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    Wyświetlanie 1-4 z 4
    Tytuł:
    Nazwy ulic związane z życiem religijnym w miastach archidiecezji gdańskiej
    Religious street names of the Archdiocese of Gdansk
    Autorzy:
    Przybylska Wydział Oceanografii i Geografii Uniwersytet Gdański, Lucyna
    Powiązania:
    https://bibliotekanauki.pl/articles/559380.pdf
    Data publikacji:
    2011
    Wydawca:
    Gdańskie Seminarium Duchowne
    Tematy:
    archidiecezja gdańska
    nazwy ulic
    święci patroni
    Archdiocese of Gdansk
    patron saints
    streets’ names
    Opis:
    Celem artykułu jest ukazanie rodzajów i zróżnicowania przestrzennego nazw ulic związanych z religią w miastach archidiecezji gdańskiej. Źródłem informacji o liczbie i oficjalnych nazwach ulic w miastach była baza danych TERYT Głównego Urzędu Statystycznego. Nazwy religijne ulic miast archidiecezji gdańskiej wskazują głównie na rzymskokatolicką tradycję (99%). Tylko ul. Menonitów w Gdańsku pochodzi z innego wyznania chrześcijańskiego, a pozostałe 48 nazw wywodzi się spoza chrześcijańskiego kręgu religii starożytnych Greków i Rzymian czy religii ludów słowiańskich i bałtyjskich. Liczba i rodzaj nazw ulic związanych z religią zależy od wielkości jednostki osadniczej oraz jej przeszłości.
    The aim of the paper is to show the kinds and spatial differentiation of street names related to religion in cities and towns of the Archdiocese of Gdansk. There are only 173 street names (4%) originated from religious culture among 4296 streets in 12 urban units. The database TERYT of Central Statistical Office in Warsaw was the source of information about official street number and names in the cities. Religious street names (also called in literature sacral or cult names) of Gdansk archdiocese towns indicate mainly Roman Catholic tradition (99%). Only Mennonites St. in Gdansk comes from other Christian denominations and 48 street names derive from non-Christian origin like ancient Greek and Roman religions, Slavic and Baltic religions. The most frequently chosen street name is John Paul’s II and St Adalbert (patron saint of Gdansk archdiocese and Poland) which are present in every other town. Contrary to Gdansk and Gdynia small towns characterise a bigger share of street names coming from clergymen. The participation of religious street names differs very much from 0% in Hel to 10,2% in neighbouring Jastarnia which is connected to their dissimilar history. Since 1989 local governments often came back to pre-war street patrons and started to give names after recently died priests of merit to local community.
    Źródło:
    Studia Gdańskie; 2011, 29; 341-353
    0137-4338
    Pojawia się w:
    Studia Gdańskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bohaterowie epok w pamięci zbiorowej dwudziestowiecznego Lublina
    Heroes of Various Epochs in the Collective Memory of the 20th Century Lublin
    Autorzy:
    Markowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1934238.pdf
    Data publikacji:
    2010
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    pamięć zbiorowa
    Lublin
    patroni lubelskich ulic
    zmiany nazw ulic
    nazwy ulic
    collective memory
    patrons of Lublin streets
    changes in the names of streets
    names of streets
    Opis:
    The beginning of the 20th century brought the world the First World War and the break-up of European powers. It also brought Poland independence, after more than one hundred and twenty years when it had been partitioned between three neighboring empires. A large increase in the number of Lublin's inhabitants, along with the development of the area of the city that followed the increase, caused an increase in the number of newly designed streets. The new lines of communication needed new names. Several, or even several dozen streets came into existence at one time, which favored giving them names connected with history. Additionally, the area of the town increased by absorbing the neighboring villages whose streets already had names. This caused overlapping of the names, which, in turn, made the town authorities solve the problem by giving one of the streets a new name. In the course of the 20th century the political situation in Poland changed, and this influenced the life of Lublin. Each new authority tried to make a sign of its presence in the town by organizing places of collective memory. Names of streets are a special area in the topography of the town, in which historical memory has always been handed down to next generations. The last period when Lublin belonged to the Polish Kingdom, which was part of the Russian Empire, comprises the years 1901-1915. In that time only two streets were given names commemorating important Poles: Frédéric Chopin and Wincenty Pol. Commemorative names started being given in Lublin when the Russian authorities were replaced by Austrian ones at the end of July 1915. The three years of Austrian rule in Lublin brought an increase in the area of the town and new names given to six communication lines. At that time five commemorative names were given in Lublin. In the twenty-year period between the World Wars the number of commemorative names increased from seven in 1918 to seventy-eight just before the outbreak of World War II. In 1919 a special commission was established in the town whose task was to prepare suggestions for changing street