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Wyświetlanie 1-12 z 12
Tytuł:
The Question about the Hypertextual Relations in the Book of Genesis Still Open
Autorzy:
Pikor, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/43469336.pdf
Data publikacji:
2024
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Sequential hypertextuality
the Book of Genesis
the Book of Deuteronomy
Samaria
Pentateuch
Opis:
The article is a critical review of the commentary by Bartosz Adamczewski – Genesis. A Hypertextual Commentary. After presenting the theses put forward by Adamczewski in his commentary on Genesis, the criteria of sequential hypertextuality implemented by Adamczewski and his method of delimiting literary units that remain in hypertextual relations are critically reviewed. The methodological weakness of the hypertextual commentary on Genesis cannot be covered up by the creativity of the commentator.
Źródło:
The Biblical Annals; 2024, 14, 1; 167-180
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Meaning of וַַיַַּעַַל בְְּכָָל־הָָאָָרֶֶץ in 2 Kgs 17:5a. The Semantic and Syntactic Study of the Phrase with Particular Interest in the Verb עלה and the Preposition בְְּ
Autorzy:
Kinowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/20679247.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
semantics of √ עלה ,
semantics of בְְּ
Hebrew syntax
translation technique
fall of Samaria
Hosea (king)
Shalmaneser (king)
Books of Kings
Opis:
The expression וַיַַּעַַַל בְְּכָָל־הָָאָָרֶֶץ in 2 Kgs 17:5a is apparently simple and devoid of semantic or syntactic difficulty. This Hebrew phrase is, however, interpreted variously by the scholars who generate a considerable plurality of its translations. The problem appears to lie in the diversity with which the meaning of the verb √ עלה and of the preposition בְְּ, and further, their semantic and syntactic relation in 2 Kgs 17:5a, are interpreted. The examination of these lexemes’ semantics and their interrelated syntax in the Hebrew text leads to the following conclusions: (1) the verb √ עלה has there a technical-military meaning “to invade, attack, march against;” (2) it is used stereotypically and from the sociolinguistic perspective it denotes the nuance of an upward movement; (3) the meaning of בְְּ is spatial in 2 Kgs 17:5a and marks an area moved through; (4) the syntactic relation √ בְּ + עלה is not equivalent to √ עַל + עלה , and consequently, the technical-military meaning of the verb does not remove the spatial meaning of the preposition. It is proposed to translate 2 Kgs 17:5a in a following way: “And then (the king of Assyria) marched up throughout the whole country.” Such a rendering expresses both the Assyrian military actions, a physical movement upwards, and the area moved through. From the historical point of view, it describes the first stage of the Assyrian attack, the invasion going throughout the whole country of king Hosea (v. 5a), followed by an attack directed against its capital, Samaria (v. 5bc). Other interpretations (translations), either ignoring or highlighting one of the discussed features only, may be considered incomplete, questionable or unacceptable from the semantic and syntactic point of view.
Źródło:
The Biblical Annals; 2023, 13, 4; 563-590
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Purpose of the Book of Ruth
Autorzy:
Adamczewski, Bartosz
Powiązania:
https://bibliotekanauki.pl/articles/28394738.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Księga Rut
Księgi Samuela–Królewskie
Izrael
Samaria
Efraim
Judea
book of Ruth
books of Samuel–Kings
Israel
Ephraim
Opis:
Numerous scholars argue that the book of Ruth, with its story concerning mixed marriages of Judahites with Moabite women, consciously opposes the exclusivist rhetoric of the books of Ezra–Nehemiah. However, a detailed analysis of the narrative rhetoric of the book of Ruth, especially compared to the supersessive rhetoric of the roughly contemporary books of Samuel–Kings, reveals that the main purpose of the book of Ruth was to delegitimize the claims of the tribe of Ephraim to domination in Israel, and against this background to promote the tribe of Judah with its Davidic dynasty. Therefore, the book of Ruth most probably served as a rhetorical-ideological model for the much more elaborate, likewise consciously Judean narrative of the books of Samuel–Kings.
