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Tytuł:
Kosmogonia i teogonia w papirusie z Derveni
Cosmogony and Theogony in the Derveni Papyrus
Autorzy:
Sokal, Angelika
Powiązania:
https://bibliotekanauki.pl/articles/1944396.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kosmogonia
teogonia
papirus z Derveni
cosmogony
theogony
Derveni Papyrus
Opis:
This article concerns the Derveni Papyrus – precisely, the cosmogony and theogony which the Papyrus includes. It is mainly based on the foreign-language literature (especially English) gathered and listed in the Bibliography. The main aim of the article is to present and approximate the status quaestionis of the Derveni text in the way which the article title expresses. The Derveni Papyrus is dated –  approximately –  to the fourth century BC. Today it is being examined against the background of the ancient exegesis history. This dual text which reveals some connections with the Orphic religious orientation – at least by the fact of speaking about Orpheus as an authority, or describing in its first part (col. I-VI) probably an Orphic religious rite –  still causes many difficulties to the scholars. The problem of the authorship which determining would definitely be helpful in the proper interpretation of its purpose and meaning remains unsolved so far. Not only is the Derveni text dual in its structure, but also double-plane. The first plane is one of the Orphic theogonies. It  is comprised in the poem ascribed to Orpheus which is quoted in the Derveni text. The second plane concerns the cosmogonic exegesis. The sum of the planes gives the reader a picture of the universe in the shape the Derveni author – who probably stayed also under the influence of the presocratic philosophy – must have ‘seen’ it. The cosmogony which we can read from the exegesis sees the prime mover that plays an active part in the universe in the divine Mind/air. In this cosmogony the beginning of all of the processes in the world is dependent on the moment when the airy Νοῦς creates the Sun. This article is definitely not exhaustive, since it is only a brief sketch of all of the information that we can find in the foreign language literature on the Derveni Papyrus. Nevertheless, it is supposed to be synthetic, as far as it is possible, and fairly objective.
Źródło:
Roczniki Humanistyczne; 2009, 57, 3; 41-86
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Orphic Theogonic Poems Attributed to Linos. Notes on the Testimony of Pausanias
Los poemas órficos teogónicos atribuyen a Linos. Notas sobre el Testimonio de Pausanias
Autorzy:
Sobolewska, Mariola
Powiązania:
https://bibliotekanauki.pl/articles/648613.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Lino
Pausanias Periegetes
las creencias órficas
la teogonía órfica
los órficos
Opis:
Pausanias conoció poesía atribuida a Lino y la consideró espuria, al igual que la mayoría de los trabajos de Orfeo y Museo. En su opinión, Lino no había compuesto un solo verso y, si lo había hecho, no se había conservado. Lo único que menciona acerca del contenido de la poesía atribuida a Lino es que ofrece un relato sobre Éstige similar al que aparece en Hesíodo, quien la considera hija de Océano y esposa de Palas. Otros autores antiguos escriben sobre las otras obras atribuidas Lino. Ninguno de ellos no explica por qué tantas obras atribuidas Lino. Mi artículo es la respuesta a esta pregunta.
I will discuss the connection between Linos and Orphics as it is outlined in the Description of Greece. Pausanias writes that Linos propagated in his songs the genealogy of the first deities of the Greek pantheon. According to Pausanias, this genealogy was similar to the one in Hesiod’s Theogony. Pausanias himself believed that the majority of Linos’ works were inauthentic. He was of the opinion that if Linos wrote anything, none of it has survived. However, no one has tried to explain why so many works were attributed to Linos. In my article I try to answer to this question.
Źródło:
Collectanea Philologica; 2017, 20; 81-90
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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