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    Wyświetlanie 1-7 z 7
    Tytuł:
    Self-deception in financial decisions
    Autorzy:
    Maciejasz-Świątkiewicz, Marta
    Musiał, Mateusz
    Powiązania:
    https://bibliotekanauki.pl/articles/947711.pdf
    Data publikacji:
    2019
    Wydawca:
    Wydawnictwo Uniwersytetu Ekonomicznego we Wrocławiu
    Tematy:
    self-deception
    financial decisions
    behavioural finance
    Opis:
    Self-deception is classified as the one of the decision-making errors which impede making reasonable decisions. The efficiency of the financial market is associated with the belief that all the participants of the market behave reasonably. They maximise their utility and are able to process all incoming information in the correct way. Considering the fact that financial market anomalies happen, it should be considered that the efficiency of this market is a specific situation in which it may be found. In this work, the research results of the conducted experiment were described. The hypothesis was studied that persons of a higher financial status are more likely to undertake more risky financial decisions which may result in obtaining higher collected financial funds. As a result of the conducted experiment the working hypothesis was confirmed. Due to self-deception consisting in strong identification with the chosen status in the game, strengthened with their own convictions regarding the behaviour of particular professional group representatives, persons with a higher status showed a much greater tendency to risk than persons with a lower status.
    Źródło:
    Financial Sciences. Nauki o Finansach; 2019, 24, 3; 23-34
    2080-5993
    2449-9811
    Pojawia się w:
    Financial Sciences. Nauki o Finansach
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    What does Walter Kaufmann’s Heidegger critique have to offer the 21st century?
    Autorzy:
    Pickus, David
    Powiązania:
    https://bibliotekanauki.pl/articles/431203.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Heidegger Martin
    Kaufmann Walter
    existentialism
    hermeneutics
    self-deception
    egzystencjalizm
    hermeneutyka
    samooszukiwanie się
    Opis:
    Heidegger has many critics, but not all critics are alike. This paper analyses the work of one of the more forceful and provocative of Heidegger’s detractors, Walter Kaufmann (1921–1980). The paper argues that Kaufmann’s criticisms of Heidegger deserve analysis in their own right. To make this case it unpacks Kaufmann’s biographical and scholarly involvement with Heidegger, explaining how Kaufmann (a refugee from Germany) was instrumental in bringing Heidegger to the attention of the American academic public. At the same time, the paper argues that Kaufmann’s intense opposition to Heidegger’s thought comes from his equally strong engagement with issues that preoccupied Heidegger as well. Specifically, Kaufmann’s own search to find a more honest and meaningful way to speaking about existential questions caused him to recoil from what he saw as Heidegger’s efforts to deflect, rather than spark, thought and engagement. The logic of Kaufman’s argument, as well as the implications of his criticisms of Heidegger are explored in the essay.
    Źródło:
    Studia Philosophiae Christianae; 2014, 50, 1; 205-232
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „BARDZIEJ NIŻ MASZYN POTRZEBUJEMY CZŁOWIECZEŃSTWA”. KILKA REFLEKSJI NAD ZASADĄ HUMANITARYZMU W ŚWIETLE PROPAGANDY WOJENNEJ
    Autorzy:
    Kaja, Kowalczewska,
    Powiązania:
    https://bibliotekanauki.pl/articles/890990.pdf
    Data publikacji:
    2018-08-20
    Wydawca:
    Wyższa Szkoła Bezpieczeństwa Publicznego i Indywidualnego Apeiron w Krakowie
    Tematy:
    principle of humanity
    dehumanization of enemy
    beastialization of enemy
    self-deception
    war propaganda
    Opis:
    A positive vision of human nature provides for fundamental normative consideration of the principle of humanity. Hence, the construction of psychological barrier turning the deprivation of life of other members of our species into an uneasy task. Nevertheless, the soldiers limited by the principles of precaution and proportionality are ordered to kill. An appropriate psychological mechanism of self-deception helps human beings to better adopt to the acts contrary to our nature. Together with war propaganda they consist of useful tools for efficient military commanders but also war criminals. In this essay, the author refers to the book by David Livingstone Smith and tries to connect issues of psychology, law of armed conflict and political science in the context of the interpretation of the principles of humanity and the modern vision of warfare. The essay focuses on the linguistic analysis of selected fragments of international law and of public statements on methods of warfare. The main goal is to illustrate the methods of dehumanization of the enemy, through dehumanization, demonization and bestialization of human being. In the end, the author calls for a similar reflection in the context of the ongoing discussion about ongoing robotization of battlefield.