Wielu badaczy uważa, że Księga Rut, z jej opowiadaniem dotyczącym małżeństw mieszanych Judejczyków z kobietami moabickimi, świadomie sprzeciwia się ekskluzywistycznej retoryce Ksiąg Ezdrasza–Nehemiasza. Jednakże szczegółowa analiza narracyjnej retoryki Księgi Rut, szczególności porównanej z supersesywną (zastępującą) retoryką mniej więcej współczesnych jej Ksiąg Samuela–Królewskich, ujawnia, że głównym celem Księgi Rut było zdelegitymizowanie roszczeń szczepu Efraima do panowania w Izraelu, a na tym tle promocja szczepu Judy z jego Dawidową dynastią. Z tego powodu Księga Rut najprawdopodobniej służyła jako retoryczno-ideologiczny model dla dużo bardziej złożonej, podobnie świadomie judejskiej narracji Ksiąg Samuela-Królewskich.
Źródło:
Collectanea Theologica; 2023, 93, 2; 5-36
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith
Autorzy:
Kot, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1178748.pdf
Data publikacji:
2020-04-09
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
john 4:1–42
samaritan woman
targum
jacob’s well
living water
samaria
messiah
Opis:
The dialogue between Jesus and the woman of Samaria, which is related in detail by the author of the fourth gospel, focuses on the sign of Jacob’s well and the living water in its first part (4:7b–15). The climax of this section combines the well, the gift of God and the identity of Jesus. By way of allusion, Jesus leads the woman to the recognition of His person’s mystery. If readers wish to comprehend the meaning of this conduct, they cannot limit themselves only to the biblical story of the patriarch Jacob. They must consider the Targum traditions. Only thus is it possible to understand how a woman of Samaria could recognize the mystery of Jesus, a Jew. Setting the story in the cultural context sheds light on the author’s intentions behind the inclusion of the narrative of 4:1–42 in Corpus Johanneum. This is important in relation to the land of Samaria which was then inhabited by people who varied in terms of ethnicity and religion. The woman whom Jesus met at Jacob’s well is described in such a way as to represent all Samaritans: descendants of proto-Samaritans and immigrant heathens. All of them were invited to draw from the source of salvation opened up by Jesus Christ.
Źródło:
The Biblical Annals; 2020, 10, 4; 615-636
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rada Jesza jako przykład instytucjonalizacji ruchu osadniczego w Izraelu
Autorzy:
Pokrzywiński, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/647872.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
the West Bank, Judea and Samaria, the Yesha Council, Israel, Palestine, Jewish settlement
Zachodni Brzeg, Judea i Samaria, Rada Jesza, Izrael, Palestyna, osadnictwo żydowskie
Opis:
The aim of the article is to show an activity of the Yesha Council which, after three decades, became a fully shaped and institutionalized organization. Nowadays the Yesha is representation of all the Jewish settlers in the West Bank. The organization created wide networks of connections and actions to promote settlement in the State of Israel and to legitimize Jewish presence in the Judea and Samaria. The author used the new idea of institutionalism to describe the Yesha Council actions. Special emphasis was put on the networking and rational choice institutionalism. Also, the quantitative method was helpful in describing the development of the settler movement. In addition, the article briefly describes the history of the Yesha and the way it functions.
Celem artykułu jest przedstawienie działalności Rady Jesza, która po ponad trzech dekadach może zostać uznana za w pełni ukształtowaną i zinstytucjonalizowaną organizację reprezentującą żydowskich osadników na Zachodnim Brzegu. Wytworzyła ona szerokie sieci powiązań i wachlarz działań promujących osadnictwo w kraju i za granicą oraz dąży do uznania żydowskiej obecności na tym obszarze. Autor uznał, że w analizie pomocny będzie nowy instytucjonalizm z naciskiem na sieciowość i racjonalność wyboru. W ukazaniu rozwoju ruchu osadniczego wykorzystano także metodę ilościową. W tekście przedstawiono krótki rys historyczny Rady Jesza, sposoby działania organizacji oraz rozwój żydowskich osiedli w Judei i Samarii. Hipotezę niniejszego artykułu oparto na stwierdzeniu, że Rada Jesza, pomimo iż z początku była związana z radykalną ideologią narodowo-religijną, to stała się ona na przestrzeni lat swojego funkcjonowania zinstytucjonalizowaną organizacją, która rości sobie przez to prawo reprezentacji wszystkich osadników. Przeprowadzona analiza Rady Jesza pozwala stwierdzić, że jest to w pełni zinstytucjonalizowana organizacja, mająca wypracowany szeroki zakres działań i narzędzi pozwalających na realizację celów wewnątrz państwa i poza jego granicami.
