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Tytuł:
Transcending Linguistic and Cultural Boundaries: A Story of Friendship Between Ira Aldridge (1807–1867) and Taras Shevchenko (1814–1861)
Autorzy:
Kujawińska-Courtney, Krystyna
Powiązania:
https://bibliotekanauki.pl/articles/888677.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Ira Aldridge
Taras Shevchenko
friendship
Opis:
The text presents the unique friendship between Ira Aldridge (1807–1867), the first Africa–American tragedian and Taras Shevchenko (1814–1861), Ukrainian artist, poet and painter. They met for a short time in 1858, when Aldridge came to St Petersburg to play Shakespeare with a German troupe. Since their lives’ experiences were similar – Aldridge suffered from racial discrimination, while Shevchenko was born as a serf – their friendship was instantaneous. Shevchenko appreciated Aldridge’s theatrical skills and Aldridge highly valued Shevchenko’s art. Aldridge’s portrait painted by Shevchenko is a memento of their meetings and friendship and is exhibited in the Moscow Tretiakov Gallery.
Źródło:
Anglica. An International Journal of English Studies; 2015, 24/1; 7-18
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
History as Trauma: Death, Violence, and Loss in the Poetry of Taras Mel’nychuk
Autorzy:
Borysiuk, Iryna
Powiązania:
https://bibliotekanauki.pl/articles/2031028.pdf
Data publikacji:
2020-05-01
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
Taras Melnychuk
contemporary Ukrainian poetry
trauma
violence
language
Taras Melnyczuk
współczesna poezja ukraińska
przemoc
język
Opis:
The paper examines the liaison of key motifs and ways represented in the poetry of Taras Melnychuk through the concepts of trauma and violence. Body, home, and language are the main constituent elements of the indigenous space, and their dramatic destruction is a crucial motif in Melnychuk’s poetry. On the one hand, the poet appeals to the holistic, consistent, formulaic language of folklore and mythology as to a mirror of an idyllic and non-fragmented world. On the other hand, dismemberment and fragmentation conceptualized as an act of violence committed against holistic language become the only way of describing the perverse and violent world in circumstances with no language for its expression at all.
Źródło:
Tematy i Konteksty; 2019, 14, 9; 391-405
2299-8365
Pojawia się w:
Tematy i Konteksty
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Християнський кордоцентризм Тараса Шевченка
Taras Shevchenko’s Сhristian cordocentrism
Autorzy:
Bigun, Olga
Powiązania:
https://bibliotekanauki.pl/articles/1374318.pdf
Data publikacji:
2020-06-30
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
cordocentrism
Christian tradition
apophaticism
Taras Shevchenko
Opis:
The article deals with adoption of Christian tradition in poetry of Taras Shevchenko. Theoretical basis includes methodological principles of hermeneutics, the philosophicoaesthetic approach to art, cross-cultural methods. On the one hand, the sources of the creative components by Shevchenko’s ethics and aesthetics are related in Christian tradition. On the other hand, as a result of cordocentrist intention of the Ukrainian ethnos, Christian canon was deprived of the big part of rigorism in Old-Kyiv period. Shevchenko’s aesthetic theology is insufficiently investigated but it characterizes the absence of stark categories, dogmas and rituals. It gives an opportunity to speak about the apophatic approach in Shevchenko’s dialectic of God-seeking which appears in the apophatic approach of individual style which also you can find in Old Kyivan authors’ works. The outcome of our investigation proves that the Shevchenko’s adoption of Christian tradition shows the priority of aesthetic and cultural landmarks of Kyiv Christianity.
