Temat: obraz boga - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Obraz Boga u młodzieży wyznania katolickiego
Autorzy:: Kostrubiec-Wojtachnio, Beata
Tatala, Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/637223.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:: obraz Boga, młodzież
Opis:: Image of God in young catholicsThe aim of the cognitive-developmental study has been to determine features of the image of God and indications of the relationship with God formed by adolescents. The definition of the image of God adopted in this paper has three aspects: (1) knowledge about God, (2) emotional experiences of God, and (3) behavioral tendencies towards God. It should be noted that the image of God is formed by imagination to a considerable degree, as we shape our mental representation of God on the basis of imagination. In the study, 114 adolescent Catholics were tested with the projection drawing “My God and I”. The position, shape, size, colors and the way of drawing the figure or symbol of God belong to the formal part of the analysis, while the meanings ascribed to the figure or symbol of God, i.e. the semantics of the representation, constitute the aspect of content. The results of the study have helped to isolate the dimensions of form and content in the image of God and to present their different categorizations.
Źródło:: Psychologia Rozwojowa; 2014, 19, 1
1895-6297
2084-3879
Pojawia się w:: Psychologia Rozwojowa
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Obraz Boga w Biblii
The image of the God in Bible
Autorzy:: Górka, Bogusław
Powiązania:: https://bibliotekanauki.pl/articles/611894.pdf
Data publikacji:: 2012
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: obraz Boga
Biblia
image of God
Bible
Opis:: The standard interpretation of the biblical idea of the image of the God in Genesis (Gen 1:26 ff.), so called ontic interpretation, which sees in Him a religious basis for the metaphysical dogma of the creation of a man as a spiritual-corporeal being, is detached from its biblical meaning. For the biblical authors, the primary issue is not the question what kind of the human being was called by the God from nothingness into being, but that when the human being receives the status of the image and character of the God in the existential dimension. John the Baptist reached the status of the image of God at the time when he became the Anthropos (John 1:6). In turn, Paul, by the moving of the idea of the image of Jesus as a man at the turning point of the process of salvation (Romans 8:29), created the foundation for the study of triple-imaging of the God as in Jesus, as well as in initiated.
Źródło:: Vox Patrum; 2012, 57; 181-192
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Bóg nieskory do gniewu - bogaty w miłosierdzie (Ps 103)
Autorzy:: Witczyk, Henryk
Powiązania:: https://bibliotekanauki.pl/articles/1627244.pdf
Data publikacji:: 2003-01-26
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Księga Psalmów
Ps 103
miłosierdzie
gniew
obraz Boga
Opis:: In Psalm 103, God is portrayed as full of mercy, slow to anger. The author asks himself: how can one conciliate the picture of God who in His mercy heals the sinner with the image of God who is angry. The author analyzes several ways in which God's mercy is revealed in relation to the sinner and various forms of sin. Mercy means God's way of leading man away from evil, from the sin of pride, and particularly idolatry. Sins, which destroy man and tear him away from God arouse anger in God. The autbor proves that God, in showing mercy to man who realizes the effects of his sins and calls to Him, removes in this way the cause o f His anger. There are two images of God in Psalm 103 and in other Old Testament texts which are not in contradiction: a God of mercy and a God of anger. However, they should be seen dynamically: anger invokes mercy, which is always possible then, when man turns to God, who is God of the Covenant.
Źródło:: Verbum Vitae; 2003, 3; 81-97
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Myśl religijna i teologiczna Księgi Izajasza
Autorzy:: Stachowiak, Lech
Powiązania:: https://bibliotekanauki.pl/articles/1178177.pdf
Data publikacji:: 1993
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: teologia
Księga Izajasza
obraz Boga
theology
God's image
Isaiah
Opis:: The paper concentrates around three religious and theological problems which occur in Is 1-39, i.e. the conception of God, the relation between Israel and Jahve, and the idea of the future regeneration. The source of Isaiah’s conception of God is the prophet's experience of the existence and salvatory will of Jahve within the frameworks of the prophetic revelation. The most important attributes of Jahve's will are: holiness, royal dignity and undivided sovereignty over the world. Israel appears in Is as a nation particularly linked with God. This relation has its roots in the calling of Abraham. The basic value for the nation is the Law by means of which God grants justice and law and order. Hence the prophet reprobates and reprimands Israel for trespassing the Law both in the religious and social sphere, and he calls on to them to repent and entirely stand for Jahve. The foundation of a multi-faceted regeneration which is going to take place is, according to Isaiah, the hitherto promisses and institutions made by God. Salvatory expectation is linked especially with Zion and the royal branch of David. The ideal Descendant of David as a future salvatory figure bears the characteristics which may later be termed as „messianic”.
