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Tytuł:
Filozofia dialogu jako jeden z aspektów zrównoważonego rozwoju
The Philosophy of Dialogue as one of the Aspects to Sustainable Development
Autorzy:
Grochowska, I.
Powiązania:
https://bibliotekanauki.pl/articles/371368.pdf
Data publikacji:
2008
Wydawca:
Polska Akademia Nauk. Komitet Człowiek i Środowisko PAN
Tematy:
rozwój zrównoważony
filozofia
społeczeństwo
polityka
sustainable development
nature
ecodevelopment
balance
homeostasis
communication
philosophy of dialogue
Opis:
To co dzisiaj rozumiemy pod pojęciem rozwoju zrównoważonego to mechanizm, który umożliwi znalezienie takich rozwiązań i norm ludzkiego działania, które pozwolą harmonijne koegzystować. Rozwijający się indywidualizm i indywidualne podejście do własnych poglądów staje się przyzwyczajeniem. Trudno jest przyjąć i kochać całą ludzkość razem z jej marnością, trudno jest kochać świat bardziej niż własny umysł. Celem dialogu jest lepsze zrozumienie innego człowieka i jego wiary, głębsze zrozumienie również swojej wiary. Dzięki wzajemnemu rozumieniu siebie może można by wytyczyć ewentualne przestrzenie koegzystencji i ustalić obszar możliwej współpracy. Wszechświat jest tajemnicą i niepewnością, a ludzkość dąży do budowania trwałych, bezpiecznych bastionów. Takim bastionem ma być współistnienie w harmonii, a narzędziem zrównoważony rozwój.
What we understand today as sustainable development is a mechanism allowing for harmonious coexistence. However, developing individualism and an individual approach regarding one's own views becomes a habit. It is difficult to accept and love the whole of humanity together with its wretchedness; and it is more difficult to love the world than one's own mind. This dialogue aims at a better understanding of each person's own faith. By way of mutual understanding it might be possible to specify possible "spaces" in which we can coexist, and to establish a forum for cooperation. The universe is both a mystery and an insecure environment, and humanity aims to build a permanent and safe bastion within it, by way of harmonious coexistence alongside which sustainable development is used as a tool.
Źródło:
Problemy Ekorozwoju; 2008, 3, 1; 67-72
1895-6912
Pojawia się w:
Problemy Ekorozwoju
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Błahe horyzonty Vattimowskiej etyki interpretacji
The Trivial Horizons of the Ethics of Interpretation of Vattimo
Autorzy:
Domeracki, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1402420.pdf
Data publikacji:
2009-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
filozofia hermeneutyczna
hermeneutyka postmodernistyczna
hermeneutyka zradykalizowana
nihilizm nietzscheańsko-heideggerowski
nihilizm skończony
etyka hermenetyczna
etyka interpretacji
słaba etyka
etyka nihilistyczna
pragmatyczno-społeczno-demokra
hermeneutic philosophy
postmodern hermeneutics
radicalized hermeneutics
accomplished nihilism
hermeneutic ethics
ethics of mercy
ethics of interpretation
“weak ethics”
nihilistic ethics
pragmatic-social-democratic dialogue
ethics of communication
ethics of redescription
ethics of continuation
Nietzchean-Heideggerian nihilism
Opis:
Vattimo is an author of so-called radicalized hermeneutics. In it he refers creatively to the counter-metaphysical nihilism of Nietzsche and Heidegger. He is accompanied by an intention of radicalization (weakening) both these positions with hope for clearing them of the remains of metaphysical thinking. The nihilistic accomplishment of hermeneutics Vattimo combines with its transition to the ethical position. However he polemizes with approaches, which develop “an ethical vocation” of hermeneutics either in the direction of the ethics of communication (like Habermas), or in the direction of the ethics of redescription (like Rorty), or in the direction of the ethics of continuation (like Gadamer). In their place Vattimo suggests the ethics of interpretation, which is rather ethics of goods than ethics of obligations. It is a kind of a retrospective (historical), pluralistic, relativistic ethics with a preference for the value of freedom. 
