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    Wyświetlanie 1-7 z 7
    Tytuł:
    Die Entwicklung der Sakraltopographie einer pommerschen Landstadt vor und nach der Reformation – Grimmen im 16. Jahrhundert
    The Development of Ecclesiastical Topography of the 16th-Century Grimmen, a Provincial Pomeranian Town before and after the Reformation
    Autorzy:
    Porada, Haik Thomas
    Powiązania:
    https://bibliotekanauki.pl/articles/1591048.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    Spätmittelalter
    (Vor)Reformation
    Sakraltopographie
    Geistliche Bruderschaften
    late Middle Ages
    (pre-)Reformation
    sacred topography
    religious brotherhoods
    Opis:
    Am Beispiel der Kleinstadt Grimmen in Vorpommern werden im vorliegenden Beitrag auszugsweise die Ergebnisse intensiver Forschungsarbeit aus den zurückliegenden Jahren vorgestellt, die ein detaillierteres Bild von der Situation der alten Kirche am Vorabend der Reformation in Pommern vermitteln. Der Gesamteindruck, den man aufgrund der Quellen von der spätmittelalterlichen Frömmigkeit in Grimmen gewinnen kann, ist außerordentlich facettenreich. Wir sehen eine kleine pommersche Landstadt mit einer Pfarrkirche und vermutlich acht baulich selbständigen oder mit der Marienkirche verbundenen Kapellen, Dutzenden von Vikarien- bzw. Benefizienstiftungen und mehreren geistlichen Bruderschaften. Mindestens drei, eher wohl vier der Kapellen waren mit Hospitälern verbunden. Außerdem kennen wir mittlerweile die Namen von etwa 20 Geistlichen am Vorabend der Reformation. Von diesem Reichtum geistlichen Lebens haben sich in Grimmen nur wenige Zeugnisse erhalten. Lediglich die Marienkirche mit ihrem Hallenumgangschor und den Turmseitenkapellen sowie die nördlich angefügte Mauritiuskapelle sind heute noch zu sehen. Bis in das Mittelalter zurück reichen allerdings neben dem Kalandshaus auch die Wurzeln der beiden Gebäude, die zum einen mit dem Pfarramt bzw. der Propstei und zum anderen mit der Cappelaney bzw. dem Diakonat, also den beiden nachreformatorischen Predigerstellen in der Stadt, verbunden sind.
    The article presents the results of intensive research – carried out for many years – that has revealed the expanded image of the situation of the Church just before the Reformation in Pomerania exemplified with Grimmen, a small town in Vorpommern (Western Pomerania). The general impression of the late mediaeval piety in Grimmen that emerges from the existing sources is exceptionally manifold. The image includes a small provincial Pomeranian town with a parish church and probably with eight chapels, independent or connected with St Mary’s Church, several dozen benefices and several religious brotherhoods. At least three, maybe four, chapels were connected with hospitals. Now we know about 20 names of the clergymen of the period directly preceding the Reformation. The religious life was intensive, but the fragments that have survived are scarce; for example, St Mary’s Church, a hall temple with the chancel, an ambulatory and side chapels, and St Maurice’s Chapel connected with the northern part of Church. In addition to the House of the Kalands Brethren (German: Kalandshaus) there are two buildings dating back to mediaeval times, both connected with preachers, also after the Reformation, one with the parish and the other with chaplain’s or deacon’s office.
