Temat: personal wisdom - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Kognitiver Ratschlag, testimoniale Autoritäten und der Wert epistemischer Weisheit
Cognitive advice, testimonial authority and the value of epistemic wisdom
Autorzy:: Schmechtig, Pedro
Powiązania:: https://bibliotekanauki.pl/articles/666037.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: kognitive Ratschlag
epistemische Autorität
epistemische Werte
epistemische Weisheit
Meta-Erkenntnistheorie
personale Weisheit
Wert der Weisheit
cognitive advice
epistemic authority
epistemic values
epistemic wisdom
metaepistemology
personal wisdom
value of wisdom
Opis:: This paper deals with the question of which role wisdom plays in epistemology. Firstly, I briefly sketch the general framework of this inquiry. Linked to this is a specific proposal for the conceptual definition of epistemic wisdom. This proposal is explained in more detail with regard to three different aspects (ontological, epistemic, axiological) of the attribution of epistemic wisdom. In the following, the main thesis behind the proposed definition is discussed more closely. Accordingly, epistemic wisdom is a testimonial activity that has an interpersonal structure. As a consequence of this view, wise (cognitive) advisors are to be regarded as testimonial authorities whose cognitive superiority is to be analyzed within the framework of an “authority-resources model” of the explanation of personal wisdom. Finally, on the basis of this model, it can be shown that wisdom in connection with cognitive advice has a distinctive epistemic value.
Der vorliegende Aufsatz beschäftigt sich mit der Frage, welche Rolle Weisheit in der Erkenntnistheorie spielt. Zu Beginn skizziere ich kurz den allgemeinen Rahmen der Untersuchung. Damit verbunden ist ein konkreter Vorschlag zur begrifflichen Bestimmung epistemischer Weisheit. Dieser Vorschlag wird im Hinblick auf drei unterschiedliche Aspekte der Zuschreibung epistemischer Weisheit (ontologisch, epistemisch, axiologisch) näher erläutert. Im Anschluss daran wird die zentrale These genauer diskutiert, die hinter der vorgeschlagenen Begriffsbestimmung steht. Demnach ist epistemische Weisheit eine testimoniale Aktivität, die eine interpersonale Struktur aufweist. Gemäß dieser Sichtweise sind weise (kognitive) Ratgeber als testimoniale Autoritäten zu betrachten, deren kognitive Überlegenheit im Rahmen eines „Autoritäten-Ressourcen-Modells“ der Erklärung personaler Weisheit zu analysieren ist. Ausgehend von diesem Modell lässt sich abschließend zeigen, dass Weisheit in Verbindung mit kognitiven Ratschlägen einen unverwechselbaren epistemischen Wert besitzt.
Źródło:: Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica; 2018, 32; 185-214
0208-6107
2353-9631
Pojawia się w:: Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: A Christian Philosophy Grounded in the Experience of Truth
Autorzy:: Lentija, Zyra F.
Powiązania:: https://bibliotekanauki.pl/articles/39568335.pdf
Data publikacji:: 2023
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Christian philosophy
love of wisdom
personal experience
truth
virtue
Opis:: This paper focuses on a Christian philosophy grounded in the experience of truth. To better understand this, it will explore: (1) the kind of philosophical approach that provides a space for people to preoccupy themselves with truth and draws them to further probe into the fundamental questions; (2) a return to the basics: philosophy as love of wisdom and for love of wisdom is personal, an experiential journey; (3) finally, a vision of Christian philosophy that is not purely theoretical but teaches one how to incarnate every truth and virtue. Christian philosophy provides us with an experience in, with, and of the truth in terms of understanding and developing certain traits and virtues such as prudence, justice, fortitude, and temperance. The shaping and molding of these good habits within each person are important in maintaining a Christian worldview to keep one grounded while being immersed in the world and its realities, allowing the Christian to become a reality within oneself and for others.
Źródło:: Studia Philosophiae Christianae; 2023, 59, 2; 141-167
0585-5470
Pojawia się w:: Studia Philosophiae Christianae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Geneza i przegląd psychologicznych koncepcji mądrości
The genesis and review of the psychological concept of wisdom
Autorzy:: Falewicz, Adam
Powiązania:: https://bibliotekanauki.pl/articles/469808.pdf
Data publikacji:: 2015
Wydawca:: Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:: mądrość
psychologia
zasoby osobiste
radzenie sobie
wisdom
psychology
personal resources
coping
Opis:: Niniejszy artykuł stanowi próbę ukazania źródeł i sposobów rozumienia mądrości na gruncie psychologii. W pierwszej kolejności mądrość jest ukazana jako fenomen mający źródło i specyficzny sposób rozumienia na gruncie filozofii i teologii. W dalszej kolejności prezentowana jest historia rozwoju pojęcia mądrości na gruncie psychologii. Następnie zostają przedstawione najważniejsze psychologiczne koncepcje mądrości takich autorów, jak Sternberg, Baltes i Labouvie-Vief. Na tym tle zostaje zaprezentowana trzyczynnikowa teoria mądrości autorstwa Ardelt, według której mądrość jest połączeniem czynnika poznawczego, refleksyjnego i emocjonalnego.
