Temat: sacrament of baptism - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Wymagania prawne do dopuszczenia dziecka do sakramentu chrztu
The legal requirements of child admission to the sacrament of baptism
Autorzy:: Mierzejewski, Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/559040.pdf
Data publikacji:: 2011
Wydawca:: Gdańskie Seminarium Duchowne
Tematy:: chrzest
dziecko
Kodeks prawa kanonicznego
Kościół
sakrament
baptism
child
Church
The code of the canon law
sacrament
Opis:: Artykuł niniejszy prezentuje wymagania, jakie prawo kanoniczne stawia wobec rodziców dziecka, które ma być dopuszczone do sakramentu chrztu. Kościół bowiem jako depozytariusz sakramentów, ma prawo określać warunki ich sprawowania. Przepisy Kościoła stoją na straży zarówno ważności, jak i godności udzielania sakramentów. Artykuł przedstawia chrzest jako wydarzenie teologiczne i prawne, a następnie omawia warunki prawne dopuszczenia do chrztu, wymagania ustawowe do ważnego i godziwego udzielenia tego sakramentu. Przedstawione są także motywy i możliwości odłożenia oraz odmowy udzielenia sakramentu chrztu. Artykuł bazuje przede wszystkim na Kodeksie prawa kanonicznego oraz dokumentach Kościoła dotyczących sakramentu chrztu.
The following article presents requirements imposed by canon law on parents of a child who is to be christened. The Church, as a depositary of the sacraments, has the right to define the conditions of its celebration. Ecclesiastical regulations protect the importance and dignity of granting sacraments. The article shows christening as a theological and legal event, then discusses legal conditions of admission to baptism, and the statutory requirements to the valid and fair granting of this sacrament. Motives, possibilities of postponing and refusal of granting the baptism are presented as well. The article relies mostly on Canonical Law Code and Ecclesial acts which refer to the sacrament of baptism.
Źródło:: Studia Gdańskie; 2011, 28; 91-103
0137-4338
Pojawia się w:: Studia Gdańskie
Dostawca treści:: Biblioteka Nauki

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Tytuł:: „Aby miały życie w obfitości”. Dlaczego chrzcimy dzieci?
Autorzy:: Noworolnik, Czesław
Powiązania:: https://bibliotekanauki.pl/articles/669435.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:: baptism
sacrament of baptism
baptism of children
salvation
faith
necessity of baptism
limbo
chrzest
sakrament chrztu
chrzest dzieci
zbawienie
wiara
konieczność chrztu
Opis:: The Article presents the issues regarding the sacrament of baptism as a gateway of faith, the source of Christian life and pledge of eternal salvation. Starting from considerations contained in the Document of the International Theological Commission “The Hope of Salvation for Infants Who Die without Being Baptised” (2007), author is trying to take a look on the practice of baptism of children and some elements of Catholic baptismal theology. The text is touching also the problem of limbo from the point of view of contemporary Magisterium of the Church.After presenting in synthetic form biblical fundaments of the baptismal theology, and the practice of the Church regarding the baptism of children, the text introduces to the traditional doctrine of the Catholic Church regarding the necessity of baptism of children. The paper presents then the elements of the contemporary teaching of the Magisterium regarding the sacrament of baptism with the particular attention to the statements of the Second Vatican Council, the Congregation for the Doctrine of the Faith (Instruction on Infant Baptism Pastoralis actio), The Code of Canon Law, The Catechism of the Catholic Church, and the teaching of Pope John Paul II and Benedict XVI. The texts of the Magisterium and the development of studies of contemporary theologians allow to look in a new perspective on the practice of the Church regarding baptism of children.Biblical, historical, and theological perspective of presentation of the problem leads to the conclusion that the question to be asked in relation to the baptism of children is not “whether or not baptize the children?” but “why should we baptize the children?”. The answer to that question is located in the dogma regarding salvation and in the dogma regarding sacraments as the tools necessary for salvation entrusted by Christ to the Church. The baptism is undoubtedly the sacrament of salvation. It is an instrument, which the Church has received from Jesus in order to transmit it to all the people.The task of the Church is to pass this salvation to all the people. Fulfilling Christ’s mandate, the Church from the beginnings, proclaimed the Good News and baptized. Minimalistic understanding of that command of Jesus based on the logic of order and duty led the scholastic theology to develop of the theory of limbo. The obligation to fulfil some minimum for salvation have lead to seek a solution of dilemma concerning the destiny of those who will not be able to fulfil the order directly, that is to be baptized of water, or indirectly (in voto), which refers to the baptism of desire and the baptism of blood. The scholastic theology has proposed some substitute of salvation that is the theory of limbo puerorum. Limbo would be the substitute of eternal happiness for those children, who would not have any possibility to fulfil the minimum established by commandment.From the perspective of the contemporary Magisterium, this minimalistic interpretation is insufficient. In order to understand the meaning of the sacrament of baptism we should change perspective. We must move our attention from the legal duties and conditions that the person must fulfilled in order to be baptized, and redirect it on God himself, on the One who is the source of the grace of baptism and all the spiritual gifts, all goods, which God gives to the man in this sacrament. In this perspective, baptism appears as the most precious gift of God by which Jesus Himself gives to