Źródło:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia; 2020, 27, 1
1428-9512
2300-7567
Pojawia się w:
Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The people of Cuth made Nergal (2 Kings 17:30).The historicity and cult of Nergal in the Ancient Middle East.
Autorzy:
Rasztawicki, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/1008440.pdf
Data publikacji:
2019-12-05
Wydawca:
Akademia Katolicka w Warszawie
Tematy:
Stary Testament
Druga Księga Królewska
Asyria
Samaria
Izrael
Nergal
Nergal z Cuta
The Old Testament
2 Kings
Israel
Nergal of Cuth
Opis:
In this paper we would like to investigate the historicity of Nergal of Cuth in the context of Mesopotamian literature and religion. The deity Nergal of Cuth appears only once in the Hebrew Bible (2 Kings 17:30). He is mentioned among a list of some Assyrian gods, which new repopulated settlers in Samaria “made” for themselves after the fall of the Northern Kingdom. He is mainly perceived as a god of war and pestilence and his name can be explained “the lord of the netherworld”. His cult is mentioned in a prosaic way in the Hebrew Bible. On the other hand, there are many hymns and written texts, praising his glory and might, which support the existing cult of Nergal. His cult is further attested in Greek and Roman cultures.
Źródło:
Warszawskie Studia Teologiczne; 2019, 32, 4; 82-104
0209-3782
2719-7530
Pojawia się w:
Warszawskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From Religion to Pragmatism: Habayit Hayehudi’s Attitude toward Judea and Samaria
Autorzy:
Pokrzywiński, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/594528.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Judea and Samaria
Religious Zionism
political right
Naftali Bennett
Israeli right
Mafdal
Jewish Home
Opis:
Judea and Samaria became a really important element in Israeli right-wing and religious debate following the Six Day War because the State of Israel began to control it militarily and politically and started settling in this area. Nonetheless, Judea and Samaria had a deeper meaning within Religious Zionist ideology and its main representative Mafdal (NRP). After 1967 Religious Zionists were also influenced by the Messianic ideology, thus biblical territories accelerate Redemption. Hence, the NRP insisted on creating and developing Jewish settlements in Judea and Samaria, both in leftist and rightist governments. The situation has changed since the Oslo Accords and Sharon’s disengagement from Gaza. Both were shocking for the Religious Zionism camp, the state was no longer a steady defender of Jewish settlements. In 2008 the Mafdal was absorbed by the newly created Habayit Hayehudi (the Jewish Home) which was treated as a hope for Religious Zionism to restore its former glory. The head of the Jewish Home – Naftali Bennett – called his party a real right-wing camp. He is thought to be a representative of settlers but he also tries to widen his electorate with secular citizens. Habayit Hayehudi is the best example of a party which wants to achieve ideas of Religious Zionism in the new political reality after Oslo. The article will analyze the attitude of the Jewish Home party towards Judea and Samaria and the party’s ideological course.
Źródło:
Polish Political Science Yearbook; 2018, 2 (47); 215-226
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Composite Ag-La0.6Sr0.4Co0.8 Fe0.2O3-σ cathode material for solid oxide fuel cells, preparation and characteristic
Kompozytowy materiał katodowy Ag-La0.6Sr0.4Co0.8 Fe0.2O3-σ do stałotlenkowych ogniw paliwowych, otrzymywanie i charakterystyka
Autorzy:
Mosiałek, M.
Tatko, M.
Dudek, M.
Bielańska, E.
Mordarski, G.
