepcją „nocy ciemnej” św. Jana od Krzyża oraz teorii dezintegracji pozytywnej, stworzonej przez Kazimierza Dąbrowskiego. Takie zestawienie pokazuje, że przestrzeń w twórczości Kraśniewskiego można rozumieć nie tylko w znaczeniu fizycznym, lecz również jako przestrzeń wewnętrznego wzrostu i duchowego rozwoju. Rozwój ten podzielony jest na dwie części: spatiuminitiati, gdzie człowiek dokonuje wyboru między życiem skupionym na sferze cielesnej albo na duchowej, oraz spatiumtransitionis, gdzie ma miejsce ciągły progres. Artykuł pokazuje, jak te dwie przestrzenie funkcjonują w twórczości Kraśniewskiego.
Źródło:: Magazyn antropologiczno-społeczno-kulturowy MASKA; 2013, 17; 77-92
1898-5947
Pojawia się w:: Magazyn antropologiczno-społeczno-kulturowy MASKA
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:: Antropologiczne podstawy duchowości św. Jana od Krzyża
Anthropological Base of The Spirituality of St. John of The Cross
Autorzy:: Kapica, Wojciech
Kimsza, Radosław
Powiązania:: https://bibliotekanauki.pl/articles/950559.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: teologia duchowości
duchowość karmelitańska
św. Jan od Krzyża
antropologia
ciało-dusza-duch
zmysły
"apetitos"
oczyszczenie
spiritual theology
spirituality carmelite
st. john of the cross
anthropology
body – soul – spirit
the senses
“apetitos”
purifications
Opis:: Main Square of interest St. John of the Cross was a man in his relationship to God. For meringue these interests can create his anthropology. It moves the issue of human dignity as the image and likeness of God, who, despite the distortion of sin allows you to create a desire for union with the Creator, as a result of God’s initiative. The man in the vision of St. John of the Cross is seen as a psychosomatic unity as well as diversity. Author subjected to a detailed analysis of the two spheres of human life: physical and spiritual. In the sphere of bodily focus on sensuality, which, because of their condition appears to be a hurdle in union with God and therefore calls for purification. In the spiritual realm are: the soul and the spirit, and the spiritual power of intellect, memory and will. They are of fundamental importance in the relationship of man to God. The article raises the question of “apetitos” as disordered human attachments.
Źródło:: Rocznik Teologii Katolickiej; 2014, 13, 2
1644-8855
Pojawia się w:: Rocznik Teologii Katolickiej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 14.

Tytuł:: Od „tragicznego” do „terapeutycznego” wymiaru filozoficznego etosu. Koncepcja filozofii w De consolatione Boecjusza
From “tragic” to “therapeutic” dimension of philosophical ethos. Conception of philosophy in Boethius’s De consolatione
Autorzy:: Subczak, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/426523.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: Boethius
philosophy as a way of life
solicitude for the soul
tragedy
therapy
consolation
philosophical ethos
Opis:: The aim of this paper is to present metaphilosophical issues in Boethius’s De consolatione. His work takes up and continues the discussion of some ways of understanding philosophy and dimensions of philosophy, the sources of which are in the ancient tradition. In this paper I am going to point out that for Boethius philosophy is an art and a way of life. Having made this assumption, two other aspects of philosophy can be considered – the “tragic” and the “therapeutic” ones. While philosophical therapy has been frequently discussed by scholars as a dimension of Boethius’s “love of wisdom”, the “tragic” and “the way of life” aspects have not been rightly appreciated in their unity. The close relationship of these ways of understanding philosophy is evidenced by the fact, that their presentation in Boethius’s work takes the form of the sequence of events. At first we can see philosophy as a way of life, next there is a tragic end, and finally we can see philosophical therapy as a reaction to the tragedy. This paper aims at resolving the problem of philosophical ethos which combines the multidimensional approach to philosophy and makes the drama of “the way of life” so closely linked to the need of consolation.
Źródło:: Logos i Ethos; 2014, 1(36); 111-128
0867-8308
Pojawia się w:: Logos i Ethos
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 15.

Tytuł:: Rousseau : la nature et le sublime
Autorzy:: Bala, Ilona
Powiązania:: https://bibliotekanauki.pl/articles/638211.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:: Rousseau, nature, the sublime, the soul, aesthetics of landscape, ethics
Opis:: The metaphysical idea of “nature” is one of these tuning ideas of the philosopher of the Enlightenment, Rousseau. On one side, we see the romantic and wild picture of nature, like “the ocean, the mountains, the rocks, the waterfalls”, on the other side there is nature tamed by the humans. The mountain’s soul looked like phenomenon of unexpected (something which surpasses the expectations and reveal the dramatized, restless nature), is something which escapes its being (in the metaphysical sense) and which confronts this soul in a kind of terror. Also we underline that the sublime of the mountain provokes some sort of terror. The push of Rousseau’s thought shows nature as an association with the state of the soul within an internal experience. We can conclude that the “polarity of the subjective – (emotional) inner and of the objective external (the natural world)” opens the possibility to question this dispute.
Źródło:: Romanica Cracoviensia; 2014, 14, 4
2084-3917
Pojawia się w:: Romanica Cracoviensia
Dostawca treści:: Biblioteka Nauki

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