the man the grace of faith and pledge of salvation. Baptism appears as an encounter in which God communicates with man, and endows him His love and life. The Sacrament of Baptism, especially the baptism of children, reminds a wonderful truth, which is gratuitousness of salvation. Baptism of children also proves that faith is a gift that initiates our way to the fullness of life. In this perspective, it would be difficult today to defend the theory of limbo. The Church practices to baptize the children not because of fear of the possibility of reduction and even deprivation of eternal beatitude of those who cannot fulfil some formal requirements to receive this sacrament. The practice of the infant baptism expresses the faith of the Church in the power of God’s love and His will to save every human being.God has an infinite number of possibilities to provide salvation to man even outside of the sacrament of baptism. The Church has just only such a tool, and that is why the Church baptizes the children. The faith is the gift. The salvation is the most precious gift of God. The Church therefore desires share this wonderful gift with all the children, that they may have God, and have life, and have it in abundance (cf. Jn 10:10).
The Article presents the issues regarding the sacrament of baptism as a gateway of faith, the source of Christian life and pledge of eternal salvation. Starting from considerations contained in the Document of the International Theological Commission “The Hope of Salvation for Infants Who Die without Being Baptised” (2007), author is trying to take a look on the practice of baptism of children and some elements of Catholic baptismal theology. The text is touching also the problem of limbo from the point of view of contemporary Magisterium of the Church.After presenting in synthetic form biblical fundaments of the baptismal theology, and the practice of the Church regarding the baptism of children, the text introduces to the traditional doctrine of the Catholic Church regarding the necessity of baptism of children. The paper presents then the elements of the contemporary teaching of the Magisterium regarding the sacrament of baptism with the particular attention to the statements of the Second Vatican Council, the Congregation for the Doctrine of the Faith (Instruction on Infant Baptism Pastoralis actio), The Code of Canon Law, The Catechism of the Catholic Church, and the teaching of Pope John Paul II and Benedict XVI. The texts of the Magisterium and the development of studies of contemporary theologians allow to look in a new perspective on the practice of the Church regarding baptism of children.Biblical, historical, and theological perspective of presentation of the problem leads to the conclusion that the question to be asked in relation to the baptism of children is not “whether or not baptize the children?” but “why should we baptize the children?”. The answer to that question is located in the dogma regarding salvation and in the dogma regarding sacraments as the tools necessary for salvation entrusted by Christ to the Church. The baptism is undoubtedly the sacrament of salvation. It is an instrument, which the Church has received from Jesus in order to transmit it to all the people.The task of the Church is to pass this salvation to all the people. Fulfilling Christ’s mandate, the Church from the beginnings, proclaimed the Good News and baptized. Minimalistic understanding of that command of Jesus based on the logic of order and duty led the scholastic theology to develop of the theory of limbo. The obligation to fulfil some minimum for salvation have lead to seek a solution of dilemma concerning the destiny of those who will not be able to fulfil the order directly, that is to be baptized of water, or indirectly (in voto), which refers to the baptism of desire and the baptism of blood. The scholastic theology has proposed some substitute of salvation that is the theory of limbo puerorum. Limbo would be the substitute of eternal happiness for those children, who would not have any possibility to fulfil the minimum established by commandment.From the perspective of the contemporary Magisterium, this minimalistic interpretation is insufficient. In order to understand the meaning of the sacrament of baptism we should change perspective. We must move our attention from the legal duties and conditions that the person must fulfilled in order to be baptized, and redirect it on God himself, on the One who is the source of the grace of baptism and all the spiritual gifts, all goods, which God gives to the man in this sacrament. In this perspective, baptism appears as the most precious gift of God by which Jesus Himself gives to the man the grace of faith and pledge of salvation. Baptism appears as an encounter in which God communicates with man, and endows him His love and life. The Sacrament of Baptism, especially the baptism of children, reminds a wonderful truth, which is gratuitousness of salvation. Baptism of children also proves that faith is a gift that initiates our way to the fullness of life. In this perspective, it would be difficult today to defend the theory of limbo. The Church practices to baptize the children not because of fear of the possibility of reduction and even deprivation of eternal beatitude of those who cannot fulfil some formal requirements to receive this sacrament. The practice of the infant baptism expresses the faith of the Church in the power of God’s love and His will to save every human being.God has an infinite number of possibilities to provide salvation to man even outside of the sacrament of baptism. The Church has just only such a tool, and that is why the Church baptizes the children. The faith is the gift. The salvation is the most precious gift of God. The Church therefore desires share this wonderful gift with all the children, that they may have God, and have life, and have it in abundance (cf. Jn 10:10).
