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Wyświetlanie 1-7 z 7
Tytuł:
Gli antecedenti storici del Platonismo: il ruolo dei Presocratici secondo i Neoplatonici
The Historical Antecedents of Platonism: The Role of the Presocratics According to the Neoplatonists
Autorzy:
Motta, Anna
Powiązania:
https://bibliotekanauki.pl/articles/938393.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Presocratics
Plato
Neoplatonists
the Being
the One
the many
the Intellect
Metaphysics
Opis:
One of the aims of the Neoplatonists is to demonstrate that ancient Presocratic thought is, in fact, a Preplatonic thought. According to the Neoplatonists, Presocratics, who were not far from the truth, employed an inaccurate and ambiguous language, whereas Plato spoke about the truth in a more appropriate and clear way. That is why the Presocratics are not necessarily erroneous and their theoretical originality and their terminology can be incorporated into the Neoplatonic philosophy. I would like to show how some Presocratic theories are embedded in the Neoplatonic metaphysical system of the three Hypostases. Regarding the One and the Intellect, Plotinus, Proclus and the Anonymous Author of the Prolegomena to Platonic Philosophy read and employ some Presocratic texts in order to harmonize the Platonic and the Presocratic accounts. Although the Neoplatonists see themselves as continuing the Greek philosophical tradition started by the Presocratics, their interpretation of Presocratic thought illustrates the birth of exegetic philosophy which is able to apply ancient concepts and predicates to its own metaphysical theory.   
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 43-58
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W poszukiwaniu nowych dróg ku jedności chrześcijan
In Search of New Ways Towards Christian Unity
Autorzy:
Leśniewski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/31340939.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
jedność chrześcijan
kryzys chrześcijaństwa
wspólne świadectwo o Chrystusie
Trójca Święta
prawda
uzgodnienia dialogów teologicznych
przemiana umysłu (gr. metanoia)
the unity of Christians
the crisis of Christianity
the common witness about Christ
the Holy Trinity
the truth
agreements of theological dialogues
the change of the intellect (Gr. metanoia)
Opis:
The first part of the article describes signs of a crisis of Christianity in the contemporary world. One can distinguished both the deepening of a crisis of faith and various threats, which have been very dangerous for Christians. Among many causes of the modern crisis of faith it should be pointed out the tolerance for pathologies, the triumph of atheistic philosophies, the anthropological reductionism, and the relativisation of personal evil. Apart from that in some countries in the world Christians have been persecuted and even put to death. It is necessary to take into account this general context if one would like to take into consideration the problem of the necessity of common witness on Christ and the cause of the lack of Christian Unity. Today, as the Author ascertain in the second part of his text, it is impossible to deal with ecumenical matters without relating them to various factors influencing on the situation of Christianity in the world. As it is evident, so far the full Eucharistic Fellowship has not been reached by the ecumenical dialogue. Practically, a greater part of agreements of theological dialogues have not got reception on the parish level. There is no common Christian language, which could be commonly used, what it points out to a deep disagreement about the Truth. From the Orthodox point of view unity is to be understood not as a mere administrative arrangement and a human achievement, but as a manifestation of grace and as the fullness of the new life which renews the earth-born and the whole of their world. In order to understand why the Christian unity is so difficult to acquire it is necessary to look at the Church of Christ as a personal community in resemblance of the Holy Trinity as the community of the Divine Persons. The Author in the third part of the article underlines that the Trinitarian relations between God the Father, the Son of God and the Holy Spirit consist the most perfect pattern for relations between human persons in the fellowship of the Church. From such a point of view the Church is not an occasional ‘happening’, where the Word of God is preached and listened to and the sacraments are performed, but as the reality of sonship in the Spirit, that is, as a constant movement of filial grace from the Father, giving his Son to us in the Spirit, and as a return of this by us, ‘giving grace’ to him by offering back to him his Son in his incarnate, sacrificial and risen state as the head of a body comprising all of us and all that exists. The fourth part of the article refers to a question of the unity of the Church and understanding of truth. The problem of understanding of truth in the Church may be expressed in the following question: How can we hold at the same time to the historical nature of truth and the presence of ultimate truth here and now? For an answer to this question it can be very helpful to look at the Greek Fathers, both their failures and their success, in arriving at an understanding of truth which might have meaning for a person of Greek mentality, without betraying or distorting the message of the Bible. Their spiritual and intellectual contribution has been essential for a reflection on the relation between truth and salvation. They underlined that human person as the whole (not only his reason, but all functions of his intellect in connection to soul and body) was committed into the process of learning truth. Therefore bodily ascetism in the Church is one of essential conditions of approach to truth, the supreme road to theological knowledge. It is not possible for human being to come to know the truth of life, the truth of God and the truth of his own existence purely through intellectual categories, relative analogies and conventional expressions, because they give only a relative and conventional knowledge. Knowing God is possible only in Christ, who as the personal Truth has been the source of all truths. In order to know Christ as Truth it requires opening for His presence not only on the level of reason, but approaching Him in ones intellect, soul and body. Particularly, the change of the intellect (Gr. μετάνοια) is very important on the way toward the uniting Truth. There are some important conclusions, indicated in the final part of the article, resulting from the Christian understanding of the uniting Truth for ecumenical endeavors. Particularly important is not to treat the doctrinal ecumenism solely as an intellectual convergence process in separation from all that, what constitute the life of the Church of Christ. One has to remember that notions taken from kataphatic theology should be supplemented by notions from apophatic theology, because the knowledge of God is knowing the Unknowable. Striving for the unity of Christians, similarly to striving for the unity of a human person in relation to God, requires the change of intellect, by the attention (Gr. προσοχή), watchfulness (Gr. νῆψις), prayer, the Liturgy and ascetism.