Powiązania:
https://bibliotekanauki.pl/articles/354802.pdf
Data publikacji:
2013
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
intermediate-temperature solid oxide fuel cells
Ag-LSCF composite cathode
silver interlayer
samaria doped ceria
stałotlenkowe ogniwo paliwowe
katody kompozytowe z metalicznego srebra
pasta srebrowa
tlenek ceru
Opis:
Composite cathodes Ag-La0.6 Sr0.4 Co0.2 Fe0.8O3-σ were obtained by two different procedures. In the first procedure porous La0.6 Sr0.4 Co0.2 Fe0.8O3-σ (LSCF) matrix was prepared by sintering the LSCF paste, the matrix was then saturated with AgNO3 solution and sintered again. Introduced silver crystalized in the form of 10 nm crystallites in the whole LSCF matrix. In the second procedure the paste of silver powder was deposited on the surface of electrolyte and dried. The layer of silver paste was then covered by a layer of the LSCF paste and sintered at 850°C. The following cells were tested: H2|Ni-Ce0.8Gd0.2O1.9|Ce0.8Sm0.2O1.9LSCF|O2, H2|Ni-Ce0.8Gd0.2 O1.9|Ce0.8 Sm0.2 O1.9 |LSCF-Ag|O2 and H2 |Ni-Ce0.8Gd0.2O1.9|Ce0.8Sm0.2O1.9|Ag|LSCF|O2. Introduction of silver interlayer between cathode and electrolyte increased output power by 18-28% whereas introduction of metallic silver into porous LSCF caused increase in power by 14-18%.
Kompozytowe katody Ag-La0.6 Sr0.4 Co0.2 Fe0.8O3-σ wykonano dwoma sposobami. W pierwszej metodzie otrzymano poro- watą matrycę La0.6 Sr0.4 Co0.2 Fe0.8O3-σ (LSCF) poprzez wyprażenie pasty LSCF, następnie nasączono ją roztworem AgNO3 i ponownie wyprażono. Wprowadzone srebro wykrystalizowało w postaci 10 nm krystalitów w matrycy LSCF. W drugiej metodzie na powierzchni elektrolitu położono pastę srebrną a po wysuszeniu pastę LSCF i wyprażono w 850°C. Testowano następujące ogniwa H2|Ni-Ce0.8Gdo.2O1.9|Ce0.8Sm0.2O1.9LSCF|O2, H2|Ni-Ce0.8Gd0.2 O1.9|Ce0.8 Sm0.2 O1.9 |LSCF-Ag|O2 and H2 |Ni-Ce0.8Gd0.2O1.9|Ce0.8Sm0.2O1.9|Ag|LSCF|O2. Wprowadzenie warstwy srebra pomiędzy katodę a elektrolit podniosło moc ogniwa o 18-28% podczas gdy wprowadzenie srebra do porowatego LSCF spowodowało wzrost mocy o 14-18%.
Źródło:
Archives of Metallurgy and Materials; 2013, 58, 4; 1341-1345
1733-3490
Pojawia się w:
Archives of Metallurgy and Materials
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Palestyna – ojczyzna proroków. Topografia biblijnych krain geograficznych
Palestine – the prophet’s homeland. Topography of the biblical geographical regions
Autorzy:
Adamski, Michał
Powiązania:
https://bibliotekanauki.pl/articles/19944852.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:
Edom
Esdraelon
Esdrael
Lake of Galilee
Gilead
Jordan
Palestine topography
coastal plain
lowland Judea
Promised Land
Carmel
Samaria
Ezdrelon
jezioro Galilejskie
topografia Palestyny
równina przybrzeżna
Szefela Judzka
Karmel
Ziemia
Obiecana
Opis:
The Land, that Abram got from God after many years of turbulent history, became a place one of its kind because of God’s promises confirmed many times in the next alliances between God and people. And also due to unusual God’s friends – Prophets, who were especially sensitive to God’s appeals. Their mission was to remind about God’s love to a man. Love that is concrete and demanding but always leading to the meeting, which finally fulfilled in Jesus Christ. All these unique people were born in that special place on the Earth and were the God’s sign against the evil and dishonesty, which can appear in a man’s heart and mind. And although they were walking on the Palestinian ground in historically different times, each of them was somehow shaped by a diverse beauty and wealth of this Land. The above study shows, in outline, diversity and unique of the topography of the Land considered as holly by the believers of the three great monotheistic religions: Judaism, Christianity and Islam, which had their beginning from Abraham.