    Źródło:
    Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje; 2015, 18; 86-101
    2299-4033
    Pojawia się w:
    Kultura Bezpieczeństwa. Nauka – Praktyka – Refleksje
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Biję, ale kocham” – koncepcja przemocy w związku intymnym z perspektywy psychologii moralności
    Autorzy:
    Paruzel-Czachura, Mariola
    Dobrowolska, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/485649.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Intimate Partner Violence (IPV), moral psychology, moral self-concept, self-deception,
    sacredness, moral absolutism, moral licensing
    Opis:
    Authors describe the concept explaining sources of Intimate Partner Violence from the perspective of moral psychology in the Polish background. The latest research point out that men convicted of IPV may be affected by moral paradoxes that make them reluctant to change their aggressive behavior. The sacred values ( that can lead to violence) are relevant for this sample. Moreover, man are also confident of their moral views and values, and they see the moral world in black and white colors, what helps them to justify their aggressive behavior. In addition, they are related with the mechanisms of self-deception about their behavior. In this concept the perpetrator is not seen from the perspective of pathology, but described as a “normal man” involved in the moral paradoxes that lead him to violence. At the end of the article authors discuss the practical implications of the concept in Poland.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 2(25); 255-274
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Persona i Cień w epoce wiktoriańskiej i w ponowoczesności. Jungowska analiza zachodnioeuropejskiej hipokryzji
    PERSONA AND SHADOW IN THE VICTORIAN ERA AND POST-MODERNITY. JUNGIAN ANALYSIS OF WESTERN HYPOCRISY
    Autorzy:
    Olchanowski, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/579404.pdf
    Data publikacji:
    2016
    Wydawca:
    Kujawsko-Pomorska Szkoła Wyższa w Bydgoszczy
    Tematy:
    Persona
    Cień
    hipokryzja
    iluzje
    samooszustwo
    enancjodromia
    ideał
    duch czasu
    Shadow
    hypocrisy
    self-deception
    enantiodromia
    ideal
    illusions
    zeitgeist
    Opis:
    Autor artykułu próbuje porównać z sobą widmo człowieka epoki wiktoriańskiej z widmem człowieka ponowoczesnego, perfekcjonistów, jeśli chodzi o obłudę i tłumienie tego, co wskazuje na kruchość ich masek. W epoce wiktoriańskiej idealny gentleman spychał w sferę Cienia seksualność, emocje i uczucia. Proces ten znalazł swój finał w wulkanicznej erupcji na frontach I wojny światowej. W epoce ponowoczesnej mamy do czynienia z neoliberalnym modelem człowieka sukcesu, entuzjastą wolnego rynku i globalnej monokultury, który jest zmuszony do tłumienia tego, co wykracza poza sztywny kanon poprawności politycznej. W konsekwencji zza jego maski wyziera przepełnione nietolerancją i fascynacją przemocą ciemne, nieoswojone królestwo.
    The author of the article tries to compare a spectre of the man from Victorian Era to spectre of postmodern man, perfectionists, regarding to hypocrisy and suppression things which indicate the fragility their masks. During the Victorian Era a perfect gentleman pushed sexuality, emotions and feelings into the realm of Shadow. That process ended during the final in the volcanic eruption during the First World War. In the era of postmodernity we have to deal with neoliberal model of man of success, enthusiast of the free market and global monoculture, which is forced to suppress things transgressing beyond inflexible canon of political correctness. Whit the result from behind the mask there is a dark, untamed kingdom which is fulled of intolerance and fascination with violence.
