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Tytuł:
La catégorie de l’éthicoesthétique dans l’étude de la philosophie byzantine
The Category of the Ethico-Aesthetics in the Study of Byzantine Philosophy
Autorzy:
Arabatzis, George
Powiązania:
https://bibliotekanauki.pl/articles/1178732.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine philosophy
Ethico-Aesthetics
Art
Ascetics
Platonism
Opis:
The category of the Ethico-Aesthetics, introduced by Søren Kierkegaard, was applied to the study of Byzantine Philosophy by the Greek philosopher and theologian Nikolaos Matsoukas (1934–2006). Matsoukas vehemently rejected the identification of Byzantine philosophy with a strict Christian moralism. Rather, he viewed it as an ethos which did not lead the ascetics to display Manichean contempt for the body. It was thus a kind of ‘mild asceticism’. This ethical acceptance of the body turns against Neoplatonic speculation and cultivates the habitus that leads to artistic creativity. Byzantine philosophy is thus situated at the midpoint between nominalism and realism, but standing against the realism of the archetypal ideas. The paper concludes with some considerations on the pragmatics of Byzantine philosophy in a Christian world.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 171-184
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Second Century Debate about the Therapy of Passions – Various Christian Remedies
Drugowieczna debata na temat terapii namiętności – różne chrześcijańskie stanowiska
Autorzy:
Ashwin-Siejkowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2158082.pdf
Data publikacji:
2022-06-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
allegory
cataclysm
Clement of Alexandria
Gospel of Thomas
Middle Platonism
Neopythagoreism
Nag Hammadi
Myth
Passion
Emotions
Philo of Alexandria
Roman Stoicism
Teachings of Silvanus
Opis:
The disturbing power of the passions or affections, collectively known as πάθος, was the subject of a remarkable debate in Graeco-Roman philosophical schools, as well as in Philo of Alexandria and soon among various early Christian authors. This paper contributes to the recent approach to this subject but also explores new contexts. It examines cosmological (myth), anthropological (the mind – emotions relation) and theological (salvation) ways of addressing that problematic supremacy of emotions. Although it summarises earlier philosophical views, it focuses on Christian documents from the second century and their witness to that ancient debate. By comparison with the diversity of Christian views on the passions, the paper highlights the diverse ‘therapies’ proposed by Christian authors. In conclusion, it points out common motifs among Christian responses to the passions, as well as the differences in their remedies.
Źródło:
Vox Patrum; 2022, 82; 53-72
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Il „De magia” e la cultura popolare
„De Magis” and Popular Culture
Autorzy:
Bologna, Orazio Antonio
Powiązania:
https://bibliotekanauki.pl/articles/648652.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
magician
magic
philosophy
Platonism
empire
principality
defixiones
gospel
philosopher
Opis:
The brief, but interesting, work by Apuleius constitutes a fixed point both to delineate the biography of the famous African rhetorician, a native of Madaura, and to trace a picture with quite defined outlines on the social and cultural, economic and political aspect, in which he was paying the Roman Empire in the second century aD, especially in that rich southern Mediterranean area. In this short essay the close relationship between culture and magic is highlighted. In culturally backward populations, the educated person is often referred to as a magician, a name which, with its semantic nuances, continues today, especially in some villages of southern Italy. So magician, both in the singular and in the plural, means both the educated person and those who are able to spell or predict the future.