Źródło:
Filozofia Chrześcijańska; 2009, 6; 137-155
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Komunikacja: natura i kultura
Communication: Nature and Culture
Autorzy:
Pleszczyński, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2012845.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
„Trzecia kultura”
komunikacja
informacja
filozofia przyrody
epistemologia
holizm
“the Third Culture”
communication
information
philosophy of nature
epistemology
evolution
holism
Opis:
The paper concerns the inseparable, in my opinion, connection between communication and the philosophy of nature. Studies on communication, which are growing expansively, neglect, to a bigger or lesser degree, its biological dimension. Instead, they focus on the cultural, sociological, and political aspects. Furthermore, philosophers are relatively rarely concerned with communication, since they treat it, not without good reasons, as one of many cognitive processes. Problems of communication are almost entirely non-existent in the philosophy of nature, too. Admittedly, the situation is slowly changing. More and more scholars and philosophers recognizing that in the research practice the problems of philosophy and science are intertwined notice the relevance of the issues of communication and communicating. However, the research on communication is still dominated by humanists, who either neglect or completely ignore its biological component. In the article I try to show that communication is an ideal object of common research for scientists and humanists, as well as philosophers and philosophers of nature. Communication is an ontologically complex being containing the biological and cultural component. Omitting either of these components leads to a one-sided, and thus false, view on communication.
Źródło:
Roczniki Filozoficzne; 2011, 59, 2; 257-276
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Komunikacja interpersonalna w świetle filozofii dramatu Józefa Tischnera. Studium wybranych zagadnień
Autorzy:
Guzdek, Piotr
Petryk, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/448066.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
philosophy of drama
philosophy of media
phenomenology
interpersonal communication
personalism
filozofia dramatu
filozofia mediów
fenomenologia
komunikacja interpersonalna
personalizm
Opis:
The question of what it means to be a dramatic being is synonymous with a question who is the man of the media and what his existence is based on. The act of communication is a dramatic act rooted in human existence. Opening up to another person, to the drama scene and the passing time forms the essence of dramatic existence. Each act of communication with reference to others is an opportunity to rediscover human deposit inscribed in his nature. The article analyses the act of communication of a person in the philosophical perspective of Joseph Tischner’s drama. This analysis reveals the philosophical dimension of the process of communication.
Źródło:
Studia Socialia Cracoviensia; 2012, 4, 2
2080-6604
Pojawia się w:
Studia Socialia Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Co mówi autyzm? Spojrzenie filozofii języka w oparciu o myśl Ludwiga Wittgensteina i Johna Searle’a
What does autism say? Philosophy of language perspective based on ideas of Ludwig Wittgenstein and John Searle
Autorzy:
Karaś, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/459785.pdf
Data publikacji:
2014
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
autyzm
język
filozofia języka
Ludwig Wittgenstein
John Searle
chiński pokój
żuk w pudełku
komunikacja
autism
language
philosophy of language
beetle in the box
Chinese room
communication
Opis:
Celem tego artykułu jest odniesienie niektórych koncepcji z filozofii języka do kwestii autyzmu. Przykłady osób z różnymi niepełnosprawnościami pokazują, że język nie jest tym samym dla każdego. Osoby z autyzmem są jednym z takich przykładów, który może nam ukazać różnice w postrzeganiu i używaniu języka przez jednostki, co może dać szerszą perspektywę w spojrzeniu na sam język. Artykuł ten jest głównie oparty na dwóch eksperymentach myślowych zaprezentowanych przez Ludwiga Wittgensteina: „żuk w pudełku" oraz Johna Searle'a: „chiński pokój", których zestawienie pokaże, że możemy rozumieć zarówno autyzm, jak i język w odmienny niż dotychczas sposób.
The aim of this paper is to refer some ideas of philosophy of language to autism. People with autism are one of such examples that can show us differences in perceiving and using language by individuals which can give us a broader per- spective on language itself. This paper is mainly based on two mental experiments brought by Ludwig Wittgenstein - "be- etle in the box" and John Searle - "Chinese room", to show that we can understand language and autism in different way.
Źródło:
Ogrody Nauk i Sztuk; 2014, 4; 54-61
2084-1426
Pojawia się w:
Ogrody Nauk i Sztuk
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the philosophical status of the transmission metaphor
Autorzy:
Kulczycki, Emanuel
Powiązania:
https://bibliotekanauki.pl/articles/470971.pdf
Data publikacji:
2014
Wydawca:
Polskie Towarzystwo Komunikacji Społecznej
Tematy:
transmission metaphor
philosophy of communication
communicology
metaphorical
conceptualization
collective view
Opis:
The view on the communication process as a process in which something is communicated (transmitted), is a collective view and as such must be regarded as subject to historical changes. This article aims to analyse the metaphorical conceptualizations, which form part of the collective view, and which are important research subjects of communicology. A new division introduced in the article is the distinction between the pre-theoretical and the theoretical metaphorical conceptualization in relation to communication processes. This procedure allows for an analysis of the relationship between pre-theoretical views (conduit, container metaphor) and theoretical ones (transfer metaphor). The author suggests how the introduction of the diachronic perspective to the study of defining of communication helps to better understand the genesis of the modern understanding of communication practices.
