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Tytuł:
Źródła do dziejów Instytutu Księży Komunistów w Polsce znajdujące się w Archiwum Parafialnym w Węgrowie
Autorzy:
Brudzisz, Marian
Powiązania:
https://bibliotekanauki.pl/articles/1048188.pdf
Data publikacji:
1970
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
historia
źródła
księża
Zgromadzenie Kleryckie Księży Życia Wspólnego
księża komuniści
bartolomici
archiwum
archiwum parafialne
parafia
Węgrów
history
sources
priests
archive
parochial archive
parish
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 1970, 21; 211-228
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prace Sejmu Ustawodawczego 1919-1922 wobec włączania się duchowieństwa w działalność polityczną
The attitude of the Members of Parliament of the Legislative Sejm 1919-1922 towards the question of the clergy joining political activities
Autorzy:
Balicki, Adam
Powiązania:
https://bibliotekanauki.pl/articles/38913563.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Sejm Ustawodawczy
księża
posłowie
Legislative Sejm
Members of Parliament – priests
political activities
Opis:
This article presents the reaction from the MPs of the Legislative Sejm to the involvement of the clergy in political life. Clergymen played a key role in the Legislative Sejm. They strove for a strong position of the Church in the state. Consequently those clergymen often incurred criticism of the parliamentary Left which accused them of playing politics and of being driven by particularistic interests. Frequently, the clergymen were forbidden to perform their priestly duties and they were deprived of their positions. Some MPs demanded decisive action from the Ministry of Religious Denominations and Public Education, which was demonstrated by numerous interpellations. They believed that the Ministry should put an end to the practice of using religion and Catholic faith to achieve political goals which was also to be facilitated by a top-down ban imposed on all the clergymen. Such a ban would have made it impossible for the clergymen to deliver political speeches in churches. According to MPs, Church was not to be a parliamentary conference room. Those who expressed criticism held one common view − namely that religion and the Church should not be involved in a political fight.
Źródło:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL; 2008, 4, 1; 219-232
1896-6365
Pojawia się w:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rzeszowsko-tyczyńskie Bractwo Kapłańskie pod patronatem Ducha Świętego i Maryi Panny od XV do XVIII stulecia
The Holy Spirit and the Virgin Mary Rzeszów-Tyczyn Brotherhood of Priests From the 15th to the 18th Century
Autorzy:
Borcz, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/31339898.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Bractwo Kapłańskie rzeszowsko-tyczyńskie
biskup Maciej
statuty
zarząd konfraterni
członkowie
sesje brackie
nabożeństwa za zmarłych konfratrów
fundacje pobożne
prebendy ołtarzowe
reformy biskupa W.H. Sierakowskiego z roku 1760
zniesienie Bractwa w roku 1783 przez zaborcze władze austriackie
Rzeszów-Tyczyn Brotherhood of Priests
Bishop Maciej
statutes
Board of the Brotherhood
members
confreres’ sessions
services for the late confreres
religious foundations
altar prebends
Bishop W. H. Sierakowski’s reforms of 1760
abolishing the Brotherhood by the Austrian authorities in 1783
Opis:
An extremely important role in maintaining the clergy’s high religious-moral level in the Church in the West was played by brotherhoods of priests (fraternitates presbyterorum) that were established starting from the 9th century. Their aim was a continuous formation of their members, mutual spiritual and material aid, and praying for the dead confreres. From Gaul, where they were first established (Reims), they soon spread to the neighboring countries, among others to Germany, Italy and Spain. They reached Poland in the 13th century becoming one of the important factors of reformation of the clergy. In the Przemyśl Diocese of the Latin rite (established about the middle of the 14th century) brotherhoods open to the clergy (and also lay people, according to the so-called filadelfia principle) appeared in the first half of the 15th century, and by the end of the 17th century they spread to its whole territory. As the first one the Holy Spirit and the Virgin Mary Rzeszów-Tyczyn Brotherhood of Priests (Fraternitas Sacerdotalis in ecclesiis et districtibus Rzeszoviensi et Tyczynensi), that the author discusses here, was established. First it was active in the Rzeszów and Tyczyn regions, and from the end of the 16th century within the Rzeszów Decanate. It was a grass-roots initiative of a group of clergymen, and then it was officially approved of by the Przemyśl Bishop Maciej in 1419. Its statute described the structure of the brotherhood, defined its aims, means of work and the disciplinary issues. It devoted quite a lot of attention to the questions connected with the ultimate matters, like preparation for