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Wyświetlanie 1-3 z 3
Tytuł:
Społeczne hierarchie i archeologiczne rankingi grobów. Dyskusja w oparciu o analizy dwóch cmentarzysk z końca epoki brązu w Polsce południowej
Social hierarchies and archeological rankings. Discussion based on the analysis of the two Late Bronze Age cemeteries of Southern Poland
Autorzy:
Przybyła, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/584779.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
archeologia grobowa
późna epoka brązu
hierarchie społeczne
funeral archaeology
Late Bronze Age
social hierarchies
Opis:
Sources and methods. There are some different methods used by archaeologists in order to establish a ranking of grave assemblages, ordered by their more or less subjectively estimated “richness”. The scope of presented paper is an evaluation of these techniques. For this purpose more then 500 grave inventories were analysed, originating from two large cemeteries dated back to the Late Bronze Age – Early Iron Age transition and located in Southern Poland (Fig. 1). Four absolute methods of scoring (total number of objects made of stone, metal or bone, number of functional categories, “quantity index” – subjective scoring based on the criterion of production cost, approximate weight of metal objects) as well as two relative ones (“splendour index”, “scarcity index”) were subsequently implemented and compared one another. Results. Results obtained by using all techniques are comparable. Correlation indexes counted separately for pairs of different rankings fluctuate usually from 0.8 to 0.9 (Fig. 4-6). It allows us to claim, that in the case of both cemeteries the largest and the most internally diverse grave assemblages, contain also the rarest, the heaviest and the most laborious and material consuming objects. It allows us also to distinguish four separate groups of “richness”, represented on both cemeteries (Fig. 4-5). The “poorest” one is represented by the majority of inventories (about 60%), which may be seen as a “norm” and were equipped with 3-4 vessels of different functional types and sometimes additionally small metal objects (e.g. earrings) as well as burials completely devoided of equipment (about 20-30%). Subsequent analyses showed that number of vessels occurring in grave inventories does not correlate in any way with indexes of their “richness”. However, other interesting correlation is possible to find. Namely, the number and quality of vessels seems to alter among subsequent age categories of deceased (Fig. 9). Particularly, a tendency is observed, that children older then four years are supposed to be equipped often with the whole “adult” set of vessels (cup, bowl, pot and sometimes vase), whilst younger ones got no pottery or only one or two cups. Planigraphy of the sites (Fig. 11-12) showed that burials representing first three groups of “richness” tend to concentrate in small clusters, despite of the facts that they are not restricted to any individual part of the cemeteries. Discussion and conclusions. The last part of of the paper discusses the reliability of grave analyses as a source for studies on social hierarchies within past societies. In relation to cemeteries in question the following interpretation is proposed (with reference to the costly signaling model). All additional objects within grave inventories (i.e. those, which exceeded the “norm”) ware not only the equipment of deceased, but can be linked to conspicuous behaviours in which the giver displayed to the audience (participants of the burial ceremony), that he or she posses an important, but normally hidden attribute. During this ceremonies the precious gift – the token was irreversibly exchanged for immaterial symbolic capital. Although the person of giver is hidden to us, we may speculate about his or her motivation by tracing what was given (the nature of objects which played the role of grave-gifts), to whom was it given (what kind of social relation was supposed to be emphasised by giver) and where, or better in front of whom the giving was performed? On the methodological level, obtained results allow to stress the advantages of both relative methods („splendour index” and “scarcity index”), which combined each other provide the most complementary picture of diversity patterns within collections of grave assemblages.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 7-28
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Geneza i początki kultu Afrodyty
Genesis and beginnings of the cult of the goddess Aphrodite
Autorzy:
Zeman-Wiśniewska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1195680.pdf
Data publikacji:
2021-01-20
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Afrodyta
Cypr
kultura mykeńska
późna epoka brązu
wczesna epoka żelaza
Aphrodite
Cyprus
Mycenaean culture
the late Bronze Age
the early Iron Age
Opis:
Afrodyta, grecka bogini miłości i piękna, już wg. autorów starożytnych wywodzić się miała z Cypru, gdzie znajdowała się jej najstarsza znana świątynia w Palaepaphos. Domniemany proces przekształcenia lokalnego bóstwa cypryjskiego w helleńską Afrodytę jest jednak trudny do prześledzenia. Nie podważając jej cypryjskich korzeni, niniejszy artykuł koncentruje się na kwestii genezy jej obecności w greckim panteonie bóstw, dowodząc, iż Afrodyta była od początku bóstwem sensu stricto greckim (greko-cypryjskim), a nie lewantyńskim, którego kult  jedynie wtórnie uległ wpływom kultu Astarte, nim ostatecznie bogini ta stała się częścią panteonu bóstw czczonych przez Greków.
Aphrodite, the Greek goddess of love and beauty, according to ancient authors, was supposed to have come from Cyprus, where her oldest known temple was located in Palaepaphos. However, the alleged process of transforming the local Cypriot deity into the Hellenic Aphrodite is difficult to trace. Without questioning her Cypriot roots, this article focuses on the issue of the origins of her presence in the Greek pantheon of deities, proving that Aphrodite was from the beginning a strictly Greek (Greek-Cypriot) and not a Levantine deity, whose worship was only secondarily influenced by the cult of Astarte, before she eventually became part of the pantheon of deities revered by the Greeks.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2020, 27, 2; 5-18
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brązowa siekierka ze skrzydełkami ze Świętego, pow. stargardzki. Przyczynek do badań nad metalurgią późnej epoki brązu
Bronze winged axe from Święte, Stargard district. A contribution to the studies on the Late Bronze Age metallurgy
Autorzy:
Bucka, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/1573386.pdf
Data publikacji:
2020-12-31
Wydawca:
Muzeum Narodowe w Szczecinie
Tematy:
późna epoka brązu
siekierka skrzydlata / ze skrzydełkami bocznymi
Święte
powiat stargardzki
typ Linowno
badania metaloznawcze
Late Bronze Age
winged axe / axe with side wings
Stargard district
Linowno type
metallurgical analysis
Opis:
The article focuses on a winged axe of the Linowno type from the town of Święte, Stargard district. Issues concerning the typology and the area where this type of tools was recorded were also discussed. The study is supplemented with results of the metallurgical analyses.
Źródło:
Materiały Zachodniopomorskie; 2020, 16; 329-337
0076-5236
Pojawia się w:
Materiały Zachodniopomorskie
Dostawca treści:
Biblioteka Nauki
Artykuł
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