names in Lublin. After regaining independence the first changes in the names of Lublin streets were effected in August 1923. Forty-six streets were named or renamed then. In 1923 all the streets that had not had names received ones. The people after whom the streets were named in the period between the two World Wars may be divided into four groups: outstanding Poles, people connected with Lublin, poets and artists; a separate group was constituted by historical events. Among the groups the people who rendered service to the country are most numerous. Giving names to streets that could be ascribed to one of the five groups was especially frequent in the 1930s, when the village Dziesiąta was included into the town, and on both sides of Aleja Racławicka new streets were marked out for houses designed for military officers and civil servants. On the example of a few streets, like Narutowicza Street, Norwida Street or Staszica Street it is easy to see that the changes were also suggested by Lublin inhabitants. After establishing the General Government the Germans gave new names to Lublin streets and squares. They mainly changed those streets names that were connected with the Poles' fight against Germans. During the occupation a total of thirty-three street names were changed, and the remaining ones were translated into German, or the German words Strasse or Gasse were added to the Polish names. New names were given to the streets in the center of the town. Lublin's main square – Plac Litewski – was given the name of the leader of the Third Reich, Adolf Hitler. One of the obvious possibilities of erasing the Polish character of the town was changing the names of those streets that had been named after Poles. In this way the names of nine streets were changed, leaving only Chopin Street under the name of Chopin Strasse. After Lublin was liberated from the German rule in July 1944 the new authorities started changing the names of streets that had been introduced by the German authorities. Between July and November almost all the streets in Lublin were given back their pre-war names. Only three streets were an exception to this rule: Bychawska, Spokojna and Zamojska were renamed to Kunickiego, 22 Lipca and Buczka, respectively. The next changes were to take place in October 1945. On the occasion of the fifth anniversary of establishing the Polish Committee of National Liberation a common meeting was held of the Provincial National Council and the Town National Council. It was then that four socialist activists: Stanisław Dubois, Georgi Dimitrov, Małgorzata Fornalska, Marceli Nowotko, and the hero of socialist labor Wincenty Pstrowski were commemorated. In December 1949, on the occasion of Joseph Stalin's 70th birthday, the Club of Councilmen of the Polish United Workers' Party put forward a proposal concerning commemorating “the Leader of Humanity” by giving the name of Comrade Stalin to Lublin's main square, Plac Litewski. During the extensive change of names effected in March 1951 as many as twenty-one street names connected with the Church were changed. Among the new street names four commemorated heroes of the new political system: Rosa Luxemburg, Hanka Sawicka, Lucjan Szenwald and Ludwik Waryński, and one concerned the Communist ideology: Heroes of Labor Street. In the Stalinist period, in the years 1944-1956, twenty commemorative names that the new system considered right were given to streets. Among them only two did not survive the test of time and disappeared from the town plans in the autumn of 1956. In the Stalinist period people connected with the struggle for independence during the First World War and the Polish-Bolshevik War disappeared from street names for the whole period of the Polish People's Republic. During Władysław Gomułka's rule sixteen commemorative names connected with the workers' movement were given in Lublin. In the center of the town six streets received new names, including one that was newly marked out (Jana Hempla Street). In the decade of Edward Gierek's rule thirteen names connected with the ideology of the Polish People's Republic were given. Most of them commemorated heroes of the Communist Party of Poland. In the first half of the 1970s the country prepared for celebrating the thirtieth anniversary of the PPR. The new housing estate in Kalinowszczyzna was given the status of the Estate of the Thirty Years of the Polish People's Republic. During the last decade of the PPR only two streets were given names connected with the Communist ideology. In 1989 party ideologists who gave new names to streets were replaced by experts. In the period of transformation from the socialist system to the democratic one a special team was established consisting of nine people headed by dr. Mieczysław Buczyński who in 1964 had written a master's dissertation at the Maria Curie-Skłodowska University. The subject of the thesis was the etymology of Lublin street names, and later he also worked on the names of parts of Lublin, as well as on Slavonic geographical names. Despite the systemic transformation and a lot of changes in the names of streets effected in the years 1989-1991, ten heroes of the Communist system have survived as patrons of Lublin streets. Analyzing the plan of Lublin of 2001 we can find thirteen names of streets that because of their ideological meaning would be more adequate for the previous epoch.