death, funeral, aid for the soul of the dead one, and so on. Indulgence privileges were supposed to encourage the members to diligently take part in the meetings and celebrations of the brotherhood that took place periodically. A great role in the life of the Brotherhood was played by sessions convened initially once every three months, and then twice a year, that were usually attended by all its members as well as its lay sympathizers. The sessions took place in Tyczyn and Rzeszów, alternately. The devotion during a session had a set order: first the mourning office was sung and the Holy Mass was celebrated with a procession and with stations for the late brothers, next a solemn Holy Mass was said about the Holy Spirit, with the exposition of the Sacrament and the procession and a sermon. After the devotion a debate was held with a scrutiny concerning the life of the confreres, and in the later period also concerning the state of their churches. Also the more difficult cases of moral theology were discussed. When all the items on the agenda had been discussed the confreres went to a meal, in which only priests could participate. Some of the most important aims of the Brotherhood was the promotion of the cult of God, ensuring profuse spiritual gifts to the living brothers, and prayer aid to those, who had already passed away. In the current of this type of actions (collective as well as individual) various religious funds were contained (the first one in 1492), including altar prebends (the first one in 1639). In consequence in the middle of the 18th century the Brotherhood had the right of patronage over four altar prebends. The Rzeszów Brotherhood was quite active practically throughout the 17th century, however, in the next century its deep crisis was revealed, which was caused to a considerable degree by external factors. It also affected the other priest communities in the diocese, which had an adverse influence on the formative work among the clergy. Brotherhoods were revived in the diocese by the zealous Przemyśl priest, Bishop W. H. Sierakowski (1742-1760). After an in-depth examination of the situation, on 5 May 1760 in Brzozów he issued a directive to all the brotherhoods in the diocese, in which he described in detail the reforms that were to be effected. Introduction of a uniform and to some degree centralized structure of the brotherhood in the diocese was an important novelty; it was adjusted to its new territorial structure introduced in 1751 (3 archdeaconates). Instead of about a dozen small, independent brotherhoods existing in particular deaconates, the Bishop organized three big ones, each of which was to function in one of the archdeaconates. Each one was to be headed by the provost elected for life. At the same time Bishop Sierakowski ordered all the brotherhoods to keep to the reformed statute of the Sanok-Krosno Brotherhood. The reform of 1760, although it was not fully implemented (the new structure based on the network of archdeaconates was not accepted), gave a new impulse to the work of all priest brotherhoods in the Przemyśl Diocese (including the Rzeszow-Tyczyn one), which is confirmed by the preserved official reports dating back to that time. It should be stressed that the reform introduced by Bishop W. H. Sierakowski gave sound foundations for further fruitful work of priest brotherhoods in the diocese for a long time. However, their fate was unexpectedly decided by external factors. In consequence of the first partition of Poland in 1772 the Przemyśl Diocese was annexed by Austria that soon abolished the system existing in Poland and introduced its own in its place. All former institutions of the Polish Republic that were incompatible with the vision of an „enlightened state” ruled in an absolutist way were abolished. Also the Catholic Church was subjected to utter control as well as to numerous restrictions and transformations that were supposed to make it completely subject to the state and make it an obedient tool for the lay authorities. These actions, presented as a „reform of the Church”, were taken in the name of the political-ecclesial system obtaining in Austria at that time that was called „Josephinism”. Ruthless and consistent interference of the lay authorities into the life of the Church in a few years led to liquidation of many Church institutions that played a great role in the religious life of the community of the faithful. Also all religious brotherhoods were the aim of a furious attack, including the ones to which priests belonged, whose profile did not correspond with the vision of the „enlightened state”. They were abolished by the Austrian authorities on 22 May 1783, and in their place the court decree of 9 August 1783 established the „Association for Active Love of the Neighbor” that was subjected to the control of the state. These actions also meant the end of the Rzeszow-Tyczyn Brotherhood of Priests, deserved in the field of forming and sanctifying numerous generations of priests as well as of lay people.