This article is an attempt to show the sources and ways of understanding wisdom in the field of psychology. Firstly wisdom is depicted as a phenomenon that has got its source and a specific way of understanding in the philosophy and theology. Subsequently paper presents a history of the development of the concept of wisdom in psychology. Next part refers to selected concepts of wisdom proposed by leading authors such as Sternberg, Baltes and Labouvie-Vief. This background allows to present Ardelt’s Three Dimensional Wisdom Theory in which wisdom is a understood as a combination of cognitive, reflective and emotional (compassionate) components.
Źródło:: Studia Koszalińsko-Kołobrzeskie; 2015, 22; 243-254
1230-0780
2719-4337
Pojawia się w:: Studia Koszalińsko-Kołobrzeskie
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Etyka chronienia osób. Zarys problematyki
Ethics of person protection. An outline of problems
Autorzy:: Andrzejuk, Artur
Powiązania:: https://bibliotekanauki.pl/articles/452549.pdf
Data publikacji:: 2014
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: etyka
osoba
relacje osobowe
Mieczysław Gogacz
sumienie
kontemplacja
mądrość
metanoia
kultura
ethics
person
personal relations
conscience
contemplation
wisdom
culture
Opis:: Ethics of person protection has been based on theory of person and emerging from it concept of personal relations. Thus, it should be recognized as personalistic ethics, if we understand personalism as a theory based on an account of a person. Such an ethics is an example of inferring conclusions from Thomistic metaphysics of person and human being – thus, it is Thomistic ethics par excellence. There could be question posed, in what extent proposed by Mieczysław Gogacz and his followers version of Thomistic ethics refers to classical Aristotelian and Thomistic eudaimonism? It seems that the core of the proposition relies on inferring conclusions from Thomas’ theory of love, in which love is the source of every human acts, is the principle of habituation and virtues as well as the most desired interpersonal relation. All these aspects Aquinas poses in his modifications of the Greek eudaimonism. For Thomas, the only good which results in happiness relies on relations with person – God or people. Mieczysław Gogacz continues this thread, but he does not concentrate only on problems of aims and happiness, because protection of person is an proper aim for him and protection is accomplished within relating with person through faith, hope and mainly love, and results in human happiness. We could therefore say, that ethics of protection of person is a modification of Aristotle’s ethics inasmuch as Thomism is modification of his metaphysics: Thomas Aquinas pays attention on the basic role of love in ethics and life, Mieczysław Gogacz has established love the basic pivot of his ethical and pedagogical theories.
Źródło:: Rocznik Tomistyczny; 2014, 3; 23-41
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: “Bird in a Cage”: Traditions and Customs That Restrict Women’s Rights in the Kazakh Context as a Research Topic
Autorzy:: Absatar, Aruzhan
Alishayeva, Botakoz
Powiązania:: https://bibliotekanauki.pl/articles/29433377.pdf
Data publikacji:: 2023
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Bride kidnapping
Kazakh customs
traditions and wisdom
violence against women
women’s rights in Kazakhstan
restricted freedoms
personal boundaries
legal prevention of violence
the feminist thought and movement in Kazakhstan
research
challenges
Opis:: Kazakh traditional wisdom says “Kaytyp kelgen kyz zhaman” - a girl who returns to her parental home after marriage is a disgrace to the family. According to a women’s rights organization, up to 5,000 bride kidnapping acts occur annually in contemporary Kazakhstan. The authors would like to approach this socio-cultural phenomenon through considering the current situation of women and their rights in Kazakhstan. The article examines how outdated traditions and customs violate women’s’ personal boundaries and rights in Kazakhstan. Its main purpose is to attract the attention of the reader and potential researcher and to familiarize them with the topic (a specific form of violence against women), research methods, and research challenges. Until September 2019, there was no special legislation in Kazakhstan aimed at combating domestic violence. However, with the adoption of the Law “On the Prevention of Domestic Violence and the Protection of Victims of Domestic Violence” in September 2019, Kazakhstan introduced institutional measures to prevent and punish domestic violence. Nevertheless, people continue to follow their traditional customs, rather than live in accordance with new legislation.
Źródło:: Ethics in Progress; 2023, 14, 2; 38-49
2084-9257
Pojawia się w:: Ethics in Progress
Dostawca treści:: Biblioteka Nauki

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