    Źródło:
    Przegląd Zachodniopomorski; 2018, 4; 125-140
    0552-4245
    2353-3021
    Pojawia się w:
    Przegląd Zachodniopomorski
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Likwidacja bractw religijnych w Lublinie w 2. połowie XIX wieku
    The liquidation of religious brotherhoods in Lublin in the second half of the 19th century
    Autorzy:
    Partyka, Wiesław
    Powiązania:
    https://bibliotekanauki.pl/articles/1022001.pdf
    Data publikacji:
    2016-12-20
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Lublin
    bractwa religijne
    diecezja lubelska
    XIX wiek
    zabór rosyjski
    religious brotherhoods
    the Diocese of Lublin
    the 19th century
    the Russian Partition
    Opis:
    The brotherhood movement was born in the Church in the 4th century. Brotherhoods were  attached to churches and monasteries, and their aim was to strengthen the devotion among the faithful through the implementation of the devotional objectives as well as social and charitable activities. In Poland religious brotherhoods emerged in the 13th century and evolved over the centuries. They flourished in the 17th and 18th centuries in most parishes. In the region of Lublin they appeared in the late 14th century. In Lublin in the 19th century, there were 14 religious brotherhoods. They included a great number of the city residents, taking care of strengthening their piety and morality. Patriotism and religiousness nurtured by the members of religious associations were often not approved of by the authorities of the partitioners, which often resorted to different kinds of repression, including the liquidation of many brotherhoods. In the years 1875-1876, as a result of the Government's order, two brotherhoods were liquidated: the Brotherhoods of the Heart of Jesus and the Holy Name of Mary, and also the association of the penitents attached to the Brotherhood of the Rosary. Despite this repression, the citizens of Lublin were strongly connected with the brotherhood movement, effectively opposing secularism and taking care of their identity as well as values such as love of God and their own country.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2016, 106; 127-137
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bractwa charytatywne w Polsce od średniowiecza do końca XVIII wieku
    Brotherhoods of charity in Poland from the Middle Ages to the late eighteenth century
    Autorzy:
    Surdacki, Marian
    Powiązania:
    https://bibliotekanauki.pl/articles/1023522.pdf
    Data publikacji:
    2014-06-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    bractwa religijne
    bractwa charytatywne
    bractwa szpitalne
    bractwa miłosierdzia
    Piotr Skarga
    Michał Jerzy Poniatowski
    religious brotherhoods
    brotherhood of charity
    hospital fraternities
    brotherhood of mercy
    Opis:
    Religious brotherhoods were one of the institutions, apart from schools and hospitals, which in past centuries played an important role in the lives of individual parishes, towns and villages. They were associations – church communities, with legal personality, bringing together people for religious purposes, regardless of gender and social origin. Different kinds of brotherhoods, including the ones of charitable and protective nature became a common phenomenon between the 11th and the 15th centuries in the West. In the thirteenth century, they also began to take hold on Polish soil, referring to Western patterns. Hospital fraternities (fraternitas hospitales) have the oldest tradition of secular charities in the Polish land. Their aim was to provide people, who often did the activities connected with the medieval hospital. Some of them even founded and ran hospitals. Just like all other religious brotherhoods, at the earliest, in the thirteenth century, they appeared in Silesia. In the group of hospital fraternities the brotherhood of the Holy Spirit played a special role. That brotherhood was associated only with hospitals run by the Order of the same name, so-called ‘duchaki’. Brotherhoods of the poor were far more common in the Polish land. Their main aim was to focus on charitable activities and they encompassed almost all the lands of the Polish Republic. Their heyday was primarily in the fifteenth and the early sixteenth century. Brotherhoods of the poor developed evenly in terms of chronology in the whole land of the Polish state. Those fraternities exercised complete control over the lives of every beggar who was in the town; they regulated districts, begging procedures and oversaw the behaviour of the poor. The chief duty of brotherhoods of the poor was to take care of the sick in hospitals and their homes. The duty of brothers was also a concern for the dead, especially the poor and homeless, Christian burial and funeral as well as the prayers for those whom they took care of. In the atmosphere of the reforms of the Council of Trent (1545-1563), religious brotherhoods began again spontaneously developing in Poland. The most important of the new brotherhoods of charity was a brotherhood of mercy, established at the end of the sixteenth century by the preacher Jesuit Piotr Skarga. The first model brotherhood of mercy was organized by Skarga in 1584, and it was attached to the Jesuit