Źródło:
Scriptura Sacra; 2013, 17; 125-143
1428-7218
Pojawia się w:
Scriptura Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Asyryjska diaspora Izraelitów w świetle Księgi Ezechiela – Wojciechowi Pikorowi w odpowiedzi
The Assyrian Diaspora of Israelites in the Light of the Book of Ezekiel – An Answer to Wojciech Pikor
Autorzy:
Chrostowski, Waldemar
Powiązania:
https://bibliotekanauki.pl/articles/1178525.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Ezechiela
imperium nowoasyryjskie
Samaria
wygnanie asyryjskie
wygnanie babilońskie
diaspora
„nowy Izrael”
Book of Ezekiel
Neo-Assyrian Empire
Assyrian exile
Babylonian exile
Diaspora
“New Israel”
Opis:
The article opposes the main thesis of W. Pikor who argues against the existence and crucial importance of the Israelite Diaspora in Assyria and against viewing it as an important factor seriously influencing the message of the prophet Ezekiel and his book. In the first part of the article its author scrutinizes the Ezechielian texts questioned by W. Pikor as direct or indirect arguments for the existence of the Assyrian Diaspora. In the second part the possible existence of the Assyrian Diaspora is examined, taking that the Book of Ezekiel bears witness to the Babylonian Diaspora of the Judean exiles, who in the first decades of the sixth century B.C. met the descendants of the Israelites exiled to Assyria at the end of the eight century B.C. The message of Ezekiel, as it may be known from his book, answers the questions and challenges which resulted from an unprecedented meeting of two different, but at the same time cognate groups, namely the Israelites and Judeans, preparing thus the ground for the idea of the renewed “new Israel”.
Źródło:
The Biblical Annals; 2012, 2, 1; 75-122
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W poszukiwaniu asyryjskiej diaspory Izraelitów w Księdze Ezechiela
In Search for the Assyrian Israelite Diaspora in the Book of Ezekiel
Autorzy:
Pikor, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1178534.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Ezechiela
imperium asyryjskie
Asyria
wygnanie asyryjskie
wygnanie babilońskie
diaspora
Samaria
Book of Ezekiel
Assyrian Empire
Assyrian exile
Babylonian exile
Nippur
Diaspora
Opis:
The article deals with the argument of W. Chrostowski about the Assyrian Israelite Diaspora as a factor influencing the book of Ezekiel. First, the author verifies the Ezekielian texts evoked by Chrostowski as arguments for his thesis (garden of Eden motif; “the 30th year” in Ezek 1:1; subjects participating in the dispute about the possession of the promised land in Ezek 11:14-17; allusion to Samaria in Ezek 23; the vision of dry bones in Ezek 37:1-14). The second part of the article examines the possibility of existence of the Assyrian Diaspora in the light of biblical and extra-biblical sources. The analysis of the situation of the Israelites deported to Assyria after the fall of Samaria in 722 B.C.E. (especially in the context of the population and religion politics of the Assyrian Empire) permits to exclude the existence of the Assyrian Israelite Diaspora and the claim that it could not only preserve, but also deepen and strengthen its identity. The third part of the article argues that the audience of Ezekiel does not derive from the descendants of the Israelites exiled to Assyria. Thus, the book of Ezekiel is the testimony written for those who experienced the Babylonian exile only.
Źródło:
The Biblical Annals; 2012, 2, 1; 27-74
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Anthropogenic degradation of the tourist trawl in the Samaria Gorge (Western Crete)
Autorzy:
Bielawska, M.
Tsermegas, I.
Powiązania:
https://bibliotekanauki.pl/articles/294891.pdf
Data publikacji:
2009
Wydawca:
Stowarzyszenie Geomorfologów Polskich
Tematy:
Samaria Gorge
tourist degradation
hiking
erosion
tourist trail
Opis:
The aim of this research was to estimate the scale and rate of tourist degradation in the surroundings of the trail in the Samaria Gorge. The extent of erosion was estimated based on field measurements. The biggest tourist degradation marks the section between the 2nd and the 7th km of the trail The traces of treading are marked by: uncovered tree roots, showing the indentation of the trail at over 20cm, stones protruding from the path, trampled roadsides and additional paths trodden along the trail. In the extreme case, the width of the trodden area exceeds 5 m. Below the Samaria village the trail leads mainly on the stony stream bed and there are no permanent traces of trampling. The research has proven that hiking can be a serious threat to relief of Crete due to the high human congestion on a small area. However, it is not the amount of the tourist movement that decides about the rate and scale of degradation, but the relation of the path to the forms of relief, the character of the ground, and the dynamics of the meteorological phenomena in the tourist season.
Źródło:
Landform Analysis; 2009, 10; 77-85
1429-799X
Pojawia się w:
Landform Analysis
Dostawca treści:
Biblioteka Nauki
Artykuł
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