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Wyświetlanie 1-15 z 147
Tytuł:
Orędzie Miłosierdzia Bożego w tradycji starotestamentalnej
The Message of Godʼs Mercy in the Old Testament Tradition
Autorzy:
Czaplicka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/26469668.pdf
Data publikacji:
2023-03-30
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Old Testament
Divine Mercy
Divine Mercy message
Old Testament Scriptures
Divine revelation
Opis:
The goal of the article was to unveil the mystery of Mercy as revealed in the inspired books of the Old Testament. Bearing in mind that all of Scripture is The Book of Divine Mercy, only selected texts have been presented to discuss various dimensions of this Merciful Love of God. The Holy Books show God as Creator and Savior showing mercy to the world and mankind for each individual human being. The Merciful God, as presented in the article, reveals His attribute in the very first pages of Scripture, while this fundamental truth about Him is developed more fully in the subsequent books.
Źródło:
Studia Ełckie; 2023, 25, 1; 11-26
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ekskluzywizm zbawczy w opowiadaniu o uzdrowieniu Naamana
Autorzy:
Szamocki, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/2131985.pdf
Data publikacji:
2020-12-01
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Old Testament
salvation
exclusivism
Naaman
Opis:
The article presents a study of the issues of salvific exclusivism in the Old Testament with reference to the story of the healing of Naaman in 2 Kings 5:1-19a. The starting point is a synthetic presentation of the theme of salvation in the Old Testament, including terminology, the nature of salvation, its agents and recipients. The starting point is a synthetic presentation of the subject of salvation in the Old Testament, including terminology, the nature of salvation, its perpetrator and intermediaries and recipients. A research review of these issues and analyzes related to the interpretation of the biblical record of Naaman's history shows that Judaism of the biblical time had a strong sense of salvific exclusivism, referring to JHWH, the God of Isaiah, and to the land of Israel. The historical background and conditioning of this state of affairs, confirmed in the studied text, may be the post-exilic debate on the identity of the Israelites as members of God's people and recipients of God's salvation.
Źródło:
Przegląd Religioznawczy; 2020, 4/278; 71-79
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Typological Usage of the Old Testament in the New Testament
Autorzy:
Łabuda, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/668359.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
typology
type
antitype
Old Testament
New Testament
Opis:
The typological reading and application of Hebrew texts deserve the greatest attention among the numerous ways of reading and applying the Old Covenant ideas, traditions and texts. Through the typological reading and application of the text, the text is given broad latitude for its typological application. Treating the Bible from the typological point of view is not only restricted to quoting the books of the Old Testament. Instead, numerous allusions and references to events, characters, places and descriptions are made. The interpretation of these analogies leads to the understanding of the whole truth of the Old and New Testament. “Christians therefore read the Old Testament in the light of Christ who died and rose from the dead. Such typological reading reveals an inexhaustible part of the Old Testament” (CCC 129). Therefore typological thinking is necessary in order to interpret the Bible messages appropriately.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2011, 1, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
LILIT – MIĘDZY MITEM A BIBLIĄ
LILITH – BETWEEN A MYTH AND THE BIBLE
Autorzy:
Janik, Marek
Powiązania:
https://bibliotekanauki.pl/articles/512730.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Lilith, demonology
Old Testament
midrashic literature
Opis:
In Jewish folklore, from ,,Alphabet of Ben Sira” onwards, Lilith becomes Adamʼs first wife, who was created at the same time as Adam. The idea in the text that Adam had a wife prior to Eve may have developed from an interpreta-tion of the Book of Genesis and its dual creation accounts, while Genesis 2:22 describes God's creation of Eve from Adamʼs rib, an earlier passage, 1:27, al-ready indicates that a woman had been made. Whereas there are five references to Lilith in the Babylonian Talmud. According to Talmud Adam lived a hun-dred and thirty years and begot a son in own likeness, after his own image, from which it follows that until that time he did not beget after his own image. The only occurrence is in the Book of Isaiah 34, 14, describing the desola-tion of Edom, where the Hebrew word tyliyLi appears in a list of eight unclean animals, some of which may have demonic associations. Since the word tyliyLi is a hapax legomenon in the Hebrew Bible. As it seems that Lilith was a demon of the night which would coincide with the possible references to the ,,lilītu” in Babylonian demonology. However, this view is challenged by some modern research such as by J.M. Blair who considers that the context indicates animals.