Źródło:
Roczniki Historii Kościoła; 2009, 1; 129-162
2080-8526
Pojawia się w:
Roczniki Historii Kościoła
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Charakter prawny posługi duszpasterskiej proboszczów i wikariuszy w parafiach rzymskokatolickich w świetle prawa polskiego
Legal character of pastoral ministry of parish priests and parish assistants in roman-catholic parishes in the light of the polish law
Autorzy:
Świto, Lucjan
Powiązania:
https://bibliotekanauki.pl/articles/495609.pdf
Data publikacji:
2010
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
Employment
Taxes
Insurance
Priests
pastoral ministry
Opis:
The presented article is an attempt to answer the question about the legal character of pastoral work of parish priests and parish assistants in the light of the polish law. Analysis of labour legislations, social insurance, current tax regulations and civil law leads to conclusion that priestly ministry cannot be classified as employment contract or any other form of employment. This sort of ministry can’t be listed in any known type of legal agreement. In such a case contractus innominatus (nameless contract) should be applied to the clerical ministry. Polish law permits the use of contractus innominatus. The content of such contracts, within the boarders determined by the absolutely obligatory norms, can be freely drawn up by the parties.
Źródło:
Seminare. Poszukiwania naukowe; 2010, 27; 41-50
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dzieje schizmy kościelnej w Gądkowie Wielkim w latach 1963-1968
Ecclesiastical Schism in the Town of Gądków Wielki
Autorzy:
Śmierzchalski-Wachocz, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/31339879.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
schizma kościelna
Gądków Wielki
zbuntowany kapłan
kapłani kurialni
Wydział do Spraw Wyznań w Zielonej Górze
gądkowski eksperyment
Church schism
Gadków Wielki
rebellious priest
Curia priests
Department of Religious Affairs in Zielona Góra
Gądków experiment
Opis:
In the period between 1963 and 1968 there was an “Independent Autonomous Roman- Catholic Parish” under the protection of State authorities in Zielona Góra as well as security service. The initiator of this schismatic parish was Father Czesław Szczukowski, who was appointed vicar-adiutor by the Curia in 1963, thus superseding the former, unpopular parish priest Fr Barański. However, the popularity and conflicts with the former parish priest led to his dismissal. Fr Szczukowski could not come to terms with this fact and he caused a split in the congregation of the Gądków parish. The local communistic government took advantage of the resulting situation and, with the help of security services, initiated the creation of an “Independent Autonomous Roman-Catholic Parish” in Gądków Wielki in 1963, which was registered and maintained on the initiative of Department of Religious Affairs of the Voivodship National Council in Zielona Góra in cooperation with the regional security office and the governing Workers’ Party. Yet the eagerness and imagination of the priests delegated by the Gorzów Curia and their initiatives which went beyond the normal scope of parish ministry as well as problems with the morality of the rebellious clergymen all led to a slow decline of the schismatic parish. All actions of the communist authorities in order to maintain the schism were fruitless, especially that the very initiator, Fr Szczukowski, entered into a civil marriage, distanced himself from the schism and reconciled with the Catholic Church, baptizing his child, yet being subject to ecclesiastical penalties as a suspended priest. Eventually in May 1968, the “Gądków experiment” failed and the faithful reunited with the Roman-Catholic Church. Father Szczukowski permanently joined his life with Cornelia Twarda, raising their offspring and regretting his acts of the past, trying to do penance for them by lending help to the Church and the Gorzów clergy.
