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    Tytuł:
    Woda święcona (pobłogosławiona) jako wyraz powszechnego kapłaństwa wiernych
    Holy water (blessed) as the reflection of the universal priesthood of the faithful
    Autorzy:
    Bachanek, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/2034337.pdf
    Data publikacji:
    2018-11-22
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    woda święcona
    woda pobłogosławiona
    powszechne kapłaństwo wiernych
    wierni świeccy
    sakrament chrztu
    charakter sakramentalny
    woda
    holy water
    blessed water
    universal priesthood of the faithful
    lay people
    sacrament of baptism
    sacramental character
    water
    Opis:
    Holy water can help lay people in their pursuit of sainthood. It remindsthem about the sacrament of baptism and encourages to be grateful to Godfor such a great gift, to feel joy and pride in being Christian. It helps to prepare for the Eucharist and raises awareness God’s presence. Through holywater God absolves the venial sins when we use it in the spirit of remorse.This water constitutes an element of the blessing which is given by parentsto their children on the basis of priesthood arising from the mystery ofbaptism. It plays an important role in the Christian customs related to burial,indicating the exceptional meaning of human death, the dignity of the humanbody, the mystery of the purgatory and the significance of the prayer forthe dead. Holy water is used in blessings and shows the need to sanctify thewhole human life, the everyday existence, the various dimensions of humanlabour and activity. Sometimes it is kept in the houses of the believers towhich they can resort to in moments of temptation. Many saints talks of theimportance of holy water as protection from the evil spirit. Furthermore, itprovides consolation, reassurance in spiritual struggle and internal renewal.There is also the danger of abuse: mechanical use, giving up the spiritualstruggle with venial sins, neglecting everyday duties, magical thinking.
    Źródło:
    Collectanea Theologica; 2018, 88, 2; 93-111
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Formacja kandydatów do kapłaństwa w świetle nowego Ratio fundamentalis institutionis sacerdotalis
    Formation of Candidates for the Priesthood in Light of the New Ratio Fundamentalis Institutionis Sacerdotalis
    Autorzy:
    Selejdak, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/2035388.pdf
    Data publikacji:
    2018-03-30
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Ratio fundamentalis institutionis sacerdotalis
    Ratio krajowe
    kapłaństwo powszechne wiernych
    kapłaństwo służebne
    tożsamość kapłańska
    seminarzyści
    formatorzy
    formacja integralna
    formacja początkowa i permanentna
    Ratio Fundamentalis Institutionis Sacerdotalis
    Ratio Nationalis
    Ordo Studiorum
    common priesthood of the faithful
    ministerial priesthood
    priestly identity
    seminarians
    formators
    integrated formation
    initial and ongoing formation
    Opis:
    The last Ratio Fundamentalis Institutionis Sacerdotalis was published in1970 and updated in 1985. In the meantime, and particularly under the effectof the rapid changes in the modern world, the historical, socio-cultural andecclesial contexts have changed, in which the priest is called to make manifest the mission of Christ and the Church. This has also led to significantchanges in related matters: the image or the view of the priest, the spiritualneeds of the People of God, the challenges of the new evangelisation, andthe languages of communication, to name just a few. In this situation, it seemed that priestly formation needed to be relaunched, renewed and returned to the centre. On 8 December 2016, therefore, the Congregation for the Clergy published the new Ratio Fundamentalis Institutionis Sacerdotalis,a tool for the formation of priests. It has taken up the contents, methods andapproaches presented so far in the field of formation, updating them andintroducing new elements. The document restates the guidelines offeredin the Apostolic Exhortation Pastores Dabo Vobis regarding an integratedformation of seminarians. In this formation, the formators and professors arecalled to demonstrate the close relationship between theology, the spirituallife and the pastoral ministry. This is so in order that the candidate for thepriesthood might become a good shepherd of the People of God and havea compassionate and merciful heart like Christ.
    Źródło:
    Collectanea Theologica; 2017, 87, 3; 97-133
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Modlitwa powszechna jako modlitwa wiernych
    Common Prayer as the Prayer of the Faithful
    Autorzy:
    Kulbacki, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/32062626.pdf
    Data publikacji:
    2010
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    modlitwa powszechna
    modlitwa wiernych
    liturgia słowa
    Msza Święta
    powszechne kapłaństwo
    mszał
    Konstytucja o liturgii
    common prayer
    the prayer of the faithful
    liturgy of the word
    Holy Mass
    universal priesthood
    missal
    Constitution on liturgy
    Opis:
    The approval that was expressed after the Vatican Council II had reintroduced common prayer, confirmed its significant role in the liturgy of the Holy Mass. In the article an analysis is made of common prayer as the prayer of the faithful. The roots of common prayer and its development in the first centuries are shown. It has always had the character of the prayer of the faithful – said by the christened ones; sometimes penitents were not admitted to it. Along with the decline of the catechumenate, part of the intentions of the prayer of the faithful were taken over by the Gelasian litany ad introitum, which was then reduced to the phrase Kyrie eleison. Other calls of common prayer have found their equivalents as intercessory prayers in the canon of the Holy Mass. Relics of common prayer were preserved in the form of “prayers after the sermon”. The lack of common prayer in the Holy Mass gave rise to its substitutes in folk religiousness. The post-Council liturgy shows common prayer as a prayer actualizing the faithful’s universal priesthood. The rites in the missal, emphasizing the role of the priest who directs the prayer, at the same time raise the status of the participation of the deacon and the laity in them. The author of the article also cites some liturgists who considered common prayer a separate part of the Holy Mass between the liturgy of the word and the liturgy of the Eucharist. Other liturgists distinguish the liturgy of love in the Holy Mass that consists of common prayer and preparation of the offertory – the spiritual and material gifts. Although these conceptions have not been accepted, they shed important light on the essence of common prayer. A careful and profound preparation of common prayer is an important task for liturgical formation.
    Źródło:
    Roczniki Liturgiczno-Homiletyczne; 2010, 1; 141-158
    2082-8586
    Pojawia się w:
    Roczniki Liturgiczno-Homiletyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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