Źródło:
Roczniki Teologii Ekumenicznej; 2010, 2; 35-56
2081-6731
Pojawia się w:
Roczniki Teologii Ekumenicznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Henryk Rzewuski – on the way to Polish national philosophy
Autorzy:
Jastrzębski, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/426915.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
the idea of the nation
national philosophy
individual intellect
collective intellect
intuition
inspiration
history
God’s revelation
genius‐philosopher
Opis:
The purpose of this article is to present original philosophical concept by Henryk Rzewuski. This nineteenth century Polish thinker was (and still is) extremely controversial person, accused of national “apostasy” for the Tsarist Russia and the spread of beliefs about the irrevocable end of the Polish state. In this text reveals the complexity and ambivalence Rzewuskiego attitude towards the Polish cause. This philosopher believed that indeed the Polish state will not be standing free himself from the Russian political sovereignty. At the same time, however, was an ardent supporter of building the Polish national philosophy, which would illustrate Polishness and develop in the sphere of the ideal and spiritual. Polish history has to be – within its concept – the material from which the philosopher sees that these thoughts and ideas around which crytallized Polish spirit, and that reflect the basic idea of moral. The spirit of the nation and its moral idea meet, according to this philosopher, the functions analogous to that of the soul to the body – is a condition of life and the unity of its geopolitical “body.”
Źródło:
Logos i Ethos; 2019, 51; 155-174
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Z kręgu zagadnień ciała i cielesności w cyklach obrazowych Genesis. Na wybranych przykładach sztuki średniowiecznej
Body and Carnality in the Scene of „Genesis”. An Analysis of Selected Medieval Works of Art
Autorzy:
Mazurczak, Urszula M.
Powiązania:
https://bibliotekanauki.pl/articles/1929385.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Stwórca
człowiek
ciało
cielesność
zmysły
intelekt dusza
ubiór
God the Creator
human being
body
carnality
senses
intellect
soul
apparel
Opis:
The Medieval imagery in the representations of the Genesis are profusely analysed in the literature of the subject. This is owing to the fact that the images in question cumulate a large number of interrelated religious motifs and ideas. The paramount motif is that of the Creator, whose presence was usually represented graphically by the figure of Christ with the crossnimbus. Other figures were also used as substitutes of God the Father. Figures of angels taking part in the consequent stages of creation are a frequent iconographic element, too. Irrespective of the above, the bodies and the carnality of Adam and Eve has been discussed only marginally, or completely ignored in the research on the Medieval imagery of the Genesis. Despite the common belief that Medieval art had no intense interest in the human body, the scenes depicting the creation of the human being reveal the artists' attempts to take up the theological discourse on the nature of carnality, bearing “God's image.” This paper points at a selection of patristic texts and those written by other authors who interpreted carnality in the context of the mystery of the human soul, intellect, human senses as well as the conditions relating to the sexual divide. The analysis is based on the most outstanding Medieval miniatures and reliefs that represent the relationship between the human being and the Creator in the moment of creating, first, Adam and then Eve. Special emphasis is placed on the artists' efforts to carefully represent the gestures of the Creator, which are to tell the spectator about the dignity of the human body as created by God. Also discussed are images that pinpoint the difference in the artistic positioning of the representation of God in relation to Adam and Eve. Some of the images show closeness and affinity, when God leans down towards the world in the act of creating man. In others, God sits on a globe, creating man by means of a divine gesture, but staying in a distance to His creation. A vital element in the way in which the first parents' bodies were painted was how a given artist emphasised or understated the anatomical features of Adam and Eve. Some artists even presented them as children, in an apparent need to give their own interpretation of their age. Yet another significant aspect in the analysis of how the human body was depicted is that of surroundings. The representations of the garden of Eden present nature, with special exposition of the ground on which the newly-created Adam is lying, a rock as well the trees and rivers in paradise.