Źródło:
Roczniki Historii Kościoła; 2010, 2; 167-188
2080-8526
Pojawia się w:
Roczniki Historii Kościoła
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jeden kapłan – jedna ofiara. Jednocząca funkcja kapłaństwa chrystusowego w „Liście na rozpoczęcie roku kapłańskiego z okazji 150. Rocznicy dies natalis świętego proboszcza z ars” benedykta XVI
One Priest – One Sacrifice. The Unifying Role of Christ’s Priesthood in the Letter of Benedict XVI Proclaiming a Year for Priests on the 150th Anniversary of the „Dies Natalis” of the Curé Of Ars
Autorzy:
Szulist, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/559665.pdf
Data publikacji:
2010
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
kapłaństwo
Benedykt XVI
rok kapłański
priesthood
Benedict XVI
Year of Priests
Opis:
Rok kapłański ogłoszony przez Benedykta XVI w 2009 r. jest okazją do teologicznej refleksji nad sakramentami Kapłaństwa i Eucharystii oraz ich miejsca wśród Bożych darów. Pierwsza część artykułu odnosi się do nauki Kościoła dotyczącej jedyności kapłaństwa i Eucharystii, która objawia wyjątkowy aspekt ofiary Chrystusa jako koniecznego środka na drodze do świętości. Część druga oparta jest na pismach św. Jana Marii Vianneya, który w swoim nauczaniu podejmował takie tematy, jak posługa pojednania człowieka z Bogiem, rozumienie konsekracji Eucharystycznej dla życia wspólnoty oraz wezwanie do nowego życia. Wymienione tematy wskazują na wykorzystanie dogmatów w praktyce katolickiej wiary. List papieski proklamujący Rok Kapłański wskazuje, jak możliwe jest wypełnienie wskazań nauki wiary w codziennym życiu. Przykładem jest tu osoba św. Jana Marii Vianneya, który kierował się nade wszystko miłością do Boga i powierzonej sobie wspólnoty i który stał się świadkiem działania Bożej łaski.
The Year for Priests proclaimed by Benedict XVI in 2009 is a great opportunity for theological reflection on the sacraments of priesthood and the Eucharist, and their role in bestowing God’s graces and gifts. This publication consists of two parts. The first one is a reference to the Church doctrine on the question of the uniqueness of priesthood and on the uniqueness of the Eucharist, which essentially reveals the exceptional aspect of the Christ’s sacrifice as necessary means on the way to holiness. The second part of the publication is based on the works of Saint John Baptist Marie Vianney, who in his teaching took up the subjects such as the service of reconciliation between people and God, the meaning of consecrating the Host for the life of a community and the call for new life. The topics mentioned above are a form of practical use of the dogmas of the Catholic faith. The letter of Benedict XVI proclaiming the Year for Priests shows in what way it is possible to fulfill the recommendations of the teaching of the faith in everyday life. A great example (and at the same time an advocate) of this is Saint John Baptist Marie Vianney himself, who most of all was driven by his love to God and to the parish community which was entrusted to him, and which is the witness of the acts of God’s grace.
Źródło:
Studia Gdańskie; 2010, 26; 67-81
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kongregacje w dekanacie puckim na podstawie księgi z lat 1728‒1779
Congregational Meetings in the Puck Deanery – Information Based on the Book of 1728–1779
Autorzy:
Kropidłowski, Zdzisław
Powiązania:
https://bibliotekanauki.pl/articles/559139.pdf
Data publikacji:
2010
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
ascetyka
dekanat
duszpasterstwo
duchowość
dyscyplina
kapłani
kongregacje
osiemnasty wiek
Puck
samokształcenie
asceticism
deanery
chaplaincy
spirituality
discipline
priests
congregational meetings
the 18th century
self‑study
Opis:
Praktyka odbywania kongregacji dekanalnych w diecezji włocławskiej i pomorskiej sięga 1568 r. Dokładny ich regulamin ustalił bp Maciej Łubieński w 1634 r. Miały się one odbywać dwa razy w roku, od wschodu słońca aż do wieczora. Odprawiano na nich część ascetyczną, dyscyplinarną i samokształceniową. Nieobecność nieusprawiedliwiona pociągała karę 15 grzywien. W XVIII w. spotkania odbywały się raz na dwa lata. Program pozostał ten sam, złagodzono kary za nieobecność. Z treści księgi wynika obopólną niechęć kapłanów diecezjalnych i cystersów oliwskich. Oskarżali się oni wzajemnie o oszczerstwa i brak gorliwości w służbie Bożej, rozważali nauczanie Kościoła i zasady prawa kanonicznego.