Źródło:: The Biblical Annals; 1993, 40, 1; 21-41
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Re-wizje Boga. O ewolucji jednego tematu w twórczości Juliana Stryjkowskiego
Re-Visions of God. A Sketch About Julian Stryjkowskis Works
Autorzy:: Piekarski, Ireneusz
Powiązania:: https://bibliotekanauki.pl/articles/1944415.pdf
Data publikacji:: 2009
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:: Julian Stryjkowski
obraz Boga
tożsamość żydowska
image of God
Jewish identity
Opis:: The sketch presents images of God emerging from J. Stryjkowski's works. The divine subject could be contained between the image of a domineering dwarf that is formed by man's fear and desires (such is the demonic Jahu in the drama Sodoma) and the picture of impersonal Law, a strict and ruthless Code (this, in turn, is JHWH in Odpowiedź «Reply»). The central vision is an image of a deity being an absolute plenitude, good and evil, but with emphasis on anxiety, darkness, silence and injustice. A search for a milder version of Judaism leads the writer to the vicinity of Christianity: e.g. Amos, the protagonist of the novel Juda Makabi is equipped with evangelical traits of personality. Ultimately, however, in Stryjkowski's works a denominational “fusion of horizons” is not effected (like e.g. in works by R. Brandstaetter), and the postulate (found as soon as at the beginning of his career) to remain faithful to the Jewish nation remains the writer's basic inner obligation.
Źródło:: Roczniki Humanistyczne; 2009, 57, 1; 171-189
0035-7707
Pojawia się w:: Roczniki Humanistyczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Obraz Boga w Pierwszej Księdze Machabejskiej
The Image of God in the First Book of Maccabees
Autorzy:: Baran, Grzegorz M.
Powiązania:: https://bibliotekanauki.pl/articles/1051482.pdf
Data publikacji:: 2015-11-14
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: 1 Księga Machabejska
obraz Boga
okres hellenistyczny
1 Maccabbees
God
Hellenistic period
Opis:: The First Book of Maccabees – although belongs to the historical books of the Old Testament – also has an important theological value. The issue ofthe image of God, outlined in this article, is one out of the many theological themes presented in that work. This image – as it is clear from the analysis of the text of 1 Macc – was presented by the biblical author in the context of historical events which constituted, for the hagiographer, the space of God’s activity, through which God let Himself known. The featured image of God is undoubtedly an expression of faith of the hagiographer and of the community to which he belonged. This is evidenced by terms referring to God (Heaven, He, You etc.), which very strongly emphasize His transcendence. As it is clear from the analysis of texts, the biblical author explicitly referred to the entire theological tradition of the Old Testament and therefore presented God, who helped Israel in the whole history, also in Hellenistic times as punishing for unrighteousness, listening to prayers, supporting and saving His people from its enemies, as well as taking vengeance on them.
Źródło:: The Biblical Annals; 2014, 4, 2; 355-380
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Histrionical Blurriness. A God Image Without Features
Histrioniczne rozmycie. Obraz Boga bez cech
Autorzy:: Krzysztof - Świderska, Agnieszka Małgorzata
Powiązania:: https://bibliotekanauki.pl/articles/40499951.pdf
Data publikacji:: 2022
Wydawca:: Akademia Ignatianum w Krakowie
Tematy:: obraz Boga
psychoanaliza
osobowość histrioniczna
CAQDAS
osobowość
God Image
psychoanalysis
histrionical personality
personality
Opis:: RESEARCH OBJECTIVE: Exploring the specificity of God Image in histrionic personality organization. THE RESEARCH PROBLEM AND METHODS: The main research question is: God Image in histrionic subtype of Personality Organization is similar or different from the God Image in Borderline Personality Organization? Methodological strategy of Qualitative Secondary Analysis with the use of CAQDAS of material gathered in a project concerning God Image in Borderline personality organization (Krzysztof-Świderska, 2017) was performed. THE PROCESS OF ARGUMENTATION: The influence of the preoedipal roots of histrionic personality organization on the development of the specific God Image was argued. RESEARCH RESULTS: Outcomes shed light on certain characteristics of the histrionic God image: idealization and blurriness. The main conclusion is that characteristics of God Image in histrionical patients correspond with Bollas’s theoretical approach. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: From a methodological point of view in future research, it is recommended to standardize groups in terms of the phase of therapy. It is also indicated that acting out experienced problems in a religious space could be potentially dangerous to those patients.