Źródło:
Przegląd Wschodnioeuropejski; 2020, XI, 1; 241-250
2081-1128
Pojawia się w:
Przegląd Wschodnioeuropejski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Symbolic and Allegorical Parallel “Kiev – Jerusalem” in Taras Shevchenko’s Writing
Autorzy:
Bigun, Ol′ga
Powiązania:
https://bibliotekanauki.pl/articles/440942.pdf
Data publikacji:
2013
Wydawca:
Fundacja Naukowa Katolików Eschaton
Tematy:
mythology
the Bible
Jerusalem
Kiev
Taras Shevchenko
Opis:
This article is a part of the bigger work entitled The Ambivalence of Byzantism in Taras Shevchenko’s Writings. The aim of the article is studying the problem of perception and interpretation of the mytheme of Jerusalem in the works by Taras Shevchenko. The crosscultural, semiotic, hermeneutic and comparative analyses allow for discovering deep semantic levels of the “Jerusalem” loci in the works by T. Shevchenko, for clearing out its subtexts and for defining its poetic structure and the levels of the artistic interpretation. In the result of the analyses it has been found that the association “Kiev–Jerusalem” in the works by Shevchenko has its loci of various meanings, which have been formed in the course of a long trajectory within the historic space. The mytheme “Jerusalem” is realized primarily in its Biblical and genetic aspect. The contents of the “Jerusalem idea” proves Shevchenko’s solid knowledge of the Old Testament dogmas in the field of the Judaic history and culture. The resemblance of/between Kiev and Jerusalem is formed on the basis of [the] allegories, the poetical means aiming at the context reading with regard to the urgent social and historic reality. Introducing the mytheme “Jerusalem” into a discourse of fiction, T. Shevchenko accounts for actualization/transposition of its Biblical semantic field/range unto the social, political, cultural and spiritual needs of the epoch. The image of Kiev in Shevchenko’s works has strong sacred characteristics/connotations which indirectly correlate with Christian viewpoints. The importance of Kiev as the spiritual habitable globe is underlined by frequent recollections about numeruous temples, monasteries, saints, monks, icons, pilgrimage traditions, etc. The results of the research can be used for courses in the Ukrainian History of Literature and Theory, for text-books and training aids, for further comparative studies of Shevchenko’s works. The results of the study are addressed to philologists and researchers of the Ukrainian literature. The academic novelty of this article lies in the fact that the mytheme “Jerusalem” in Shevchenko’s works has for the first time become the object of individual research and that theoretic aspects and comparative typological levels of this problem have been elaborated.
Źródło:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 85-96
2299-9922
Pojawia się w:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Образ автора у щоденнику та повістях Тараса Шевченка: еволюція розуміння
The Image of the Author in Taras Shevchenko’s Diary and Stories: The Evolution of Understanding
Autorzy:
Pakharenko, Vasyl
Powiązania:
https://bibliotekanauki.pl/articles/2154653.pdf
Data publikacji:
2020-08-26
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Taras Shevchenko
Taras Shevchenko’s prose
Shevchenko studies
author’s image
author’s mask
colonialism
carnival worldview
romanticism
classicism
Opis:
In his article, Vasyl Pakharenko explores the logic of deepening literary interpretations of Taras Shevchenko’s image in the prose of the artist and discovers the differences of this image in poetry and prose. If the lyrical hero of the poetic texts demonstrates a determined, uncompromising nationalism, then the narrator in the diary and short stories is rather a territorial patriot. And yet, he thinks of himself as located in the socio-cultural space of the Russian Empire, expresses critical views on the Koliivshchina, resorts to the Russian language, emphasises Enlightenment values, and demonstrates the masculine type of writing. All this testifies to the deviation from the romantic to the previous, classicist, tradition. That type of prose refinement is caused by the forced compromise of the artist with the empire in the conditions of brutal terror during the exile. There are several interpretations of such a position of an author in literary studies: Shevchenko’s diplomatic attempt to re-educate liberal Russian and Ukrainian intelligentsia (P. Zaitsev), psychological dualism of the “adapted” and “unadapted” personalities of the writer (G. Grabovich), distinctive forms of expression of the holistic image of the author (V. Smilyancka). Each of these positions has its own logic, but is characterised by a certain one-sidedness. The nature of Shevchenko’s compromise becomes clear if we take into account the peculiarities of carnival tactics of the spiritual survival of the artist in the conditions of the world. This is a creation of a kind of author’s mask, a game with stereotypes of the dominant culture and public consciousness.