Źródło:
Central European Journal of Communication; 2014, 7, 2(13); 175-189
1899-5101
Pojawia się w:
Central European Journal of Communication
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE ESSENTIAL CONNECTION BETWEEN COMMON SENSE PHILOSOPHY AND LEADERSHIP EXCELLENCE
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507500.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contrary
contrariety
culture
demonstration
demonstrative
equality
emotion
end
excellence
existence
explanation
fear
genus
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
judgment
knowledge
language
leadership
logic
mathematics
memory
metaphysics
multitude
nature
operational
opposite
order
part
person
philosophy
physical
poetry
principle
quality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
soul
species
strength
syllogism
system
truth
West
Western civilization
unity
universe
virtue
whole
wonder
Opis:
This article argues that, strictly speaking, from its inception with the ancient Greeks and for all time, philosophy and science are identical and consist in an essential relationship between a specific type of understanding of the human person as possessed of an intellectual soul capable of being habituated and a psychologically-independent composite whole, or organization. It maintains, further, that absence of either one of the extremes of this essential relationship cannot be philosophy/science and, if mistaken for such and applied to the workings of cultural institutions, will generate anarchy within human culture and make leadership excellence impossible to achieve. Finally, it argues that only a return to this “common sense” understanding of philosophy can generate the leadership excellence that can save the West from its current state of cultural and civilizational anarchy.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 605-617
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
Autorzy:
Redpath, Peter A.
Powiązania:
https://bibliotekanauki.pl/articles/507346.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
aim
analogy
anarchy
art
body of knowledge
cause
common sense
communication
comprehensive understanding
concept
contemporary
contrary
contrariety
culture
demonstration
demonstrative
disorder
education
equality
emotion
end
enlightened
enlightenment
excellence
existence
explanation
fear
fundamentalistic
genus
God
habit
happiness
harmony
hierarchically ordered
history
hope
human
humanist
inequality
inspiration
inspired
judgment
justice
knowledge
language
leadership
logic
mathematics
memory
metaphysics
modern
multitude
nature
Nietzschean
operational
opposite
order
part
person
philosophy
physical
poetry
power
principle
provocative thought
quality
reality
reason
receptivity
relationship
renaissance
resistance
rhetoric
science
scientism
skeptic
sophist
soul
species
strength
success
system
truth
utopian
West
Western civilization
unity
universe
values
virtue
whole
will
wisdom
wonder
World War
Opis:
Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
Źródło:
Studia Gilsoniana; 2014, 3: supplement; 455-484
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mediatization of life – in the process of ceaseless trans coding
Autorzy:
Cich, Bernadetta
Powiązania:
https://bibliotekanauki.pl/articles/643195.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
mediatization of the life, new media, rhetoric of the image, philosophy of the image, communication, human and the image, communication through images
Opis:
The technological progress which dynamizes the process of mediatization, makes communication become transformed. Its main feature becomes imagery and rhetoricalness. Communiques are built on the basis of image and features of image which is a carrier of various functions, where the rhetorical persuasion is the main function. The present considerations are an analysis of examples of signs of mediatization of man and society as a phenomenon which is founded on the object of communiques formulated by man by means of digital media and communiques built without their contribution. A common feature of these acts of communication is imagery which seems to be a perennial tendency of the human mind and is visible already on the level of the language of words. Reflexions are a certain proposal of a direction of research of mediatization and many possible aspects, in which this process reveals itself, as well as contexts and interpretative prisms of rhetorical-philosophical conceptions.
Źródło:
Zeszyty Prasoznawcze; 2015, 58, 1
0555-0025
2084-3836
Pojawia się w:
Zeszyty Prasoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O możliwości komunikacji egzystencjalnej w filozofii Karla Jaspersa
About the possibility of existential communication in the philosophy of Karl Jaspers
Autorzy:
Kolasa, Dawid
Powiązania:
https://bibliotekanauki.pl/articles/1048356.pdf
Data publikacji:
2015-07-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Karl Jaspers
Philosophy of Existence
Existence
communication
solitude
loving-struggle
filozofia egzystencji
egzystencja
komunikacja
samotność
miłosna walka
Opis:
The author tries to present different aspects of communication, which can be found in the philosophical work of Karl Jaspers. The beginning point is an immediate communication taking place in existence, and the goal is an existential communication, which enables existential elucidation. Jaspers believes that only in contact with other people one can be himself. Solitude is never a good answer to our problems.
