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    Wyświetlanie 1-3 z 3
    Tytuł:
    Radykalny konwencjonalizm współcześnie
    Autorzy:
    Trela, Renata
    Powiązania:
    https://bibliotekanauki.pl/articles/437176.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    radical conventionalism
    Kazimierz Ajdukiewicz
    Stefan Amsterdamski
    social constructivism
    theory of reference
    realism
    empiricism
    Opis:
    In this article, I reconstruct Kazimierz Ajdukiewicz’s view that he called radical conventionalism (as opposed to moderate conventionalism developed by Henri Poincaré and Pierre Duhem). Then, I recall little‑known criticism of this approach developed by Stefan Amsterdamski. Finally, I demonstrate, contrary to the conception of the originator’s declarations, that a radical conventionalism is not a ‘paper fiction’. On the other hand, the standpoint of radical conventionalism is useful due to the precision of expressions provided to it by Ajdukiewicz; it shows the difficulties that have to be tackled by each philosophical approach assuming a social constructivism or related notion.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2014, 4, 2; 325-340
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Musical sense-making between experience and conceptualisation: the legacy of Peirce, Dewey and James
    Autorzy:
    Reybrouck, Mark
    Powiązania:
    https://bibliotekanauki.pl/articles/780281.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    musical sign
    sense-making
    experience
    cognitive semantics
    radical empiricism
    continuous- discrete
    percept-concept
    Opis:
    This contribution revolves around the concept of musical sense-making. Starting from the seminal works of Peirce, Dewey and James, it focusses on the musical experience, which can be defined from an empiricist position as a process that calls forth epistemic interactions with the sounds. Central in this approach is the tension between the richness and fullness of the musical experience and the cognitive economy of symbolic abstraction. Dewey, in particular, has stressed the role of having an experience proper as a kind of heightened vitality. James, on the contrary, has dealt with the distinction between percept and concept, stressing the role of knowledge-by-acquaintance as the kind of knowledge we have of something by its presentation to the senses. In what he coined as radical empiricism he states that the significance of concepts always consists in their relation to perceptual particulars, which, in turn, are embedded in a conceptual map. This map can be described in semiotic terms, which holds a symbolic approach to cognition to the extent that it is concerned with signs rather than with sensory realia. The question should be raised, however, as to the nature of these signs. There is, in fact, a critical distinction between internal and external semantics with signs referring primarily to themselves or to something external to the music. In an attempt to bring these claims together, it is argued that musical signs should provide a self-referential semantics for which the abstract is really material, a real semiotics of singular potential wich is grounded in the real and natural experience. Reying on some grounding work of Peirce and Morris and the relation between signs and tool using, a theoretical framework is introduced that has at least some operational power in going beyond a merely acoustic description of the music as it sounds.
    Źródło:
    Interdisciplinary Studies in Musicology; 2015, 14; 192-205
    1734-2406
    Pojawia się w:
    Interdisciplinary Studies in Musicology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Between Epistemology and Metaphysics in William James’s Philosophy
    Autorzy:
    Kilanowski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/2044012.pdf
    Data publikacji:
    2015-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    radical empiricism
    truth
    pluralism
    synechizm
    tychizm
    Opis:
    William James’s philosophy has been treated as relativistic and sceptical, as a distortion of truth and rationality. In that way a lot of important elements crucial for understanding his philosophy have been overlooked. However, according to James, our cognition is not relativistic, because there is no room in his philosophy for a traditionally understood dichotomy between a knowing subject and a perceived object. We are all plunged into the stream of experience, and it is in it that we can find an overall picture of our world and our reality. We participate in the plurality of phenomena; we are surrounded by the plurality of things. Our world is continuous, and therefore it is continuously in the process of creation. In short, for James, the world is not a subjective construct created by human beings and his epistemology is closely related to his metaphysics to the point at which it is difficult to consider the distinction between the two. To present these crucial aspects of William James’s philosophy in the most meticulous way possible, this essay, will try to clear up doubts concerning James’s concept of Radical Empiricism, truth, and his understanding of pluralism, as well as the categories of synechism and tychism.
    Źródło:
    Kultura i Edukacja; 2015, 2(108); 30-38
    1230-266X
    Pojawia się w:
    Kultura i Edukacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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