    Źródło:
    Roczniki Humanistyczne; 2010, 58, 2; 253-284
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dekomunizacja zielonogórskich urbanonimów
    The decommunization of Zielona Góra’s urbanonyms
    Autorzy:
    Żuraszek-Ryś, Iwona
    Powiązania:
    https://bibliotekanauki.pl/articles/1044574.pdf
    Data publikacji:
    2019-09-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    urbanonym
    decommunization
    motivations for changing the names of streets and squares
    Opis:
    The article describes the process of decommunization of urbanonyms in one of the Polish voivodeship capitals, Zielona Góra. It presents both the changes in naming we are witnessing currently and past ones. During the first removal of communist patrons we still had to deal with the period of the Polish People’s Republic after Stalin’s death and Władysław Gomułka’s coming to power. However, the changes introduced at that time were quite limited and concerned a small number of people who were no longer in power – Stalin and Marshal Rola-Żymierski. The proper decommunization was related to the political transformation after 1989. The previous urbanonyms, based mainly on anthroponyms, were replaced with names referring to people and events that could not be commemorated before and were to be erased from history (e.g. ul. Hanki Sawickiej changed to ul. gen. Okulickiego). In addition, the changes were motivated by the need nto commemorate local activists and heroes, and to highlight the history and topography of the city. The last decommunization was enforced by the enactment of the Act on the Prohibition of Propagation of Communism or Other Totalitarian Regimes and ended quite recently (the last street name change was voted on on March 27, 2018). Four streets in Zielona Góra have been renamed, including two referring to military organizations associated with the communist movement (ul. Armii Ludowej→ ul. Władysława Jagiełły and ul. II Armii → ul. Żołnierzy 2 Armii), and two based on dates (ul. Przylep-22 Lipca → ul. Przylep-Solidarności and ul. Przylep-9 Maja → ul. Przylep-8 Maja). Therefore, in the case of both decommunizations, ideological considerations prevailed, and to a lesser degree so did economic or cultural ones. 
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza; 2019, 26, 1; 203-216
    1233-8672
    2450-4939
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Językoznawcza
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowni jako patroni ulic Krakowa i Bolonii
    Clergymen as patrons of the Cracovian and Bolognian streets
    Autorzy:
    Golinelli, Francesco
    Powiązania:
    https://bibliotekanauki.pl/articles/626746.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Gdański. Wydział Filologiczny
    Tematy:
    nazwy ulic
    nazwy ulic upamiętniające osoby duchowne w Krakowie i w Bolonii
    street names
    the clerics as patrons of the Cracovian and Bolonian streets
    Opis:
    The aim of this article is the analysis of the role performed by the clerics as patrons of the Cracovian and Bolognian streets. Street names commemorating priests, monks and nuns constitute the collection of commemorative anthroponyms - the nomenclature class which underwent rapid development in the 20th century. Clergymen who are street patrons belong to a group of single-person patrons who were historical characters. Choosing them for patrons of the traffic routes does not stem entirely from their contributions connected with the ministry. In certain cases, the fact of being a clergyman is an additional trait characterizing the commemorated persons for their achievements in some different fields. Taking the above into account, the clerics who are patrons of the Cracovian and Bolognian streets, have been divided into three subgroups: 1) clerics who were priests, friars and nuns of great merit; 2) saints who used to clerics while alive; 3) clerics commemorated as outstanding representatives of various fields of study and social life. The analysis of the collected data demonstrates a slight domination of the clergy patrons category in the Cracovian urban nomenclature as these anthroponyms represent 8.9% of individual street patrons. In Bologne, on the other hand, the percentage share of this class does not exceed 5.4%. The internal structure of this category is fairly varied. Both cities display representatives of various levels of the church hierarchy: popes, bishops, parsons of the district parishes, etc. The group of clergymen commemorated for their other contributions shows a similar internal heterogeneousness. It includes merited humanists, politics and artists. On the basis of the data collected, a statement can be made that clerical patrons perform a similar role in both cities and they hold similar values which Poland and Italy share as countries belonging to the same civilization circle.
    Źródło:
    Język - Szkoła - Religia; 2012, 7, 2; 28-44
    2080-3400
    Pojawia się w:
    Język - Szkoła - Religia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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