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Wyświetlanie 1-3 z 3
Tytuł:
„Przybędą ze wschodu i zachodu [...]”. Augustyńska interpretacja Mt 8,11 i Łk 13,28-29 na tle starożytnej egzegezy
Many will come from east and west...”. St. Augustine’s Interpretation of Mt 8,11 and Lk 13,28-29 in the Context of Ancient Patristic Exegesis
Autorzy:
Nieścior, Leon
Powiązania:
https://bibliotekanauki.pl/articles/617946.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
patristic exegesis
Augustine
patristic ecclesiology
patristic eschatology
universal salvation
eschatological feast
Abraham
Isaac
Jacob
four corners of the world
Mt 8
11
Lk 13
28-29
egzegeza patrystyczna
Augustyn
eklezjologia patrystyczna
eschatologia patrystyczna
uczta eschatologiczna
powszechność zbawienia
Izaak i Jakub
cztery strony świata
Łk 13
Opis:
The article offers a complete overview of the Greek and Latin patristic exegesis of Mt 8,11 and Lk 13,28-29 with special focus on the exegetical commentaries of St. Augustine. Church Fathers underlined the ecclesiological dimension of Christ’s eschatological promise. According to St. Augustine and other theologians, those who come “from east and west” are above all pagans who through faith and baptism become members of the Church. Some focus more on the stage of maturation of the Christian faith, thus those who “come from east and west” are the just and holy Christians who have perfected their faith. There is a difference of opinion between Origene and Augustine concerning the word „many”. It should be analyzed in the broader context of their reflections on the universality of salvation. Secondly, the patristic exegesis underlines the eschatological aspect of Christ’ promise. The feast with the patriarchs symbolizes common heritage of faith and Christ is seen as the one who invites all the participants. Thirdly, there is a paranetical aspect of the patristic exegesis. Church Fathers expressed their reflections in the pastoral context, in homilies and spiritual conferences. They point to the quality of the humble faith of the centurion of Capharnaum, which guarantees a future participation in the eschatological feast with the patriarchs.
Źródło:
Annales Missiologici Posnanienses; 2014, 19; 37-77
1731-6170
Pojawia się w:
Annales Missiologici Posnanienses
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Mors est a vita discedere”. Teologiczna koncepcja śmierci w nauczaniu Orygenesa
"Mors est a vita discedere." The Theological Concept of the Death in the Teaching of Origen
Autorzy:
Duda, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1622046.pdf
Data publikacji:
2013-12-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Orygenes
teologia patrystyczna
soteriologia
interpretacja alegoryczna
grzech
eschatologia
Kościół pierwszych wieków
Origen
patristic theology
soteriology
allegorical interpretation
sin
eschatology
early Church
Opis:
Origen from Alexandria (†253), one of the most eminent early Christian writers, is the pioneer of a very interesting theological conception of death. It is connected with his general soteriology doctrine. In the Christocentric theology of Origen, not so much death but Life itself, the synonym of the Savior, determines the principle of his interests, scientific research, and teaching. Death is a departure from Life. It separates us from God and connects with the reality destined to be doomed. The allegorical method used by the Alexandrian enabled him to identify the expression “death” with the Devil. Origen created the so-called doctrine of three kinds of death. First of them is the physical death. It is a consequence of the “paradise sin” and refers to all people. According to the classical definition, it is a separation of the soul from the body. The second one is the death by sin which leads to annihilation. The third one is the death for sin which means eternal happiness in heaven and coming back to the origins of life together with Christ. Origen hopes that at the end of times death will be conquered as the „last enemy”, and all human beings, submitted to it until now, will be purified and will return to the original unity with the Lord.
Źródło:
Verbum Vitae; 2013, 24; 197-217
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Resistenza e resilienza in Cipriano di Cartagine e Gregorio di Nazianzo
Autorzy:
Accorinti, Domenico
Powiązania:
https://bibliotekanauki.pl/articles/2158101.pdf
Data publikacji:
2022-09-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
odporność
plaga
Cyprian z Kartaginy
Grzegorz z Nazjanzu
wytrwałość religijna
wytrwałość
Biblia
patrystyka
eschatologia
Tomasz z Akwinu
Tertulian
Filagriusz
resilience
plague
Cyprian of Carthage
Gregory of Nazianzus
endurance
Bible
Patristic
Eschatology
Saint Thomas Aquinas
Tertullian
Philagrius
Opis:
Come sottolineano Clemens Sedmak e Małgorzata Bogaczyk-Vormayr nella loro introduzione a Patristik und Resilienz (Berlin 2012), la resilienza umana deve essere intesa come la capacità di cambiare sé stessi in risposta a una crisi, non già di tornare a un punto di partenza (Einleitung, 3). Dopo una parte introduttiva sui diversi significati e aspetti della resilienza, questo articolo discute alcuni testi di Cipriano di Cartagine (De mortalitate, AdDemetrianum, De bono patientiae, De dominica oratione) e Gregorio di Nazianzo (Or. 26, Ep. 223, 30-36, 92) che possono essere di qualche interesse per l’attuale discussione sulla resilienza. Entrambi gli autori, infatti, partendo dalla medesima prospettiva escatologica, sembrano condividere una dinamica nozione di resilienza, che non è una mera sopportazione delle avversità, ma la capacità di trasformare una situazione negativa in unarisorsa esistenziale.  
As Clemens Sedmak and Małgorzata Bogaczyk-Vormayr point out in their introduction to Patristik und Resilienz (Berlin 2012), human resilience must be understood as the ability to change oneself in response to a crisis, and not to return to a starting point (Einleitung, 3). After an introductory part on the different meanings and aspects of resilience, this paper discusses some texts by Cyprian of Carthage (De mortalitate, Ad Demetrianum, De bono patientiae, De dominica oratione) and Gregory of Nazianzus (Or. 26, Ep. 223, 30-36, 92) that may be of some interest for the current discussion on resilience. Indeed, starting from the same eschatological perspective, both authors seem to share a dynamic notion of resilience, which is not a mere endurance of the adversity, but the ability to transform a negative situation into an existential resource.  
Źródło:
Vox Patrum; 2022, 83; 109-140
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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