Źródło:
Studia Polsko-Ukraińskie; 2020, 7; 38-58
2353-5644
2451-2958
Pojawia się w:
Studia Polsko-Ukraińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ukraina w esejach Tarasa Prochaśki, Jurija Andruchowycza, Serhija Żadana
Ukraine Through the Essays of Taras Essays Prochaska, Yuri Andruchowycz and Serhiy Żadan
Autorzy:
Olechowska, Paulina
Powiązania:
https://bibliotekanauki.pl/articles/1844523.pdf
Data publikacji:
2015-07-26
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Ukraine
Essays
Taras Prochaska
Juri Andruchowycz
Sterhiy Żadan
Opis:
Presented in this article are the images of Ukraine in the selected essays of Taras Prochasko, Yuri Andruchowycz and Serhiy Żadan. The analysis of the image of Lviv, Hutsul and Eastern Ukraine was based on the major determinants of the essay as a literary genre. Analyzed are the character of the narrator as well as how the autobiographical, historical, and cultural aspects affect the composition of each essay. The concept of dialogism is also explained.
Źródło:
Studia Ucrainica Varsoviensia; 2015, 3; 325-330
2299-7237
Pojawia się w:
Studia Ucrainica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Between the past and the future: Mass Rallies as the staging of the Ukrainian National Project (1911–1914)
Autorzy:
Dudko, Oksana
Powiązania:
https://bibliotekanauki.pl/articles/603249.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Galicia
Ukrainian Rallies
Taras Shevchenko
paramilitary movement
commemorations
Opis:
Between the past and the future: Mass Rallies as the staging of the Ukrainian National Project (1911–1914) (Summary)In this paper the internal interactions between the Ukrainian political groups are analyzed. Two rallies, commemorating the great Ukrainian poet, Taras Shevchenko, serve as a lens through which to observe the complex nature of the “Ukrainian national project.” When looking at the Ukrainian rallies of 1911 and 1914, specific focus is paid to the internal and external factors which led to the restructuring of the Ukrainian national project. In particular, the paper focuses on the organization, structure, and contexts of these commemorative events, as well as the organizers and people attending them. The analysis is centered of their political views, socio-economic background, age, gender, and education, thus allowing the author to trace the appearance of new symbols, new ways of using public spaces in the city, the dissemination of rituals and, finally, to comment on how these new approaches shaped the commemorative landscape in general. The author argues that to understand the polical interraction and transition of the Ukrainian narrative from cultural nationalism to military nationalism, three interwoven elements should be taken into consideration: the revision of the Taras Shevchenko cult; the creation of a new historical narrative and the new approach to public space, used as a stage for national ideas.
Źródło:
Roczniki Dziejów Społecznych i Gospodarczych; 2013, 73
0080-3634
Pojawia się w:
Roczniki Dziejów Społecznych i Gospodarczych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Символика снов и сновидений в контексте интимной психодрамы Тараса Шевченко (попытка архетипического анализа)
Autorzy:
Betko, Iryna
Powiązania:
https://bibliotekanauki.pl/articles/2131265.pdf
Data publikacji:
2022-05-15
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Taras Shevchenko
symbols of dreams
intimate psychodrama
archetypal analysis
Opis:
The motifs of dreams appear in all literary works written by Taras Shevchenko. They are present, for example, in several lyric poems and fragments of Journal, reflecting important moments in the poet’s intimate psychodrama. The archetypal analysis of their psycho-symbolic content allows one to reveal the specificities of the poet’s inner life, as well as to trace the patterns of animatic projections of his individual unconscious into external reality.
Źródło:
Acta Neophilologica; 2022, 1, XXIV; 149-162
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Trzy Wschody
Three East(s)
Autorzy:
Krupa, Bartłomiej
Powiązania:
https://bibliotekanauki.pl/articles/1076552.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Sienkiewicz Henryk
Agnon Shmuel Yosef
Singer Isaac Bashevis
Shevchenko Taras
1649
Jews
borderlands
Ukraine
Agnon Samuel Josef
Singer Izaak Bashevis
Szewczenko Taras
Żydzi
kresy
Ukraina
Opis:
Punktem wyjścia szkicu jest punkt na symbolicznej mapie Europy Wschodniej – zamek w Zbarażu. Od narodowego mitu obrony twierdzy przed wojskami Chmielnickiego w 1649 roku przechodzę do opisu kontrowersji, które budzi do dzisiaj Ogniem i mieczem Henryka Sienkiewicza, przede wszystkim w kwestii opisu relacji społecznych. Te same wydarzenia i tereny opisywali w swej twórczości również pisarze żydowscy (Agnon, Singer) oraz ukraińscy (Szewczenko). Odwołując się do ich utworów oraz prac historyków – polskich, żydowskich i ukraińskich, staram się pokazać, że Wschód nie jest pojęciem jednorodnym i do dziś budzi rozliczne animozje i spory, oparty na uproszczeniach, stereotypach i wzajemnych antagonizmach narodowych, które stanowią wyzwanie dla edukacji opartej na wielokulturowości.
