Temat: social contract - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Czy społeczna odpowiedzialność biznesu jest nową wersją umowy społecznej?
Is Corporate Social Responsibility a New Version of Social Contract?
Autorzy:: Filek, Janina
Powiązania:: https://bibliotekanauki.pl/articles/468635.pdf
Data publikacji:: 2009
Wydawca:: Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
Tematy:: CSR
social contract
Opis:: The idea of social contract has been, from the very beginning, connected with a reflection on problems relative to functioning of society. Thus, from time to time, this idea was referred to in the hope that it would help solve, generally speaking, the fundamental mankind problem of a proper, as some thought, or optimal, as the other dreamed, way of society functioning. According to the authoress, the present-day social and economic problems are so serious that they require a new social agreement more adequate to problems resulting from globalisation. It seems, therefore, right to analyse a more and more popular in Europe and the USA concept of corporate social responsibility (CSR) and to verify whether it possesses all the most fundamental elements that allow to consider it a new social agreement or at least its outline leading to this idea in the future.
Źródło:: Prakseologia; 2009, 149; 21-38
0079-4872
Pojawia się w:: Prakseologia
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Umowa społeczna locke’a – spojrzenie z perspektywy prawnej
Locke’s social contract within the legal perspective
Autorzy:: Stępkowski, Aleksander
Powiązania:: https://bibliotekanauki.pl/articles/596104.pdf
Data publikacji:: 2014
Wydawca:: Łódzkie Towarzystwo Naukowe
Tematy:: Locke
Hobbes
umowa społeczna
social contract
Opis:: The paper provides systematic analysis of the Locke’s social contract theory with the legal means of construction. The analysis is performed within the context of Hobbes’ theory which is believed to be opposed by Locke in his Second Treaties. The paper focus on two specific questions: 1) whether the social contract, as conceptualised by Locke really allows to dispose with natural freedom only to certain extent?; 2) whether the Sovereign, as created by the social contract, is really bound by its provisions? Detailed analysis of the Locke’s Second Treaties of Government ends with negative answer to both above asked questions. Locke had acknowledged (although in a slightly hidden way) that in ordered to build a society by means of voluntary agreement, individuals must dispose of all the natural freedom they posses. It is also to be accepted that political power created by means of social contract, being not a party to the contract, is not bound by its conditions. Locke appears to be unsuccessful in inventing a social contract which would considerably differ from the one proposed by Hobbes. There are even premises allowing to assert, he was aware of that.
Źródło:: Studia Prawno-Ekonomiczne; 2014, XCI (91)/1; 153-163
0081-6841
Pojawia się w:: Studia Prawno-Ekonomiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Kontrakt socjalny jako narzędzie aktywnej pomocy społecznej. Opinie i spostrzeżenia pracowników socjalnych
The social contract as a tool of active social assistance. Social workers` attitudes and opinions
Autorzy:: Frączek, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/485699.pdf
Data publikacji:: 2017
Wydawca:: Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:: social assistance;
social contract,
social workers,
Podkarpacie Province
Opis:: One of the basic active tools used in social assistance in Poland is a social contract. It is an agreement between a social worker and the person who benefits (or their family) which defines and exactly describes their mutual obligations, expectations, rights and responsibilities. The article presents the results of a survey conducted among 413 social workers from the Podkarpacie Province. The results of empirical research has identified social workers` attitudes and opinions towards social contracts. The empirical results shows that social contract is unpopular and ineffective tool of social work practice in Podkarpacie Province.
Źródło:: Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 3(26); 15-28
1898-8431
Pojawia się w:: Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Individualism and the Social Contract as Expressions of the Critical Genesis of the State in light of the Views of N. Machiavelli and Th. Hobbes
Autorzy:: Małek, Radosław
Powiązania:: https://bibliotekanauki.pl/articles/665276.pdf
Data publikacji:: 2015
Wydawca:: Wydawnictwo Uniwersytetu Śląskiego
Tematy:: individualism
social contract
N. Machiavelli
T. Hobbes
Opis:: The article discusses modern theories of individualism as the basis of the social contract and hence as the source of the modern state. The author analyses N. Machiavelli’s and Th. Hobbes’ concepts of the state, which emerged as a response to a situation where scholastic visions of the state and the human being had lost their appeal. He also draws attention to the fact that the study of human nature and the ways to control it is the goal of modern political philosophies and that passion as the driving force of human actions first appeared in political philosophical thought thanks to Machiavelli, later to be taken up and developed by Hobbes. According to Machiavelli, individualism is based in a specific self seeking fulfillment, which can attain set goals thanks to two driving forces: virtue and fortune. Machiavelli’s individual treats others as objects; the goal of their actions is the desire for profit. Machiavelli’s thought-a prince establishes the state and devotes himself entirely to it (which is also good for the others as it takes them out of the state of war)-is taken up by Hobbes. A human being is guided by the senses-men have wants and desires. The life’s goal is self-fulfillment; the highest good, self preservation. As in Machiavelli, the pursuit of self realization (striving for peace, that is avoiding war for fear of death) leads to the social contract. The social contract is not the common will of the society but a consensus reached by the parties regarding giving up some of the individual rights, that is a consensus reached by all individuals. Hence, by realizing the self, people realize peace, that is the highest good for individuals (of course, both the state of war and the state of peace are only hypothetical- constructs which justify the State, not empirical facts). In both views the prince is one (for himself), everybody can be the prince, and it is impossible not to want to be the prince (quitting the pursuit means death). The pursuit of the fulfillment of the ego is the only course of action for the prince, and at the same time a course of action good for all other princes by virtue of the social contract. This is the meaning of the state- a contract between princes: always together and always apart.
