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Wyświetlanie 1-7 z 7
Tytuł:
Pateryk Kijowsko-Pieczerski i kontakty polsko-wschodniosłowiańskie
„The Paterik of Kievan Caves Monastery” and Polish-east Slavic contacts
Autorzy:
Wyderka, Tatiana
Powiązania:
https://bibliotekanauki.pl/articles/482088.pdf
Data publikacji:
2009-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
The Paterik of Kievan Caves Monastery
old Russian chronicle
Opis:
The article is an analysis of the information on anxiety in Poland in the 11th century, as noted down in Russian sources, that in the 12th century chronicle the Tale o f Bygone Years, the Life of Moisej the Hungarian at the Paterik o f Kievan Caves Monastery, a collection of stories from the lives of monks of the Kievan Caves Monstery, whose original version was created in the 13th century. Probably this piece of information was also included in the Life of Antonij Pecerskij, created in the 11th century, however it has not been preserved to our times. It is probable that the common source for the aforementioned items was a tale about the Russian princess Predslava who was kidnapped to Poland in 1018. Those sources claim that the anxiety in Poland arose just after Boleslav I the Brave died, which is mentioned in the Tale o f Bygone Years under 1030. However, the Polish science claims that so called pagan revolution related to social affairs took place at the moment of collapse of the state of Poland. This event dates back to 1036-1037 or 1037-1038. Having analysed the records of the old Russian chronicle and the stories from the lives of monks of the Kievan Caves Monastery it results that transfer of some information from one source to another was very smooth, thus it is sometimes impossible to investigate the origin source.
Źródło:
Acta Polono-Ruthenica; 2009, 1, XIV; 309-315
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
О функционировании речевых формул древнерусских летописей в зависимости от жанрово-стилевой специфики летописного фрагмента
Functioning of speech formulas in Old Russian chronicles, depending on the genre and style of a chronicle fragment
Autorzy:
Килина (Kilina), Лилия (Liliya)
Powiązania:
https://bibliotekanauki.pl/articles/968093.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Russian language history
Old Russian Text
discourse analysis
chronicle
Opis:
This article deals with formulas of Russian chronicle texts and their functions. According to the article, a chronicle is a specific type of Old Russian texts representing the synthetic genre and style. It is proven that speech formulas used in chronicles influenced the formation of the stylistic system of the Russian language. The formulas take both the stylistic function, marking certain parts of the text, and the semantic function, esta-blishing a semantic link between chronicle and precedent texts.
Źródło:
Acta Universitatis Lodziensis. Folia Linguistica Rossica; 2011, 07; 48-54
1731-8025
2353-9623
Pojawia się w:
Acta Universitatis Lodziensis. Folia Linguistica Rossica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O HERETYKU MAHOMECIE – OPOWIEŚĆ O NARODZINACH ISLAMU W LATOPISIE HELLEŃSKIM I RZYMSKIM DRUGIEJ REDAKCJI
ON THE HERETIC MUHAMMAD – AN ACCOUNT OF THE ORIGIN OF ISLAM IN THE SECOND REDACTION OF THE HELLENIC AND ROMAN CHRONICLE
Autorzy:
Brzozowska, Zofia A.
Powiązania:
https://bibliotekanauki.pl/articles/1037787.pdf
Data publikacji:
2020-11-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Muhammad
Islam
Old Russian literature
Hellenic and Roman Chronicle
Opis:
A piece of writing On the Heretic Muhammad concerning the life of Muhammad, the origin of Islam and the first Arab conquests in the 7th century is included in the second redaction of the Hellenic and Roman Chronicle, a medieval Russian historiographical source containing an outline of universal history. The aforementioned text was edited and translated into Polish following the manuscript of РГБ, собр. Пискарева (228), № 162, from 1485.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2020, 61; 101-116
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Who Could ‘the Godless Ishmaelites from the Yathrib Desert’ Be to the Author of the Novgorod First Chronicle? The "Apocalypse of Pseudo-Methodius" in Medieval South and East Slavic Literatures
Autorzy:
Brzozowska, Zofia Aleksandra
Gucio, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/682178.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Apocalypse of Pseudo-Methodius
Church Slavic
Old Bulgarian literature
Old Russian literature
Novgorod First Chronicle
Opis:
The work of Pseudo-Methodius, whose creation (in the original Syrian version) dates back to ca. 690, enjoyed considerable popularity in Medieval Slavic literatures. It was translated into Church Slavic thrice. In all likelihood, these translations arose independently of each other in Bulgaria, based on the Greek translation, the so-called ‘first Byzantine redaction’ (from the beginning of the 8th century). From Bulgaria, the Slavic version of the Apocalypse of Pseudo-Methodius spread to other Slavic lands – Serbia and Rus’. In the latter, the work of Pseudo-Methodius must have been known already at the beginning of the 12th century, given that quotations from it appear in the Russian Primary Chronicle (from the second decade of the 12th century). In the 15th century, an original, expanded with inserts taken from other works, Slavic version also came into being, known as the ‘interpolated redaction’. All of the Slavic translations display clear marks of the events that preceded them and the circumstances of the period in which they arose. Above all, the Saracens – present in the original version of the prophecy – were replaced by other nations: in the Novgorod First Chronicle we find the Mongols/Tatars (who conquered Rus’ in the first half of the 13th century).