Church of St. Barbara in Krakow. Other brotherhoods, based on Skarga’s pattern, were formed in major cities of the Polish Republic, including Vilnius, Warsaw, Poznań, Pułtusk, Łowicz, Lviv, Zamość, Rzeszów, Lublin, Przemyśl. The period of the development of brotherhoods of mercy occurred in the late sixteenth and early seventeenth century. Then those organizations gradually disappeared and were forgotten. The idea of Piotr Skarga’s brotherhoods of mercy was renewed in the new spirit of the Enlightenment in the 1770s by Bishop, later Primate Michał Jerzy Poniatowki. They were not to be one of many brotherhoods, but the ones to which the others were to be “subordinate”. Poniatowski incorporated all the previous devotional confraternities into them, along with their funds, used henceforth for the purpose not so much pious as socially useful. Reborn in the era of the first partition, brotherhoods of mercy, compared to their earlier prototype, due to the obligation of establishing them at every parish, had a more common and universal character, and were involved in more diverse charitable, social and educational activities. Apart from the above mentioned brotherhoods of charity, which were the most famous and widespread in the Polish land in the Middle Ages and modern times, there were a number of other charitable associations. Those were: brotherhoods of priests, brotherhoods of good death, funeral brotherhoods, brotherhoods of St. Barbara, brotherhoods of St. Lazarus, brotherhoods of St. Roch, brotherhoods of St. Sebastian, brotherhoods of St. Benon, brotherhoods of St. Nicholas and St. Jacob. Some devotional brotherhoods also dealt with charity. Although they mainly focused on the celebration of different forms of worship, the statutes of many explicitly advocated doing the acts of mercy toward other people. A brotherhood which stood out in this field was the literary one.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2014, 101; 233-296
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bractwa religijne w diecezji lubelskiej w XIX wieku – stan liczbowy
    Religious brotherhoods in the Diocese of Lublin in the nineteenth century-numerical data
    Autorzy:
    Partyka, Wiesław
    Powiązania:
    https://bibliotekanauki.pl/articles/1023416.pdf
    Data publikacji:
    2014-12-18
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    bractwa religijne
    diecezja lubelska
    gubernia lubelska
    XIX wiek
    zabory
    religious brotherhoods
    the Diocese of Lublin
    the Province of Lublin
    the nineteenth century
    annexed territories
    Opis:
    The brotherhood movement was born in the Church in the fourth century. Brotherhoods usually operated in churches and monasteries, and their aim was to strengthen the piety of the faithful through the implementation of the objectives of charitable and social activities, as well as activities connected with worship. In Poland, religious brotherhoods appeared in the thirteenth century and developed over the centuries. They fl ourished in the seventeenth and eighteenth century and were introduced into the majority of parishes. At the end of the fourteenth century they appeared in the region of Lublin. In the period before the partitions there were 174 brotherhoods in that region. With the collapse of the Polish State religious brotherhoods also experienced a serious crisis. The Diocese of Lublin was founded in 1805. Under the new organizational structures brotherhoods continued to operate and pursue their goals. Despite a series of reprisals from the partitioners, which wanted to tightly control and even restrict the activity of brotherhoods, they effectively coped with those diffi culties opposing the secularization of society. On the basis of the records of canonical visitation of the nineteenth century and the two registrations of brotherhoods in that period, it was possible to establish that in the nineteenth century in the Diocese of Lublin there were199 brotherhoods. The vast majority of brotherhoods were Marian ones – 124, of which 91 Rosary ones, 24 scapular ones and 9 others. Among other fraternities quite numerously represented were the ones dedicated to the Holy Trinity (24), St. Anna (15), Mercy (12). The number of such fraternities as Corpus Christi (3), St. Tekla (3), St. John of Nepomuk (3) Literary (2), St. Anthony (2) and Heart of Jesus (2) was small. There was also one brotherhood of Guardian Angels, one of the Holy Name of Jesus, Lovers of Crucified Jesus, Merciful Jesus (dying), St. Cross, St. Mary Magdalene, St. Barbara, St. Yvonne and St. Francis of Assisi’s belt. Some of them disappeared at the beginning of the nineteenth century, some operated continuously for a long time and others came into existence in the period under discussion. It is hoped that the issue concerning the functioning of religious brotherhoods in the nineteenth century will soon be more detailed studied, as in the case of the fraternities operating in the period before the Partitions of Poland. It is essential to better understand not only the functioning of the brotherhoods in an entirely new political situation of the Polish Church but also their impact on moral and religious renewal, and perhaps on the increase in the patriotic sentiments of wider social groups. 
