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Tytuł:
The Funeral Sermon in the Context of Pastoral Care
Autorzy:
Masarik, Albin
Powiązania:
https://bibliotekanauki.pl/articles/572010.pdf
Data publikacji:
2015
Wydawca:
Ewangelikalna Wyższa Szkoła Teologiczna we Wrocławiu
Tematy:
sermon
funeral
methodology
attitude
Opis:
Autor tego artykułu zwraca uwagę na problemy dotyczące współczesnych kazań pojawiające się w związku z metodami stosowanymi przez pastorów w celu ich przygotowania, a także będące wynikiem współpracy pomiędzy domem pogrzebowym a pastorem. Niewłaściwe metody wpływają niekorzystnie na proces powstawania kazania pogrzebowego, natomiast współpraca domu pogrzebowego z pastorem może negatywnie wpłynąć na postrzeganie pastora i jego znaczenie dla żałobników. Autor spodziewa się, że studia interdyscyplinarne, a zwłaszcza wnioski płynące z badań psychologicznych nad żałobą mogą pomóc w procesie konstruowania takich kazań pogrzebowych, które w odpowiedni sposób odniosą się do sytuacji. Pastorzy winni brać pod uwagę wiedzę psychologiczną, lecz ich narzędzia powinny pochodzić z umiejętnego zastosowania teologii i wiary w Boga.
Źródło:
Theologica Wratislaviensia; 2015, 10. Widoki na starość. Interdyscyplinarne studia gerontologiczne; 129-135
1734-4182
Pojawia się w:
Theologica Wratislaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jak zostać dworzaninem Maryi…, czyli Samuela Brzeżewskiego Zaciąg dworzanów na kurię Najświętszej Królowej nieba i ziemi na kazaniu w dzień Jej narodzenia
How to become a courtier of Saint Mary… Samuel Brzeżewski’s “Zaciąg dworzanów na kurię Najświętszej Królowej nieba i ziemi na kazaniu w dzień Jej narodzenia” – “The recruitment of courtiers to the curia of the Blessed Queen of heaven and earth at a sermon on the day of her birth” (transl.)
Autorzy:
Dybek, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/1041646.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
baroque
sermon
Marian
concept
Opis:
Samuel Brzeżewski is a long-forgotten Polish Baroque preacher. He left behind three written sermons, of which two take on Marian themes. Among those is Zaciąg dworzan.w na kurię Najświętszej Kr.lowej nieba i ziemi  […] – „The recruitment of courtiers to the curia of the Blessed Queen of heaven and earth at a sermon on the day of her birth”  (transl.), written in 1644 and published in 1645. It came into existence on the occasion of the anniversary of the birth of the Mother of God and has an interesting sermon-concept form. In spite of the fact that the author reached for the expression „queen”, from time immemorial applied with reference to Mary, he combined with it an interesting fictional plot by portraying the process of the recruiting of courtiers for the court of the queen (it is one of the few Old Polish texts referring to the manner of recruitment for the court of a monarch). Closer study of various desirable features of courtiers (beauty, education, bravery) leads Brzeżewski to arrive at the conclusion that the greatest opportunities for admission to the service of the Mother of God are gifted to „bandits” (i.e. hardened sinners rejected by all) and „agonizantes” (viz. the dying) – those to whom Mary shows her kindness and magnanimity.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2017, 31; 295-318
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Co jezuita wiedział o Boskich posłańcach? Motywy anielskie w piśmiennictwie Piotra Skargi
What did the Jesuit know about God’s Messengers? Angelic Motives in the Writings of Piotr Skarga
Autorzy:
Dybek, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/967562.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
angelology
sermon
monarchy
hierarchy
Opis:
Piotr Skarga is one of the most prominent Polish writers of the 16th century. Today he is mostly regarded as a polemicist, heavily engaged in political matters. However, during his lifetime, he was considered as a religious writer. Lives of the Saints held a significant importance among his work, as well as his sermons (especially appreciated by Catholics, since people of other faiths thought of Skarga as a sworn enemy). In these writings there are a lot of references to the angels (around 500 mentions), although it does not make him an angelologist. His remarks on the angels are in accordance with the Catholic doctrine and decrees of the Council of Trent. Skarga’s favorite motives were: hierarchical structure of existence (man should aim high, to the angels), angelic hierarchy (following Pseudo-Dionysius the Areopagite), the court of God (with a special role of the courtier angels), the angelic army (with God as its leader, interfering in history, also the history of Poland), singing of the angels (one of the most common themes, coming from the Biblical Apocrypha), the Guardian Angel (belonging to everyman, not only ardent Catholics) and the angelic cult (one of the determinant aspects of Christianity). Although Skarga was very vigilant not to write anything that would not be in accordance with the Catholic teachings, he was using religious motives to reflect upon the politics, for example he regarded divine monarchy as a model for earthly monarchy.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2013, 21, 3