Źródło:
Filozofia Chrześcijańska; 2015, 12; 147-157
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ontologia komunikowania. Próba projektu
Autorzy:
Fiut, Ignacy S.
Powiązania:
https://bibliotekanauki.pl/articles/643211.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
ontology of communication, new media, philosophy of communication, human perception, Paul Levinson, Carl Popper, media technologies
Opis:
Ontology of communication. A projectThis article is an attempt to construction of project ontology of communicaton in the context of new communication technologies. The author prefers the evolutionary approach to describe the phenomenon of communication. Ontology communication draws attention to the role of the apparatus of human perception and the impact of media technologies to strengthen its operation. Analyzes contained in the article refer to the concept of an evolutionary model of Karl R. Popper’s epistemological and the concept of the so-called soft determinism, that is, the model construction of the “alternative media” Paul Levinson. In the context of these concepts author presents his own attempt to ontology of communication.
Źródło:
Zeszyty Prasoznawcze; 2015, 58, 1
0555-0025
2084-3836
Pojawia się w:
Zeszyty Prasoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Person as the source of values in communication. Based on the philosophy of person by Karol Wojtyła and Józef Tischner
Osoba jako źródło wartości w komunikacji. Na podstawie filozofii osoby Karola Wojtyły i Józefa Tischnera
Autorzy:
Bednarska, Maja
Powiązania:
https://bibliotekanauki.pl/articles/448220.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
komunikacja
wartości
filozofia osoby
Karol Wojtyła
Józef Tischner
communication
values
philosophy of person
Opis:
In my article I wanted to analyze the comunication from the moral point of view. My ground to think about morality is Karol Wojtyła and Józef Tischner’s thinking. I proposed the thesis that because of hard experiences of war and totalitarian system in the 20th century; because of nihilism and wrong understanding of human freedom; and because of media culture and a lack of authentic relationships between people; interpersonal communication is superficial and empty. In order to make communication creative and human, in order to restore its first meaning and lost deepness, I believe it is necessary to see the moral dimension of communication and redefine its fundamental structure from the point of view of the philosophy of the person. Thus, I asked the questions: Who communicates? What does one communicate for? What is the message? They lead to considering the act of communication in its fundamental structure.
W ramach artykułu analizuję komunikację z moralnego punktu widzenia. Fundamentem tych analiz jest filozofia Karola Wojtyły oraz Józefa Tischnera. W swojej refeksji proponuję założenie, że dwudziestowieczne doświadczenia wojny oraz totalitarnych systemów, w konsekwencji trudności w przeżywaniu wartości czy własnej wolności, a także wpływ mediów na kulturę czy brak autentycznych relacji międzyosobowych to przyczyny sztuczności i pustki komunikacj międzyosobowej. Aby przywrócić jej ludzkie i twórcze znaczenie, a także by znaleźć jej utracony wymiar, trzeba zauważyć jej moralny fundament i ponownie zdefiniować jej struktury z puntku widzenia filozofii osoby. Dlatego w ramach swojego artykułu zadałam pytania: Kto komunikuje? Dlaczego komunikuje? Czym jest komunikat? Uważam, że pytania te poprowadzą mnie do rozważenia komunikacji w jej najbardziej podstawowych strukturach.