Źródło:
Collectanea Philologica; 2019, 22; 47-62
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy fizyka wskazuje na istnienie transcendencji? Dyskusja wokół książki "Fizyk w jaskini światów"
Does Physics Point to the Existence of Transcendence? Discussion of the Book: "Fizyk w jaskini światów" ["A Physicist in the Cave of Worlds"] by Krzysztof A. Meissner (conversation with Jerzy Sosnowski), Biblioteka Więzi, Vol. 389, Warszawa 2023
Autorzy:
Buczkowska, Janina
Krokos, Jan
Lemańska, Anna
Świeżyński, Adam
Powiązania:
https://bibliotekanauki.pl/articles/39572155.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
fizyka
transcendencja
filozofia nauki
filozofia fizyki
platonizm
physics
transcendence
philosophy of science
philosophy of physics
Platonism
Opis:
Profesor Krzysztof A. Meissner proponuje obraz transcendencji wynikającej z poznawania świata przez fizykę, która oznacza świat uniwersalnych i niezmiennych praw przyrody. Czy tego rodzaju wypowiedzi są uprawnione na gruncie fizyki, czy też należy uznać je za określony pogląd filozoficzny? Czy istnienie praw przyrody wskazuje na istnienie jakiejś transcendencji? Publikacja jest zapisem dyskusji wokół książki: Krzysztof A. Meissner, Fizyk w jaskini światów (rozmawia Jerzy Sosnowski), (Biblioteka Więzi, tom 389, Warszawa 2023), która to dyskusja odbyła się 25 marca 2023 w Instytucie Filozofii UKSW w Warszawie w ramach spotkania Katedry Filozofii Przyrody.
Professor Krzysztof A. Meissner proposes a picture of transcendence resulting from physics’ understanding of the world. The transcendence of which he speaks does not mean the Absolute-God, but the world of universal and unchanging laws of nature, which are understood by him in the shape of the Platonic world of ideas. Therefore, one may ask whether such statements are legitimate on the grounds of physics, or should they be considered a particular philosophical view? Furthermore, what is Meissner’s actual understanding of the status of “laws of nature”? Can they legitimately be considered a world of ideas? Does their existence actually indicate the existence of some transcendence? This article is the transcript of a discussion around the book A Physicist in the Cave of Worlds, (Biblioteka Więzi, Vol. 389, Warszawa 2023) by Krzysztof A. Meissner, Jerzy Sosnowski, which took place on March 25, 2023 at the Department of Philosophy of Nature of the CSWU Institute of Philosophy in Warsaw.
Źródło:
Studia Philosophiae Christianae; 2023, 59, 2; 205-218
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O niektórych aspektach platońskiej filozofii matematyki
On some aspects of mathematical platonism
Autorzy:
Dembiński, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/690766.pdf
Data publikacji:
2015
Wydawca:
Copernicus Center Press
Tematy:
philosophy of mathematics
mathematical platonism
history of philosophy
Plato
Opis:
Modern philosophers of mathematics in their discussions tend to refer to mathematical Platonism. Usually they believe that they talk about philosophical thought of Plato himself and understanding of mathematics that was introduced by the ancient philosopher. Unfortunately, contemporary mathematical Platonism has very little in common with original Platonism. In this paper I would like to clarify this issue and present Plato’s philosophy of mathematics.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2015, 58; 45-61
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O platońskich ideach
On Plato’s Doctrine of Ideas
Autorzy:
Dembiński, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/691207.pdf
Data publikacji:
2016
Wydawca:
Copernicus Center Press
Tematy:
philosophy of mathematics
mathematical platonism
history of philosophy
Plato
platonism
Platonic idealism
Opis:
This paper is an attempt to clarify the ontological status of Platonic ideas. My considerations are based on the example of mathematical ideas and their relation to the subjects of mathematics and phenomena, since such modes of existence are distinguished in the philosophy of Plato.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2016, 60; 83-98
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The theory of ideas and Plato’s philosophy of mathematics
Autorzy:
Dembiński, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/690838.pdf
Data publikacji:
2019
Wydawca:
Copernicus Center Press
Tematy:
mathematical Platonism
ontology
Platonic Academy
Opis:
In this article I analyze the issue of many levels of reality that are studied by natural sciences. Particularly interesting is the level of mathematics and the question of the relationship between mathematics and the structure of the real world. The mathematical nature of the world has been considered since ancient times and is the subject of ongoing research for philosophers of science to this day. One of the viewpoints in this field is mathematical Platonism. In contemporary philosophy it is widely accepted that according to Plato mathematics is the domain of ideal beings (ideas) that are eternal and unalterable and exist independently from the subject’s beliefs and decisions. Two issues seem to be important here. The first issue concerns the question: was Plato really a proponent of present-day mathematical Platonism? The second one is of greater importance: how mathematics influences our understanding of the nature of the world on its many ontological levels? In the article I consider three issues: the Platonic theory of “two worlds”, the method of building a mathematical structure, and the ontology of mathematics.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2019, 66; 95-108
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Platonic Computer— the Universal Machine That Bridges the “Inverse Explanatory Gap” in the Philosophy of Mind
Autorzy:
Duan, Simon X.