Źródło:: Tarnowskie Studia Teologiczne; 2013, 32, 2
2391-6826
0239-4472
Pojawia się w:: Tarnowskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Duchowość eucharystyczna jako duchowość komunii
Conditional Administering of Sacraments?
Autorzy:: Krakowiak, Czesław
Powiązania:: https://bibliotekanauki.pl/articles/32069633.pdf
Data publikacji:: 2013
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: sakrament pokuty
spowiedź
rozgrzeszenie
warunkowe rozgrzeszenie
sakrament namaszczenia chorych
chrzest warunkowy
warunkowe udzielanie sakramentów
wiara i sakrament
sacrament of penance
confession
absolution
conditional absolution
the sacrament of anointing of the sick
conditional baptism
conditional sacraments
faith and sacrament
Opis:: Autor podejmuje problem warunkowego udzielania głównie dwóch sakramentów: pokuty i pojednania oraz namaszczenia chorych. Na podstawie analizy nauczania Kościoła: lex credendi i (głównie Katechizmu Kościoła katolickiego i Codex Iuris canonici i Kodeksu prawa kanonicznego) i lex orandi (dawne rytuały i obowiązujące księgi liturgiczne) uzasadnia, że w Kościele katolickim była możliwość warunkowego udzielania tylko dwóch sakramentów: chrztu i namaszczenia chorych. Jedynie w podręcznikach teologii moralnej ich autorzy nie tylko rozważali problem warunkowego udzielania rozgrzeszenia, ale także dopuszczali taką możliwość, a nawet ją zalecali. We współczesnej teologii sakramentów świętych mocno akcentuje się prawdę, że są one sakramentami wiary, dlatego mogą je przyjmować jedynie ludzie wierzący oraz wymaga się świadomego w nich uczestnictwa. Zwłaszcza w sakramencie pokuty akty penitenta takie jak żal za grzechy i spowiedź wymagane są do tego, aby otrzymać rozgrzeszenie. Nie ma więc warunkowego rozgrzeszenia, ani warunkowego namaszczenia chorych. Sakramentów udziela się tylko tym, którzy są odpowiednio dysponowani, albo nie udziela się ich wcale.
The author discusses the problem of conditional administering of two sacraments: of Penance and of the Anointing of the Sick. On the basis of the teaching of the Church—lex credendi (mainly the Catechism of the Catholic Church and Codex Iuris Canonici) and lex orandi (past rituals and currently valid liturgical texts)—the author claims that the Catholic Church has only recognized two sacraments as conditionally administered: of Baptism and of Anointing of the Sick. The idea of conditional administering of Penance has only been discussed in handbooks of moral theology, whose authors not only pondered upon the issue, but also admitted it as an option which they often encouraged. Contemporary theology of sacred sacraments strongly highlights the fact that they are sacraments of faith. Hence, they can only be accepted by believers who are expected to participate in them with awareness. The Sacrament of Penance, in particular, requires such acts like penitence and confession as prerequisite to absolution. Hence, there can be no conditional absolution or conditional Anointing of the Sick. These sacraments are either administered to those who have the required dispositions, or they are not administered at all.