Źródło:
Studia Socialia Cracoviensia; 2015, 2(13); 115-130
2080-6604
Pojawia się w:
Studia Socialia Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Transcendentalno-pragmatyczne uzasadnienie etyki dyskursu i współodpowiedzialności Karla-Otto Apla
Karl-Otto Apels Transcendental-Pragmatic Justification of Discourse Ethics and Ethics of Responsibility
Autorzy:
Filipiak, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/945735.pdf
Data publikacji:
2017-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
philosophy of communication
discourse ethics
ethics of responsibility
transcendental philosophy
transcendental pragmatics
ultimate justification
filozofia komunikacji
etyka dyskursu
etyka odpowiedzialności
filozofia transcendentalna
transcendentalna pragmatyka
ostateczne uzasadnienie
Opis:
The aim of the article is to analyze the discourse ethics postulated by Karl-Otto Apel. This is an original project of the German philosopher, which is a result of linguistic, hermeneutic and pragmatic transformation of transcendental philosophy. In this form the discourse ethics is the embodiment of the idea of the communication turn in philosophy and thus grains the notion of prima philosophia in Apel’s considerations. Transcendental and communication aspect of ethics allows Apel to formulate a postulate of validation of not only specific situational ethical norms but also the principle of ethics itself. The idea is reflected in the postulate of final justification. The dialectics of the ideal and real communication community is, on the one hand, to overcome the aporias of transcendental philosophy and, on the other hand, to retain its fundamental claims. Discourse ethics and coresponsibility are the ultimate response to the threats of the contemporary world, resulting from globalization or technicisation of life.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2017, 39 (4)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Education as edification: Richard Rorty’s neo-pragmatist philosophy of education
Autorzy:
Mirosław, Woźnica,
Powiązania:
https://bibliotekanauki.pl/articles/892552.pdf
Data publikacji:
2019-08-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Rorty
edification
philosophy of education
ironist
neo-pragmatism
communication
hermeneutics
Opis:
Rorty draws from pragmatism, conversation, edification, and hermeneutics, but in spite of his reference to Dewey’s thesis on pragmatism, Rorty’s notion of ‘pragmatism’ is not offered as an idea of something that might fill the gaps left by slowly dying traditional philosophy. It is rather a more relaxed attitude of mind. He goes beyond the traditional notion of pragmatism and insists that the search should not focus on truth but on solidarity, in other words, what we as a group of people create and decide what is true. Truth, for Rorty, is a society’s exercise and agreement of what is true. It is achieved by discourse and not limited conversations. In order to educate a person as an individual who lives in a particular society with all the factors contributing to his/her growth, Rorty adopts a new word for education, namely edification, with its philosophical consequences. He draws on the work of Hans-Georg Gadamer to explore the idea of ‘edification,’ a word Rorty uses to gloss Gadamer’s Bildung (education, self-formation) (Rorty 1979).
Źródło:
Kwartalnik Pedagogiczny; 2019, 64(2 (252)); 242-253
0023-5938
Pojawia się w:
Kwartalnik Pedagogiczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Forth Industrial Revolution (4 IR): Digital Disruption of Cyber – Physical Systems
Autorzy:
Kasza, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1058063.pdf
Data publikacji:
2019
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Forth Industrial Revolution (4IR)
H2M (human to machine) communication
Industrial Internet of Things (IIOT)
Industry 4.0
Internet of Things (IOT)
M2H (machine to human)
M2M (machine to machine)
SMAC (social
Smart Manufacturing
analytics and cloud)
artificial intelligence (AI)
cyber-physical systems
digital disruption (disruptive innovations)
infosphere
mobile
pervasive computing
philosophy of information
semantic web
symbiotic and ubiquitous web
Opis:
Article focus of the disruptive character of technological innovations brought by Fourth Industrial Revolution (4IR), with its unprecedented scale and scope, and exponential speed of incoming innovations, described from the point view of ‘unintended consequences’ (cross cutting impact of disruptive technologies across many sectors and aspects of human life). With integration of technology innovations emerging in number of fields including advanced robotics, pervasive computing, artificial intelligence, nano- and bio- technologies, additive and smart manufacturing, Forth Industrial Revolution introduce new ways in which technology becomes embedded not only within the society, economy and culture, but also within human body and mind (described by integration of technologies, collectively referred to as cyber-physical systems). At the forefront of digital transformation, based on cyber physical systems, stands Industry 4.0, referring to recent technological advances, where internet and supporting technologies (embedded systems) are serving as framework to integrate physical objects, human actors, intelligent machines, production lines and processes across organizational boundaries to form new kind of intelligent, networked value chain, called smart factory. Article presents broader context of ‘disruptive changes (innovations)’ accompanying 4IR, that embrace both economical perspective of ‘broader restructuring’ of modern economy and society (described in second part of the article as transition from second to third and forth industrial revolution), and technological perspective of computer and informational science with advances in pervasive computing, algorithms and artificial intelligence (described in third part of article with different stages of web development : web 1.0, web 2.0, web 3.0, web 4.0). What’s more important, article presents hardly ever described in literature, psychological and philosophical perspective, more or less subtle reconfiguration made under the influence of these technologies, determining physical (body), psychological (mind) and philosophical aspect of human existence (the very idea of what it means to be the human), fully depicted in the conclusion of the article. The core element (novelty) is the attempt to bring full understanding and acknowledgment of disruptive innovations’, that “change not only of the what and the how things are done, but also the who we are”, moving beyond economical or technological perspective, to embrace also psychological and philosophical one.
Źródło:
World Scientific News; 2019, 134, 2; 118-147
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
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