The custom of organizing dean’s congregational seminars became popular in the Church after the Trent Council. As far as the Wloclawek and Pomeranian dioceses are concerned, they were first mentioned at the diocese synod held by Bishop Stanislaw Karnkowski in 1568. The most precise regulations as to how they should be organized were given by Bishop Maciej Lubienski in 1634. They were to be held twice a year, from sunrise to sunset. They were divided into three parts, namely ascetic, disciplinary and self‑study. Unjustified absence was to be subject to a fine of 15” grzywna” (units of currency). In the 18th c.the frequency of meetings went down to one in every two years. Although the agenda remained the same, the punishment for absence was commuted to 1 florin. We can draw a conclusion that there was a mutual dislike between diocese priests and the Cistercian monks from Oliwa, who manned two parishes in the Puck deanery. They accused each other of slander and lack of zeal in God’s service. During the educational part of meetings they discussed the ecclesial teaching and the regulations of Canon Law pertaining to the sacred sacraments such as the Eucharist, the sacrament of penance, the last rites and the sacrament of marriage. They were able to cite some documents of the Trent Council as well as the Canon Law and some theologians, mainly of the Jesuit Order, whose works they had studied at the seminary.
Źródło:
Studia Gdańskie; 2010, 26; 189-212
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O kościele szpitalnym św. Wawrzyńca w Poznaniu na Chwaliszewie u schyłku XVIII wieku
The Hospital Church of St. Lawrence in the Poznań District of Chwaliszewo at the End of the 18th Century
Autorzy:
Neumann, Piotr Franciszek
Powiązania:
https://bibliotekanauki.pl/articles/1040355.pdf
Data publikacji:
2010-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the church of st. lawrence in poznañ
poznañ
chwaliszewo
poznañ archdiocese
hospital church
hospital for indigent priests
hospital for the poor
Opis:
The hospital church of St. Lawrence in Chwaliszewo probably existed already at the beginning of the 16th century. It was administered by a provost whose salary was made up of rents and wages for running the hospital. The church was furnished with three altars, a pulpit, confessional and organ. The church was taken down in the second decade of the 19th century. There were two hospitals affiliated to the church: one for indigent priests (founded in 1652) and the other for indigent lay people. During the visitation of Rogaliński (1779) the former was not functioning whereas only six people were staying in the  latter.
Źródło:
Ecclesia. Studia z Dziejów Wielkopolski; 2010, 5; 67-82
1731-0679
Pojawia się w:
Ecclesia. Studia z Dziejów Wielkopolski
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz Sodalicji Mariańskiej w „Miesięczniku Katechetycznym i Wychowawczym”
A View of the Sodality of Our Lady in the “Miesięcznik Katechetyczny i Wychowawczy” Monthly
Autorzy:
Kurosz, Jolanta
Powiązania:
https://bibliotekanauki.pl/articles/31341341.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
„Miesięcznik Katechetyczno-Wychowawczy”
Sodalicje Mariańskie
Koła Księży Prefektów
organizacje religijne
dwudziestolecie międzywojenne
“The Catechetical and Educational Monthly”
Sodalities of Our Lady
Circles of Priests-Prefects
religious organizations
the interwar period
Opis:
“Miesięcznik Katechetyczny i Wychowawczy” (“The Catechetical and Educational Monthly”) was a specialist monthly for priests-prefects. It appeared in the years 1911-1939. The aim of the present article is to present the Sodality of Our Lady (Lat. Sodalitas B. Mariae Virginis) on the basis of texts published in the monthly in the years 1919-1939. In that period of time, 109 articles were published on the Sodality of Our Lady. Among others, the articles covered topics such as the life and activities of the organization, reports from diocesan and national conventions, 39 reports on the activity of the Circles of Priests-Prefects as well as brief announcements on current affairs. The Sodality of Our Lady was elite by its nature and one of the most dynamic religious organizations operating in secondary schools in the interwar period. Its growth is largely due to the charisma and work of Rev. Józef Winkowski, but cooperation of all moderators accompanied by collaboration and enthusiasm on the part of secondary school students also played a major role. The development of the organization was not uniform for the whole nation – it was most vibrant in the Poznań-Gniezno diocese and the weakest in the Warsaw archdiocese. The activity of prefects in the school establishments of the Sodality of Our Lady was part of the didactic-educational work, but it was an inseparable element of the overall work of the Church in Polish schools in those times.