CEL NAUKOWY: Eksploracja specyfiki Obrazu Boga w histrionicznej organizacji osobowości. PROBLEM I METODY BADAWCZE: Główne pytanie badawcze brzmi: czy Obraz Boga w histrionicznej organizacji osobowości jest podobny, czy różni się od obrazu Boga w osobowości z pogranicza? Przeprowadzono strategię metodologiczną Jakościowej Analizy Wtórnej z wykorzystaniem CAQDAS materiału zebranego w projekcie dotyczącym obrazu Boga w organizacji osobowości borderline (Krzysztof-Świderska, 2017). PROCES WYWODU: Argumentowano wpływ przededypalnych korzeni histrionicznej organizacji osobowości na kształtowanie się swoistego obrazu Boga. WYNIKI ANALIZY NAUKOWEJ: Wyniki rzucają światło na pewne cechy histrionicznego obrazu Boga: idealizację i nieostrość. Odkryte cechy obrazu Boga u pacjentów histrionicznych korespondują z teoretycznym podejściem Bollasa. WNIOSKI, INNOWACJE I REKOMENDACJE: Z metodologicznego punktu widzenia w przyszłych badaniach zaleca się standaryzację grup pod kątem fazy terapii. Wskazuje się również, że odgrywanie doświadczanych problemów w przestrzeni religijnej może być potencjalnie niebezpieczne dla tych pacjentów.
Źródło:: Horyzonty Wychowania; 2022, 21, 59; 111-121
1643-9171
2391-9485
Pojawia się w:: Horyzonty Wychowania
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Spojrzenie człowieka na Boga Ojca w Pieśniach sobie śpiewanych Konstancji Benisławskiej na podstawie leksyki określającej ojca
A human view on God the Father in Pieśni sobie śpiewane (Songs sung for oneself) written by Konstancja Benisławska, based on vocabulary related to the word ‘father’
Autorzy:: Gorzelana, Joanna
Powiązania:: https://bibliotekanauki.pl/articles/1395813.pdf
Data publikacji:: 2018-12-15
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: poems in the Enlightenment
image of God
religious poems
liryka oświecenia
obraz Boga
leksyka religijna
Opis:: Celem pracy jest przedstawienie określeń odnoszących się do Boga Ojca w wierszach religijnych Konstancji Benisławskiej. Pieśni sobie śpiewane opublikowane w oświeceniu (1776 r.) zawierają wiele struktur wskazujących na to, jak poetka wyobraża sobie Boga. Charakterystyczne połączenia wskazują na jego dobroć i potęgę: Ojciec nasz, Ojciec jedyny, Ojciec łaskawy, Ojciec wszechmogący, Ojciec przedziwny, Ojciec miły i Ojciec dobry. Obecne są też elementy antropomorficzne (ręka Ojca, twarz Ojca), a także wyrażenie związane z dogmatem trynitarnym przekonują, że Bóg Ojciec jest osobą Trójcy Świętej.
The aim of this study is to present the expressions referring to God the Father in the religious poems of Konstancja Benisławska. Pieśni sobie śpiewane (Eng. Songs sung for oneself) published during the Enlightenment (1776) contain many structures showing how the poet perceived God. Characteristic combinations indicate his goodness and power: our father, our only father, our gracious father, our almightily father, our wonderful father, nice and good father. [Ojciec nasz, Ojciec jedyny, Ojciec łaskawy, Ojciec wszechmogący, Ojciec przedziwny, Ojciec miły i Ojciec dobry]. There are also anthropomorphic elements (father’s hand, father’s face [ręka Ojca, twarz Ojca ]) and an expression associated with the dogma of the Trinity which corroborate an opinion that God the Father is a person of the Trinity.