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Treść prawa autorskiego do kazania
The Copyright of a Sermon
Autorzy:
Broński, Włodzimierz
Powiązania:
https://bibliotekanauki.pl/articles/31341339.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
kazanie
kazanie jako utwór
prawo autorskie
sermon
sermon as a work
copyright
Opis:
A sermon, as a unit of ecclesiastical prophecy, is a specific composition – the word of God in the human words of a preacher. It is protected and its author is entitled to enjoy their moral rights and copyright. Moral rights rest with the creator permanently. Specifically, they are inalienable. They are not subject to alienation or disclaimer. They are perpetual as they never expire, even after the death of the creator. They protect the bond between the author and his or her work against lawless acts of third parties. On the other hand, economic copyrights are alienable – one can dispose of them by legal acts, and they are inheritable.
Źródło:
Roczniki Pastoralno-Katechetyczne; 2010, 2; 133-142
2081-1829
Pojawia się w:
Roczniki Pastoralno-Katechetyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie terapii logopedycznej w kształceniu kaznodziejów
Autorzy:
Szewczyk, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/667355.pdf
Data publikacji:
2012-01-01
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
homily
sermon
preacher
speech therapy
Opis:
Importance of speech therapy in preachers’ training
Źródło:
Logopedia Silesiana; 2012, Logopedia Silesiana nr 1; 82-89
2300-5246
2391-4297
Pojawia się w:
Logopedia Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O sakramencie pokuty w kazaniach ks. Piotra Skargi i Konstantego Szyrwida (podobieństwa i różnice)
About the Sacrament of Penance in priest Piotr Skarga and Konstanty Szyrwid’s sermons (similarities and differences)
Autorzy:
Paluszak-Bronka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2109542.pdf
Data publikacji:
2019-12-30
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Sacrament of Penance
sermon
Jesuits
Opis:
The subject of this paper is teaching about the Sacrament of Penance by priest Piotr Skarga and Konstanty Szyrwid, whereas its aim is to show similarities and differences in considerations of the two monks, as well as to determine what they resulted from. The research material comprises sermons titled “O Czwartym Sakramencie o Pokucie” (“About the Fourth Sacrament of Penance”) from the collection Kazania o siedmiu Sakramentach (Sermons about the Seven Sacraments) written by Piotr Skaga and “Punkta na Czwartą Niedzielę Adwentu” (“Points for the Fourth Sunday of the Advent”) from volume I of Punkty kazań (Points of the Sermons). The analysis of the material has shown that both preachers talk about the sacrament in the same way. It results from the fact that the main source of the Jesuits’ sermons were the Bible and patristic texts approved by the Council of Trent, which were to be interpreted according to the methods indicated by the Roman Catholic Church. It guaranteed unity of teaching, especially when all the doctrinal differences appeared along with varied, sometimes radically different, reading of the Holy Bible. Furthermore, Szyrwid must had known Skarga’s sermons, he might have been inspired by them. It is known they were to be read by the monks learning to deliver speeches. Insignificant differences, limited to the amount of presented contents, as proven by the above depiction, are the outcome of different goals set by the monks. Skarga’s output had a defined purpose – a polemic with persons of other faiths. The intention of Szyrwid, however, who had written his sermons in the time when disputes between Reformation and Counter-Reformation were fading away, was to enlighten the faithful. Hence, he did not have to explain the entire complicated and difficult content denied by persons of other faiths to the reader, and he could focus on teaching about this sacrament’s benefits and showing the followers how to prepare for penance. The second essential factor that affects the above mentioned differences is the structure of the sermons. Szyrwid, contrary to Skarga, did not write lengthily. His texts are in the form of points and summaries. They present theses, and next (using a quotation, paraphrase or allusion) they refer to the Holy Bible or to the papers written by the Fathers of the Church. Szyrwid’s comments are rather scarce, and often entirely absent.
