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    Wyświetlanie 1-4 z 4
    Tytuł:
    „Eli, Eli, lema sabachthani” (Mt 27,46). Aramejskie wyrażenia w greckim tekście Nowego Testamentu
    Eli, Eli, lama sabachthani? (Mt 27:46) Aramaic Phrases in the Greek New Testament
    Autorzy:
    Ostański, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/607197.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aramaic
    the Greek New Testament
    język aramejski
    grecki Nowy Testament
    Opis:
    There is no doubt that in Jesus’ times the three ancient languages, Hebrew, Aramaic, and Greek were commonly spoken in Roman Palestine. It is also beyond discussion that Jesus’ mother tongue was Aramaic. There are many Aramaic wordings in the Greek New Testament that are hinting at the original language of Jesus’ sermons. The aim of this paper is to investigate three Aramaic phrases in the Greek Gospels: Jesus’ cry from the cross (Eli, Eli, lema sabachthani?; Mt 27:46; Mk 15:34), his command to the daughter of Jairus (Talitha koum; Mk 5:41) and his allusion to Aramaic characters (iōta – keraia; Mt 5:18). Furthermore, there are also many Aramaic common words and proper names (personal and place names) in the Greek New Testament. They will require an extra future research.
    Źródło:
    Poznańskie Studia Teologiczne; 2016, 30; 215-225
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Maria Magdalena powiedziała do niego po hebrajsku: «rabbuni»” (J 20,16). „Rabbuni” i inne aramejskie określenia odnoszące się do Boga/Chrystusa w greckim tekście Nowego Testamentu
    “Mary of Magdala said to him in Hebrew, «Rabbouni»” (John 20:16). “Rab- bouni” and other Aramaic words referring to the God/Christ in the Greek New Testament
    Autorzy:
    Ostański, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/607243.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Aramaic
    the Greek New Testament
    Messiah
    Teacher
    Father
    język aramejski
    grecki Nowy Testament
    Mesjasz
    Nauczyciel
    Ojciec
    Opis:
    Everyone who studies the New Testament Bible must take into account its Aramaic backgro- und that results from several factors: – the Aramaic language was very popular in Roman Palestine during the rst century A.D.; – the Aramaic was Jesus’ mother tongue;– Jesus’ teaching was being recorded in Aramaic and then it circulated among the people; – the oldest Church consisted of Aramaic speaking communities. It is worth remembering that the New Testament authors, when working on the Greek Gospels, they were following their Aramaic language habits. The e ects of them were aramaisms in the Greek texts, Aramaic sentence constructions and even Aramaic words rendered by Greek letters. The aim of this paper was to investigate the Aramaic words referring to the God/Christ in the Greek text of the New Testament. Three Aramaic words were analysed: – Messias (John 1:41; 4:25); Greek equivalent is Christos;– Rabbouni (John 20:16; Mk 10:51); Greek equivalent is Didaskale;– Abba (Mk 14:36; Rom 8:15; Gl 4:6); Greek equivalent is ho patēr.The last term is semantically di erent from its Greek equivalent. Being derived from everyday language, it reveals the truth about God in a surprising way.
    Everyone who studies the New Testament Bible must take into account its Aramaic backgro- und that results from several factors: – the Aramaic language was very popular in Roman Palestine during the rst century A.D.; – the Aramaic was Jesus’ mother tongue;– Jesus’ teaching was being recorded in Aramaic and then it circulated among the people; – the oldest Church consisted of Aramaic speaking communities. It is worth remembering that the New Testament authors, when working on the Greek Gospels, they were following their Aramaic language habits. The e ects of them were aramaisms in the Greek texts, Aramaic sentence constructions and even Aramaic words rendered by Greek letters. The aim of this paper was to investigate the Aramaic words referring to the God/Christ in the Greek text of the New Testament. Three Aramaic words were analysed: – Messias (John 1:41; 4:25); Greek equivalent is Christos;– Rabbouni (John 20:16; Mk 10:51); Greek equivalent is Didaskale;– Abba (Mk 14:36; Rom 8:15; Gl 4:6); Greek equivalent is ho patēr.The last term is semantically di erent from its Greek equivalent. Being derived from everyday language, it reveals the truth about God in a surprising way.