Powiązania:
https://bibliotekanauki.pl/articles/31234154.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Filozofii i Socjologii PAN
Tematy:
Platonism
Platonic computer
pancomputationalism
metacomputics
metaconsciousness
metaprocessor
metadata
metaprogram
abstract entities
physical reality
nonphysical reality
Opis:
The scope of Platonism is extended by introducing the concept of a “Platonic computer” which is incorporated in metacomputics. The theoretical framework of metacomputics postulates that a Platonic computer exists in the realm of Forms and is made by, of, with, and from metaconsciousness. Metaconsciousness is defined as the “power to conceive, to perceive, and to be self-aware” and is the formless, contentless infinite potentiality. Metacomputics models how metaconsciousness generates the perceived actualities including abstract entities and physical and nonphysical realities. It is postulated that this is achieved via digital computation using the Platonic computer. The introduction of a Platonic computer into the realm of Forms thus bridges the “inverse explanatory gap” and therefore solves the “inverse hard problem of consciousness” in the philosophy of mind.
Źródło:
Filozofia i Nauka; 2022, 10, zeszyt specjalny; 285-302
2300-4711
2545-1936
Pojawia się w:
Filozofia i Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ficino And Savonarola Two Faces of the Florence Renaissance
Autorzy:
Gawrońska-Oramus, Beata
Powiązania:
https://bibliotekanauki.pl/articles/1806836.pdf
Data publikacji:
2019-10-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Ficino; Savonarola; Pico della Mirandola; neo-Platonism; art; religion; Renaissance; republic; piagnoni; Apologia contra Savonarolam
Opis:
The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 61 (2013), issue 4. Analysis of the mutual relations between the main intellectual and spiritual authority of the Plato Academy—Marsilio Ficino on the one hand, and Girolamo Savonarola, whose activity was a reaction to the secularization of de Medici times on the other, and a thorough study of their argument that turned into a ruthless struggle, are possible on the basis of selected sources and studies of the subject. The most significant are the following: Savonarola, Prediche e scritti; Guida Spirituale—Vita Christiana; Apologetico: indole e natura dell'arte poetica; De contempt mundi as well as Ficino’s letters and Apologia contra Savonarolam; and also Giovanni Pica della Mirandoli’s De hominis dignitate. The two adversaries’ mutual relations were both surprisingly similar and contradictory. They both came from families of court doctors, which gave them access to broad knowledge of man’s nature that was available to doctors at those times and let them grow up in the circles of sophisticated Renaissance elites. Ficino lived in de Medicis' residences in Florence, and Savonarola in the palace belonging to d’Este family in Ferrara. Ficino eagerly used the benefits of such a situation, whereas Savonarola became an implacable enemy of the oligarchy that limited the citizens’ freedom they had at that time, and a determined supporter of the republic, to whose revival in Florence he contributed a lot. This situated them in opposing political camps. They were similarly educated and had broad intellectual horizons. They left impressive works of literature concerned with the domain of spirituality, philosophy, religion, literature and arts, and their texts contain fewer contradictions than it could be supposed. Being priests, they aimed at defending the Christian religion. Ficino wanted to reconcile the religious doctrine with the world of ancient philosophy and in order to do this he did a formidable work to make a translation of Plato’s works. He wanted to fish souls in the intellectual net of Plato’s philosophy and to convert them. And it is here that they differed from each other. Savonarola’s attitude towards the antiquity was hostile; he struggled for the purity of the Christian doctrine and for the simplicity of its followers’ lives. He called upon people to repent and convert. He first of all noticed an urgent need to deeply reform the Church, which led him to an immediate conflict with Pope Alexander VI Borgia. In accordance with the spirit of the era, he was interested in astrology and prepared accurate horoscopes. Savonarola rejected astrology, and he believed that God, like in the past, sends prophets to the believers. His sermons, which had an immense impact on the listeners, were based on prophetic visions, especially ones concerning the future of Florence, Italy and the Church. His moral authority and his predictions that came true, were one of the reasons why his influence increased so much