The starting point of the sketch is a place on the symbolic map of Eastern Europe – the castle in Zbaraż. From the Polish myth of defending the fortress against the Khmelnytsky army in 1649, I move on to a description of the controversy that is still awakened by Henryk Sienkiewicz’s Ogniem i mieczem [Fire and Sword], first and foremost in the description of social relations. The same events and areas were also described in the works by Jewish (Agnon, Singer) and Ukrainian (Shevchenko) writers. Referring to their works and the work of historians – Polish, Jewish and Ukrainian, I try to show that the East is not a homogeneous concept and still raises numerous animosities and disputes, based on simplifications, stereotypes and mutual national antagonisms that pose a challenge to education based on multiculturalism.
Źródło:
Polonistyka. Innowacje; 2018, 8; 155-172
2450-6435
Pojawia się w:
Polonistyka. Innowacje
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Taras Stanisław Włodzimierz Bohdan (31 III 1919), major
Autorzy:
Polak, Bogusław.
Łukomski, Grzegorz.
Powiązania:
Kawalerowie Virtuti Militari 1792-1945. T. 4, (1939-1945). Cz 1 / Grzegorz Łukomski [i in.] Koszalin S. 116-117
Współwytwórcy:
Polak, Bogusław. Redakcja
Tematy:
Taras Stanisław Włodzimierz Bohdan.
10 Brygada Kawalerii Zmotoryzowana
Armia "Kraków"
Opis:
Dca plutonu w 10 BK Zmot. (Armia "Kraków").
Dostawca treści:
Bibliografia CBW
Artykuł
Tytuł:
The Typology of Sanctity: the Kiev-Pechary Patericon and the Kobzar of Taras Shevchenko
Typologia świętości: kijowsko-pieczarski Paterikon i Kobziarz Tarasa Szewczenki
Autorzy:
Bigun, Ol′ga Al′bertivna (Ol′ga Bigun)
Powiązania:
https://bibliotekanauki.pl/articles/440865.pdf
Data publikacji:
2013
Wydawca:
Fundacja Naukowa Katolików Eschaton
Tematy:
typology
reception
hagiographic literature
Kiev-Pechery Patericon
Kobzar (Piper)
Taras Shevchenko (1814-1861)
typologia
recepcja
literatura hagiograficzna
Kijowsko-Pieczerski Paterikon
Kobziarz
Taras Szewczenko (1814-1861)
Opis:
This article is a part of the thesis Ambivalency of the Byzantism in Taras Shevchenko’s Works. The aim of the article is to present the reception of one of the most important records of Orthodox-Christian literature – the Kiev-Pechery Patericon (The Patericon of the Kiev Caves Monastery (Lavra) reflected in the works of Taras Shevchenko. The cultural, historical and comparative analysis will describe the usage of the typology of the image of the sacred place in the Kiev- Pechery Patericon and the Kobzar of the Ukrainian poet. The examination of Shevchenko’s work in the context of the Byzantine spiritual tradition reveals the common and distinctive features (i.e. similarities and differences) in the reception of the concept of “sanctity”. First of all, the image of the sacred place or the shrine is particularly important in this context, as it corresponds to the Christian tradition and displays a number of important characteristics such as, for example, a personal intrusion of God, associated with a miracle, the connection of the place with other sacred centers, a special, beneficial influence of the sacred place on the people living in the vicinity, the ecclesiastical deeds of its inhabitants etc. It is noticeable that all the enumerated features are characteristic of the description of the cloisters in Shevchenko’s works. In addition of the conception “Kiev – Jerusalem”, the poet develops the idea “Kiev-Pechery Lavra – Athos”, which must have been borrowed from the hagiographies of the Kiev-Pechery Patericon. Moreover, the image of the Church is distinguished by its ambivalence. The results of the research can be used for courses in the History of Ukrainian Literature and in Literary Theory, in textbooks and training aids, in further comparative studies of Shevchenko’s works. The results are addressed to philologists and researchers of Ukrainian literature. The academic novelty of this article consists in presenting the typology of the image of the sacred place in the Kiev-Pechery Patericon and the Kobzar of Taras Shevchenko. For the first time it has become the object of individual research, in the course of which theoretical aspects and comparative levels of this problem have been delineated.