Źródło:: Roczniki Liturgiczno-Homiletyczne; 2013, 4; 79-96
2082-8586
Pojawia się w:: Roczniki Liturgiczno-Homiletyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Warunki wymagane do ważności i godziwości chrztu ze strony przyjmującego sakrament według aktualnie obowiązującego prawa w Kościele rzymskokatolickim
Conditions necessary for a valid and licitly baptism of an adult according to law of the Roman Catholic Church
Autorzy:: Jakubiak, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/460437.pdf
Data publikacji:: 2013
Wydawca:: Warszawska Prowincja Redemptorystów
Tematy:: Sakrament
Chrzest
godziwość chrztu
ważność chrztu,
podmiot chrztu
Sacrament
Baptism
licitness of baptism
validity of baptism
subject of baptism
Taufe
Erlaubt empfangene Taufe
Gültigkeit der Taufe
Subjekt der Taufe
Opis:: The author focused on problems which can arise while applying norms envisaged by the supreme lawmaker which have to be fulfilled by the baptized adult for a sacrament to be received validly and licitly. Baptism of desire is not enough; a baptism of water is necessary, because this is the gateway to the sacraments, and without it the rest of the sacraments cannot be validly received. To be a “living person” is to be capable of baptism. The one baptized validly cannot receive baptism for a second time. An adult cannot be validly baptized without wanting to be baptized. The manifestation of will constitutes a requirement ad validitatem of celebration of baptism. An adult may be licitly baptized only if the person has basic instruction in the teaching of the Church and the duties incumbent upon a Christian. For licitness an adult should as well try him/herself by means of a catechumenate. To be forgiven for personal sins an individual must repent. The requirements change slightly in the danger of death. In such circumstances an adult can be baptized when having some knowledge of the principal truths of faith, has manifested in any way the intention to receive baptism and promises to observe the commandments of the Christian religion (CIC, can. 864–865).
Źródło:: Studia Redemptorystowskie; 2013, 11; 382-399
1731-710X
Pojawia się w:: Studia Redemptorystowskie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Problemy teologiczne i pastoralne podczas prac nad „Ordo Confirmationis” 1971
Theological and pastoral problemsin the works on ordo confirmationis 1971
Autorzy:: Krakowiak, Czesław
Powiązania:: https://bibliotekanauki.pl/articles/496032.pdf
Data publikacji:: 2014-08-31
Wydawca:: Towarzystwo Naukowe Franciszka Salezego
Tematy:: bierzmowanie
Ordo Confirmationis
chrzest
Eucharystia
Msza św
mate-ria i forma
znak sakramentalny
szafarz
przyjmujący bierzmowanie
świadek bierzmowania
rodzice chrzestni
Consilium
Confirmation
Baptism
The Eucharist
the Holy Mass
substance and formula
a Sacramental Sign
minister
recipient of Confirmation sacrament
witness of confirmation
godparents
Opis:: The main theological issues faced in the works on Ordo Confirmationis included: definition of the sacramental sign of Confirmation, i.e. its substance and sacramental formula, the main effect of Confirmation, which is the Gift of the Holy Spirit as well as the relation of the sacrament to baptism and the Eucharist. Confirmation was unequivocally recognized as the second sacrament of Christian initiation. Pastoral problems referred to ministers, recipients and witnesses of Confirmation. Presbyters were granted wider rights to administer Confirmation, while godparents were allowed to become witnesses and the Conferences of Bishops could define the age of recipients as other than that of 7 years.
Źródło:: Seminare. Poszukiwania naukowe; 2014, 35, 3; 57-73
1232-8766
Pojawia się w:: Seminare. Poszukiwania naukowe
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Unikalne znaczenie wody chrzcielnej i jej wykradanie do praktyk magicznych przyczyną ewolucji formy chrzcielnicy i jej zabezpieczenia
Baptismal font form evolution and protection of the place of baptism celebration resulting from the growing importance of baptismal water and instances of its stealing for sorcery rituals
Autorzy:: Nowiński, Janusz
Powiązania:: https://bibliotekanauki.pl/articles/495281.pdf
Data publikacji:: 2014-05-31
Wydawca:: Towarzystwo Naukowe Franciszka Salezego
Tematy:: chrzest
chrzcielnica
zabezpieczenie chrzcielnicy
woda chrztu
profanacja sakramentów
czarna magia
praktyki magiczne
magiczne figurki z wosku
The growing importance of baptismal water since the 3rd c
emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies
developed the perception of baptismal water as a res sacra
a holy item category
turning it into unique matter
Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel
primarily by compositionally exposing the basin which clearly dominated the pedestal
The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration
In the Middle Ages
the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio)
In order to enhance the magic power and identification with sorcery addressees
wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at
As a result
baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches
Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave)
the latter resulting in various forms of preventing access to the baptismal font
from simple lids strengthened with metal ferrules
up to impressive conic ones
with time becoming more and more artistically elaborate
The problem of securing fonts remained open also in the post-Tridentine period
Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade
transl
Magdalena Iwińska
baptism
baptismal font
baptismal font protection
baptismal water
Sacrament profanation
black magic
sorcery practices
sorcery wax figurines
Opis:: The growing importance of baptismal water since the 3rd c., emphasized in the ceremony of its blessing with holy oils (benedictio fontis) which occurred in the Early Middle Ages and Carolingian ceremonies, developed the perception of baptismal water as a res sacra, a holy item category, turning it into unique matter. Its presence in the baptismal font influenced the development of the shape and decoration of the baptismal vessel, primarily by compositionally exposing the basin which clearly dominated the pedestal. The holiness and the sanctifying power of the Sacrament matter were illustrated in the font basin decoration. In the Middle Ages, the sacramental matter of baptismal water was used in sorcery practices related to the so-called effigy magic (invultuatio). In order to enhance the magic power and identification with sorcery addressees, wax figurines that represented them underwent a rite of sorcery Baptism being given the name of an individual a magic ritual was targeted at. As a result, baptismal water together with the consecrated oil of Chrism and oil of the Catechumens were stolen from churches. Those sacrilege practices made the Church issue an order to keep baptismal fonts locked (sub clave), the latter resulting in various forms of preventing access to the baptismal font: from simple lids strengthened with metal ferrules, up to impressive conic ones, with time becoming more and more artistically elaborate. The problem of securing fonts remained open also in the post-Tridentine period. Rituale Romanum issued in 1614 instructed to lock the fonts and fence them off with a closing balustrade.
