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    Wyświetlanie 1-4 z 4
    Tytuł:
    The Macedonian Dispute in the Activity of the Metropolitan of Thessalonica Anthimos
    Autorzy:
    Dragouni, Olimpia
    Powiązania:
    https://bibliotekanauki.pl/articles/951735.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Greece
    Macedonia
    orthodox Church
    political orthodoxy
    Anthimos Metropolitan of Thessalonica
    Opis:
    The article focuses on a context rarely exposed yet significant for the analysis how the Macedonian Dispute is perceived by the Greek public opinion. The aim of the text is to show the position of the representatives of the Orthodox Church of Greece with a special attention dedicated to the Metropolitan of Thessalonica Anthimos. The extensive quotations from different statements by the Holy Synod of the Greek Orthodox Church and the Metropolitan of Thessalonica (sermons, interviews, publications) are interpreted. The idea is to help the reader with no or a weak command of Greek language to show the background, shape and key concepts of Greek criticism regarding Macedonian issue. Moreover, the aim is to show the influence of sacral and secular sphere over the politics.
    Źródło:
    Poznańskie Studia Slawistyczne; 2016, 10; 69-84
    2084-3011
    Pojawia się w:
    Poznańskie Studia Slawistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religia w polityce Rosji w latach 1991–2020. Wybrane zagadnienia
    Autorzy:
    Dutkiewicz, Gracjana
    Szydywar-Grabowska, Karolina
    Powiązania:
    https://bibliotekanauki.pl/articles/44746212.pdf
    Data publikacji:
    2023
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    religion
    Orthodoxy
    Russian Orthodox Church
    Russian Federation
    social and political life
    domestic policy
    foreign policy
    Opis:
    The article includes considerations devoted to the place and role of Orthodoxy in the socio-political life and foreign policy of the Russian Federation in the years 1991–2020. It presents the attitude of Russians towards Orthodoxy and the Russian Orthodox Church, the attitude of Russian political authorities towards Orthodoxy and the Russian Orthodox Church and the place and role of Orthodoxy and the Russian Orthodox Church in Russia’s domestic and foreign policy. Due to the authority, Orthodoxy and the Russian Orthodox Church are used for political purposes. In the first case, Orthodoxy refers to the tradition of the Russian Empire and is considered a permanent element of state-building. In this message, Russian statehood does not exist without the spiritual and historical achievements of the Russian Orthodox Church. In this context, Orthodoxy serves, among other things, to emphasize Russia’s historical continuity, the unchanging model of its state, legitimization and maintenance of power, justification of Russia’s dissimilarity to other civilizations, or its aspirations to become a great power. In the second case, the Russian Orthodox Church is one of the pillars of strengthening politics and political power, in particular by spreading content consistent with the interests of the ruling elite. It continues, among other things, the age-old tradition of legitimizing political power and its rule and emphasizes the historical continuity of the state as a community of language, culture and religion, while maintaining its conservative values.
    Źródło:
    Przegląd Religioznawczy; 2023, 1/287; 191-201
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Główne idee narodnictwa i anarchizmu rosyjskiego w kontekście przekształceń oficjalnej ideologii carskiej doby pomikołajowskiej
    Autorzy:
    Hordecki, Bartosz
    Powiązania:
    https://bibliotekanauki.pl/articles/2225720.pdf
    Data publikacji:
    2014-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    the narodniks
    Russian anarchism
    Russian socio-political thought in 19th century
    the official tsarist ideology
    “Orthodoxy
    Autocracy and Nationality”
    Opis:
    The main aim of the text is to characterize in general terms thought of the 19th century Russian narodniks and anarchists. Their concepts are presented as an important ideological propositions, included into broad system of Russian political and legal opinions. These were the answer for the decomposition of the official tsarist ideology. One of the signs of this process was the sharp discussion among the ideologues of the Romanov’s court about the hierarchy of elements in the famous slogan “Православие, Самодержавие, Народность” (“Orthodoxy, Autocracy and Nationality”).
    Źródło:
    Themis Polska Nova; 2014, 2(7); 100-126
    2084-4522
    Pojawia się w:
    Themis Polska Nova
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Miejsce ideologii oficjalnej narodnost’ w przestrzeni rosyjskiej myśli społeczno-politycznej lat 30. oraz 40. XIX stulecia
    Autorzy:
    Hordecki, Bartosz
    Powiązania:
    https://bibliotekanauki.pl/articles/2197905.pdf
    Data publikacji:
    2018-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    rosyjska myśl społeczno-polityczna lat 30. oraz 40. XIX stulecia
    ideologia oficjalnej narodnost’
    Prawosławie
    Samodzierżawie
    Narodnost’ (Православие
    Самодержавие
    Народность) Sergiej Siemionowicz Uwarow (1786–1855)
    the Russian socio-political thought of 30s and 40s of the 19 century
    the Ideology of Official Nationality
    Orthodoxy
    Autocracy
    and Nationality (Православие
    Народность)
    Sergey Semionovich Uvarov (1786– –1855)
    Opis:
    The aim of the text was to locate the Ideology of Official Nationality in the space of Russian socio-political thought of 30s and 40s of the 19 century. The ideology, elaborated by count Sergey Semionovich Uvarov (1786–1855), was not only one among many legitimizing concepts, created mainly in regard to please Nicolai I. This doctrine occurred also to be a central narrative, organizing and polarizing Russian public discourse until the end of the Romanov’s monarchy. At first, the intellectual camps emerged during Nicolas I’s reign treated the Uvarov’s proposition as a central point of reference. Then next generations of the Russian intelligentsia referred to it, including the representatives of nearly all currents within the Russian socio-political thought before 1917. However, the core of the ideology of official nationality, i.e. so called the Uvarov’s triade (Orthodoxy, Autocracy, and Nationality; Православие, Самодержавие, Народность) was burdened with an indispensible tension between the values entered into it. Namely, the reference to Orthodoxy (Православие) and Nationality (Народность) was expressing the integrative ambitions of Uvarov, who was searching for values which would enable to unify nearly all inhabitants of the Russian Empire. Nevertheless, Autocracy (Самодержавие), despite Uvarov’s desires and beliefs, was not a principle able to inspire people infi nitely to prefer group rather than individual aspirations. In fact, the last part of the Uvarov’s triade – signifying a variety of modern absolutism – promotes a particular kind of egotism and social atomism.
    Źródło:
    Themis Polska Nova; 2018, 2(14); 196-214
    2084-4522
    Pojawia się w:
    Themis Polska Nova
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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