Artykuł jest częścią tezy (dysertacji) pt. Ambiwalencja bizantynizmu w dziełach Tarasa Szewczenki. Celem artykułu jest przedstawienie recepcji jednego z największych zapisów chrześcijańskiej literatury prawosławnej – Kijowsko111 Pieczarskiego Paterikonu (Paterikonu monasteru kijowskich pieczar, ławry) oświetlonego w dziełach Tarasa Szewczenki. Analiza kulturowa, historyczna oraz porównawcza opisze zastosowanie typologii do wizji świętego miejsca w Kijowsko- Pieczarskim Paterikonie i Kobziarzu ukraińskiego poety. Badanie dzieła Szewczenki w kontekście bizantyńskiej tradycji duchowej ujawnia wspólne i dystynktywne cechy (np. podobieństwa i różnice) w recepcji koncepcji „świętości”. Przede wszystkim, wizja świętego miejsca albo miejsca kultu jest szczególnie ważna w tym kontekście, tak jak to odpowiada chcześcijańskiej tradycji i obrazuje wiele ważnych właściwości, takich jak na przykład osobowe wtargnięcie (interwencja) Boga, skojarzone z cudem, złączenie (danego) miejsca z innymi ośrodkami świętymi, szczególny dobroczynny wpływ świętego miejsca na ludzi żyjących w okolicy, na duchowe uczynki jej mieszkańców itd. Godne uwagi jest to, że wszystkie wymienione cechy są charakterystyczne dla klasztorów w dziełach Szewczenki. Dodatkowo z koncepcji „Kijowa - Jerozolimy” poeta rozwija ideę „Kijowsko- Pieczarskiej Ławry – Atosu”, która musi mieć zapożyczenie z hagiografii Paterikonu Kijowsko-Pieczarskiego. Co więcej, wizję Kościoła rozpoznaje się (wyróżnia się) przez jego (tę) ambiwalencję. Wyniki badań mogą być zastosowane w kursach historii ukraińskiej literatury i teorii literatury, w podręcznikach i jako środek pomocniczy do ćwiczeń, w dalszych studiach porównawczych nad dziełami Szewczenki. Wyniki są adresowane do filologów i badaczy literatury ukraińskiej. Na nowość naukową artykułu składa się przedstawienie typologii wizji miejsca świętego w Paterikonie Kijowsko-Pieczarskim i Kobziarzu Tarasa Szewczenki. Po raz pierwszy stało się to obiektem indywidualnego badania, w toku którego zostały określone aspekty teoretyczne i porównawcze poziomy tego problemu. [polski przekład: Marek Mariusz Tytko]
Źródło:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 4(4); 97-116
2299-9922
Pojawia się w:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Ксьондзи-єзуїти” в унійному проєкті та романтичному міті
“Jesuit Priests” in a union project and a romantic myth
Autorzy:
Isichenko, Ihor
Powiązania:
https://bibliotekanauki.pl/articles/2157667.pdf
Data publikacji:
2022-07-28
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
romanticism
myth
Taras Shevchenko
polemics
Benedict Herbest
Piotr Skarga
Union of Brest
Opis:
The reception of relations between the Orthodox and Catholic Churches by the Ukrainian national consciousness was largely formed by a romantic myth. It appeared in the works by Taras Shevchenko, in the documents of the the Brotherhood of Saints Cyril and Methodius. According to this myth, the Church Union of Brest (1596) was the result of the colonial policy of the Polish government and the intrigues of the Jesuit priests. In fact, the influence of the royal administration on the religious life of the inhabitants of the Polish-Lithuanian state was extremely limited. „Henrician Articles” of 1573 forced the king to adhere to religious tolerance and to recognize the nobility’s right to free choice of religion. The Roman Catholic clergy, for the most part, did not want to grant Christians the Eastern rite of parity. The Society of Jesus, which formed a separate province in the Polish-Lithuanian Commonwealth in 1574, was guided not by political but by religious motives. Benedict Herbest (1531–1598) already in his work „Wypisanie drogi” („The Desribing of The Way”, 1566) discusses the prospect of restoring unity with the Orthodox Ruthenians. In the book „Wiary Kościołu Rzymskiego