Źródło:: Seminare. Poszukiwania naukowe; 2014, 35, 2; 175-191
1232-8766
Pojawia się w:: Seminare. Poszukiwania naukowe
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Pastoralny wymiar przygotowania rodziców do chrztu dziecka
Pastoral aspect of parental preparation for their child’s baptism
Autorzy:: Bohdanowicz, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/1047644.pdf
Data publikacji:: 2015-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Baptism
the sacrament of initiation
baptismal preparation.
Chrzest
sakramenty wtajemniczenia
formacja chrzcielna.
Opis:: Wśród siedmiu sakramentów chrzest św. zajmuje szczególne miejsce gdyż jest udzielany na wyraźne polecenie samego Chrystusa. Nazywa się go także sakramentem wprowadzającym do wspólnoty Kościoła, gdyż od jego przyjęcia uzależnione jest otrzymanie innych sakramentów. Potrzeba przybliżenia dzisiaj wiernym tajemnicy chrztu św. wynika z pewnych braków w poznaniu i pojmowaniu tego sakramentu wśród samych ochrzczonych. Dlatego należy ponownie zastanowić się nad rolą i formą przygotowania do chrztu. W odniesieniu do przygotowania rodziców do chrztu dziecka w artykule przedstawiono propozycję trzyetapowego procesu obejmującego etap dalszy, bliższy i bezpośredni. Autor apeluje o odwołanie się do formacji neokatechumenalnej w duszpasterstwie tradycyjnym związanym z udzielaniem tego sakramentu, ponowne odkrycie wartości Eucharystii i Chrztu Św. szczególnie w okresie Wielkiego Postu, a na końcu omawia bezpośrednie przygotowanie obrzędu chrztu św. i jego liturgiczne celebrowanie.
Among the seven sacraments Baptism has a special place since the Church has been ordered to perform it by Christ himself. It is also called the sacrament of initiation which introduces a person into the community of Catholics and the first sacrament since the reception of the other sacraments depends on it. There seems to be a strong need to explore its nature and meaning to raise consciousness among the baptized. For this reason a role and form of baptismal preparation should be reconsidered. In the case of parents’ preparation for their infant baptism a three stage process has been presented, both gradual and permanent, comprising three phases: remote, proximate and immediate. The author calls for applying the neo-catechumenal way in the traditional pastoral practice associated with baptizing, rediscovering the value of the sacraments of Baptism and the Eucharist, especially in the Lent and finally discusses preparation of the Sacrament itself and its liturgical celebration.
Źródło:: Teologia i moralność; 2015, 10, 1(17); 117-130
1898-2964
2450-4602
Pojawia się w:: Teologia i moralność
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Czy istnieje kwestia „przebaczenia międzypokoleniowego”?
Do Exists the Question of “Intergenerational Forgiveness”?
Autorzy:: Jagodziński, Marek
Powiązania:: https://bibliotekanauki.pl/articles/2040209.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: grzech
sakrament chrztu
sakrament pokuty
przebaczenie
uzdrowienie wewnętrzne
uwolnienie od grzechów
kontekst biblijny
hermeneutyka
sin
sacrament of baptism
sacrament of penance
forgiveness of sins
inner healing
deliverance from sins
biblical context
hermeneutics
Opis:: „Przebaczenie międzypokoleniowe” oznacza właściwie modlitwę o przebaczenie międzypokoleniowe, a jego celem jest „uzdrowienie drzewa rodowego” lub osiągnięcie „uzdrowienia międzypokoleniowego”. Pojawiło się w związku z chorobami i cierpieniami ludzi oraz potrzebą opieki duszpasterskiej nad nimi. Wątpliwy jest jednak już sam kontekst biblijny tego zjawiska, interpretacja tekstów wymaga dojrzałej hermeneutyki biblijnej, a związane z nim problemy dogmatyczne, przede wszystkim dotyczące skuteczności sakramentów chrztu i pokuty, sugerują konieczność całkowitego porzucenia tej koncepcji w teorii i praktyce.