Źródło:
Białostockie Archiwum Językowe; 2019, 19; 271-285
1641-6961
Pojawia się w:
Białostockie Archiwum Językowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Depersonalised Object of Hope in a Funeral Sermon
Autorzy:
Masarik, Albín
Powiązania:
https://bibliotekanauki.pl/articles/668795.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Funeral sermon
hope
Christ
heaven
Opis:
In this article, the author calls attention to a danger of proclaiming a depersonalised object of hope in a Christian funeral sermon, which he does not consider to be a legitimate Christian practice. The author reached this conclusion based on his analysis of one particular sermon from his research sample of 3x50 funeral sermons from three different church traditions (Lutheran church, evangelical churches, and Roman Catholic church). In the aforementioned funeral sermon, the object of hope was found to be articulated in a depersonalised form – the hope is not the eternity with the Lord, but simply: heaven. Christ is, in this particular sermon, merely a means by which the hearers may obtain their desired goal. Even though this funeral sermon was formulated using Christian terminology and was delivered by a Christian preacher, the author of this article does not regard its fundamental approach as Christian.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2018, 8, 1
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Letter or Sermon? The Analysis of Augustine’s "De Bono Viduitatis"
Autorzy:
Katreničová, Anabela
Powiązania:
https://bibliotekanauki.pl/articles/43546471.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustine
rhetoric
sermon
letter
widowhood
Opis:
St. Augustine’s work De bono viduitatis written in 414 is not a treatise but a letter addressed to widow issued from a noble Roman family named Juliana. She with her daughter and mother-in-law attempts to live the consecrated way of life. Under the strong influence of the ascetism and moralism of Pelagius, she begs Augustine to acquire the essential instructions for their devotion. Augustine in his answer proposes the original teaching on the widowhood based on the Holy Scripture, especially on the letters of apostle Paul, and encourages the women in their consecration to observe the goods of the widowhood. Nevertheless, St. Augustine does not write this letter only to Juliana. He desires that this letter will be spread to the other widows as well. The aim of our paper is to analyse the Augustine’s letter to Juliana and focus our interest on the homiletical forms used by St. Augustine. Our argumentation is based on the analyse of this letter and on its comparison with Augustine’s style of preaching. Examining the rhetoric elements used and known by St. Augustine as they are summarized in the Book Four of his treatise On Christian Doctrine it enables us to present the style of Augustine – preacher and consequently to find some similarity and differences.
Źródło:
Vox Patrum; 2023, 85; 121-134
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Проповеди Лютера как способ трансляции его образовательной программы
Autorzy:
Полякова, Мария
Powiązania:
https://bibliotekanauki.pl/articles/1833702.pdf
Data publikacji:
2020-07-10
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Martin Luther
Reformation
sermon
postilla
catechism
Opis:
The article considers some aspects of the genesis of preaching as a special genre of oral creativity in the Christian tradition and its importance in the Protestant propaganda of the confessional period. According to the author, preaching was of paramount importance to Luther starting with the first steps of his revision of the Christian creed. The reformer used the sermon not only as an instruction in the faith, but also as a kind of translator of his educational program – because only through the training of the population could he, from his point of view, convey the faithful the “divine message” and the idea of salvation.
Źródło:
Conversatoria Litteraria; 2020, 14; 29-39
1897-1423
Pojawia się w:
Conversatoria Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Антитеза слова и речи (на примере Нагорной Проповеди)
Autorzy:
Сенкевич, Василий
Powiązania:
https://bibliotekanauki.pl/articles/1833718.pdf
Data publikacji:
2020-07-10
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
confession
sermon
word
discourse
cognition
sense
Opis:
The article covers the antithesis of positive and negative knowledge and its projection on the field of language. By the example of the Sermon on the Mount, the thesis of non-discursive nature of word and its contrasting to speech is affirmed. In connection with the antithesis under consideration, such questions of phenomenology are addressed as embodiment of meaning in a word, essential irrelevance of existing institutions and instances of the language. Distinction is made between authentic appeal and institutional methods of identification presented in nominal discourse.