that after the fall of the House of Medici he could be considered an informal head of the Republic of Florence. It was then that he carried out the strict reforms, whose part were the famous “Bonfires of the Vanities.” Ficino only seemingly passively observed the preacher’s work. Nevertheless, over the years a conflict arose between the two great personalities. It had the character of political struggle. It was accompanied by a rivalry for intellectual and spiritual influence, as well as by a deepening mutual hostility. Ficino expressed it in Apologia contra Savonarolam written soon after Savonarola’s tragic death; the monk was executed according to Alexander VI Borgia’s judgment. The sensible neo-Platonist did not hesitate to thank the Pope for liberating Florence from Savonarola’s influence and he called his opponent a demon and the antichrist deceiving the believers. How deep must the conflict have been since it led Ficino to formulating his thoughts in this way, and how must it have divided Florence's community? The dispute between the leading moralizers of those times must have caused anxiety in their contemporaries. Both the antagonists died within a year, one after the other, and their ideas had impact even long after their deaths, finding their reflection in the next century’s thought and arts. 
Źródło:
Roczniki Humanistyczne; 2018, 66, 4 Selected Papers in English; 63-86
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ficino i Savonarola. Dwa oblicza florenckiego renesansu
Ficino and Savonarola. Two faces of the Florence Renaissance
Autorzy:
Gawrońska-Oramus, Beata
Powiązania:
https://bibliotekanauki.pl/articles/1890573.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Ficino
Savonarola
Pico della Mirandola
neoplatonizm
sztuka
religia
renesans
republika
piagnoni
Apologia contra Savonarolam
neo-Platonism
art
religion
Renaissance
republic
Opis:
Analysis of the mutual relations between the main intellectual and spiritual authority of the Plato Academy – Marsilio Ficino on the one hand, and Girolamo Savonarola, whose activity was a reaction to the secularization of the Medicean times on the other, and a thorough study of their argument that turned into a ruthless struggle, are possible on the basis of selected sources and studies of the subject. The most significant are the following: Savonarola, Prediche e scritti; Guida Spirituale – Vita Christiana; Apologetico: indole e natura dell’arte poetica; De contempt mundi as well as Ficino’s letters and Apologia contra Savonarolam; and also Giovanni Pica della Mirandoli’s De hominis dignitate. The two adversaries’ mutual relations assumed the shape of surprising similarities and contradictions. They both came from the families of court doctors, which gave them access to broad knowledge of man’s nature that was available to doctors at those times, and let them grow up in the circles of sophisticated Renaissance elites. Ficino lived in the Medici’s residences in Florence, and Savonarola in the palace belonging to the Este family in Ferrara. Ficino eagerly used the benefits of such a situation, whereas Savonarola became an implacable enemy of the oligarchy that limited the citizens’ freedom they had at that time, and a determined supporter of the republic, to whose revival in Florence he contributed a lot. This situated them in political camps that opposed each other. They were similarly educated and had broad intellectual horizons. They left impressive works of literature concerned with the domain of spirituality, philosophy, religion, literature and arts, and their texts contain fewer contradictions than it could be supposed. Being priests they aimed at defending the Christian religion. Ficino wanted to reconcile the religious doctrine with the world of ancient philosophy and in order to do this he did gigantic work to make a translation of Plato’s works. He wanted to fish souls in the intellectual net of Plato’s philosophy and to convert them. And it is here that they differed from each other. Savonarola’s attitude towards the antiquity was hostile; he struggled for the purity of the Christian doctrine and for the simplicity of its followers’ lives. He called upon people to repent and convert. He first of all noticed an urgent need to deeply reform the Chuch, which led him to an immediate conflict with Pope Alexander VI Borgia. In accordance with the spirit of the epoch he was interested in astrology and he cast accurate horoscopes. Savonarola rejected astrology, and he believed that God, like in the past, sends prophets to the believers. His sermons, that had an immense impact on the listeners, were based on prophetic visions, especially ones concerning the future of Florence, Italy and the