“Intergenerational forgiveness” is actually a prayer for intergenerational forgiveness, and its purpose is “healing of the family tree” or to achieve “intergenerational healing”. It appeared in connection with diseases and sufferings of the people and the need for pastoral care of them. Doubtful, however, is already the biblical context of this phenomenon and interpretation of related biblical texts require mature biblical hermeneutics. Difficult to avoid are also dogmatic problems, mainly related to the efficacy of the sacraments of baptism and penance. All these circumstances suggest the need to completely abandon this concept in theory and practice.
Źródło:: Roczniki Teologiczne; 2016, 63, 2; 155-169
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Does the Question of “Intergenerational Forgiveness” Exist?
Autorzy:: Jagodziński, Marek
Powiązania:: https://bibliotekanauki.pl/articles/2039341.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: sin
sacrament of baptism
sacrament of penance
forgiveness of sins
inner healing
deliverance from sins
biblical context
hermeneutics
Opis:: “Intergenerational forgiveness” is actually a prayer for intergenerational forgiveness, and its purpose is “healing of the family tree” or to achieve “intergenerational healing”. It appeared in connection with diseases and sufferings of the people and the need for pastoral care of them. Doubtful, however, is already the biblical context of this phenomenon and interpretation of related biblical texts requir mature biblical hermeneutics. Difficult to avoid are also dogmatic problems, mainly related to the efficacy of the sacraments of baptism and penance. All these circumstances suggest the need to completely abandon this concept in theory and practice.
Źródło:: Roczniki Teologiczne; 2016, 63, 2 English Version; 121-134
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Homilia w celebracji sakramentów poza Mszą Świętą
Homily in the Celebration of the Sacraments Out of the Holy Mass
Autorzy:: Szypa, Mariusz
Powiązania:: https://bibliotekanauki.pl/articles/2038128.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: homilia
sakrament
chrzest
bierzmowanie
Eucharystia
pokuta i pojednanie
sakrament chorych
małżeństwo
święcenia
księgi liturgiczne
homily
sacrament
Baptism
Confirmation
Eucharist
Penance and Reconciliation
Anointing of the Sick
Marriage
Holy Orders
liturgical books
Opis:: Sobór Watykański II w wielu miejscach podkreślał znaczenie przepowiadania ze szczególnym znaczeniem homilii. I choć minęło ponad 50 lat od soborowych wskazań, jest to zagadnienie ciągle aktualne. Ponieważ liturgia słowa jest integralną częścią celebracji sakramentalnej, dlatego w celu umacniania wiary wiernych muszą być dowartościowane znaki słowa Bożego, a wśród nich także homilia, która przedłuża głoszenie Słowa. Ten ważny element w sprawowaniu każdego sakramentu Kościoła w praktyce duszpasterskiej jednak praktycznie nie istnieje. Pragnienie Kościoła odnośnie do homilii wyrażone jest przede wszystkim w księgach liturgicznych do celebracji świętych sakramentów. Niepokojący jest zatem fakt, że Dyrektorium homiletyczne szczątkowo podejmuje ten temat. Częsty brak homilii w sprawowaniu sakramentów i brak szczegółowych wskazań Dyrektorium homiletycznego jest pobudką podjęcia tego zagadnienia. Celem jest odpowiedź na pytanie o życzenie Kościoła odnośnie do miejsca i treści homilii w celebracji sakramentów poza Mszą św., wyrażone w księgach liturgicznych do celebracji sakramentów dostosowanych do zwyczajów diecezji polskich.
The second Vatican Council frequently emphasised the importance of preaching, especially homily. Even though 50 years have passed since the Council, this is still a current issue. Since the liturgy of the Word is an integral part of sacramental celebration, the signs present in the Divine Word must be attributed full importance in order to strengthen faith, as must be homily which is an emanation of the Word of God. However, this crucial element in the celebration of each Sacrament of the Church virtually does not appear in pastoral work. The desire of the Church in respect of homily is expressed chiefly in liturgic books for the celebration of Holy Sacraments. It is worrying that this issue is given little attention in Homiletic Directory. A frequent lack of homily in the administration of the Sacraments and a lack of detailed guidance in Homiletic Directory call for an exploration of this issue. The goal is to answer the question about the Church’s wishes regarding the place and content of a homily in the celebration of the Sacraments out of Holy Mass, expressed in liturgical books for celebration of the Sacraments and adapted to the customs of Polish dioceses.