    Źródło:
    Rocznik Naukowy Kujawsko-Pomorskiej Szkoły Wyższej w Bydgoszczy. Transdyscyplinarne Studia o Kulturze (i) Edukacji; 2016, 11; 126-148
    1896-5903
    Pojawia się w:
    Rocznik Naukowy Kujawsko-Pomorskiej Szkoły Wyższej w Bydgoszczy. Transdyscyplinarne Studia o Kulturze (i) Edukacji
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Siwicka Małgorzata, Peregrinos Lukiana z Samosat – szaleństwo w krzywym zwierciadle satyry
    Peregrinus of Lucian of Samosata – madness in the distorting satire
    Autorzy:
    Siwicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1046800.pdf
    Data publikacji:
    2013-12-31
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    the passing of Peregrinus
    Cynic asceticism
    madness
    pathological desire for fame
    suicide
    theatrical behaviour
    self-deception
    histrionic and narcissistic personality disorders
    Opis:
    The work The Passing of Peregrinus by Lucian of Samosata presents a picture of a pseudo-philosopher , who under the disguise of Cynic asceticism and courageous death, hid such an extraordinary desire for fame and publicity that it took on a pathological size. This morbid craving for popularity that he acquired by any possible means finally brought Peregrinus to suicidal death, although, in fact, he did not really want it. What Lucian did not approve of his conduct was falseness, cheap theatrical claptrap, using human simplicity and warm-heartedness. Lucian damasks in a brutal way the unbound craving for publicity from which all actins of Peregrinus stemmed. By removing a tragic mask from his face Lucian pinpoints his ridiculousness and ugliness. It was the pursuit of popularity that brought Peregrinus to destruction. His self-immolation, however, was not viewed upon by Lucian as an act of heroism, but merely as a grotesque and miserable ending of an equally grotesque and deplorable life.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2013, 23, 2; 153-170
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O tak zwanym samooszustwie w świetle znaczeń wybranych czasowników
    Autorzy:
    Zaucha, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/1633466.pdf
    Data publikacji:
    2020-11-30
    Wydawca:
    Towarzystwo Kultury Języka
    Tematy:
    semantics
    ‘samooszustwo’ (self-deception)
    ‘kłamstwo’ (a lie)
    falsehood verbs
    okłamywać się że [p] (to lie to oneself that [p])
    oszukiwać się że [p] (to deceive oneself that [p])
    wmówić/wmawiać sobie że [p] (to convince oneself that [p])
    Opis:
    This paper is dedicated to the analysis of semantic properties of three Polish verbs: okłamywać się, że [p] (to lie to oneself that [p]), oszukiwać się, że [p] (to deceive oneself that [p]) and wmówić//wmawiać sobie, że [p] (to convince oneself that [p]). The author presents arguments in favour of the thesis that these are separate lexical units, which cannot be reduced to appropriate addressative verbs. In their semantic structure, she distinguishes, apart from the agent (epistemic subject), also the position of the controller-sender (metasender), and uses a conceptual distinction between quotative speech (present in the structure of the examined units) and assertoric speech in her analysis. By clashing the properties of Polish exponents of ‘samooszustwo’ (self-deception) and two competing types of philosophical interpretation of the phenomenon, the author supports anti-reductionist approaches, which do not identify self-deception with a lie or deception. She emphasises that none of the lexical exponents referring to this phenomenon implies ‘oszustwo’ (a deception) or ‘kłamstwo’ (a lie). None implies such a characteristic of the agent as is a sine qua non condition for the occurrence of any of the two situations either. From the perspective of language, ‘samooszustwo’ (self-deception) is not deception. It is a kind of an irrational action that is inconsistent with the agent’s knowledge.
    Źródło:
    Poradnik Językowy; 2020, 778, 9; 75-91
    0551-5343
    Pojawia się w:
    Poradnik Językowy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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