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Tytuł:
Recenzja książki: Porfiriusz z Tyru O wegetarianizmie (Περὶ ἀποχῆς ἐμψúχων), wprowadzenie, przekład i komentarz Ewa Osek, Wydawnictwo Naukowe Sub Lupa, Warszawa 2018, ss. 460
Book Review: Porfiriusz z Tyru O wegetarianizmie (Περὶ ἀποχῆς ἐμψúχων), wprowadzenie, przekład i komentarz Ewa Osek, Wydawnictwo Naukowe Sub Lupa, Warszawa 2018, pp. 460
Autorzy:
Czerwińska, Jadwiga
Powiązania:
https://bibliotekanauki.pl/articles/648714.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Porphyry
vegetarianism
neoplatonism
Opis:
This is the first Polish translation of Porphyry’s of Tyre text done by Ewa Osek. Except for the translation, the book contains the Greek text, a comprehensive introduction to the content of the work, a description of manuscripts and editions, as well as extensive and comprehensive comments on the translated text. Appendix and indexes are also included in the book.
Źródło:
Collectanea Philologica; 2018, 21; 153-158
1733-0319
2353-0901
Pojawia się w:
Collectanea Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aristotle’s Topics in the Greek Neoplatonic Commentaries on the Categories
Autorzy:
Militello, Chiara
Powiązania:
https://bibliotekanauki.pl/articles/633482.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Categories
commentaries
dialectic
Neoplatonism
Topics
Opis:
This paper lists and examines the explicit references to Aristotle’s Topics in the Greek Neoplatonic commentaries on the Categories. The references to the Topics by Porphyry, Dexippus, Ammonius, Simplicius, Olympiodorus, Philoponus and David (Elias) are listed according the usual prolegomena to Aristotle’s works. In particular, the paper reconstructs David (Elias)’s original thesis about the proponents of the title Pre-Topics for the Categories and compares Ammonius’, Simplicius’ and Olympiodorus’ doxographies about the postpraedicamenta. Moreover, the study identifies two general trends. The first one is that all the commentators after Proclus share the same general view about: the authenticity of the Topics, Aristotle’s writing style in them, the part of philosophy to which they belong, their purpose, their usefulness and their place in the reading order. The second one is that whereas Porphyry, Dexippus and Simplicius use the Topics as an aid to understanding the Categories, Ammonius, Olympiodorus and David (Elias) do not.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 91-118
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marsilio Ficino i Platoński Charmides
Autorzy:
Piotrowska, Paulina
Powiązania:
https://bibliotekanauki.pl/articles/636255.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Marsilio Ficino, temperantia, Renaissance neoplatonism
Opis:
Marsilio Ficino and Plato’s Charmides The following article, devoted to Ficino’s interpretation of Plato’s Charmides, consists of two parts. The first one is an introduction to Ficino’s comment. It brings up Ficino’s stylistics and the place of Charmides among the Plato’s dialogues. It seems that the decision to translate the works of Plato was not accidental. Th e philosopher’s views on governance perfectly justified the strong power of Cosimo de’ Medici in Florence. Poliziano praised his rule in his own preface to Charmides. Charmides, in turn, is an interesting dialogue because it was followed by Ficino’s censorship where the philosopher tackles Plato’s homoerotic fascinations. Th e translator, so honest and conscientious in other translations, this time decides to pare down the content of the dialogue. However, a comment written by him becomes a valuable compensation for these shortcomings. Ficino’s main philosophical notions (above all the prisca theologia doctrine) bloom in every passage of the paper. The author interweaves the wisdom of Arab mystics with the wisdom of ancient Greek mystics in order to reconcile these thoughts with the Christian revelation. Particularly interesting is the psychosomatic approach to human nature, that is the interdependence of the health of body and soul. As by the means of sophrosyne full harmony is to be discovered between them, we can even reach immortality. We are like Adam Kadmon, who, though imperfect, can improve his own and the world’s nature. The second part of the paper is a translation of Ficino’s synopsis of the dialogue, in which the author explains what can be understood under the term sophrosyne. Temperance needs to be instilled into a man’s mind early, as early as the patient is given medication. It should be given especially to young people, to those from noble families and to the beautiful. Physical beauty, in particular, hinders striking the right balance but, on the other hand, it can also stimulate insight into the beauty of the soul. The form allows us to explore the idea. When the violent desires are tamed, it is easier to balance all other activities. Th at is the reason why “moderation is best”, as Cleobulos of Lindos would say. When both the soul and body are healed, we achieve a harmonious consonance. In the spirit of this harmony, Pythagorean magical practices agree with the thoughts of Avicenna and Hippocrates’s medical practice to end up with the mysteries of Moses. That is what they have achieved – Enoch, Elijah and St. John the Evangelist. Enriched with necessary footnotes, the translation seems to represent an important example of Italian Renaissance interpretation of Platonic thought.