Źródło:
Studia Ceranea; 2019, 9; 369-389
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Opowieść o zdobyciu Konstantynopola przez uczestników czwartej wyprawy krzyżowej (6712/1204) w średniowiecznej ruskiej tradycji historiograficznej
Autorzy:
Brzozowska, Zofia A.
Powiązania:
https://bibliotekanauki.pl/articles/1038216.pdf
Data publikacji:
2016-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Old Russian literature
Novgorod the Great
Novgorod First Chronicle
Constantinople
Fourth Crusade
Opis:
The Old-Russian account about the siege of Constantinople by participants of the Fourth Crusade in 1204 has survived in several East Slavic historiographical texts and represents primarily an independent literary work. Certainly, the earliest of these texts is the Novgorod First Chronicle. It is an older edition preserved only in one copy – the so-called “Synodal manuscript”, which was written in the middle of the thirteenth century. At that time the story was written. Its author could have taken information about the events he described directly from eyewitnesses. His account of events is characterized by objectivity and credibility and constitutes a valuable resource for the study of the Fourth Crusade
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2016, 57; 109-152
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bułgarski car Piotr i jego żona Maria Lekapena w Latopisie Helleńskim i Rzymskim drugiej edycji
Autorzy:
Brzozowska, Zofia A.
Powiązania:
https://bibliotekanauki.pl/articles/1038147.pdf
Data publikacji:
2018-06-20
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Old Russian literature
Hellenic and Roman Chronicle
Peter
Maria Lekapene
Byzantine- Bulgarian relations
Opis:
The sequence concerning the reign of Peter and Maria Lekapene as well as the Byzantine-Bulgarian relations between 927 and 969 can be found in the second version of the Hellenic and Roman Chronicle. It is a vast historiographical work, whose authors attempted to demonstrate the history of medieval Rus against the broad background of universal history, drawing on the sources of Byzantine provenance known in Slavonic translation (mainly the chronicles of John Malalas and George Hamartolus). Given the fact that the Hellenic and Roman Chronicle does not contain information about the capture of Constantinople by the Ottoman Turks, the year 1453 is considered the terminus ante quem for the second version of the said chronicle, which is of interest to us here. Its oldest preserved copies come from the mid-fifteenth century. The passages about Maria and Peter are extensive. They include about six columns of text written in semi-uncial in the most representative copy of the second version of the Hellenic and Roman Chronicle, i.e. manuscript БАН, 33.8.13, which is dated to the last quarter of the fifteenth century. Reading them allows one to ascertain that they constitute only a reworded version of the Slavic translation of the relevant passages of the B-version of the Georgius Monachus Continuatus. The content of the Byzantine source is quoted here in full without any abbreviations or author’s additions. The differences between the text of БАН, 33.8.13 and the text of РГБ, собр. Ундольского [Ф. 310], № 1289 – constituting the basis for editing the translation of the Georgius Monachus Continuatus of the B-version – are limited only to the stylistic and editorial level, except for the changes resulting most probably from the copyist misunderstanding the meaning of the original.
Źródło:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim; 2017, 58; 25-40
0080-9993
Pojawia się w:
Slavia Antiqua: rocznik poświęcony starożytnościom słowiańskim
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jeden z herezjarchów? Przedstawienia ikonograficzne Mahometa w rękopisie Рнб, f.IV.151 w kontekście staroruskich narracji na jego temat
One of the heresiarchs? Iconographic representations of Muhammad in the Рнб, f.IV.151 manuscript in the context of the old russian narratives about him
Autorzy:
Brzozowska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/613060.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Mahomet
islam
źródła bizantyńskie
literatura staroruska
Iluminowany zwód latopisarski (Лицевой летописный свод)
Muhammad
Islam
Byzantine sources
Old Russian Literature
Illustrated Chronicle of Ivan the Terrible (Лицевой летописный свод)
Opis:
The РНБ, F.IV.151 manuscript is the third volume of a richly illustrated historiographical compilation (so-called Лицевой летописный свод – Illustrated Chronicle of Ivan the Terrible), which was prepared in one copy for tsar Ivan IV the Terrible in 1568-1576 and represents the development of the Russian state on the broad background of universal history. The aforementioned manuscript, which contains a description of the history of the Roman Empire and then the Byzantine Empire between the seventies of the 1st century A.D and 919, includes also an extensive sequence devoted to Muhammad (Ѡ Бохмите еретицѣ), derived from the Old Church Slavonic translation of the chronicle by George the Monk (Hamartolus). It is accompanied by two miniatures showing the representation of the founder of Islam. He was shown in an almost identical manner as the creators of earlier heterodox trends, such as Arius or Nestorius. These images therefore become a part of the tendency to perceive Muhammad as a heresiarch, a false prophet, and the religion he created as one of the heresies within Christianity, which is also typical of the Old Russian literature.
Źródło:
Vox Patrum; 2018, 70; 449-469
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-7 z 7

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