Źródło:
Roczniki Pastoralno-Katechetyczne; 2010, 2; 163-181
2081-1829
Pojawia się w:
Roczniki Pastoralno-Katechetyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„By wspomnienia o nich poznały miliony”. O nagrobkach księży na wirtualnych cmentarzach
Autorzy:
Hajdukiewicz-Lisowiec, Jolanta
Powiązania:
https://bibliotekanauki.pl/articles/627043.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
nagrobki księży w wirtualnych cmentarzach
tombstones of priests in the virtual cemeteries
Opis:
Virtual Cemetery is today a place of memory. Every an Internet user has the opportunity to visit and-most importantly-to found among others virtual tombstone for spiritual person and anybody can use with these services as: www. wirtualnycmentarz.pl, www.virtualheaven.pl, www.nekropolia.pl, www.zaduszki. pl or www.miejscapamieci.pl. One of the elements that creators of virtual cemeteries must take into account in their design, there are religious or not religious character. Religious or nonreligious character of the virtual cemetery, just like a traditional cemetery, located in the real world, involves symbolic functioning in two types of codes: verbal and nonverbal. Among the frequent visitors are virtual cemeteries and those who opted for „founds” tombstones for spiritual person. Why we can encounter tombstones: ordinary priests, bishops, priests-poets and the highest dignitaries of the church, like Pope John Paul II. Virtual Cemetery definitely is not a holy place or even the devoted. The formation of such sites on the Internet is a manifestation of the secularization of the virtual cemeteries. The more famous and well deserved ecclesiastical dignitary got the more extended inscriptions. The clergy, no matter what they had views on modern methods of cultivation of the memory-unintentionally become part of a virtual cemetery, which by its nature becoming more and more followers.
Źródło:
Język - Szkoła - Religia; 2011, 6; 138-147
2080-3400
Pojawia się w:
Język - Szkoła - Religia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
BETWEEN UNIVERSALISM AND ETHNIC PARTICULARISM: POLISH MIGRANTS TO THE UNITED KINGDOM; PERSPECTIVE FROM THE PSYCHOLOGY OF RELIGION
Autorzy:
Grzymała-Moszczyńska, Halina
Hay, David
Krotofil, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/580435.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
POLES IN THE UK
POLISH PRIESTS
CATHOLIC CHURCH
Opis:
Detailed analysis of the research results pertaining to the role of religion in acculturation process of Poles in UK clearly points to the fact that Polish priest become a key person for understanding dynamic of acculturation process of both groups: immigrants and host population. Therefore the following perspectives on the role of Polish priest will be provided: • Perspective of Polish priests working in UK • Perspective o Polish parishioners • Perspective of British parishioners • Perspectives of Polish church hierarchy • Perspectives of British Church hierarchy • Perspectives of British priest with whom Polish priest shares work in the parish Paper points to various difficulties in fulfilling expectations of different groups towards Polish priests, conflictual characteristic of priest’s role, and deficits in proper preparation of priests for their work in UK. As the theoretical background of the process The Interactive Acculturation Model ( Bourhis, Moise, Perreault, Senecal 1997) will be employed. The model points to the influence of host population on the final outcome of acculturation process of newly arriving group.
Źródło:
Studia Migracyjne - Przegląd Polonijny; 2011, 37, 1(139); 223-236
2081-4488
2544-4972
Pojawia się w:
Studia Migracyjne - Przegląd Polonijny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Literacko-językowy obraz bydgoskich kościołów oraz ich kapłanów w Moście Królowej Jadwigi
The literary and linguistic picture of Bydgoszcz churches and their priests in "Most Królowej Jadwigi"
Autorzy:
Dyszak, Andrzej S.