Źródło:: Roczniki Teologiczne; 2016, 63, 8; 157-168
2353-7272
Pojawia się w:: Roczniki Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: „Zwyczajne” działanie Boga w sakramentach w kontekście kontrowersyjnych koncepcji teologiczno-pastoralnych
“Ordinary” action of God in the sacraments in the context of the controversial theological-pastoral concepts
Autorzy:: Jagodziński, Marek
Powiązania:: https://bibliotekanauki.pl/articles/956537.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: sin
sacrament of baptism
sacrament of penance
forgiveness of sins
salvation
“generational sin”
“intergenerational forgiveness“
“wicket’s confession”
grzech
sakrament chrztu
sakrament pokuty
odpuszczenie
grzechów
zbawienie
„ grzech pokoleniowy”
„ przebaczenie międzypokoleniowe”
„ spowiedź furtkowa”
Opis:: God acts “ordinary” through the sacraments of the Church and saves us from sin, however always remains open for us a question about the way of salvation. In the space of theological researches and their pastoral applications, however, controversial concepts have emerged, raising a number of questions and doubts that demand a critical assessment. These include concepts of “generational sin”, “intergenerational forgiveness” and “wicket’s confession”. Theological reflection and the involvement of the pastors of the Church in Poland brought with them concrete results in the form of competent theological opinions and disciplinary regulations, and this whole process has become an opportunity to deepen the awareness of God’s action in the sacraments of baptism and penance, as well as the theological-pastoral challenge.
Źródło:: Studia Teologii Dogmatycznej; 2017, 3; 49-64
2449-7452
Pojawia się w:: Studia Teologii Dogmatycznej
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 12.

Tytuł:: Chrzest i Eucharystia w nauce Soboru Trydenckiego i współczesnego Katechizmu Kościoła Katolickiego
Baptism and the Eucharist in the Teaching of the Council of Trent and of the Contemporary „Catechism of the Catholic Church”
Autorzy:: Mateja, Erwin
Powiązania:: https://bibliotekanauki.pl/articles/595013.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Tematy:: Council of Trent
Reformation
Second Vatican Council
Catechism of the Catholic Church
Sacrament
Baptism
Eucharist
Sobór Trydencki
Reformacja
II Sobór Watykański
Katechizm Kościoła Katolickiego
sakrament
chrzest
Eucharystia
Opis:: The paper presents problematic issues concerning Baptism and the Eucharist depicted in the teaching of the Council of Trent and of the contemporary Catechism of the Catholic Church. Because of the reformers, the teaching on Baptism and especially the teaching on the sacrificial character of the Eucharist and the real presence of Christ under the consecrated species became a subject of serious controversies. Those controversies gave the Catholic bishops courage to remain faithful to the Apostolic Tradition concerning what was expressed in the appropriate decrees of the Council of Trent. After four centuries a desire arose in the Catholic Church to show a clear indication concerning the understanding of the truths of the faith. Many people had difficulties with an expression of the truth proclaimed by the Church. Therefore the new Catechism has been prepared in which – according to the teaching of Vaticanum II – included clarifications of the Catholic faith.
Artykuł prezentuje problematykę chrztu i Eucharystii przedstawioną w nauce Soboru Trydenckiego i aktualnego Katechizmu Kościoła Katolickiego. Za sprawą reformatorów nauka o chrzcie, a zwłaszcza o ofiarniczym charakterze Eucharystii i realnej obecności Chrystusa pod konsekrowanymi postaciami stała się przedmiotem poważnych kontrowersji, które doprowadziły do tego, że biskupi katoliccy potrafił odnaleźć w Trydencie odwagę, aby dochować wierności Tradycji apostolskiej, co wyrazili w odpowiednich dekretach. Po upływie ponad czterech wieków w Kościele katolickim zrodziła się potrzeba wyraźnych wskazań dotyczących rozumienia prawd wiary. Wielu wiernych miało trudności z jasnym wyrażeniem prawd głoszonych przez Kościół. Przygotowano więc katechizm, w którym w duchu posoborowym zawarto wyjaśnienia tego, w co wierzy współcześnie Kościół katolicki.
Źródło:: Studia Oecumenica; 2017, 17; 233-248
1643-2762
Pojawia się w:: Studia Oecumenica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 13.