Źródło:: Poznańskie Spotkania Językoznawcze; 2018, 35-36; 9-22
2082-9825
2450-0259
Pojawia się w:: Poznańskie Spotkania Językoznawcze
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Problem tak zwanego obrazu Boga w świetle tezy Paula Tillicha o objawieniu finalnym
The Problem of So-Called "View of God" in the Light Of Paul Tillichs Conception of Final Revelation
Autorzy:: Walczak, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/1601690.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: teologia dogmatyczna
Objawienie
obraz Boga
Paul Tillich
chrystologia
dogmatic theology
Revelation
view of God
Christology
Opis:: W praktyce duszpasterskiej i ewangelizacyjnej Kościoła często pojawia się kwestia tak zwanego obrazu Boga. Chodzi o przekonania i wyobrażenia o Bogu, jakie nosi w swoim sercu człowiek wierzący. Kwestia obrazu Boga jest na tyle kluczowa, że warto przyjrzeć się jej z perspektywy teologicznej. Dla teologii chrześcijańskiej nie ma innego kryterium oceny wszelkich wyobrażeń na temat Boga, jak tylko samo Boże objawienie. Ostatecznym kluczem odczytywania prawdziwości obrazów Boga jest objawienie w Chrystusie, nazywane przez Paula Tillicha objawieniem finalnym. Według Tillicha objawienie to ma moc osądzania i oczyszczania wszelkich doświadczeń religijnych. O ile każdy człowiek ma swoją własną, niepowtarzalną relację z Bogiem, o tyle nie może być innego obrazu Boga niż ten objawiony w Synu – obraz miłości umierającej dla ludzi.
The problem of the so-called “view of God” is more and more popular in pastoral practice, as well as in evangelization. The term “view of God” refers to images and conceptions, which occurs in the heart of every believer. This topic is so vital that it is definitely worth theological reflection. For the Christian theology, there is only one criterion of all views of God, which is Revelation of God. Revelation in Christ, called by Tillich the final revelation, is an ultimate key to judge all conceptions about God. According to Tillich, this revelation can also judge and purge all religious experiences. It is true that every human being has his own relationship with God, but it is also true that the only one real view of God is that revealed by God himself in his Son. This view is a view of Love dying for the salvation of people.
Źródło:: Teologia w Polsce; 2016, 10, 2; 197-207
1732-4572
Pojawia się w:: Teologia w Polsce
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Obraz Boga w apoftegmatach ojców pustyni
The image of God in the Apophthegmata of the Desert Fathers
Autorzy:: Nocoń, Arkadiusz
Powiązania:: https://bibliotekanauki.pl/articles/613418.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: antropomorfizm
apoftegmaty
obraz Boga
Ojcowie Pustyni
Jan Kasjan
anthropomorphism
apophthegmata
Desert Fathers
divine image
John Cassian
Opis:: It is often said today that the current religious crisis is caused by a false image of God. The question therefore is how is He to be presented, so that with all the limitations of the human intellect and language in the face of the apophatic character of the Divine Majesty, God will be expressed in a way that will be the least “detrimental” to Him (and also to man)? It seems that the Egyptian Desert Fathers may be qualified teachers, even masters in this matter, not only, because the “semblance of God” was an issue that greatly engaged their community which had to deal with the heresy of anthropomorphism, but even more so, because as men of deep faith and prayer, often great mystics, they had an experience of God and so they continue to be for us unrivalled “experts” in this field. Analysing therefore their teaching on the image of God contained in the Apophthegmata of the Desert Fathers, we have arrived at the following conclusions. The Desert Fathers were fully aware how important the image of God is in the process of faith, knowing that a false image may lead not only to personal tragedies, but even to social unrest, and that it always leads to an atrophy of prayer and is an obstacle on the way to perfection. In spite of this, even though the word “God” appears in the Apophthegmata very often, the search for some uniform image of God and even clauses of the type: “God is…” that are extremely rare, would be in vain. What could be the reasons for the “silence” of the Desert Fathers in this matter? In our view, first of all the fundamental reason was their humility and the fact that they did not see themselves as teachers of others, and second, their suspicion as to their own visions that could in fact hide the ruses of Satan. However, the most important reason for the “omission” of the image of God in the Apopthegmata is, in our view, Eastern spirituality which treated every endeavour to define God and to demonstrate His image as an attempt to limit His divine nature. The ineffable and infinite God in the understanding of the Desert Fathers was also a God who is unique and unspeakable, to such an extent that each individual has to arrive alone, in his own heart, as far as this is possible, at His true image. Thus, in the Apophthegmata we do not find univocal statements declaring what is the true image of God, and the only thing that the Desert Fathers have conveyed to us is that approaching God is something of a process, at the beginning of which, yes certainly, some even infantile imagination of God may be admissible (hence a “leniency” towards anthropomorphism), but then it has to be subjected to a progressive purification, in the knowledge that “that which is perfect will come later”. This will come, not so much as a result of hearing about God or the acquisition of knowledge about Him, but through the practice of prayer, pe-nance and almsgiving.
Źródło:: Vox Patrum; 2018, 70; 93-105
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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