Źródło:
Roczniki Humanistyczne; 2011, 59, 4; 5-28
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poznanie, jakim dysponuje dusza oddzielona od ciała po śmierci, według bł. Jana Dunsa Szkota na podstawie analizy Ordinatio IV D. 45 (XIV 135–197)
The Knowledge that Provides the Soul Separated from the Body after Death According to Blessed John Duns Scotus on the Basis of Analysis of the Ordinatio IV D. 45 (XIV 135–197)
Autorzy:
Salamon, Grzegorz Witold
Powiązania:
https://bibliotekanauki.pl/articles/488277.pdf
Data publikacji:
2019
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Jan Duns Szkot
dusza oddzielona od ciała
poznanie
intelekt
forma poznawcza
John Duns Scotus
soul separated from the body
cognition
intellect
intellectual species
Opis:
Artykuł podejmuje problematykę gnozeologiczną w odniesieniu do intelektu duszy oddzielonej od ciała w rozumieniu Jana Dunsa Szkota. Tej problematyce są poświęcone cztery kwestie w Ordinatio IV d. 45. W tej konkretnej sytuacji poznawczej jest możliwe, według Doktora Subtelnego, poznanie nowych istot rzeczy (quiditates), mimo braku poznania zmysłowego. Jest to odejście od poglądu empiryzmu genetycznego i przyznanie intelektowi większych zdolności poznawczych, niż było to w koncepcji Arystotelesa. W stanie po śmierci intelekt dysponuje również pamięcią o istotach rzeczy poznanych w stanie połączenia z ciałem oraz może przypominać sobie konkretne zdarzenia i rzeczy ujęte przez zmysły w ziemskim życiu. Takie ujęcie świadczy o ciągłości poznawczej intelektu ludzkiego po śmierci, o jego niezniszczalności i o zdolności poznawczej przynajmniej takiej, jaką dysponował w stanie życia ziemskiego. Widzimy tu połączenie kwestii filozoficznych i teologicznych, które wzajemnie się przenikają i warunkują. Dla Szkota możliwe jest nie tylko przypominanie sobie przeszłości oraz nabywanie nowego poznania przez intelekt duszy oddzielonej od ciała, ale również możliwe jest dla takiego intelektu poznanie modlitw zanoszonych przez nas do zbawionych w niebie. Takie intelektualistyczne podejście świadczy o silnym wpływie myśli augustyńskiej na epistemologię Jana Dunsa Szkota.
The essay presents some gnoseological themes with reference to the intellect of the separated soul according to John Duns Scotus. Four questions of the Ordinatio IV, d. 45 deal with these themes. In this concret cognitive situation is possible, according to Doctor Subtilis, to get to know the new quiddities of things, in spite of a lack of the empiric cognition. It means leaving behind the conception of generic empiricism and moving to the recognition of more cognitive abilities, as in Aristoteles’s conception. In a post death state (post mortem) intellect continues to have the memory of the quiddities of things known while still connected with the body and can remember concret things and events known by the senses during earthly life. Such a gnoseological notion evidences the cognitive continuity of the human intellect after death, its incorruptibility and cognitive ability at least as such as one had during earthly life. We can see here the connection of philosophic and theological questions, which mutually condition and penetrate each other. According to Scotus it is possible for the intellect of the separated soul to remember the past and to acquire new cognition. Moreover, it is also possible for such an intellect to know the prayers we refer to the blessed in heaven. Such an intellectual approach evidences a strong Augustinian influence on John Duns Scotus’ epistemic conception.