Źródło:
Studia Ełckie; 2016, 18, 1; 67- 76
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Małżeństwo i rodzina w kulturze starożytnego Izraela
Marriage and family in the culture of ancient Israel
Autorzy:
Matysiak, Bogdan Wiktor
Powiązania:
https://bibliotekanauki.pl/articles/2169979.pdf
Data publikacji:
2012-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Old Testament
matrimony
parents
children
divorce
Opis:
Even though the anicient Israel was a nation which all areas of life were adjusted by religion, that marriage was not connected with no cult institution. Even so, in the feeling of each Israelite, it had saint character. It resulted from the God created first humans as a man and woman as equal each other and meant to common and social life. They were differed for the sake of their gender. That gender difference was simultaneously a task for spouses. They should have known each other not only sexually and physically, but also emotionally and personally. It that way it came into existence the community which was indissoluble. This conviction follows from utterance of the Old Testament. Exceeding these rules violated the sanctity of mariage as a social institution and acted deep cranny not only in the mariage but in all national community. The elementary aim of Israeli marriage was having offspring and then sons had more privileges than daughters. Marriage in Israel could be dissolved when the man gave his wife so called note of divorce.
Źródło:
Studia Elbląskie; 2012, 13; 133-151
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pycha króla jako problem teologiczny w Księdze Machabejskiej (1,3)
The Kings Pride as a Theological Problem 1 Maccabees (1:3)
Autorzy:
Nawrot, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/607469.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hellenistic History
Old Testament
Septuagint
Exegesis
Opis:
Studies on IMacc 1,3a - a verse interesting on account of its historical context - lead to the conclusion that when remarking on the pride of the Macedonian King the author of the book uses the expression his heart was lifted, up not only as a reference to history, although history does confirm the king’s character. The quoted phrase has a highly theological connotation in the Bible and is used with reference to various characters who meet with an adequate response on the part of the God of Israel. The causes of human pride discussed in the article - success in life, riches and military victory - are by no means the only ones responsible for the increasing self-satisfaction felt by the characters. However, it seems that it is those causes of pride that most often threaten punishment to the willful.
Źródło:
Poznańskie Studia Teologiczne; 2010, 24; 81-99
0209-3472
Pojawia się w:
Poznańskie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bogdan Wiktor Matysiak, Heroldowie Słowa Bożego. Wprowadzenie do literatury prorockiej Starego Testamentu, Biblioteka Wydziału Teologii Uniwersytetu Warmińsko-Mazurskiego 67, Olsztyn 2011, ss. 182
Bogdan Wiktor Matysiak, Heroes of the Word of God. An introduction to Prophetic Literature of the Old Testament, Biblioteka Wydziału Teologii Uniwersytetu Warmińsko-Mazurskiego 67, Olsztyn 2011, pp. 182
Autorzy:
Karczewski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2171349.pdf
Data publikacji:
2012-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Biblia
Stary Testament
prorocy
Bible
Old Testament
prophets
Źródło:
Studia Elbląskie; 2012, 13; 433-434
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Namiestnik, ochmistrz – ’abrēk, hbrk
Chief, Steward – ’abrēk, hbrk
Autorzy:
Lipiński, Edward
Powiązania:
https://bibliotekanauki.pl/articles/1051512.pdf
Data publikacji:
2015-11-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Stary Testament
’abrēk
hbrk
hbrkt
mišneh
Old Testament
Opis:
The Hebrew hapax legomenon ’abrēk in Gen. 41:43 was unsuccessfully interpreted by various scholars in the light of Coptic or Neo-Egyptian expressions. The correct explanation is provided by cuneiform abarakku, attested also in Phoenician as hbrk in the inscriptions of Karatepe, Çineköy, and several stamp seals. The initial h belongs to the original form of the word, as shown by its spelling in Eblaic bilingual word lists, while the Hebrew form ’brk must result from the weakening of the laryngeal in this archaic noun. The logogram AGRIG (lúIGI.DUB), read indiscriminately abarakku for a long time, must be interpreted as masennu / mašennu in Neo-Assyrian and Neo-Babylonian texts, at least from the 7th century B.C. on, as shown by the bilingual archives from Ma‘lānā/ Ma’allanate, where Aramaic mšn corresponds to cuneiform AGRIG. The same title appears in Gen. 41:43, where Joseph is mounted on “the chief steward’s chariot” and it is used as a synonym of ’abrēk, the older pronunciation of which in Hebrew seems to have been ’abrak, as shown by its explanation in the midrash Bereshit rabbah 90, dividing ’brk in ’āb, “father”, and rak, “tender”. The original meaning of lúIGI.DUB and of mšn