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2014, 102; 143-177
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bractwo Najświętszych Serc Jezusa i Maryi przy kościele parafialnym w Połocku w świetle księgi brackiej z lat 1794–1818
    Brotherhood of Sacred Hearts of Jesus and Mary at Polotsk parish church in light of brotherhood register from 1794–1818
    Autorzy:
    Maziarz, Antoni
    Powiązania:
    https://bibliotekanauki.pl/articles/474785.pdf
    Data publikacji:
    2018-10-29
    Wydawca:
    Archiwum Główne Akt Dawnych
    Tematy:
    Połock,
    bractwa religijne,
    Bractwo Najświętszych Serc Jezusa i Maryi
    w Połocku,
    kult maryjny
    Polotsk,
    religious brotherhoods,
    Brotherhood of Sacred Hearts of Jesus
    and Mary in Polotsk,
    Marian devotion
    Źródło:
    Miscellanea Historico-Archivistica; 2018, 25; 31-46
    0860-1054
    Pojawia się w:
    Miscellanea Historico-Archivistica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Spór o genezę bractw cerkiewnych w literaturze historycznej
    A dispute about the origin of Orthodox Brotherhoods in the historical literature
    Autorzy:
    Mironowicz, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/951405.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    Orthodox Church
    Orthodox Brotherhoods
    The Republic of Poland
    religious associations
    denominational relations
    Opis:
    The article has discussed the issue of origin of Orthodox Brotherhoods. Historians’ opinions on the origin and background of Orthodox Brotherhoods differ considerably. Some historians claimed they derived from House Brotherhoods operating in Ruthenia, others believed they were established in effect of Magdeburg Law while some connected their beginnings with craft guilds. Moreover, it was also assumed that Orthodox Brotherhoods emerged due to the attempted defence to preserve Orthodox Church in difficult religious and political conditions, or the attempted reforms of Orthodox Church in effect of the decline of Orthodox hierarchy at the end of the 16th century. The article invokes different opinions of Polish and Russian historians as well as the author’s own opinion thereon.
    Źródło:
    Białostockie Teki Historyczne; 2017, 15
    1425-1930
    Pojawia się w:
    Białostockie Teki Historyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Bractwa szkaplerzne – duchowe wspólnoty wiernych
    Scapular brotherhoods- spiritual communities of the faithful
    Autorzy:
    Warda, Elwira
    Powiązania:
    https://bibliotekanauki.pl/articles/1021982.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    szkaplerz
    bractwa szkaplerzne
    stowarzyszenia religijne
    XIII wiek
    Włochy
    scapular
    scapular brotherhoods
    religious associations
    13th century
    Italy
    Opis:
    Scapular brotherhoods are religious associations, whose members are obliged to wear a “small” scapular of a specific style and colour, expressing the relationship with the spirituality of the religious order, with which the brotherhood is linked. The origins of scapular brotherhoods date back to the 13th century, and the first ones were established in Florence, Bologna, Venice and other Italian towns. Scapular brotherhoods include: the Brotherhood of the Holy Trinity, the Brotherhood of Our Lady of Mount Carmel, the Brotherhood of Our Lady of Sorrows, the Brotherhood of the Immaculate Conception, the Brotherhood of Our Lady of Good Counsel, the Brotherhood of St. Cross and Bitter Passion of the Lord Jesus, the Brotherhood of Our Lady of Health of the Sick, the Brotherhood of Our Lady of Charity, the Brotherhood of the Precious Blood of Our Lord Jesus Christ, the Brotherhood of St. Benedict and the Brotherhood of St. Michael the Archangel.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2016, 106; 305-314
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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