Źródło:: Folia Philosophica; 2015, 34
1231-0913
2353-9445
Pojawia się w:: Folia Philosophica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: THE SOCIAL CONTRACT: A TOOL FOR TRANSFORMATION OR A RECIPE FOR CRISIS?
TP S.A.) (Umowa spoleczna - narzedzie transformacji czy recepta na kryzys? (TP S.A.)
Autorzy:: Kallaur, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/599222.pdf
Data publikacji:: 2009-10-15
Wydawca:: Instytut Pracy i Spraw Socjalnych
Tematy:: SOCIAL CONTRACT
TELEKOMUNIKACJA POLSKA S.A.
TOOL FOR TRANSFORMATION
Opis:: The author presents the path to the signing of a Social Contract for the years 2009-2011 by all eighteen trade unions active at 'Telekomunikacja Polska S.A. The Contract defines the most important elements of employment policy and worker development, including a plan for the restructuring of the company and voluntary resignation for compensation on the part of the employer
Źródło:: Zarządzanie Zasobami Ludzkimi; 2009, 5(70); 39-45
1641-0874
Pojawia się w:: Zarządzanie Zasobami Ludzkimi
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Explaining The Prevalence Of The Informal Economy In The Baltics: An Institutional Asymmetry Perspective1
Autorzy:: Williams, Colin C
Horodnic, Ioana A
Powiązania:: https://bibliotekanauki.pl/articles/623583.pdf
Data publikacji:: 2016-01-06
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: informal sector
tax morale
social contract
institutional analysis
Baltics
Opis:: Reporting a 2013 Eurobarometer survey of participation in the informal economy across eight Baltic countries, this paper tentatively explains the informal economy from an institutional perspective as associated with the asymmetry between the codified laws and regulations of the formal institutions (state morality) and the norms, values and beliefs of citizens (civic morality). Identifying that this non-alignment of civic morality with the formal rules is more acute when there is greater poverty and inequality, less effective redistribution and lower levels of state intervention in the labour market and welfare, the implications for theorising and tackling the informal economy are then discussed.
Źródło:: European Spatial Research and Policy; 2015, 22, 2
1231-1952
1896-1525
Pojawia się w:: European Spatial Research and Policy
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Pragmatism and Political Pluralism - Consensus and Pluralism
Autorzy:: Marsonet, Michele
Powiązania:: https://bibliotekanauki.pl/articles/1036574.pdf
Data publikacji:: 2015
Wydawca:: Academicus. International Scientific Journal publishing house
Tematy:: pragmatism
science
cultural evolution
political philosophy
consensus
social contract
Opis:: A pragmatist thinker like Nicholas Rescher deems the idea that social harmony must be predicated in consensus to be both dangerous and misleading. An essential problem of our time is the creation of political and social institutions that enable people to live together in peaceful and productive ways, despite the presence of not eliminable disagreements about theoretical and practical issues. Such remarks, in turn, strictly recall the “practical” impossibility of settling philosophical disputes by having recourse to abstract and aprioristic principles. In the circumstances, the social model of team members cooperating for a common purpose is unrealistic. A more adequate model is, instead, that of a classical capitalism where - in a sufficiently well developed system - both competition and rivalry manage somehow to foster the benefit of the entire community (theory of the “hidden hand”). Certainly the scientific community is one of the best examples of this that we have, although even in this case we must be careful not to give too idealized a picture of scientific research. Consensus, however, in the Western tradition is an ideal worth being pursued. At this point we are faced with two basic positions. On the one side (a) “consensualists” maintain that disagreement should be averted no matter what, while, on the other, (b) “pluralists” accept disagreement because they take dissensus to be an inevitable feature of the imperfect world in which we live. A pluralistic vision, therefore, tries to make dissensus tolerable, and not to eliminate it. All theories of idealized consensus present us with serious setbacks. This is the case, for instance, with Charles S. Peirce. As is well known, Peirce takes truth to be “the limit of inquiry,” i.e. either what science will discover in the (idealized) long run, or what it would discover if the human efforts were so extended. By taking this path, thus, truth is nothing but the ultimate consensus reached within the scientific community. We can be sure that, once a “final” answer to a question has been found which is thereafter maintained without change, that one is the truth we were looking for. This fascinating theory, however, has various unfortunate consequences. In our day the German philosopher Jürgen Habermas has in a way revived these Peircean insights, putting forward an influential theory to the effect that consensus indeed plays a key role in human praxis, so that the primary task of philosophy is to foster it by eliminating the disagreement which we constantly have to face in the course of our daily life. In his “communicative theory of consensus,” furthermore, he claims that human communication rests on an implicit commitment to a sort of “ideal speech situation” which is the normative foundation of agreement in linguistic matters. Consequently, the quest for consensus is a constitutive feature of our nature of (rational) human beings: rationality and consensus are tied together. A very strong consequence derives from Habermas’ premises: were we to abandon the search for consensus we would lose rationality, too, and this makes us understand that he views the pursuit of consensus as a regulative principle (rather than as a merely practical objective). Rescher opposes both Peirce’s eschatological view and Habermas’ regulative and idealized one.