Źródło:
The Biblical Annals; 2014, 4, 2; 273-278
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Harmonia obydwu Testamentów w świetle najnowszych badań
Autorzy:
Kudasiewicz, Józef
Powiązania:
https://bibliotekanauki.pl/articles/1163773.pdf
Data publikacji:
1963
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
harmonia
Stary Testament
Nowy Testament
harmony
Old Testament
New Testament
Opis:
The present paper is an attempt of a synthesis of and comment on the consonance of both Testaments. There are two trends of exegesis in this matter: one is closely connected with the biblical paralelisms method, based on the ,style anthologique’ or, procedimiento imitativo’. This method has proved very useful in interpretation of more difficult texts of the New Testament, and especially so in biblical theology. The other trend could be called that of the literary consonance of both Testaments: with this method we first study literary structures of a Gospel as a whole and its models in the Old Testament, and then concrete examples of various literary forms in the Gospels, in the light of the Old Testament, e. g. Annuciation, the Gospel of Infancy. This method of investigation has on one hand stressed the remarkable unity and harmony of both Testaments, but, as it is based on evidence strictly internal and often subjective, it has weakened the historical valour of certain episodes of the Gospel of Infancy (Luc 1— 2 i Mat 1—2) on the other. From the point of view of Catholic hermeneutics its great lack is its neglect to confront its findings with inerrancy and inspiration of the Bible, as well as its complete disregard of the testimony of the Tradition of the Church.
Źródło:
The Biblical Annals; 1963, 10, 1; 51-75
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La figura dello straniero nella Bibbia Ebraica: fenomenologia e teologia
The Figure of the Foreigner in the Hebrew Bible: Phenomenology and Theology
Autorzy:
Bovati, Pietro
Powiązania:
https://bibliotekanauki.pl/articles/20679250.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
foreigner
immigrant
Old Testament theology
biblical law
Opis:
The introduction of the article presents some methodological clarifications that aim to achieve a proper thematic treatment of the foreigner in the Bible. It (a) states the need to place the study of terms that indicate the foreigner in the relevant semantic field, (b) stresses the importance to be accorded to the founding narratives, and (c) indicates the value of the term “figure” as applied specifically to the immigrant. The contribution is then divided into three sections: 1. “The Phenomenology of the Foreigner in the Bible” shows the criteria for defining the foreigner, and emphasises the specific notion of the immigrant; 2. “The Biblical Theology of the Immigrant” illustrates the precariousness of the one who requests hospitality and, at the same time, makes manifest the divine blessing for the one who welcomes him. 3. “The Biblical Norms Regarding the Immigrant” show how different precepts tend to equate the immigrant with the citizen itself.
Źródło:
The Biblical Annals; 2023, 13, 4; 547-562
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Związek między ~yhil{a/h-ynEb. (benê-hä ̕°élöhîm) a ~ylipiN> (nepilîm) w kon-tekście interpretacji angelologicznej
The connection between ~yhil{a/h-ynEb. (benê-hä ̕°élöhîm) and ~ylipiN> (nepilîm) in the context of angelological interpretation
Autorzy:
Janik, Marek
Powiązania:
https://bibliotekanauki.pl/articles/512444.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Old Testament
devilry
the sin of angels
Opis:
“Sons of God” is the term applied in the Old Testament to supernatural beings both good and evil. However the general view is that the “sons of God” were the pious descendants of Seth and the daughters of men, the Cainitish offspring. In this article there are strong arguments against it. First of all, the term „sons of God” is never applied in the Old Testament to believers. Secondly, is no proof in the text that the daughters of men were only descendants of the Cainites. Thirdly, if the „sons of God” were simply pious Sethites, it is hard to understand why the offspring should be a special race. Besides, the giants were Nephilim, which means „the fallen ones”. That is why the term „sons of God” must mean supernatural evil beings. These angels married women of the human race (either Cainites or Sethites) and the resulting offspring were the Nephilim. The Nephilim were giants with physical superiority and therefore established themselves as men of renowned for their physical prowess and military might. This race of half human creatures was wiped out by the flood New Testament (Jud 5-6; 2 Pet 2,4 i 1 Pet 3,18-20) hint on Gen 6,1-4. This Scriptures declares that the fallen angels are angels, which sinned and God did not spare them. The fallen angels left their own habitation and mixed with the daughters of men.