Church. His moral authority and his predictions that came true, were one of the reasons why his influence increased so much that after the fall of the House of Medici he could be considered an informal head of the Republic of Florence. It was then that he carried out the strict reforms, whose part were the famous „Bonfires of the Vanities”. Seemingly Ficino passively observed the preacher’s work. Nevertheless over the years a conflict arose between the two great personalities. It had the character of a political struggle. It was accompanied by a rivalry for intellectual and spiritual influence, as well as by a deepening mutual hostility. Ficino expressed it in Apologia contra Savonarolam written soon after Savonarola’s tragic death; the monk was executed according to Alexander VI Borgia’s judgment. The sensible neo-Platonist had no hesitation in thanking the Pope for liberating Florence from Savonarola’s influence and he called his opponent a demon and the Antichrist deceiving the believers. How deep must the conflict have been since it led Ficino to formulating his thoughts in this way, and how must it have divided Florence’s community? The dispute between the leading moralizers of those times must have caused anxiety in their contemporaries. Both the antagonists died within a year, one after the other, and their ideas had impact even long after their deaths, finding their reflection in the next century’s thought and arts.
Źródło:
Roczniki Humanistyczne; 2013, 61, 4; 103-126
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy matematyka jest składnią języka? Kurta Gödla argument przeciwko formalizmowi
Is Mathematics Syntax of Language? Kurt Gödel’s Argument against Formalism
Autorzy:
Głowacki, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/2142987.pdf
Data publikacji:
2021-11-20
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Kurt Gödel
formalism
syntactic interpretation of mathematics
Rudolf Carnap
platonism
Opis:
In this paper, I critically examine Kurt Gödel’s argument against the syntactic interpretation of mathematics. While the main aim is to analyze the argument, I also wish to underscore the relevance of the original elements of Gödel’s philosophical thought. The paper consists of four parts. In the first part, I introduce the reader to Gödel’s philosophy. In the second part, I reconstruct the formalist stance in the philosophy of mathematics, which is the object of Gödel’s criticism. In the third part, I sketch his argument against the syntactic interpretation of mathematics. Finally, I discuss some controversies regarding the argument.
Źródło:
Filozofia Nauki; 2021, 29, 1; 43-61
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A critical analysis of the philosophical motivations and development of the concept of the field of rationality as a representation of the fundamental ontology of the physical reality
Autorzy:
Grygiel, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2140673.pdf
Data publikacji:
2022-11-08
Wydawca:
Copernicus Center Press
Tematy:
ontology
mathematics
platonism
category theory
Roger Penrose
Alfred North Whitehead
Opis:
The unusual applicability of mathematics to the description of the physical reality still remains a major investigative task for philosophers, physicists, mathematicians and cognitive scientists. The presented article offers a critical analysis of the philosophical motivations and development of a major attempt to resolve this task put forward by two prominent Polish philosophers: Józef Życiński and Michał Heller. In order to explain this particular property of mathematics Życiński has first introduced the concept of the field of rationality together with the field of potentiality to be followed by Heller’s formal field and the field of categories. It turns out that these concepts are fully intelligible once located within philosophical stances on the relations between mathematics and physical reality. It will be argued that in order to achieve more extended conceptual clarification of the precise meaning of the field of rationality, further advancements in the understanding of the nature of the human mind are required.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2022, 72; 87-108
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fizyzm Rolanda Omnésa - jedność świata matematyki i fizyki. Część I: kwantowe problemy abstrakcji
Physism of Roland Omnés - unity of the worlds of mathematics and physics; Part I - Quantum problems of abstraction
Autorzy:
Grygiel, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/690538.pdf
Data publikacji:
2008
Wydawca:
Copernicus Center Press
Tematy:
Roland Omnés
philosophy of mathematics
mathematical platonism
physism
Opis:
Inasmuch as mathematical platonism can be clearly matched with the radical realism, there exists a possibility to point out an approach, promoted by a French physicist, Roland Omnés, that is equivalent to the Aristotelian position of moderate realism. This standpoint denies the existence of an independent universum of mathematical entities and claims that mathematics is encoded in the laws of physics. In analogy to logicism, where mathematics is considered to be reducible to logic, Omnés' position is called by him 'physism' to stress the reducibility of mathematics to the laws of physics. The goal of Roland Omnés is to construct a common philosophy of mathematics and physics where the realities of these two disciplines converge. The first part of the analysis aims at the description and critical evaluation of physism from the point of view of the adequacy of the consistent histories interpretation of quantum mechanics to provide physical basis of the abstraction of the mathematical structures from the physical reality.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2008, 43; 89-102
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the adequacy of qualifying Roger Penrose as a complex Pythagorean
Autorzy:
Grygiel, Wojciech P.
Powiązania:
https://bibliotekanauki.pl/articles/691078.pdf
Data publikacji:
2018
Wydawca:
Copernicus Center Press
Tematy:
Roger Penrose
mathematical platonism
realism
pythagoreism
complex numbers
Opis:
The aim of the presented article is to provide an in-depth analysis of the adequacy of designating Penrose as a complex Pythagorean in view of his much more common designation as a Platonist. Firstly, the original doctrine of the Pythagoreans will be briefly surveyed with the special emphasis on the relation between the doctrine of this school and the teachings of the late Platonic School as well as its further modifications. These modifications serve as the prototype of the contemporary claims of the mathematicity of the Universe. Secondly, two lines of Penrose’s arguments in support of his unique position on the ontology of the mathematical structures will be presented: (1) their existence independent of the physical world in the atemporal Platonic realm of pure mathematics and (2) the mathematical structures as the patterns governing the workings of the physical Universe. In the third step, a separate line of arguments will be surveyed that Penrose advances in support of the thesis that the complex numbers seem to suit these patterns with exceptional adequacy. Finally, the appropriateness of designation Penrose as a complex Pythagorean will be assessed with the special emphasis on the suddle threshold between his unique position and that of the adherents of the mathematicity of the Universe.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2018, 65
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metafilozofia Władimira Erna
Metaphilosophy of Vladimir Ern
Autorzy:
Herbich, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/2135652.pdf
Data publikacji:
2022-06-27
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Vladimir Ern
metaphilosophy
platonism
Russian religious-philosophical renaissance
Opis:
Vladimir Ern is often seen as a philosopher that focused mainly on defining the characteristic featuresof Russian philosophy. When his philosophical works are interpreted in such a way, the biggeststress is being put on the fact that he formulated a certain idea of national philosophy, which wasthen transformed by him into a kind of national ideology during the World War I. The article triesto show, that Ern should be treated first of all as an author who considered metaphilosophical issues(and that this fact distinguishes him from the majority of the philosophers of Russian religiousphilosophicalrenaissance, who were mainly interested in solving the metaphysical issues). He focusedon metaphilosophy because he was convinced, that philosophy is a field of the battle between twonotions of the essence of philosophical knowledge which exclude one another. Seen as such, hisphilosophy should be interpreted as an attempt to find a proper way in philosophy and to rejectthe wrong way. The authentic way, which gives a correct answer to the question concerning theessence of philosophical knowledge, was seen by him in Christian Platonism. He tried to show, thatin the works of Plato can be found a certain theory of the spiritual development of man, whichis at the same time a genuine epistemology that shows the way of true philosophical knowledge.
Źródło:
Człowiek i Społeczeństwo; 2022, 53; 171-186
0239-3271
Pojawia się w:
Człowiek i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 54

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