Źródło:: Academicus International Scientific Journal; 2015, 12; 47-58
2079-3715
2309-1088
Pojawia się w:: Academicus International Scientific Journal
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Kontrakt socjalny w indywidualnej pracy z klientem. Raport z badań
Social Contract in the Individual Work with Client. A research report
Autorzy:: Kajak, Wioleta
Powiązania:: https://bibliotekanauki.pl/articles/459930.pdf
Data publikacji:: 2012
Wydawca:: Fundacja Pro Scientia Publica
Tematy:: social contract
method of case work
social service
human potential increasing
Opis:: The author of this paper explores the ways the method called social contract facilitates interaction with clients. The author’s arguments are supported by her studies of two institutions specialized in social service, welfare officers’ experiences and scientific literature. Moreover, this paper has an ameliorative aspect: it proposes to amend the shortcomings of “social contract” to make the method more effective.
Źródło:: Ogrody Nauk i Sztuk; 2012, 2
2084-1426
Pojawia się w:: Ogrody Nauk i Sztuk
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Social Contract – Assumptions and Realisation. The case of Łódź
Autorzy:: Golczyńska-Grondas, Agnieszka
Kretek-Kamińska, Agnieszka
Powiązania:: https://bibliotekanauki.pl/articles/413164.pdf
Data publikacji:: 2009
Wydawca:: Łódzkie Towarzystwo Naukowe
Tematy:: social contract
social work
barriers in social works
apparent actions in social work
Opis:: One of the basic tools used in social work in the majority of European countries is the social contract. It is an agreement between the social worker and the individual client (or family) which precisely stipulates mutual obligations, requirements, rights and responsibilities of both sides. The contract is intended to be an effective method of diagnosing client’s problems and to mobilize both sides to more intensive efforts to enable a client to have more personal control. However, in the everyday practice of social work and its legal and institutional context, there are various constraints and barriers that may lead to distortion of the assumptions of a contract. It happens that the contract serves social workers and their clients as an instrument to realize interests and goals different from the intended. In this article, ways to implement the social contract in Poland are suggested, along with conditions and limitations.
Źródło:: Przegląd Socjologiczny; 2009, 58, 4; 71-93
0033-2356
Pojawia się w:: Przegląd Socjologiczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Samuela Rutherforda koncepcja genezy społeczeństwa, władzy i państwa
Samuel Rutherford’s concept on genesis of society, power and state
Autorzy:: Tulejski, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/596342.pdf
Data publikacji:: 2019
Wydawca:: Łódzkie Towarzystwo Naukowe
Tematy:: Rutherford; Puritan Revolution; social contract
Rutherford; rewolucja purytańska; umowa społeczna
Opis:: Samuel Rutherford – a prominent Scottish Presbyterian theologian and influential political thinker of the period of the English Civil War – is the author of the interesting contractual genesis of society and the state. Based on the theological construction of the covenant, he perceives it as the implementation of the laws of nature grafted in the human soul, and on the other hand as the work of the people themselves. In its perspective, the basis for the legitimacy of authority is a voluntary agreement concluded between the rulers and the ruled. The consequence of this submission is the limited character of power and subordination to law. The author argues that this theoretical construction is the basis of the concept of tyranny and the right of resistance formulated by Rutherford.
Samuel Rutherford – prominentny szkocki teolog prezbiteriański oraz wpływowy myśliciel polityczny okresu angielskiej wojny domowej – jest autorem interesującej kontraktowej genezy społeczeństwa i państwa. Opierając się na teologicznej konstrukcji przymierza, postrzega je z jednej strony jako realizację zaszczepionego w duszy człowieka prawa natury, z drugiej zaś jako dzieło samych ludzi. W jego perspektywie podstawą legitymacji władzy jest dobrowolna umowa zawarta pomiędzy rządzącymi i rządzonymi. Konsekwencją tego złożenia jest ograniczony charakter władzy oraz podporządkowanie prawu. Autor dowodzi, że ta konstrukcja teoretyczna jest podstawą sformułowanej przez Rutherforda koncepcji tyranii oraz prawa oporu.
Źródło:: Studia Prawno-Ekonomiczne; 2019, 112
0081-6841
Pojawia się w:: Studia Prawno-Ekonomiczne
Dostawca treści:: Biblioteka Nauki

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