    Źródło:
    Poznańskie Studia Teologiczne; 2018, 32; 63-75
    0209-3472
    Pojawia się w:
    Poznańskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nowy podręcznik do nauki składni nowotestamentowej greki
    New Coursebook for Learning the Syntax of New Testament Greek
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1178955.pdf
    Data publikacji:
    2019-06-09
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    język grecki
    koine
    składnia biblijnej greki
    nowy testament
    greek
    the syntax of biblical greek
    new testament
    Opis:
    Artykuł jest dokładną analizą treści książki D.P. Bécharda Syntax of New Testament Greek. A Student’s Manual . W zamyśle autora tej gramatyki ma to być podręcznik lub ewentualnie główna pomoc dla studentów Papieskiego Instytutu Biblijnego w Rzymie w nauce składni greki nowotestamentalnej. Szczegółowe badanie zawartości tego opracowania wykazało, że jego autor pominął wiele ważnych zagadnień syntaksy greki biblijnej, co sprawiło, że Syntax of New Testament Greek. A Student’s Manual nie może być uznane za całościowe opracowanie podjętego zagadnienia, a jedynie za gramatykę na poziomie podstawowym (wstępnym).
    The article constitutes an in-depth analysis of D.P. Béchard’s Syntax of New Testament Greek: A Student’s Manual. The author conceives of the book as a coursebook for the students of the Pontifical Biblical Institute in Rome that will aid them in learning the syntax of New Testament Greek. Detailed analysis of the content of the book makes it clear that the author has overlooked many important aspects of biblical Greek. Because of that, Syntax of New Testament Greek: A Student’s Manual cannot be treated as a comprehensive overview of New Testament Greek but only as a grammar coursebook at the rudimentary level.
    Źródło:
    The Biblical Annals; 2019, 9, 3; 547-568
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Raz jeszcze o grobie Dzeusa na Krecie
    On Zeus Grave in Crete Once More
    Autorzy:
    Kaczyńska, Elwira
    Powiązania:
    https://bibliotekanauki.pl/articles/1954799.pdf
    Data publikacji:
    2001
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Religia grecka
    kult grobów
    paradoks kłamcy
    komentarze do Nowego Testamentu
    Epimenides z Krety
    Kallimach z Cyreny
    święty Paweł Apostoł
    Greek religion
    the tomb cult
    the liar paradox
    Commentaries to the New Testament
    Epimenides of Crete
    Callimachus of Cyrene
    St. Paul Apostle
    Opis:
    According to the author, the legend about Zeus' grave was probably created as early as VIII or VII centuries BC, being a part of the common tomb cult in Early Greece. In this time the Mycenaean tholos graves began to be considered as tombs of the Greek heroes and gods. However, some Greeks raised an objection to the new form of the tomb cult. The belief in Zeus' grave was regarded as downright blasphemy by Epimenides (VII/VI century BC) and brought censure upon the Cretans for being liars. This is reflected not only in Callimachean Hymnus to Zeus (vv. 8-9), but also in a lost poem of Epimenides (probably in his Theogony). A fragment of this poem has been preserved in two Syriac commentaries to the Apostle Acts (17, 28). The English translation of these Syriac sources runs as follows: “The Cretans carved a tomb for thee, O Holy and High, / Liars, noxious beasts, evil bellies, / For thou didst not die, ever thou livest and standest firm / For in thee we live and move and have our being”. This fragment may been restored in the following shape: Τύμβον ἐτεκτΥναντο σέϑεν, Κύδιστε, Μέγιστε,Κρῆτες ἀεὶ ψεῦσται, κακὰ ϑηρία, γαστέρες ἀργαί.᾽Αλλὰ γὰρ οὐ σὺ ᾽ϑάνες, ζώεις δὲ καὶ ἵστασαι αἰεί,῎Εν σοι καὶ ζῶμεν καὶ κινύμεϑ᾽ ἠδὲ καὶ ἐσμέν. Both the second and the fourth verses were quoted by St. Paul, the former as an excerption from a poem of the Cretan seer, the latter as an anonymous quotation. Two remaining lines are convincingly restored on the basis of both Syriac translations. The attribution of this tetrameter to Epimenides, the well known Cretan prophet, poet and politician, seems certain. Thus some verses of the Callimachean Hymnus to Zeus had to be modelled on Epimenides' version of the birth-story of the Greek principal god. They contain an exact imitation of the prophet's words: “The Cretans always Liars” (Κρῆτες ἀεὶ ψεῦσται) and the same arguments: (1)both poets (i.e. Epimenides and Callimachus) reproached the Cretans for the lie; (2) both think congruently that the alleged Zeus' grave in Crete was a basic reason for arising the popular opinion on the lying character of the Cretans; (3) both deny the supposed death of Zeus; (4) both believe in the immortality of the god;(5) both criticize the different traditions, referring to the authority of a god (Zeus in the Callimachean hymn) or a hero (Minos in Epimenides' poem). Callimachus of Cyrene follows silently Epimenides, summarizing the same arguments, which permit him to reject the common version of the Zeus' birth-story in Crete. He also records some of Epimenides' aetiological tales, e.g. on the Omphalian Plain and the Mountain Panacra.
    Źródło:
    Roczniki Humanistyczne; 2001, 49, 3; 95-124
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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