Źródło:
Conversatoria Litteraria; 2020, 14; 171-181
1897-1423
Pojawia się w:
Conversatoria Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kryteria i sposoby wykorzystania humoru w przepowiadaniu
Autorzy:
Sławiński, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/950352.pdf
Data publikacji:
2017
Wydawca:
Polskie Towarzystwo Teologiczne
Tematy:
humor
homilia
kazanie
przepowiadanie
preaching
sermon
homily
Opis:
Humor is a positive element of human life that should be consciously nurtured and developed. It can also be used in the preaching of the Word of God, as long as it meets the relevant criteria. These are: subordination to the theme of the homily or sermon, compliance with the correct interpretation of Scripture, freshness, relevance, respect showed to the audience, and limited use. Humor can be used in preaching in different ways: in the very address to the recipients or in the parenetic, hortatory, persuasive part of the homily or sermon. Thus we can preach with humor as long as doing so is suitable for the transmission of the word of God.
Humor jest pozytywnym elementem ludzkiego życia, który warto pielęgnować i rozwijać. Jest dla niego miejsce także w przepowiadaniu słowa Bożego, o ile spełnia on odpowiednie kryteria. Są nimi: podporządkowanie tematowi homilii czy kazania, zgodność z właściwą interpretacją Pisma Świętego, świeżość, stosowność, uszanowanie audytorium i oszczędne stosowanie. Humor może być wykorzystany w przepowiadaniu na różne sposoby: już w samym zwrocie do adresatów czy w końcowej parenezie homilii bądź kazania. Można więc przepowiadać z humorem, o ile jest on odpowiedni do przekazu słowa Bożego.
Źródło:
Ruch Biblijny i Liturgiczny; 2017, 70, 4
2391-8497
0209-0872
Pojawia się w:
Ruch Biblijny i Liturgiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zasada analogii w homiliach kierowanych do odbiorcy dziecięcego
Analogy in homilies addressed to children
Autorzy:
Sieradzka-Mruk, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/953448.pdf
Data publikacji:
2020-12-13
Wydawca:
Uniwersytet Opolski
Tematy:
religious style
text structure
collocation
sermon
homily
Opis:
The article presents the principle o f analogy in contemporary Polish Catholic homilies addressed to children. Searching for an analogy between a liturgical text and human life is a very important element o f a homily as a variant o f a sermon, especially a homily to children, because the main aim of this type o f sermon is discovering what a sacred text (the Bibie) says to contemporary man. The article is based on over sixty homilies for childrenrecorded in Cracow Catholic churches in the years 1994-2005. For comparison a similai number o f homilies for adults were used. In the paper different morę or less conventional ways o f reference to human life are discussed. It appears that preachers very often use cognitive schemata, for example so called scripts and scenes, to facilitate understanding. At the level of language these schemata may be a basis of multiword expressions that have aconstant function in a given text type and that occur repeatedly in the same situations. These collocations may be characteristic o f a given functional style (register o f language) and o f a given speech genre and a sub-genre, in this case for a homily for children as a speech sub-genre. Searching for analogy seems to fulfill two main functions in homilies: explanation and tic, especiall) in respect to ethical problems, presented on the example of linguistic images o f good and bad deeds, images that are fixed in repeated collocations. It is appropriate to ask why ethical problems in homilies for children are discussed in a schematic and stereotypical way. It may result ffom the genre features of the homily, in which a sacred text is input, or may result ffom an over simplified image o f the child’s world, which preachers have. To explain this problem it would be useful to analyze the language of other types o f sermons and the language o f religious oducation. actualization (reference to the contemporary listener’s situation). Regarding explanation there is a great creativity in the authors o f sermons, whereas actualization is very schematic, especiall) in respect to ethical problems, presented on the example o f linguistic images o f good and bad deeds, images that are fixed in repeated collocations. It is appropriate to ask why ethical problems in homilies for children are discussed in a schematic and stereotypical way. It may result ffom the genre features of the homily, in which a sacred text is input, or may result ffom an over simplified image o f the child’s world, which preachers have. To explain this problem it would be useful to analyze the language of other types o f sermons and the language o f religious oducation.  
Źródło:
Stylistyka; 2012, 21; 335-346
1230-2287
2545-1669
Pojawia się w:
Stylistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dahlemickie kazanie Otto Eichela wygłoszone w kościele św. Jana w Gdańsku w październiku 1934 r.
