- Tytuł:
-
Czy przyjaźń etyczna nie jest przyjaźnią pozorną? - rozważania wokół drugiego rozdziału siódmej księgi "Etyki eudemejskiej"
Is Not the Ethical Friendship the Apparent Friendship? – Interpretations of the Eudemian Ethics 1237B6–7 - Autorzy:
- Smolak, Maciej
- Powiązania:
- https://bibliotekanauki.pl/articles/1622245.pdf
- Data publikacji:
- 2016
- Wydawca:
- Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
- Tematy:
-
ethical friendship
true friend
noble man
good man
przyjaźń etyczna
prawdziwy przyjaciel
szlachetny człowiek
dobry człowiek - Opis:
- In The Eudemian Ethics 1237B6–7 Aristotle seems to suggest that if the ethical friend has an unpleasant odour, he is left by his friend. The article is devoted to demonstrating that the ethical friendship is not the apparent friendship. For this purpose author presents the characteristics of the true friend and distinguishes two types of the ethical friendship, the first between good men, i.e. men with a typical mixture of good and bad traits of character, the second between noble men, i.e. the best men who are heroes of intellect and character – intellect because prudent, character because noble. On this basis author shows three interpretations which neutralize controversial statement. According to the first interpretation – called “superhuman stink” – unpleasant odour is impossible to endure for the men, even good or noble. Therefore ethical friend must leave his friend in such circumstances. According to the second interpretation – called “one-dimensional courage” – ethical friend, who has an unpleasant odour is left by ethical friend, since one, who leaves can not endure stinking friend. The reason is that he has one-dimensional courage and apart from direct hostilities he does not cope with own weakness. According to the third interpretation– called “heroic solitude” – ethical friend, who has an unpleasant odour does not want to grieve his friend. Therefore decides to heroic solitude – heroic, since a human being is a civic being and one whose nature is to live with others– and leaves his friend.
- Źródło:
-
Analiza i Egzystencja; 2016, 34; 111-133
1734-9923
2300-7621 - Pojawia się w:
- Analiza i Egzystencja
- Dostawca treści:
- Biblioteka Nauki
Artykuł