wywody” („The Arguments of the Roman Church’ Belief”) he explains Ruthenia’s departure from unity with Rome by lack of education and low religious consciousness. Piotr Skarga (1536–1612) wrote the book „O jedności Kościoła Bożego” („About the God’s Church’s Unity”, 1577), when he had not great authority in the Church and when he was little known in society. At the Brest synod in 1596 Skarga was not a participant and organizer, but only an observer and chronicler. Both Herbest and Skarga were only inflammatory polemicists who responded to the challenge of the Reform by calling for the consolidation of the Church in a single organism. The romantic myth is refuted by a closer acquaintance with their works and life experience.
Źródło:
Studia Polsko-Ukraińskie; 2022, 9; 39-53
2353-5644
2451-2958
Pojawia się w:
Studia Polsko-Ukraińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hajdamaky e Zamek kaniowski: due visioni della Kolijivščyna
Hajdamaky and Zamek kaniowski: two visions of Koliyivshchyna
Autorzy:
Taudul, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1040484.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hajdamaky
Zamek kaniowski
Kolijivščyna
Ukrainian and Polish knights
Seweryn Goszczyński
Taras Ševčenko
Opis:
The article aims to analyse the theme of the Cossacks and the haidamaky, which was very present in the works of the great Ukrainian romantics, starting with Taras Shevchenko and Pantelejmon Kulish. It also became the object of poetic elaboration by various Polish poets including Juliusz Słowacki, and the lesser-known, but still interesting, Seweryn Goszczyński and Bohdan Zaleski. They became part of the so-called “Ukrainian school” of Polish Romanticism. In Poland, however, the poets did not interpret in a univocal way neither the historical role of the Sich of the Zaporozhye nor that of the haidamaky who sometimes appear as defenders of the faith and fighters for the independence of Ukraine, while in others they simply come into view as rebels and brigands, cruel and ruthless, who received for theiractions the cruellest punishments. The author compares Haydamaky (Haidamaky, 1841) by Shevchenko and Zamek kaniowski (Kaniów Castle, 1828) byGoszczyński, because they describe the same story from 1768, the so-called Massacre of Humań, i.e. Koliyivshchyna, but with two different visions.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 39; 167-180
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Діарист як творець документальної медіації
Diarist as a creator of documentary mediation
Autorzy:
Bovsunivska, Tetiana
Powiązania:
https://bibliotekanauki.pl/articles/2156679.pdf
Data publikacji:
2021-09-27
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
non-fiction
self-documentary prose
diary
Taras Shevchenko
diarist
transcendent
mediator
mediation
Opis:
The paper is devoted to the study of mediation and mediators in ego-documentary prose. The are nine possibilities of mediation formation in the diary (Taras Shevchenko’s “Diary” is taken as a sample): 1) by means of memories, 2) as dictated by heart, 3) by means of emotional temporitum, 4) through the actualization of personalities, 5) as an imitation of the previous genre form, 6) as revision of the past, 7) in dreams, 8) by means of language expression, 9) by using the Bible. Shevchenko’s journal is characterized by the movement of everyday life to the realm of the transcendent. If in the literature of Romanticism the mediators are usually located in the transcendent, then in Shevchenko to this classical landmark of the Romantics is added everyday life as dreamed and transcendent.
Źródło:
Studia Polsko-Ukraińskie; 2021, 8; 61-68
2353-5644
2451-2958
Pojawia się w:
Studia Polsko-Ukraińskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 32

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