The Dahlemist Sermon Preached in St. John’s Church in Danzig in October 1934 by Pastor Otto Eichel
Autorzy:
Żukowska, Lucyna
Powiązania:
https://bibliotekanauki.pl/articles/425472.pdf
Data publikacji:
2014
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
The Confessing Church
Dahlemist sermon
Otto Eichel
Opis:
The sermon preached by Otto Eichel in Danzig in October 1934 is the prime example of a sermon delivered by a pastor of the Confessing Church to his parishioners. The sermon is worth quoting for many reasons. Firstly, there are very few sermons left in the preserved documents of the Danzig Consistorium. Secondly, it was given in a particular time, several days after the Dahlem Synod, a dozen or so months after the seizure of power by the Nazis. Finally, Otto Eichel himself was a very interesting person. He was an ordinary priest who never held any significant posts in the Evangelical Church of the Old Prussian Union, and then a member of the Confessing Church who served in St. John’s during the whole time of the Nazi rule in the Free City of Danzig. Otto Eichel was certainly an outstanding personality – courageous and caring about his parishioners and about the purity of teaching based on the Bible and the Reformation. He remained with his diminishing number of parishioners to the very end, even in the very difficult time of the last months of the war in 1945. During his Sunday services participants were informed frankly about the situation of the Church in Germany, about the synods of the Confessing Church and the Council of Brethren’s resolutions. Those priests who were imprisoned and harassed by the Gestapo were prayed for. His firm attitude, stemming from the beliefs resulting from the Dahlem faction of the Confessing movement caused him a lot of problems. He was forced to take a leave, was fined and harassed by the Gestapo. His sermon, certainly one among many others, is a testimony to his definite attitude in a totalitarian state, his opposition against the violation of the Church and human rights. By analyzing the sermon line by line the reader gets a clear insight into the construction of this document, its content and the arguments used.
Źródło:
Gdański Rocznik Ewangelicki; 2014, 8; 135-149
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Nun ſolte ich auch wohl bemuͤhet ſeyn, auff unterſchiedene bewegliche Argumenta, und ſonderbare Troſt=Gruͤ nde ʒu dencken […]“. Zu argumentativen Strategien in Danziger Leichenpredigten (1586–1746)
„Nun ſolte ich auch wohl bemuͤ het ſeyn, auff unterſchiedene bewegliche Argumenta, und ſonderbare Troſt=Gruͤnde ʒu dencken […].“. Argumentative Strategies in Gdańsk Funeral Sermons (1586–1746)
Autorzy:
Janus, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/2029008.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Wrocławski. Oficyna Wydawnicza ATUT – Wrocławskie Wydawnictwo Oświatowe
Tematy:
argumentative strategies
function of consolation
funeral sermon
Opis:
While expressing consolation one aims at soothing a person who has just experienced something difficult or directing their negative emotions (e. g. bereavement) to the positive side. This is the aim of author of funeral sermons containing - mainly as an epilogue - the function of consolation. In this article argumentative strategies used by the authors to communicate consolation have been presented. The body of the text is formed by the chosen Gdańsk funeral sermons of 1586-1746.
Źródło:
Linguistische Treffen in Wrocław; 2020, 18; 199-211
2084-3062
2657-5647
Pojawia się w:
Linguistische Treffen in Wrocław
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Humor i jego funkcje w przepowiadaniu słowa Bożego
Humor and its Functions in Preaching the Word of God
Autorzy:
Sławiński, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/2037974.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
humor
przepowiadanie
kazanie
homilia
preaching
sermon
homily
Opis:
Humor pełni wiele pożytecznych funkcji w życiu człowieka i społeczności ludzkich. Jego wartość znana jest wśród specjalistów od PR (public relations), retoryki i komunikacji międzyludzkiej. Świadomość wielu pożytecznych funkcji uzasadnia możliwość stosowania go w przepowiadaniu słowa Bożego. Humor taki musi spełniać odpowiednie wymagania, których zachowanie jest warunkiem sine qua non do zastosowania go w kościelnej posłudze słowa.
Humor has many useful functions in the one's personal life and in the human society. Its value are known and treasured by the specialists in public relations, rhetoric and communication. Awareness of the many useful features of humor justify and support the possibility of using it in the preaching of the word of God. The use of humor in preaching requires some important conditions, which have to be respected if humor should be used in the Church's ministry of the word.
Źródło:
Roczniki Teologiczne; 2016, 63, 12; 119-129
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 119

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