Źródło:
Terminus; 2013, 15, 1(26)
2084-3844
Pojawia się w:
Terminus
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hedonistyczny wątek w platońskim Fedonie – Uproszczenie Olimpiodora
Hedonistic Motif in Plato’s Phaedo – Olympiodorus’ Simplification
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/938387.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Neoplatonism
Plato
Olympiodorus
hedonism
Phaedo
Opis:
While the aim of the present paper is to analyze Olympiodorus’ commentary to Plato’s Phaedo, particular attention will be paid here to the role of hēdonē. The first part of the text presents the four conceptions of the pleasure that can be found in Plato’s dialogue. Although pleasure does not play the most prominent role either in the Plato’s dialogue or in the Neoplatonic commentary, Olympiodorus’ attitude to this issue reveals an important change and difference between the philosophical views of Plato and those of Olympiodorus. The latter does not seem to discern the possibility that pleasure can have its spiritual dimension (which Plato regards as possible). Thus, the experience of hēdonē is reduced solely to the sphere of the senses and even in this area its role needs to be minimized: in this form it has to be carefully measured and controled. Furthermore, Olympiodorus does not see that so-called hedonistic calculus: whilst it is not strictly speaking connected with virtuous actions, it still can have some significance for the the philosopher’s life.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 199-212
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Aquinas Stopped Commenting on Boethius’s De Trinitate
Autorzy:
Ugwuanyi, Faustinus Ik.
Powiązania:
https://bibliotekanauki.pl/articles/507300.pdf
Data publikacji:
2020-03-30
Wydawca:
International Étienne Gilson Society
Tematy:
Aquinas
Boethius
De Trinitate
Trinity
Neoplatonism
Opis:
The article is an attempt to answer the question of why Aquinas stops his commentary on Boethius’s De Trinitate at question six, article four, whereas this is before the point in the treatise where Boethius gets to the heart of the subject matter. The author shows that Aquinas (1) decides to do so because the treatise cannot afford him the means of demonstrating the existence of the Trinity, (2) holds that, although rational explanations could be given in terms of proof of God’s existence, one cannot come to the knowledge of the truth of the existence of the Trinity by reason alone, and (3) concludes that, although we cannot prove the doctrine of the existence of the Trinity through philosophical demonstration, we can, however, show that this doctrine and other doctrines known through the light of faith are not contradictory.
Źródło:
Studia Gilsoniana; 2020, 9, 1; 167-188
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Il male in sé e il nulla in Proclo
Evil Itself and Nothingness in Proclus
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/1178736.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Proclus
Evil
Nothingness
Non-being
Neoplatonism
Opis:
In his reflection on the nature of evil, the Neoplatonic philosopher Proclus affirms that evil itself (to autokakon) is “also beyond the absolute non-being” (epekeina kai tou mēdamōs ontos). With this assumption, he intends to reinforce the thesis of the non-existence of absolute evil, conceived as totally separate from good, and contrasted with the collateral and parasitic existence of evil mixed with good. He thus maintains a distinction between absolute evil and relative evil, conceived with reference to the distinction between absolute non-being (i.e., nothingness) and relative non-being. In Proclus, the thesis of the non-existence of absolute evil is presented as a necessary consequence of the non-dualist theory of evil in the sphere of a protology that identifies the first Principle of all things in the primary Good (identical to the supra-essential One), and which aims to reconcile the absolute primacy of the latter with the presence of evil in some orders of reality.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 143-170
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Olympiodorus and Damascius on the Philosopher’s Practice of Dying in Plato’s Phaedo
Autorzy:
Mouzala, Melina G.