Tytuł:: Historia i teologia chrzcielnicy
The history and theology of a baptismal bowl
Autorzy:: Bartocha, Waldemar
Powiązania:: https://bibliotekanauki.pl/articles/503563.pdf
Data publikacji:: 2017
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Tematy:: baptysterium
chrzcielnica
sakrament chrztu świętego
woda chrzcielna
Misterium Paschalne
przymierze
baptismal bowl
sacrament of holy baptism
baptismal water
Paschal Mystery
alliance
Opis:: The article ”The history and theology of a baptismal bowl” shows the way in which the form of baptizing had an influence on the evolution of shape and size of a baptismal bowl. It also describes theological meaning of a baptismal bowl in the context of analysing the rituals of liturgy of baptism, which was renewed after the Second Vatican Council. In terms of Ritual and Ceremonies of Blessing a baptismal bowl is a real baptismal source. Mention should be made of the fact that it is necessary to tell the difference between a baptistery which means a separated building outside the church and chapel, which is situated in church, or another place in a church building. This place is created only for giving the sacrament of holy baptism. Not all the parishes can have a special baptistery, but all of them must have a baptismal bowl (the baptismal source) where the sacrament of holy baptism is given. In post-conciliar liturgical books the baptismal bowl is called the source of salvation or a gate of spiritual life of Christ, or a kind of her womb thanks to which people are born to a new life through water and Holy Spirit. In the renewed liturgy, which emphasizes the Paschal character of the sacrament of holy baptism, a baptismal bowl appears as a place of transition from death to life, because the ones who are born in this world are infected by the dirt of original sin, then washed in it by streams of baptismal water they are incorporated in Christ. In this way they regain their original purity and impeccability and their souls are fertilized by the riches of virtues. The baptismal source can be also described as a place of reaching divine alliance, because baptism is the first sacrament of New Alliance in which people experience ontic relationship with Christ and are united with His Body. In this meaning a baptismal bowl in post-conciliar liturgy appears as locus theologicus, since apart from the pulpit and the altar it creates historical-saving triad in the architecture of faith, and its design and artistry can become the source of deep theological reflections.
Źródło:: Łódzkie Studia Teologiczne; 2017, 26, 2; 111-121
1231-1634
Pojawia się w:: Łódzkie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 14.

Tytuł:: Praxis i teologia chrztu w liturgicznej tradycji syro-orientalnej
Praxis and theology of baptism in the Syro-Oriental liturgical tradition
Autorzy:: Potoczny, Mateusz
Powiązania:: https://bibliotekanauki.pl/articles/503162.pdf
Data publikacji:: 2017
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Tematy:: chrzest
misterium
sakrament
Kościół Wschodu
tradycja syro-orientalna
Baptism
mystery
sacrament
Church of the Eas
Syro-Oriental tradition
Opis:: The main object of this study is the baptismal Ordo of the Syro-Oriental liturgical tradition. The author, starting from the ancient sources, shows the phases of the development of the rite and of its theology. Referring to the Church Fathers like Ephrem and Narsai, he points that from ancient times the Church of the East has attached a special significance to the baptismal anointing. Indeed, in the case of this tradition the anointing is threefold: two times before the baptismal immersion and once following it. In this study a commentary of the patriarch Timothy II (1318–1332) was also presented, with some essential and original medieval ideas relating to the praxis and to the baptismal theology of the Church of the East. In the last part of the paper the author reflected on the contemporary Rite of the Baptism in the Church of the East.
Źródło:: Łódzkie Studia Teologiczne; 2017, 26, 2; 135-149
1231-1634
Pojawia się w:: Łódzkie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 15.

Tytuł:: Sakramenty w uchwałach II Synodu Archidiecezji Katowickiej
The sacraments in the declarations and decrees of II Archdiocesan Synod in Katowice
Autorzy:: JANCZEWSKI, ZBIGNIEW
Powiązania:: https://bibliotekanauki.pl/articles/661148.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: synod archidiecezjalny
chrzest
bierzmowanie
Eucharystia
pokuta
sakrament namaszczenia chorych
sakrament święceń
małżeństwo
uchwały synodalne
sakramenty
archdiocesan synod
baptism
confirmation
Eucharist
penance
anointing of the sick
sacrament of order
marriage
synodal declarations and decrees
sacraments
Opis:: In the years 2015-2016 in Katowice took place II Archdiocesan Synod. After its completion declarations and decrees was issued. Some of these concern issues related to the sacraments. Synodal norms raise very important pastoral problems of baptism, confirmation, Eucharist, penance, anointing of the sick, sacrament of order and marriage. Many of decrees concern preparation for the reception sacraments. This publication shows archdiocesan synodal law and interprets it.
Źródło:: Prawo Kanoniczne; 2017, 60, 3; 31-55
2353-8104
Pojawia się w:: Prawo Kanoniczne
Dostawca treści:: Biblioteka Nauki

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