Źródło:
Studia Ełckie; 2018, 20, 3; 367-388
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Imprecatory Psalms in the Liturgy of the Hours after the Second Vatican Council: Reform, Reception and the Current State of the Debate
Autorzy:
Węgrzyniak, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2158367.pdf
Data publikacji:
2022-12-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Psalms
imprecations
Second Vatican Council
Old Testament
Opis:
Since 1970, the Catholic Church has not used the so-called imprecatory Psalms and verses in the Liturgy of the Hours (in total, 122 verses have been removed). This article aims to analyze the presence of controversial fragments of the Psalms in the liturgy. It consists of four parts. First, it presents the history of the process that began during the Second Vatican Council and led to the decision to remove such fragments from the liturgy. What follows, is an overview of the reception and opinions on the imprecatory Psalms over the past fifty years. The next part of this study collects arguments in favor of removing the questionable texts from the liturgy as well as an argument in favor of keeping them in it. The article concludes with an appendix of all the texts from the Book of Psalms that have been removed from the Liturgy of the Hours. The author is personally in favor of leaving the unwanted verses in the liturgy.
Źródło:
Verbum Vitae; 2022, 40, 4; 1075-1096
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Rzekł mu Piłat: Co to jest prawda?” ’Emet i alētheia w tradycji żydowskiej i grecko-rzymskiej. Kulturowo-teologiczne odczytanie J 8,31-32 i J 18,37-38a Cz.1
„Pilate saith unto him: What is truth?” Emet and alētheia in Jewish and Greco-Roman tradition. Cultural-theological reading of J 8,31-32 and J 18,37-38a. Part 1
Autorzy:
Gajewski, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/425516.pdf
Data publikacji:
2013
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Truth
'emet
alētheia
Old Testament
Greek philosophy
Opis:
During the interrogation of Jesus before the tribunal of Pilate a question is posed: “What is truth?” (Gospel of John). The author makes it a canvas of the article and on this basis in the first part he wants to present similarities and differences in perception of truth in Jewish and Greco-Roman tradition. He starts from the meaning of the Hebrew term ’emet and analyses its use in the Old Testamental environment as well as in the intertestamental period (Qumran, Philo of Alexandria). The term ’emet is much more capacious than its Polish equivalent and it means the truth as well as faithfulness, reliability, stability. In the OT writings it plays an important role in relation to God and His word as well as God’s deeds (eg. the Law, the Covenant), and together with the word hesed it constitutes a characteristic hendiadys. The Jews, however, knew also use of the term ’emet similar to the contemporary (compliance of a spoken judgment with reality; in this way it was used in everyday speech and the judiciary). In later texts it appears in the sense of knowledge hidden from the profanes, having its source in heaven and passed by messengers-angels to sages and prophets. Those in turn were to instruct worthy people, who in this way are acquainted with God’s plans. In the Greek culture, at least from the times of Parmenides, the truth (alētheia) was identified with being. Some philosophers identified pre-being with Deity (Xenophanes) or the Rule/Rules of the world (archē/archai). This concept was professed, among others, by Socrates, Plato and Aristotle, although each one of them within specifically conceived metaphysics. The objective nature of truth was negated by sophists, followed by agnostics. In other philosophical schools alētheia was conceived in close relation to ethics. However, depending on the schools and even on the period of their development, certain changes occurred, as in the case of intermediate and younger Academy (moderate skepticism and probabilism). In Rome, where the stoic mainstream and eclecticism (Cicero) dominated, awareness of the variety of definitions of truth led to the attitude of keeping distance to any certainties. Philosophising Romans, especially the skeptics and eclectics, referred to the principle of probability and common sense.