Powiązania:
https://bibliotekanauki.pl/articles/633492.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Phaedo
Neoplatonism
death
soul
purification
separation
Opis:
This paper presents Olympiodorus’ and Damascius’ explanations of the philosopher’s practice of dying in Plato’s Phaedo. It also includes a presentation of Ammonius’ exegesis of the practice of death (meletē thanatou). The Neoplatonic commentators discern two kinds of death, the bodily or physical death and the voluntary death. Olympiodorus suggests that bodily death is only an image of voluntary death and cannot be recognized as an original death, because original death presupposes the preparation for death and the constant effort for the purification of the soul during the philosopher’s life-time. Only preparation for death and purification can ensure the complete separation of the soul from the body. Relative to this distinction is that between apothnēskein and tethnanai; these infinitives denote the dual meaning of death: death as an event or a process and death as a state. Our study examines thoroughly the subtle distinctions made by Olympiodorus and Damascius and offers a comparative analysis of the two definitions of death as well as that of purification. It reaches the conclusion that apothnēskein is a necessary condition of tethnanai, i.e. of a definitive release and parting of the soul from the body. On the other hand, the process of eventual purification, a notion which betrays the religious character of purification, can be identified with apothnēskein, which is the practice of dying by the true philosopher. Finally, our study also emphasizes and explains the difference between the voluntary philosophical death and the voluntary unphilosophical suicide; the latter guaranteeing only bodily or physical death.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 177-198
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The objective character of virtues in Marsilio Ficino’s Platonic Theology
Autorzy:
Papiernik, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/600474.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Marsilio Ficino
Platonism
Neoplatonism
ethics
virtue ethics
Opis:
Marsilio Ficino did not write a methodical, complete treatise on ethics, but the ethical questions are discussed in most of his writings, including his opus magnum entitled Theologia Platonica. The most important sources for Ficino’s ethical considerations are Platonic and Neoplatonic texts and this is strongly reflected in Theologia; one of the aspects of this dependence regards the nature of virtues: they are seen as unchangeable, indivisible and that is why they are objective. The main purpose of the paper is to present the objective character of virtues in Platonic Theology by invoking their definition, role and status with references to Plato’s works.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2016, 34 (3)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unwritten Doctrine of Pythagoras in Hermias of Alexandria
Autorzy:
De Campos, Rogério G.
Powiązania:
https://bibliotekanauki.pl/articles/28408722.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Hermias
unwritten philosophy
written philosophy
Pythagoreanism
Neoplatonism
Opis:
In Hermias’ commentary on Phaedrus (In Platonis Phaedrum Scholia), it is possible to identify several direct references to the philosophers and pre-Socratic doctrines, including Pythagoras. We point out to three references to Pythagoras in Hermias: (1) Pythagoras is characterized as an unwritten philosopher, (2) there is a special connection with the divinities and Muses, and (3) there is a special connection with the Phaedrus dialogue, revealed by the affinity between Pythagoras and Socrates. We show how the explicit references to Pythagoras in Hermias constitute a certain method of interpreting Platonism: as a philosophy manifested in writing, but which, at the same time, values the unwritten tradition, represented especially by Pythagoras and Socrates. We also demonstrate how the references translated and examined here reveal the image of this Neoplatonic Pythagoras of Hermias, an image which is not necessarily in tune with the oldest doxography, and which permits the reevaluation of Plato’s position as a philosopher who sought to combine unwritten doctrines with his explicit activity as a writer.
Źródło:
Peitho. Examina Antiqua; 2022, 13, 1; 185-198
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koinon and koinônia: A Particular Case of Participation in John Philoponus
Autorzy:
Granata, Daniele
Powiązania:
https://bibliotekanauki.pl/articles/633438.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Neoplatonism
Philoponus
Categories
participation
Plato
Aristotle
koinon
Opis:
The aim of this study is to discuss an original philosophical contribution made by Philoponus, who in In Cat. 18, 14–22 equates koinon in its most peculiar meaning with the concept of koinônia understood as a particular case of Platonic methexis. First, the paper analyzes the passages where the Neoplatonic commentators of the Categories distinguish four distinct meanings of the Aristotelian concept of koinon. Subsequently, this article emphasizes the differences between Philoponus’ hermeneutical suggestions and those of the other commentators. Philoponus clarifies that while every koinon is methekton, Aristotle’s koinon is characterized by the fact that the participation is ex isou and kata meros. Thus, koinônia, according to Philoponus, is a particular case of methexis, where everyone participating in something participates in it equally and singly. The example cited by Philoponus to explain Aristotle’s koinon is that of men participating equally and singly in human nature. The study concludes with a discussion of the relationship among the concepts of koinon, koinônia and methexis.
