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Wyszukujesz frazę "revolutionary socialism" wg kryterium: Temat

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    Tytuł:
    Główne koncepcje filozoficzne i aksjologie polityczne o bezpieczeństwie
    Major Philosophical Concepts and Political Axiologies on Security
    Autorzy:
    Jagusiak, Bogusław
    Świniarski, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/955944.pdf
    Data publikacji:
    2019
    Wydawca:
    Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
    Tematy:
    filozoficzny idealizm
    filozoficzny realizm
    filozoficzny materializm
    konserwatyzm
    liberalizm
    rewolucyjny socjalizm
    konstruktywizm
    technohumanizm
    dataizm
    bezpieczeństwo narodowe
    bezpieczeństwo międzynarodowe
    bezpieczeństwo globalne
    bezpieczeństwo kosmiczne
    philosophical idealism
    philosophical realism
    philosophical materialism
    conservatism
    liberalism
    revolutionary socialism
    constructivism
    technohumanism
    dataism
    national security
    international security
    global security
    cosmic security
    Opis:
    realism, philosophical materialism, and their security paradigms, the authors extract the related political axiologies. The article provides evidence that the idealistic ideologies are based on The Same in the ontology of Plato, and that they identify security with peace; the realist ideologies are based on The Third in Plato’s ontology, and they identify security with war and peace; finally, the materialist-empirical ideologies are based on The Other in the same ontology, and they identify security with war. This evidence is further used in an attempt to prove that security is best facilitated by the system based on the realist philosophical concept, therefore with mixed government – as in The Third. Plato discussed such mixed government in the framework of the idea of aristocratic-democratic system, whereas Aristotle – within the framework of the idea of politeia, a system of the middle class. Today, the notion of mixed government seems to be expressed by the idea of deliberative democracy (Jürgen Habermas and John Rawls) which overcomes and blends liberal democracy and republican democracy – a democracy of Citizens as distinguishable from citizen democracy. This newest concept of deliberative democracy considers security and the guarantee of security as tied to the Citizens competently communicating with each other, making agreements, reaching consensuses and compromises.
    Źródło:
    Studia Administracji i Bezpieczeństwa; 2019, 6; 119-145
    2543-6961
    Pojawia się w:
    Studia Administracji i Bezpieczeństwa
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stateless Socialism
    Autorzy:
    Abramowski, Edward
    ŁOBODZIŃSKI, WOJCIECH
    PAZDAN, WERONIKA
    Powiązania:
    https://bibliotekanauki.pl/articles/1009376.pdf
    Data publikacji:
    2018-10-10
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    stateless socialism
    cooperativism
    economic democracy
    revolutionary politics
    Opis:
    "Stateless socialism‖" is the fourth chapter of Edward Abramowski‘s book Socialism and State. A Contribution to the Critique of Contemporary Socialism. Abramowski, a Polish political philosopher and social theorist, was also one of the founders of the cooperative movement in Poland. Written at the turn of 1903 and 1904 and published in 1904 (Polish Society of Publishers, Lviv) under the alias ―M. A. Czajkowski‖, Socialism and State is one of Abramowski‘s most important works, and is devoted to the philosophical justifications of socialist politics, the subversive character of social facts, and the doctrine of stateless socialism, the realisation of which was, according to Abramowski, the cooperative movement. In opposition to both classical Marxism and the social-democratic trend, which found in the state a tool by which the workers‘ movement would free itself from the chains of capitalism, by taking over, democratizing, and at the same time expanding state institutions, Abramowski proposes a vision of a grassroots revolution of specialised associations. Their ideology does not constitute a political doctrine, but is political practice itself, the domain of the common that allows the masses to create an autonomous subjective experience. Thus, the philosopher presents his concept of class struggle, grasped as a creative element of differentiation of forms of socialisation. This understanding also allows him to define class not as a substantial feature of a political subject, but as a kind of condition or action. He perceives the revolution as a transformation of the subject position in relation to the socio-economic conditions that define it, an ethical change that opens new possibilities for community life in the heart of the ancien regime.
    Źródło:
    Praktyka Teoretyczna; 2018, 27, 1; 34-60
    2081-8130
    Pojawia się w:
    Praktyka Teoretyczna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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