Powiązania:
https://bibliotekanauki.pl/articles/626537.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
literacko językowy obraz bydgoskich kościołów
literacko-językowy obraz bydgoskich kapłanów
powieść "Most Królowej Jadwigi" J. Sulimy-Kamińskiego
the literary and linguistic picture of Bydgoszcz churches
the literary and linguistic picture of Bydgoszcz priests
the novel "Most Królowej Jadwigi" by J. Sulima-Kamiński
Opis:
Most Królowej Jadwigi, the three-volume novel by Bydgoszcz novelist Jerzy Sulima-Kaminski, is one of the few literary records of the history of the city on the Brda river. The narrator of the novel lists almost all the churches existed in Bydgoszcz before the Second World War. The majority are Catholic and Protestant churches, and next to them there is a synagogue, pulled down by the Nazis, and one a tiny orthodox church (also non-existent today). The author of the novel focuses on the towers of the churches. A special place in the literary and linguistic picture of the churches in Bydgoszcz is Jesuit church in the Old Market (destroyed by the Nazis). Sulima-Kaminski uses the noun kościół and names a narrower meaning, as zbór, kircha, bóżnica, synagoga and cerkiewka. In the picture of Bydgoszcz churches people connected with some of these temples play a major role: the priest Rolski, the canon Stepczyński, the priest Godek, Father Kaluschke, the pop Smoktunowicz. But the organist Jankowski (who became a legend of the church of Sacred Heart of Jesus at the Piastowski Place) is the most colorful character. The linguistic and literary picture of churches in Bydgoszcz is characterized by strong positive emotions. The churches are the components of the identity of the author’s hometown and a small part of his childhood homeland.
Źródło:
Język - Szkoła - Religia; 2011, 6; 125-137
2080-3400
Pojawia się w:
Język - Szkoła - Religia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nieoficjalne nazwy księży i katechetów w języku użytkowników Internetu i uczniów szkół
Unofficial sobriquets of priests and religion teachers in the language of net users and pupils.
Autorzy:
Klinkosz, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/626555.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
przydomek jako składnik języka
przydomki księży i katechetów
język użytkowników Internetu i uczniów szkół
a sobriquet as a component of language
the sobriquets of priests and religion teachers
the language of net users and pupils
Opis:
Contemporary onomastics is a science supporting social, psychological and sociological research, and is a branch of science dealing with proper nouns and their multilevel relations and interactions with the surrounding language and extra-linguistic reality. Herein article pertains to informal names of priests, nuns, religion teachers, especially these lexical units expressions incident both to the speaker or recipient and to the broad context of communication act. An individual in this aspect acts based on a wide competence, both community accustomed or individual. The selected informal names: nicks, monickers, soubriquets, aliases lash together the socio-cultural and individual aspects, whereas the speaker’s and the recipient’s personal communication skills are the key element to achieve the communication purpose. The author, basing on internet materials and literature gives examples of groups of semantic names occuring most frequently in the material in question. She draws examples, points out various ways of communication meaning appearance, she also shows us different modifications given both by the speaker and also by the recipient, that are independent from lexical-semantic level. It’s the human factor whose linguistic and cultural competence and social affiliation decide on emotional and stylistic features of the name. Whether it has a negative, neutral or positive overtone.
Źródło:
Język - Szkoła - Religia; 2011, 6; 183-193
2080-3400
Pojawia się w:
Język - Szkoła - Religia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ojczyzna, patriotyzm, historia Polski w tekstach literackich i paraliterackich księży
Fatherland, patriotism and the history of Poland depicted in literary and quasiliterary works of priests
Autorzy:
Suchenek, Renata
Powiązania:
https://bibliotekanauki.pl/articles/627034.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Tematy:
twórczość polskich księży jako źródło historyczne
ojczyzna i patriotyzm w wybranych tekstach księzy
a output of Polish priests as historical testimony
fatherland and patriotism in chosen texts written by priests
Opis:
The purpose of this article is to present: the picture of fatherland, the history of Poland and the idea of patriotism preserved in literary and quasiliterary texts written by priests. The analysis covers the following excerpts: „Kazania sejmowe” by Piotr Skarga, „Do króla”, „Hymny do miłości ojczyzny”, „Gdybym ja był Szwajcarem...” by bishop Ignacy Krasicki, „Zapiski więzienne” by cardinal Stefan Wyszyński, „***Że właśnie taki dzień, Matka Boska Powstańcza”, „Kolumna Zygmunta” by Jan Twardowski, „Etyka solidarności oraz homo sovieticus” by Józef Tischner, Jerzy Popiełuszko – letters and interviews, „Pamięć i tożsamość”, „Rozmowy na przełomie tysiącleci”, „Wstańcie, chodźmy” by cardinal Karol Wojtyła – the Pope John Paul II. The exerptswere taken into consideration as historical testimony.
