Temat: pure logic - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Ajdukiewicz o stosowalności czystej logiki
Autorzy:: Nowaczyk, Adam
Powiązania:: https://bibliotekanauki.pl/articles/437393.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:: pure logic
conventionalism
philosophy
hermeneutics
the principle of extensional
Kazimierz Ajdukiewicz
Opis:: The paper is an analysis of the arguments contained by Kazimierz Ajdukiewicz in his article on the applicability of pure logic to philosophical issues (1934). The author argues that philosophers in support of their claims can not use pure logic statements as evidence. Because theses formulate their common language, they can only appeal to the logic of everyday language, an alternative to the modern systems of symbolic logic.
Źródło:: ARGUMENT: Biannual Philosophical Journal; 2014, 4, 2; 221-227
2083-6635
2084-1043
Pojawia się w:: ARGUMENT: Biannual Philosophical Journal
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: La nada y el amor en la filosofĺa temprana de Nishida
Autorzy:: Nakatomi, Kiyokazu
Powiązania:: https://bibliotekanauki.pl/articles/2157871.pdf
Data publikacji:: 2017
Wydawca:: Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:: Pure Experience
Logic of Place (場所 - Basho)
reality
pure duration
Nothing Abso- lute
Now Eternal
Absolute Contradictions of Identity
topos (Aristotle)
Biocosmology
Neo-Aristo- telianism
Opis:: The philosophy of Kitaro Nishida (1870-1945) begins with pure experience through the concepts of Absolute Nothingness and Logic of Place to end up immersed in his theory of Self-Identity of Absolute Contradictories (Absolute Contradictions of Identity). His theory can also be understood in the light of mine that deals with Nothingness and Love and which I expounded in „Philosophy of Nothingness and Love” (Lambert Academic Publishing, Saarbrücken). Pure experience is the flow of life in an indefinite state of consciousness in which there is no distinction between subject and object and that precedes all judgment or elaboration. From this point of view, the pure experience, flow of life in the world, becomes part of Biocosmology. In addition, it is a conscious experience that goes beyond words. It is the intuitive experience of nothingness as reality. This intuition of nothingness was already experienced by Lao-Tsu, Chuang-tzu, in ancient China, by Buddha in India, by Solomon who said in Israel, „Vanity! Vanity! All is vanity! „, Was also intuited by Jesus Christ; and in Europe, by Plato, Aristotle, Pascal, Nietzsche, Heidegger, and others who had similar experiences. Aristotle intuited the nothing and said that philosophy was to ask. Kitaro Nishida, who also experienced the difficulties of life, comes to intuit the nothingness in some occasions. This is the path of your intuition that brings you to nothing → the infinite → eternity → the transcendent being (God) → love. To this infinite scope of his thought I call „Infinite Horizon of Consciousness” (無限の意識地平), or Infinite Scope of Consciousness, which is absolute nothingness. This is the concept of „τοπος” (topos, „place”) of Aristotle. Moreover, Nishida defines the present, in which absolute nothingness is verified, and includes in it the past and future in an „Eternal Now”.
Źródło:: Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2017, 2(25); La nada y el amor en la filosofĺa temprana de Nishida
1898-0171
Pojawia się w:: Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:: Biblioteka Nauki

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