Źródło:
Roczniki Filozoficzne; 2019, 67, 2; 31-58
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poznanie intelektualne duszy ludzkiej oddzielonej od ciała (anima separata) a intelekt czynny i możnościowy
Intellectual Cognition of the Human Soul Separated From the Body (anima separata) and Active and Possible Intellect
Autorzy:
Zembrzuski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/5940131.pdf
Data publikacji:
2022-12-31
Wydawca:
Naukowe Towarzystwo Tomistyczne
Tematy:
poznanie duszy po śmierci
nieśmiertelność
intelekt czynny i możnościowy
„światło chwały”
knowledge of the soul after death
immortality
intellect active and possible
„light of glory”
Opis:
The purpose of this paper is to attempt the answer to the question of how the soul comes to know, not as a form of the body, but as a subsistent form, independent in its existence from the body, but dependent on its own created act of being (ipsum esse). We will be interested in the question of how the separated soul comes to know: Whether the two intellectual powers that are naturally in the soul - the possible intellect and the active intellect - will realize their acts, and therefore whether the soul will come to know at all, and whether it will come to know individual reality? There will be a theological theme in the paper, that is, a theme determined by the issue of the completion of the human structure in the body (the resurrection of the body) and the related beatific vision, which is the achievement of the end of human intellectual activities. It seems that the question of anima separata is not a purely speculative problem, since it contains the answer to the question of understanding human nature, an answer that is most relevant to philosophy in its practical field. For Aquinas, the existence of a separated soul, suspended, as it were, between existence in an animated body and existence in a glorified body, is “hypothetical”, and the humanity of such an entity is incomplete. However, given that Thomas is essentially considering real and not possible entities, the topic of the existence and workings of the separated soul should not be within the field of his subject matter. It seems, however, that Thomas was interested in confronting such a theme, which would reveal the uniqueness of human nature also in this aspect.
Źródło:
Rocznik Tomistyczny; 2022, 11; 89-109
2300-1976
Pojawia się w:
Rocznik Tomistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawda, Jej aspekty ontologiczne i idea intelektu nieskończonego w Badaniach logicznych Edmunda Husserla
The Truth, Its Ontological Aspects and the Idea of Infinite Intellect in Edmund Husserl’s Logical Investigations
Autorzy:
Lewandowski, Rafal
Powiązania:
https://bibliotekanauki.pl/articles/2097342.pdf
Data publikacji:
2021-12-06
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
korespondencyjna teoria prawdy
ontologiczna teoria prawdy
aletejologia
prawda jako wypełnienie
intelekt nieskończony
fenomenologia
poznanie bezpośrednie
correspondence theory of truth
ontological theory of truth
alethiology
truth as the fulfilment
infinite intellect
phenomenology
direct knowledge
Opis:
Celem niniejszego artykułu jest analiza teorii prawdy zawartej w Badaniach logicznych Edmunda Husserla. W swojej analizie wychodzę od szczegółowego opisu warunków możliwości prawdy na gruncie Husserlowskiej aletejologii. Pokazuję, że teoria ta przyjmuje korelację, paralelizm między subiektywnymi a obiektywnymi warunkami możliwości poznania jako warunek możliwości prawdy. Konsekwencją tych analiz jest wyjaśnienie, jak Husserl rozumie założoną w Badaniach korespondencyjną definicję prawdy, a także uzasadnienie tezy, że to rozumienie zakłada ontologiczną definicję prawdy i ideę intelektu niekończonego jako ideał bezpośredniej i wyczerpującej prezentacji przedmiotu poznania. Zaprezentowane przeze mnie wnioski nie stanowią jednak pełnej interpretacji aletejologii Husserla. Powstrzymuję się bowiem od wyciągania metafizycznych konsekwencji z tej teorii, tzn. nie rozstrzygam kwestii realizmu/idealizmu w Badaniach oraz kwestii tego, czy ideę intelektu niekończonego należy rozumieć w określony sposób metafizyczny (np. teistyczny), czy tylko jako ideę regulatywną w sensie Kanta.
This article aims to analyze the theory of truth contained in Edmund Husserl’s Logical Investigations. In my analysis, I start from a detailed description of conditions of the possibility of truth based on Husserl’s alethiology. I show that his theory assumes correlation, the parallelism between subjective and objective conditions of the possibility of cognition as a condition of truth. Based on this, I explain Husserl’s interpretation of the correspondence definition of truth found in Logical Investigations. I also provide arguments that this interpretation presupposes the ontological definition of truth and the idea of the infinite intellect as the ideal of a direct and exhaustive presentation of the object of cognition. Nonetheless, my conclusions don’t provide a complete interpretation of Husserl’s alethiology because I refrain from drawing metaphysical consequences from it. That is to say, I neither answer the question about realism/idealism in Logical Investigations nor the question of whether the idea of the infinite intellect should be understood in some metaphysical way (e.g. theistic one) or only as a regulative idea in the Kantian sense.
Źródło:
Roczniki Filozoficzne; 2021, 69, 4; 83-124
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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