Źródło:
Język - Szkoła - Religia; 2011, 6; 383-395
2080-3400
Pojawia się w:
Język - Szkoła - Religia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polska w oczach guwernera Skórzewskich, czyli zapiski księdza Pocharda z lat 1792–1833 w zbiorach Biblioteki Uniwersyteckiej w Poznaniu
Poland in the eyes of a private tutor of the Skórzewski family, or the notes of Father Pochard from the years 1792–1833 held in Poznań University Library
Autorzy:
Wilgosiewicz-Skutecka, Renata
Powiązania:
https://bibliotekanauki.pl/articles/911558.pdf
Data publikacji:
2011-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Claude Antoine Pochard
Private tutor to the Skórzewski family
Manuscripts of the 18th and 19th c.
French priests at the times of the French Revolution
Guwerner Skórzewskich
Rękopis XVIII/XIX wieku
Księża francuscy w czasach rewolucji francuskiej
Opis:
W zbiorach rękopisów przechowywanych w Bibliotece Uniwersyteckiej w Poznaniu znajdują się trzy tomy wspomnień Claude’a Antoine’a Pocharda – francuskiego księdza, żyjącego w czasach rewolucji francuskiej, należącego do prêtres réfractaires i w roku 1792 zmuszonego do opuszczenia ojczyzny. W latach 1792–1796 pozostawał on na emigracji w Szwajcarii, później przyjął posadę guwernera synów Józefa Skórzewskiego, starosty gnieźnieńskiego, i Heleny z Lipskich Skórzewskiej. Zapiski księdza Pocharda prowadzone w latach 1792–1833 dotyczą obu tych okresów. Ich lektura daje możliwość śledzenia losów duchownego w trudnych czasach rewolucyjnych, a także zagłębienia się w relacje naocznego świadka wydarzeń z życia rodzinnego Skórzewskich, wydarzeń ukazanych w szerszym kontekście historycznym – polskim i europejskim. Artykuł jest wprowadzeniem do badania tych rękopisów jako wielowątkowego materiału mogącego zainteresować zarówno literaturoznawców, jak i historyków, pozwalającego weryfikować wiedzę i stawiać hipotezy dotyczące dziejów jednego z najznamienitszych rodów wielkopolskich.
The manuscript collection of Poznań University Library holds three volumes of the memoirs of Claude Antoine Pochard, a French Roman Catholic priest who lived during the times of the French Revolution and belonged to prêtres réfractaires and who, in 1792, was forced to leave his homeland. Between 1792 and 1796 he emigrated to Switzerland and later accepted the post of a private tutor to the sons of Józef Skórzewski, the then starosta (royal official) of Gniezno, and Helena Skórzewska née Lipska. The notes made by Father Pochard between 1792–1833 cover both mentioned periods in his life. Pochard’s notes give an interesting insight into the life history and the vicissitudes of their author in the difficult times of the revolution, as well as provide the reader with Pochard’s observations of an eyewitness of the family life of the Skórzewskis viewed in a wider historical context of the history of Poland and that of Europe. This article forms an introduction to the study on these manuscripts that are a unique combination of multi-faceted research material on different levels of analysis that is of interest not only to specialists in literature but also to historians. The material provided by the memoirs makes it possible to verify our present knowledge on the times in question and to set forth hypotheses concerning the history of the one of the most prominent families of the Wielkopolska region.
Źródło:
Biblioteka; 2011, 15(25); 7-22
1506-3615
2391-5838
Pojawia się w:
Biblioteka
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 139

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