Źródło:
Peitho. Examina Antiqua; 2018, 9, 1; 101-120
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Practice of ὀνοματοποιεῖν: Some Peculiar Statements in the Ancient Neoplatonic Commentators on Aristotle
Autorzy:
Granata, Daniele
Powiązania:
https://bibliotekanauki.pl/articles/633546.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Categories
Rethoric
actuality and potentiality
Neoplatonism
Aristotle
Opis:
This paper shows the role of ὀνοματοποιεῖν in Neoplatonism and how this practice is ruled by an onto-logical canon. While ὀνοματοποιεῖν itself means the making of a brand new name, its usage is manifold. As Aristotle explains in Rh. III 2, poets take advantage of ὀνοματοποιεῖν to catch the undefined and give it a recognisable image, by means of a metaphorical name. In science, this practice, codified by Aristotle, is twofold: ὀνοματοποιεῖν meant both to re-semanticize words wellknown and to create names ex novo for things not discovered or studied yet. After analysing ὀνοματοποιεῖν’s recurrence in Aristotle, I illustrate that, according to Neoplatonic Commentators, impositio can be, both natural and technical, only of things in actuality, having a solid consistency. Intermediates between contraries, presumed relatives and powers as qualities are nameless – as  Philoponus notices in his In Categorias – since they haven’t an independent status and aren’t  definable. This bond between the original rhetorical practice and the ontological perspective, sketched in Int. 1, was strengthened by Alexander, who filled Aristotle’s gaps, stating that names signify things’ being, i.e. the form acquired in actuality.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 217-228
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
«Apocryphal nightmares». Osservazioni sul riferimento a Damascio nel racconto The Nameless City di Howard Phillips Lovecraft
«Apocryphal Nightmares». Observations on the Reference to Damascius in The Nameless City by Howard Phillips Lovecraft
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/938380.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
H. P. Lovecraft
Damascius
Paradoxa
Photius
Neoplatonism
Opis:
In his tale entitled The Nameless City, Howard Phillips Lovecraft includes unspecified «paragraphs from the apocryphal nightmares of Damascius» among the «fragments» of the «cherished treasury of daemoniac lore» of the protagonist In the present essay, I suggest that there is a connection between this unusual reference and a note in the writer’s Commonplace Book, which refers to the notice by Photius (Bibl. cod. 130) on a lost work by Damascius that nowdays is generally referred to as Paradoxa and assumed to consist of a variegated collection of extraordinary stories and facts. I, therefore, delineate a general presentation of the testimony by the Byzantine Patriarch (very probably only indirectly known to Lovecraft), upon which I attempt to bring into focus the motivations that led the Providence to make the writer insert the name of Damascius in the fantastic plot of his story.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 213-248
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politique oblique et ésotérisme chez Michel Psellos
Oblique Politics and Esotericism in Michael Psellos
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938463.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Michael Psellos
Esotericism
Political Philosophy
Neoplatonism
Morality
Opis:
The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos (11th century) on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 249-264
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Being Alive, Living a Life. The Unity of the Concept of Life in Pseudo-Dionysius the Areopagite
Autorzy:
Stępień, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1789190.pdf
Data publikacji:
2021-09-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Pseudo-Dionysius The Areopagite
Plotinus
Life
Christian Neoplatonism
Proclus
Opis:
The writings of Corpus Dionysiacum present a concept of life which is different from the one that we profess nowadays. Its view is backed up mainly by the Platonic tradition, which since the times of Plato has tended to see life as an intellectual principle. Therefore, in the Neoplatonic system we can find the conviction that life, in its fullest sense, is intellectual and at its peak is a vision of the One. In the system of Proclus, life, apart from being a principle, is also a god and the main principle of the whole world of intellectual and intellective gods. Pseudo-Dionysius in his writings exploits the concept of the unparticipable and participable principle, and since God is for him Trinity completely beyond participation and knowledge, the divine names play the role of participable henads. However, for Dionysius, names are neither hypostases nor living gods, which is clearly visible in case of the name of Life. All things participate in the name of life and in this name God is the only principle of life in the universe. However, life is not a property to own, but rather a constant struggle to approach the Trinity. Therefore, by committing a sin, an angel or a man loses life, which in the case of a man can be regained through sacramental activity. An analysis of the thoughts of Pseudo-Dionysius reveals a conception of life which is unified contrary to its shattered modern understanding. While biological, mental, moral lives fundamentally differ for us, for Dionysius those are merely aspects of the same thing, and therefore in his view life can be lost and regained not only in the metaphorical, but also the ontological sense.
Źródło:
Verbum Vitae; 2021, 39, 3; 1007-1024
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sacral and Anagogical Aspects of the “Marvellous” in Damascius. An Interpretation
Autorzy:
Napoli, Valerio
Powiązania:
https://bibliotekanauki.pl/articles/633429.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Damascius
marvellous
first principle
Vita Isidori
De Principiis
Neoplatonism
Opis:
In the fragments of Damascius’ Vita Isidori one can observe a significant presence of the “marvellous.” In many cases, the marvellous seems to manifest a sacral and anagogical value in line with the philosophical and religious conceptions of late Neo-Platonism. A similar value of the marvellous can also be found in a passage of De Principiis (I, 14, 1–19), where Damascius hails the totally ineffable Principle as supremely marvellous, upon which he presents it as absolutely unknowable and expressible only in an aporetic way.
Źródło:
Peitho. Examina Antiqua; 2018, 9, 1; 121-155
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 41

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