Źródło:
Gdański Rocznik Ewangelicki; 2013, 7; 267-295
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rachab i Rut. Wiara dwu kobiet z rodowodu Jezusa
Rahab and Ruth. Faith of Two Women from the Genealogy of Jesus
Autorzy:
Szamocki, Grzegorz
Powiązania:
https://bibliotekanauki.pl/articles/425452.pdf
Data publikacji:
2013
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Old Testament
history of Israel
faith
woman
identity
Opis:
In the genealogy of Jesus at the beginning of the Gospel according to St. Matthew four women are listed. Two of them - Rahab and Ruth - connect the public profession of faith in God YHWH and the corresponding conduct. This article approaches the story of these women described in the Bible and against that background shows the value of that confession of faith, together with its importance and consequences for the future life of both heroins. Rahab and Ruth - two non-Israelites who profess faith in YHWH, and take action dictated by this faith became collaborators with God in the execution of His program of blessing of the peoples of the Earth. They were also accepted into the religious and national community of Israel. For the first recipients of the written story of the two women, that is for the members of the postexilic community of the province of Yehud, the story of Rehab and Ruth could provide a valuable lesson on the collective identity of the people of YHWH.
Źródło:
Gdański Rocznik Ewangelicki; 2013, 7; 296-308
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Terminologia grzechu w tradycjach hebrajskiej Biblii
Terminology of Sin in the Old Testament Traditions
Autorzy:
Jędrzejewski, Sylwester
Powiązania:
https://bibliotekanauki.pl/articles/29430801.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Stary Testament
zło
grzech
hamartologia
Old Testament
evil
sin
hamartology
Opis:
Problematyka artykułu dotyczy terminologii hamartologicznej hebrajskiej Biblii. Zastosowano metodę filologiczną, semantyczną i teologiczną. Narracje historyczne Starego Testamentu poprzez swoją terminologię uwydatniają hamartologię najczęściej w ujęciu kulturowym i liturgicznym, w przestrzeni obyczajowej bądź ceremonialnej. Tradycje prorockie terminologicznie przedstawiają w swojej diagnostyce krytyczną i realistyczną ocenę stanu realizacji przymierza, w której grzechem jest porzucanie przymierza. Modlitwa Izraela widzi zło jako przewrotność i niegodziwość człowieka oraz człowieka poddanego różnego rodzaju opresji. Tradycje sapiencjalne dokonują refleksji antropologicznych, raczej stawiając pytania niż na nie odpowiadając. Namysł ten można określić mianem uniwersalizującej refleksji nad doświadczeniami życiowymi człowieka, nad jego słabościami i paradoksami. Stary Testament widzi naród Izraela jako lud przymierza, stąd grzech jest wykroczeniem przeciw Bogu przymierza. Grzech jest indywidualnym aktem ludzkim, ale rozumiany jest w przestrzeni zawartego przymierza (ujęcie teologiczne), lub umowy społecznej (ujęcie socjologiczne), czy obyczajowości (ujęcie kulturowe).
The subject of the science research includes the hamartological terminology of the Bible Hebrew. A philological, semantic and theological method was used. Historical narratives of the Old Testament, through their own and specific terminology, emphasize hamartology mostly in a cultural and liturgical perspective, showing it in social and liturgical environment. In their diagnosis, the prophetic traditions present both a realistic in the same time usually critical assessment of the state of the fulfillment of the covenant, where it is a sin to abandon the just mentioned covenant. Sapiential traditions provide reflection on anthropological questions rather than answering them. Such a reflection can be understood as universalistic one about human life experiences, on its weaknesses and paradoxes. Israel’s prayer perceives evil as the perversity and wickedness of man, subjected to all kinds of oppression. The Old Testament contemplates the nation of Israel as the covenant’s people, hence sin is an offense against the covenant’s God. In such context the sin is an individual human act, but understood in the dimension of the covenant (theological approach), or of a social contract (sociological approach), or of morals (cultural approach).
Źródło:
Polonia Sacra; 2022, 26, 3; 93-112
1428-5673
Pojawia się w:
Polonia Sacra
Dostawca treści:
Biblioteka Nauki
Artykuł
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